David Krayden


GLAAD to be totalitarian

David Krayden
By David Krayden

March 7, 2012 (LifeSiteNews.com) - Kirk Cameron is an evangelical Christian who has carved a niche for himself as an actor in faith-based productions like Fireproof.  These films are both entertaining and meaningful, with a rich spiritual and unapologetic Christian message that is, frankly, not only evanescent in Hollywood today but virtually extinct.

This week on CNN’s Piers Morgan Tonight Cameron dared to say that he thought homosexuality was “unnatural” and that marriage should be limited to the legal bond of a man and a woman, to the exclusion of all same-sex unions.

“Marriage is almost as old as dirt, and it was defined in the garden between Adam and Eve. One man, one woman for life till death do you part. So I would never attempt to try to redefine marriage. And I don’t think anyone else should either,” Cameron said.

The remarks engendered a swift counterattack by the Gay & Lesbian Alliance Against Defamation (GLAAD), which apparently is unaware that Cameron has continued to work as an actor and producer since he was a featured player on the sitcom Growing Pains.  Said GLAAD’s senior director of programs Herndon Graddick, “In this interview, Kirk Cameron sounds even more dated than his 1980s TV character.  Cameron is out of step with a growing majority of Americans, particularly people of faith who believe that their gay and lesbian brothers and sisters should be loved and accepted based on their character and not condemned because of their sexual orientation.”

OK, so you would not expect an organization that is actively pushing the gay agenda to either ignore Cameron’s comments or even to agree to disagree.  Cameron said nothing about not loving gays and lesbians, but for GLAAD, anyone not of the fervent conviction that homosexuality is as natural as the rain falling is trapped in a medieval mindset and hopelessly out of step with progressive thought.

But does being “out of date” have anything to do with being right or wrong on an issue?  For that matter, one could say that the current trend towards acceptance and promotion of homosexual behaviour is in itself a throwback to the attitudes and opinions of ancient pagan civilizations where same-sex couplings were not only an acceptable part of sexual expression but embedded in religious rites.

The demands of GLAAD and other similarly focussed groups that Christians accept homosexual activity may well be a rooted in the approval of that distant coupling of sex and religion, in a desire to have organized religion today sanction that behaviour just as it was in the distant past by pagan cultures.  GLAAD desires a return to a religious conformity that might well be described as strangely nostalgic.

The “people of faith” that Graddick describes as accepting any sexual orientation must surely belong, as far as Biblically-based Christianity is concerned, to any apostate church that flatly rejects the clear moral dictates that may be found in preponderance in both the Old and New Testaments.  Furthermore, since “sexual orientation” is a term that can describe anything, and therefore ultimately means nothing, do we really believe that any sexual urge may be satiated, that any sexual calling must be applauded, that any sexual – dare we say – perversion is permissible?

Clearly we have reached a new level in society’s attitudes towards homosexuality.  The yardstick of political correctness has subtly but undeniably been stretched from tolerance to acceptance to promotion – and now it is insistence, insistence that religious opinion and “people of faith” accept the homosexual lifestyle without question, without remorse, without further comments—especially to networks like CNN.  At least no one – yet – is suggesting that Cameron should not be allowed to work in films because his opinions are too odious and corrosive for public viewing.

This insistence is profoundly totalitarian in scope and intent while being completely at odds with basic democratic freedoms – in particular a certain freedom which we used to have called freedom of religion.  No one can demand that people think in a certain way or that the only acceptable “people of faith” are the ones who won’t disagree or “condemn” your lifestyle choices.

It is inspiring for some to enjoy the philosophical concurrence of an insouciant religious establishment, to never have one’s moral assumptions or lifestyle choices questioned.  It is also the spiritual environment described by St. Paul in I Timothy 3:1 when “some shall depart from the faith, giving heed to seducing spirits…”

David Krayden is the executive director of the Canadian Centre for Policy Studies, an independent, not-for-profit institution dedicated to the advancement of freedom and prosperity through the development and promotion of good public policy.

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Steve Jalsevac Steve Jalsevac Follow Steve

EWTN’s ‘honest analysis’ of Synod: Media confined to covering press conferences, Vatican spokesmen like Fr. Rosica

Steve Jalsevac Steve Jalsevac Follow Steve
By Steve Jalsevac


Robert Royal: “Everyone seems to be very much on edge. There is a high degree of anxiety.”

ROME, October 12, 2015 (LifeSiteNews) – The October 8 EWTN World Over program led by Raymond Arroyo, who was joined by canon lawyer and New York pastor Fr. Gerald Murray, as well as Robert Royal, editor of the TheCatholicThing.org, presented a surprisingly “honest analysis” of the tumultuous first week of the Synod on the Family.

Arroyo and his two guests expressed many concerns about the Synod process and what took place during the first week. They notably commented at length on the statements about homosexuals by Fr. Thomas Rosica that they said “seemed to come out of nowhere” and which were not mentioned by the other language Vatican press office reporters as having been discussed by the bishops.

The program began with a video clip of Cardinal Pell’s statements before the start of the Synod, during which he expressed concerns about the Synod process that he and other Synod fathers held.

"What is important to us is that both sides are represented equally on committees, and what is published in reports,” he said. “It's a disservice to the church and a disservice to the work of the Synod if in any sense the reporting is skewed.”

Arroyo emphasized that the Synod “is merely an advisory meeting of the bishops. It is in no way binding on the pope” and therefore it is uncertain what impact all the discussions will have on the final outcome, to be determined solely by Francis.

Also shown was a clip of Archbishop Chaput stating his concern last Wednesday about “the English translation” of Synod documents, “which in some ways doesn't match the Italian which is the official version.” This addressed a deep concern among the bishops about whether they were being provided with accurate translations of what was being said during the speeches at the Synod.

Chaput said that “the language is a big issue.”

Arroyo asked his guests, “How reliable are the translations?”

Robert Royal, from his observations and discussions in Vatican City, replied,

“This nervousness about the language reflects the general nervousness here in Rome and not only the traditional Catholics in the room, but also by the progressives. Everyone seems to be very much on edge. There is a high degree of anxiety it seems to me about what exactly are the processes, the procedures that are being followed in the Synod and also the content, of course.”

Father Murray’s response was that,

“There's always the danger, that the Church in addressing a topic will engage in sociology, rather than theology. In other words describe how people are living and then try and say this is how it fits with the Christian life. Really a Synod has to be the extension of a theological reflection that the Church takes to the Gospel and her defined doctrines. That means, the life situation of the people is judged by the gospel and not the other way around. And that's where the concern is of archbishops and others about the working document.”

He continued, “The word of God must train us and guide us and prepare us to change how we live” as opposed to the expressions of the more “progressive” bishops suggesting that instead it is the Church that should change.

Arroyo observed that “the pope took to the floor” early on, “to calm the fathers” about marriage and vouched for the method and process of the Synod that many are concerned about – a move that Royal said was “extraordinary.”

The EWTN program then plunged into the comments on homosexuality that were introduced and emphasized by Vatican English correspondent, Fr. Thomas Rosica.

It was not mentioned that Fr. Rosica is well-known to favor a liberalization of Church teaching and practice related to homosexuality, especially given his effusive praise for heretical Canadian former priest and Vatican II advisor, Gregory Baum. Baum has been perhaps the leading Catholic in Canada to advocate for acceptance, among many other things, not only of homosexuality itself, but also for acceptance of active homosexual clergy.

Appearing to exercise prudent restraint, Father Murray responded, “there is a concern that all the discussion about homosexuality as it relates to marriage and the family is not being adequately treated in the way it's being reported.” That seemed to be directed to the shocking statements by Fr. Rosica about what the Synod Fathers are alleged to have discussed.

“How will we know if that's the case,” mused Fr. Murray. “Fortunately,” he continued, “the Synod fathers were told that they will have free access to the press, but I would be much happier if we return to earlier Synodal practice where everything was made public so the faithful can follow the discussion.”

Robert Royal expressed concern that “there are 10 people who are going to write the final report,” and among these 10 are Cardinal Baldisseri, who was the chief organizer of last year’s scandalous synod and Archbishop Forte, “who is the author of the notorious midterm report last year.” The difficulty not mentioned is that, despite the obvious unsuitability of Baldisseri and Forte, the bishops who will be writing the report have all been selected by Pope Francis.

Royal also noted that “the way the Synod is set it favors the discussion about a topic that is really closed – communion for the divorced and remarried is not an open question.” However, Fr. Murray expressed concern that "process is overcoming product," and the fact that the discussion is happening at all “is leading some people to say, ‘I guess the Church doesn't really mean what it used to say.’”

“How to pastorally engage homosexuals and modifying the language used when describing them” was brought up by only couple of bishops in the Synod, said Royal.

Arroyo then showed a video of Fr. Thomas Rosica, the official English translator for the Vatican press office, making his authoritative-sounding comments that gave an impression that the issue of homosexuality was one that was widely being discussed among the bishops. The EWTN team seemed alarmed over this evidence that a mere Vatican translator and reporter was permitted to strongly advocate to the world, as though he were a Synod father, for changes that violated Church moral teachings.

Arroyo then asked a very pointed question to his guests, “Gentleman how big concern is this for the bishops gathered in Rome or is it, as some reporters have suggested, possibly a Vatican reporter (Fr. Rosica) exaggerating the concerns for whatever reason.”

Robert Royal responded that Fr. Rosica’s dissertation,

“took people by surprise because it seemed to come out of nowhere. None of the other language reporters mentioned the sensitivity language for homosexuals. The difficulty is, we are all trying to read, as father Murray was saying, since we have no access to what really happens inside the Synod, we have to rely on what we hear from the official spokesman, also from bits and pieces here and there. That seemed to be very odd. Some other reporters have asked Fr. Lombardi, “who is the main spokesman for the Holy See press office? Don't you have some statistics how often the subjects have been brought up. He claims not to have them.”

“What we learned after, just by a stray remark that Archbishop Chaput made… is that language about ‘gays’ had only come up about once or twice at that point. This seems to be something that certain elements within the Vatican are pressing forward immediately and we know that, from our experience in the United States, where there is a great deal of sensitivity and there is this heightened sense of being offended by language, no amount of softened language is ever going to satisfy people whose basic objection is that the Catholic Church regards homosexuality to be, per se, as intrinsically disordered as the Catechism says…Even that phrase is going to be coming up for reconfiguration. I don't see that is going to have very much success or it's going to satisfy anyone who is not already a serious Catholic.”

Arroyo mentioned his general dissatisfaction about the synod arrangements stating,

“Only this morning I tweeted out that journalists are not really covering the Synod. They're covering a press conference about the Synod. This control of information flow, frankly, I don't find it helpful, we don't know who is saying what, and there are many expressions that are being suppressed and ignored.”

Father Gerry was asked for his impression.

The canon lawyer responded, 

“You're right.  Obviously, this process did not occur at past Synods, and now it's going to be up to the Cardinals to go to press conferences outside of the Vatican and say what really happened. That's not really helpful. In fact this is supposed to be all about the culture of encounter and the faithful should have an opportunity to hear what their pastors say and discuss it among themselves, rather than just reporters talking about what reporters are saying.”

Fr. Gerry continued that Canadian “Archbishop Durocher floated the idea of women deacons and said perhaps it is time to permit laymen and women to preach homilies. Doesn’t it risk using up Synod time to allow a hodgepodge of bishops’ pet projects?”

Robert Royal suggested all these concerns of the West are not the concerns of the rest of the world.

Arroyo related he had a sense that,

“The Synod seems to be a large act of grand international theater without any real finale. The finale will come afterwards when the pope writes whatever document he writes and changes pastoral changes to accommodate the challenges that he sees facing the family today.”

Fr. Murray warned, “Cardinal Kasper’s suggestions are offensive and dangerous. Catholic doctrine must be defended vigorously, otherwise many souls will be imperiled by false teaching.”

Robert Royal concluded, saying,

“the main thing that we should be doing is affirming the family because that is what makes life as good as it can be. It helps form people. It transmits the faith from one generation to the next. That should be the focus. For the time being it looks like the family is being edged out by some of these peripheral issues.”

See also Robert Royal’s October 12 article, The Devil in the Details, about the confusion and uncertainties of Vatican Press Secretary, Fr. Lombardi, regarding the Synod.

See also Battle of the Catholic Stations: Salt and Light’s Fr. Rosica Rips EWTN’s Raymond Arroyo over Kennedy

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Fr. Mark Hodges

Methodist, Episcopalian clergy ‘bless’ Cleveland abortion clinic in prayer service

Fr. Mark Hodges
By Fr. Mark Hodges

CLEVELAND, OH, October 12, 2015 (LifeSiteNews) -- More than a dozen religious leaders from a variety of denominations gathered last week to support abortion and "bless" a Cleveland abortion facility.

The "blessing" of the Preterm facility was initiated and coordinated by Rev. Laura Young, a Methodist priestess and the executive director of The Religious Coalition for Reproductive Choice’s (RCRC) Ohio chapter.  

"Bless this building,” prayed Rev. Tracey Lind, Dean of Cleveland's Trinity Episcopal Cathedral, at the abortion facility. “May its walls stand strong against the onslaught of shame thrown at it. May it be a beacon of hope for those who need its services."

RCRC is based in Washington, D.C. Its national president, Rev. Harry Knox, participated in the Cleveland demonstration as well, and told the Columbus Dispatch, “I’m here today standing alongside my fellow clergymen and clergywomen to say, thank God for abortion providers.”  

Knox is a "married" homosexual who has also spearheaded same-sex “marriage” efforts in Georgia and Florida.

The group held signs that said to be pro-abortion is to be "pro-family" and "pro-faith."  Other signs read, "Good women have abortions."


From Today's prayer service at Preterm Cleveland Ohio. Religious people gathered to bless that space of sacred decision making. #GodBlessTheClinics

Posted by Religious Coalition for Reproductive Choice on Thursday, October 8, 2015

One demonstration participant, Molly Marvar, had positive things to say about her abortion at the Cleveland Preterm clinic, calling her abortion a great, caring experience, and a privilege. “It was a defining moment for me," she said.  "It’s really important to me that I speak up about my abortion to help other women.”

“There is a reverence for life that happens in this clinic,” Marvar told Think Progress.  “And the decision to get an abortion is often a really, really, spiritual decision.”

In an interview with Think Progress, Young explained that she believes God supports abortion.

"Women who have had abortions are being attacked at a religious level, and the faith community has a moral obligation to heal these spiritual wounds,” she said.

Young, a self-described "progressive theological thinker and a feminist," said if her demonstration and "blessing" is successful, her group will bless other state clinics as well.  She recently testified against a pro-life bill in the Ohio senate, along with Unitarian, Universalist, United Church of Christ and Episcopalian clergy.

Young also recently led the invocation for the Ohio House of Representatives. She was assigned to lead Ohio's RCRC by her Methodist bishop, Gregory Palmer.  

Young says pro-lifers are exercising a “misguided faith” when they peacefully tell women entering Preterm that there is a better way, according to the National Right to Life. Rather, Young insists that pro-lifers are "hurling hate and judgment" on women who have abortions. Young rhetorically asks, "Is that loving?"

However, the Very Reverend Jason Kappanadze, priest of Holy Trinity Orthodox Church in Elmira Heights, New York, differs with Young. “The Church never judges people, but judges actions,” he explained. “We do, however, tell the truth, to help people discern the godly, loving path.”

“How far we have strayed from true understanding, when we characterize an attempt to save lives as hateful, and characterize the taking of life as loving?” he asked.

“To tamper with the creation of human beings by God - intentionally and by His loving will - is an example of human arrogance and hubris, and is indicative of a loss of fundamental reasoning and the understanding of life.”

Kappanadze says he sees the Religious Coalition for Reproductive Choice as emblematic of a deeper problem. “The growth of the acceptance of abortion is parallel to the loss of direction of many Christians, who can no longer call people to repentance because of their division,” he said. The division of Christians, he said, “prevents them from speaking with one voice, as it was in the beginning of the Church.”

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Kristi Burton Brown


Video shows unborn baby at 18 weeks ‘singing’ to music in groundbreaking study

Kristi Burton Brown
By Kristi Burton Brown

October 12, 2015 (LiveActionNews) -- Innovative scientists at the Institut Marques in Barcelona, Spain, have made an amazing discovery. Preborn babies can hear and respond to music much sooner than previously believed.

“For the first time ever,” it can be scientifically proven that a preborn baby detects and responds to sound at 16 weeks gestation.

The Institut Marques reports (emphasis mine):

“Ultrasound”, the journal of the British Medical Ultrasound Society (BMUS), has published our study entitled “Fetal Facial Expression in Response to Intravaginally Transmitted Music”, an innovative research project on fetal hearing.

This report explains that, beginning in week 16 of pregnancy, a response exists to music delivered intravaginally, expressed through specific movements of the mouth and tongue.

Our initial hypothesis suggests that music creates a response which manifests as vocalisation movements, as it activates the brain circuits that stimulate language and communication. In other words, learning begins in utero.

The Daily Mail reports: “ntil now experts did not believe a foetus could hear until week 18, at the earliest but more commonly nearer 26 weeks.”

This scientific discovery is just one more in a long line, proving the absolute humanity, beauty, and value of preborn babies. As science develops, we gain windows to the womb that show us the valuable person we lose every time an abortion is committed.

Abortion does not take a potential life: it take the real, actual, life of a human being. And in many cases, this little human can already sing.

Click "like" if you are PRO-LIFE!

This video shows an amazingly formed preborn baby at 18 weeks – just two weeks after the ability to respond to music can be scientifically proven.

For more information on preborn babies at every age, check out the stunning photos, videos, and detailed information provided by The Endowment for Human Development, a scientific nonprofit dedicated “to help everyone appreciate, apply, and communicate the science of health and human development.

Reprinted with permission from Live Action News

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