Peter Baklinski

Grandfather's 1982 pro-life poem saves great-grandchild from being aborted

Peter Baklinski
Peter Baklinski
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RIVERSIDE, California, December 7, 2012, (LifeSiteNews.com) – Sarah Fisher, 25, could never understand why when she was a little girl, her mother would always become teary-eyed when she would wish for an older brother. Sarah was the oldest of five, but she remembers feeling “so deprived for not having an older brother.”

“I would tell my mom how much I wanted an older brother,” she told LifeSiteNews.com in an interview. “It was never an older sister, it was always an older brother. She would always tear-up every time I mentioned it.”

It wasn’t until Sarah was 18 and taking steps to attend college that she learned the cause of her mother’s tears.

Sarah learned that she did have an older sibling, but not in this world. He had been aborted while her mother was still in high school.

“I was shocked by her story, because I had been raised pro-life,” she said. “But at the same time, I saw how this explained many things that I had never been able to understand about my mother. It wasn’t until recently that I learned more specifics about the incident from my mother.”

The First Crisis-Pregnancy

In the early 1980’s Sarah’s mom, Susan, attended a private Catholic high school in southern California. Susan’s parents were devout Catholics and involved in pro-life activities. They became foster parents to multiple children, including a few children from overseas who had health problems.

Susan at 16 was “very beautiful and very outgoing,” Sarah said. Susan, the oldest of six children, began dating a football jock and soon became pregnant. The boyfriend pressured Susan into visiting a Planned Parenthood clinic to put an end to the pregnancy .

“He sent one of his friends with her (since he supposedly had something else to do) and my mom went, unwillingly, and got the abortion,” Sarah said.

Sarah learned how her mother had been “in a state of absolute shock and disarray” when she returned to school after the abortion and how the boyfriend “instantly broke up with her.”

Sarah heard how her mother was “so numb” from the abortion experience that she “simply didn’t care” about the breakup. She learned how her mother turned to “drugs, alcohol, and partying” as the pain of the abortion slowly began to sink in.

A Grief-Letter and a Poem

In her pain, Sarah’s mother wrote a letter to the boyfriend about her abortion, hoping to “make him feel the hurt and anguish that she was feeling.”

But the letter was intercepted by Susan’s brother and ended up in the hands of Susan’s father — Sarah’s grandfather.

“I can only imagine what he felt,” Sarah said. “There are rumors in our family of his reaction, rumors about an anger that almost drove him to violence against the boyfriend, and rumors about the hurt that he was feeling on behalf of his daughter.”

Sarah learned that instead of violence, her grandfather chose to write a poem for his hurting, 16-year-old post-abortive daughter.

In the poem, the grief-stricken father relays to his wounded daughter his “agony of watching her slide toward a one-way rut.” He lays the blame on himself for her misfortunes and admits his “share” of “guilt.”

Little did the father know that the last few lines of his poem would ultimately alter the destiny of his daughter, his grandchildren, and his great-grandchildren. They read:

I read a poem a while ago about a test she failed.
Though eloquent it surely was, the logic somehow trailed.

As if life granted one big test — and then the Judgement made,
we’d never have a second chance, nor values we could trade.

Thank God it doesn’t work that way. Thank God there’s other chances —
to Accept Him as He said, The Vine, and take our place as Branches.

But if you only understood how much He loves you!
Why He hung on that cross!
How much He wants you back!
If you only understood how much He wants you back!
I’m sorry for hurting you so much.
I love you.

Putting Puzzle-pieces Together

It was not until last week that Sarah learned of the existence of this poem and the restoration it effected in her mother. She learned how the poem had changed her mother’s life, offering her a ray of hope, opening up to her a new horizon that transcended the bleakness of her shattered life.

“The poem is the very reason why my mother managed to heal and become so positive again,” she said.

Sarah learned how her mother came to “regret that abortion with everything in her,” and that she used that “awful experience to bring up pro-life children.”

“It was then that I understood why Mom had lectured me, as I was growing up, the pro-life way that she had,” she said. “I now knew why she had tried so hard to instill in us pro-life values.”

It was just last week that Sarah put the pieces of the puzzle of her own life together regarding a ‘choice’ that she was faced with five years ago.

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The Second Crisis-Pregnancy

At 20, Sarah had finished college and had been accepted into university on a scholarship. She was also dating and being intimate with her boyfriend, Jared. Not long before heading off to university, Sarah discovered that she was pregnant.

“I was so scared at that time that if I had walked into a Planned Parenthood, I probably would have had an abortion,” she confessed.

But Sarah knew what abortion had done to her mother. She did not want to “go through that kind of pain.”

Because of her mother’s own crisis pregnancy and the horrible way it had ended, she felt a sense of urgency to tell her mother about her own crisis pregnancy.

“It felt like this sense of protection to tell my mother, ‘Hey, I’m pregnant.’ I somehow knew that by telling her, it would strengthen me to not make the mistake that she regretted so much,” she said. “But I remember the temptation to visit a nearby Planned Parenthood was so strong.”

In the end, Sarah told her mother the difficult news and found the support she needed. She was also glad to have the support of her boyfriend who was open to the new life they had created together.

They were at first going to give up their little one for adoption, but two weeks before the birth they decided to marry and raise the baby themselves.

Sarah completed her university degree in English and History with little Isaac (whose name means laughter) nestled into her lap during class. Sarah and Jared are now the proud parents of three beautiful children.

Sarah knows that Isaac would not be alive today if she had not been taught to respect life by her mother. She knows that if her mother had not been open about the crisis pregnancy and abortion she had experienced 30 years ago, then she would not have been able to be open about her own crisis pregnancy.

“I know that I wouldn’t be so gung-ho pro-life and that my own crisis pregnancy would not be alive and happy today if it hadn’t been for my mother’s witness and protection of me,” she said.

Sarah believes that her grandfather, who died when she was 11, had “something to do” with her choosing life during her crisis pregnancy. She now sees that his poem planted seeds of healing in her mother. These seeds produced in her mother the fruit of healing, self-forgiveness, compassion, and respect for life. She saw that this fruit was passed onto herself and her siblings who learned from their mother about the value of life and the pain caused by abortion.

It dawned on Sarah that her precious Isaac would not be with her today had it not been for the love and compassion shown to her mother by her grandfather through the love-poem that he wrote to her so long ago.

Sarah further believes, that her older sibling who was aborted — who was named Michael — also had “something to do” with her choosing life.

“I think it was my older brother’s spiritual hand on my shoulder that steered me away from the Planned Parenthood clinic that was around the corner from my university and towards the crisis pregnancy center that was a little further away,” she said.

Pay it forward: Healing for Post-Abortive Women

Sarah believes that her story, that weaves generations together, might help women facing a crisis pregnancy or who have already had an abortion. “Going through a crisis pregnancy myself, I understand how scared a woman becomes, how she can be talked into doing just about anything because her mind is paralyzed by fear.”

“Women who have walked the path of my mother need to know, like my Grandpa said in his poem, that ‘God just wants you back,’” she said. “They, more than anyone else, have the power to help other women facing a crisis pregnancy since they can relate to their fear and the pain.”

Sarah believes that her family’s story reveals that no matter what the details, everyone’s crisis pregnancy and abortion story can have a happy ending.

“To every family member who has a child missing in their family tree due to abortion, do not give up or lose hope. Love heals all,” she said knowingly. “So, celebrate that child and his/her short life and share your story to try and prevent other people in a crisis pregnancy from going through that anguish. You can use your loss to prevent other young losses.”

“Above all,” she says, “believe in second chances and the hope that comes with it.”

A father’s poem to his beloved post-abortive 16-year-old

June 03, 1982, 11 PM

Dear Susan,

The urge to tell my daughter what’s gnawing at my gut.
The agony of watching her slide toward a one-way rut;

There’s nothing quite so devastating to the father’s mind
As finding out he’s dropped-the-ball and now his girl’s entwined.

In mental anguish, doubt and fear
— And, worst of all, self hate —
And questioning there in the mirror
if by now it is too late.

And putting off decision, commitment to repair
the damage done by all involved, the guilt of which I share.

I read a poem a while ago about a test she failed.
Though eloquent it surely was the logic somehow trailed.

As if life granted one big test — and then the Judgement made,
we’d never have a second chance, nor values we could trade.

Thank God it doesn’t work that way. Thank God there’s other chances —
to Accept Him as He said, The Vine, and take our place as Branches.

Discouragement is Satan’s tool that prunes us from the Vine,
He’ll try to get us all messed up, our emotions he’ll entwine.

Then piling on the doubt and fear, he’ll say with exclamation:
Stay back! Go away! You’re just no good — for Reconciliation!

But if you only understood how much He loves you!
Why He hung on that cross!
How much He wants you back!
If you only understood how much He wants you back!
I’m sorry for hurting you so much.
I love you.

Dad

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Ben Johnson and Andy Parrish

Did Minnesota’s Planned Parenthood lie about illegal organ harvesting?

Ben Johnson and Andy Parrish
By Ben Johnson

MINNEAPOLIS, MN, September 2, 2015 (LifeSiteNews) - Somebody in the abortion industry is breaking a Minnesota law that bans the sale or donation of aborted babies' body parts.

That's the conclusion of numerous elected officials, who are renewing calls to investigate Planned Parenthood in the wake of undercover videos about the harvesting and sale of fetal organs and tissue.

Dozens of Republican state legislators asked Democratic Gov. Mark Dayton to investigate the abortion provider after the Center for Medical Progress released videos detailing the little-known practice. The sale or donation of fetal organs or tissue is illegal under state law.

The local Planned Parenthood affiliate - Planned Parenthood Minnesota, North Dakota, South Dakota (PPMNS) - said that it had never been involved in fetal tissue donation.

However, in the latest video released by CMP, the head of a biological company says it has an abortion facility operating in Minnesota.

Perrin Larton, the Procurement Manager for Advanced Bioscience Resources, Inc. (ABR), says she procures fetal organs and tissue from abortion facilities "in San Diego, in Oregon, in Minnesota, and soon we will be starting in New Jersey and Philadelphia."

At the heart of the issue is a Minnesota state law that requires abortion facilities to dispose of aborted babies' bodies "by cremation, interment by burial, or in a manner directed by the commissioner of health." To do otherwise is a misdemeanor.

Thus, ABR's research would be illegal in any case.

As it turns out, ABR has been registered as a non-profit in the state of Minnesota since April 2009. Its location is listed as 1010 N. Dale St. in St. Paul.

A former ABR employee, Deborah Heap Tierney, listed her occupation on LinkedIn as "procurement specialist" at the company, in Minnesota, from February 2009 - two months before ABR's business filing as a nonprofit - to November 2009.

Investigators want to know: If organ donation was illegal, what was she procuring, and who acted as ABR's supplier?

"Why is the nation's largest and oldest fetal procurement company in Minnesota in the first place, let alone four miles from Planned Parenthood Minnesota?" said State Representative Mary Franson, R-08B, in a statement sent exclusively to LifeSiteNews. "Minnesota law requires a dignified and sanitary disposal of fetal remains. Sales or donation of fetal remains is not permitted."

"Advanced Bioscience Resources admits in a recent video that they procure fetal tissue in Minnesota. That alone is illegal and criminal," State Rep. Kathy Lohmer, R-39B, told LifeSiteNews. "I am calling on Ramsey County Prosecutor John J. Choi to investigate these claims and if true to pursue criminal charges against them."

But what about Planned Parenthood? Did it tell the truth when it denied ever having participated in ABR's organ harvesting business?

State Rep. Matt Dean, R-38B, sent a letter on July 24 to Sarah Stoesz, the president and CEO of PPMNS, to find out. He asked for the affiliate's "official policy on the donation of fetal tissue."

Echoing Cecile Richards, Stoesz replied on August 3, "I want to be absolutely clear." Although Planned Parenthood "believes strongly in the value of fetal tissue research...PPMNS does not participate, and has never participated, in any type of tissue donation program that would involve providing fetal remains (with reimbursement of expenses or otherwise) to any commercial vendor or to any other entity for the purpose of medical research."

When asked for official policy, she responded, "PPMNS does not and never has donated tissue of any kind and, accordingly, does not have a policy dedicated to this issue."

She then said that one of its policies requires that state law be followed on the disposal of aborted babies' remains, and the policy was adopted in 2011. She sent a copy of their policy, which was signed by Stoesz and two other PPMNS officials on July 27 - three days after Dean's letter.

Gov. Mark Dayton accused Republicans of "full-time grandstanding," saying, "As far as I'm concerned there's no basis for an investigation at taxpayer expense into a private nonprofit organization that has stated they don't engage in those practices here in Minnesota."

Lt. Gov. Tina Smith - who was part of the Planned Parenthood affiliate's leadership - agrees. Smith is a former vice president for external affairs at PPMNS.

Minnesota House Speaker Kurt Daudt, R-31A today told LifeSiteNews through a spokesperson that the state's Democratic leadership has turned a blind eye to a burgeoning scandal, and justice must be enforced at once.

"Speaker Daudt is outraged by the developments with Planned Parenthood," Susan Closmore, state House Republican communications director, told LifeSiteNews. "Speaker Daudt has called on Governor Mark Dayton to investigate this issue."

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Sofia Vazquez-Mellado

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Vatican: It’s ‘impossible’ for transsexuals to serve as godparents

Sofia Vazquez-Mellado
By Sofia Vazquez-Mellado

MADRID, September 2, 2015 (LifeSiteNews)- After Alex Salinas, a woman living as a man in San Fernando, Spain, claimed her parish priest had allowed her to be the “godfather” for the baptism of her two nephews, local bishop of Cadiz and Ceuta, Don Rafael Zornoza took the matter up with the Congregation for the Doctrine of the Faith. The response, which strongly affirms Church teaching on the nature of gender, was published yesterday on the diocese’s website.

“On this particular case I inform you of the impossibility of admission,” read the response. “Transsexual behavior publicly reveals an opposition to the moral demand of resolving the problem of sexual identity according to the truth of one’s own sex. It is therefore evident that said person does not comply with the requirement of leading a life of faith and to the function of godparent (CIC, can 874 §1,3).”

“This is not seen as discrimination, but merely as the recognition of an objective lack of requirements that by their nature are necessary to take on the ecclesiastic responsibility of being a godparent,” it concluded.

The prelate explained how Pope Francis has confirmed this doctrine on several occasions and quoted his last encyclical Laudato Si: “Human ecology also implies another profound reality: the relationship between human life and the moral law, which is inscribed in our nature and is necessary for the creation of a more dignified environment.”

Bishop Zornoza also quoted Benedict XVI on the “ecology of man,” as “man too has a nature that he must respect and that he cannot manipulate at will.”

“The acceptance of our bodies as God’s gift is vital for welcoming and accepting the entire world as a gift from the Father,” continued Zornoza quoting Francis. “Thinking that we enjoy absolute power over our own bodies turns, often subtly, into thinking that we enjoy absolute power over creation. Learning to accept our body, to care for it and to respect its fullest meaning, is an essential element of any genuine human ecology.”

The bishop went on to explain that if parents are unable to find a suitable person to qualify as godparent, the priest can baptize the child without godparents, “which are not necessary to celebrate this sacrament.”

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“Words have been attributed [to me] which I have not pronounced,” he noted, referring to the media falsely reporting his approval of Salinas as godfather. He explained he had reached out to the Congregation “due to the complexity and the media relevance this matter has reached, and keeping in mind the possible pastoral consequences of any decision on the matter.”

Local media reported that the baptism, scheduled for this September, has been cancelled, and that Salinas’ sisters will not baptize their children until the bishop changes his mind.

Salinas, who had declared herself to be a “firm believer,” has now claimed to be an “apostate” due to the Church’s rejection, reported Spain’s EFE.

In a petition started by change.org, Salinas wrote she didn’t understand why “the Catholic Church denies me the possibility of being a godfather” if Spanish authorities have already changed her name from Alexandra to Alexander in her official IDs.

The petition falsely celebrated a “victory” after Salinas claimed she was being allowed as godfather.

Mainstream media, which initially reported Salina’s “celebration,” have not yet reported on the Congregation for the Doctrine of the Faith’s response.

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Forced abortions at Canadian clinics central to cover-up of 12-yr-old’s abuse: pro-life leaders

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

WINNIPEG, Manitoba, September 2, 2015 (LifeSiteNews) -- A renowned Canadian judge is calling for an investigation into why two Canadian abortion centers failed to report an underaged girl who was forced by her stepfather to undergo two abortions after being repeatedly raped by him, one at the former Morgentaler Clinic in Newfoundland and the other at a Winnipeg, Manitoba hospital.

Retired Manitoba justice Ted Hughes told CBC News that the province of Manitoba should investigate how a 12-year-old girl with a previous record of abortion could be given another abortion and not have providers bring the child to the attention of welfare officials.

"I'm surprised that child-and-family-services, the ministry, isn't taking an aggressive stand. I would have expected that, because, unquestionably this child was in need of protection," said Hughes, who received national attention last year when he made 62 recommendations for improving the child welfare system after investigating the 2005 murder of 5-year-old Phoenix Sinclair.

"Do I think this should be looked into? I certainly do,” he said.

After making these concerns public yesterday, Manitoba's Office of the Children's Advocate stated on the same day that it has launched an investigation, but that its findings will not be made public.

Pro-life leaders say the girl’s experience at the hands of abortionists is an indictment of the entire industry.

“Abortion centers are not health care centers. They are businesses, and their product is dead babies, professionally emptied uteruses. So they have a vested financial interest in not asking any questions,” said Jonathan Van Maren, communications director of the Canadian Centre for Bioethical Reform, to LifeSiteNews.

On Friday, the girl’s 35-year-old stepfather was sentenced to 16 years in prison for sexual assault that began in 2011 when the girl was 11 and continued for over two years, during which the girl became pregnant twice. The stepfather traveled across country for the first forced abortion at the former Morgentaler Clinic in St. John’s, Newfoundland. He then took the girl closer to home for the second forced abortion at the Health Sciences Centre in the Women's Hospital in Winnipeg.

"He arranged abortions for both pregnancies, including cover stories," said Justice Christopher Martin at the sentencing, describing the man’s crimes as "shockingly calculated and cruel” and “among the worst nightmare scenarios.”

The man was arrested in 2012 after sexually assaulting his step-daughter’s best friend and the girl’s mom after breaking into their home. He cannot be identified to protect the victims.

The young girl, who is now 15, called both abortions "murder" in a victim-impact statement.

While legal and human rights experts are busy pointing fingers at who might be ultimately responsible for failing to help this girl as a victim of sexual assault, hardly anyone wants to point a finger at the abortion industry itself.

But Canadian pro-life leaders say the blame for this girl’s ongoing abuse rests primarily with the abortion establishment.

“By providing this abortion service for this young victim without asking any questions and without bringing in social services, these abortion providers were essentially protecting this incestuous stepfather and child rapist and setting up a situation that allowed him to continue abusing this poor little girl. They were protecting the perpetrator, not the victim,” Mary Ellen Douglas of Campaign Life Coalition told LifeSiteNews.

Douglas said that what this girl experienced in the hands of abortion providers proves that the abortion industry does not really care about women.

“It says they don’t care anymore for this young girl than they do for the little victims that were in her womb. They don’t care about the girl, they don’t care about the baby. All they do is provide death,” she said.

Natalie Sonnen, Executive Director of LifeCanada, said that legalized abortion in Canada has created a situation that “favours the abuser, without doubt.”

“Thousands of women and girls are susceptible to coercion by these men who get away with their crimes and are propped up by the industry. It is an absolute tragedy that these girls or women can be forcibly aborted and then sent back into the abusive relationship again. We have known for years that coerced abortion is a huge problem that our society refuses to address, for fear of offending the sacrosanct abortion establishment,” she told LifeSiteNews.

Various attempts have been made by pro-life politicians to introduce bills that would offer women some protection from coerced abortion, but with no success.

In 2008, Alberta Conservative MP Ken Epp saw his bill titled The Unborn Victims of Violent Crime reach second reading before it was squelched by Prime Minister Stephen Harper who was keeping his promise to steer clear of the abortion issue. The bill would have allowed for separate punishments for killing an unborn child in a violent attack on a pregnant mother.

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In 2010, Tory MP Rod Bruinooge introduced a private member’s bill in 2010 called Roxanne’s Law that would have made it an offense to coerce a woman to seek an abortion. The bill was named after Roxanne Fernando, a Winnipeg woman beaten to death by her boyfriend in 2007, after refusing to get an abortion. Again, following Harper’s lead, the bill was only supported by half of the Conservative caucus and a handful of Liberals and failed to pass first reading.

Jonathan Van Maren, communications director of the Canadian Centre for Bioethical Reform, criticized politicians and the abortion industry for opposing the above bills that could have helped the young girl if they had been passed.

“The term ‘pro-choice’ rings hollow for many women and girls who are coerced into having an abortion, or feel that they are pressured into having an abortion against their will. Yet, the abortion industry and most of our politicians opposed Roxanne's Law, which would have made it illegal to do so.”

Van Maren said that far from securing women’s freedom, abortion-on-demand has reached a point where it is now being used as a “tool of oppression, not only for the pre-born child who is, as this poor girl tragically recognized, murdered, but also for those women and girls who bear the scars of their lost children and the trauma of being forced into this so-called government funded service against their will.”

Mike Schouten, Campaign Director for WeNeedALaw.ca, said that Canada’s continual resistance to regulating abortion has manifested itself in what he called a “real life tragedy.”

“While it is understandable that we focus on the rapist and the callousness of his crimes we also do well to collectively ask ourselves how we have come to live in a society that cares so little about the health and well-being of women, and in this case a young girl,” he told LifeSiteNews.

"This tragedy is a direct result of individualizing abortion to the point where the maximum amount of energy is put into protecting the so called ‘right to choose’ and little or no effort into actually caring for the health of this young girl."

"This sad story is another indication that a time of reckoning is coming whereby Canadians come to understand that abortion does not liberate a woman. Rather, it brings a host of new problems, and in this tragic case allowed for the continued abuse of a vulnerable young girl,” he said.

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