Hilary White, Rome Correspondent

Opinion

There is something strange going on in the Vatican

Hilary White, Rome Correspondent
Image

ROME, October 3, 2013 (LifeSiteNews.com) – I don’t know if I’m the only one to have noticed, but there seems to be something strange going on in the Vatican. No, I’m not talking about all that, at least not directly. I’m talking about the strange, long, almost awkward and, dare I say it, embarrassed silence, that has reigned from the Vatican’s press office on all of Pope Francis’s extraordinary statements and actions since his election.

I’m not going to go into all the details of the comments made by Pope Francis in the press – starting with his blockbusting plane interview on the way home from Brazil – which I’m sure most readers know well enough by now.

We have all seen the fallout. Homosexualist activists thanking Francis for “softening the Church’s policy on homosexuality”; the National Abortion Rights Action League thanking Pope Francis for… no one seems quite sure what; and even an atheist US talk show host declaring Francis an atheist.

Through all this, although the full Italian texts of the two interviews have been posted to the website of Vatican Radio, there has been nothing in the way of official clarifications, corrections, or even thunderous denials from the Sala Stampa.

In the nearly ten years I’ve been covering Vatican and Catholic-related news, through three papacies now, I don’t remember a time when the uproar caused by things a pope is saying and doing has reached so deeply into the minds of orthodox believers. These are the people who adhere to and defend all the teaching of the Catholic religion as a coherent and indivisible whole, and who have always relied on clarity and vigorous defence of the faith from Rome.

Catholic believers have understood their task well over the last few decades of this war of ideas; to patiently and articulately correct the claims made by the secular progressivists in the media. We have been able to do this because, thanks to the clarifying of doctrine and strengthening of the Church over the last two papacies, we have been confident about the ground we stood on.

But in recent months, around the world, with either dismay and anxiety, or with triumphant whoops, this pope’s statements – first to the Jesuit magazine La Civilta Cattolica and now to the Italian atheist celebrity Eugenio Scalfari – have been interpreted as nearly a declaration that the Church will change to suit the tastes of the “progressivists,” liberals and secularists. And for weeks, there was nothing; no clarification, no corrections or denials at all from inside the Vatican’s walls. The Catholic world outside was starting to wonder just what is going on in there. 

Nothing, that is, until last Thursday, when, after a Sala Stampa (Holy See Press Office) press conference about the first meeting of Pope Francis’ new council of cardinals, Fr. Federico Lombardi stammered out a few words in response to a deluge of reporters’ questions.

Despite the fact that they certainly must have known what was coming, we had nothing but the Holy See’s press officer and the de facto papal spokesman metaphorically dropping his gaze and shuffling his feet. The pope, Fr. Lombardi said, was speaking in a “conversational” or “colloquial” manner, and his statements were not “a magisterial document”…

Not only was there no comment or clarifications in the prepared remarks at that press conference, Fr. Lombardi had nothing prepared for what he must have known would be the main point of interest for journalists. He seemed, simply, to be caught off guard.

Now Scalfari himself has admitted this weekend that he neither recorded nor took notes during the conversation, and that the “interview” that was published had been reconstructed from memory. However, Scalfari and Lombardi have both insisted that Pope Francis was shown the final text and approved it, although it is not “clear how closely the Pope read it”.

This revelation was followed on the weekend by a letter produced by Fr. Thomas Rosica, signing not as a Vatican spokesman but as head of Salt and Light Catholic Television Network, who summed up a few of the revelations about the Scalfari interview that had come to light elsewhere.

The interview, Fr. Rosica said, was “after-the-fact reconstruction” and so “run[s] the risk of either missing some key details or conflating various moments or events recounted during the oral interview”.

Fr. Rosica affirmed again, however, that the Scalfari interview was “trustworthy overall” but admitted, “Nevertheless, some minor, unprecise details have caused a stir among you.” Among the possible “‘conflation’ of facts, details and sequence of events” on the night of his election, were questions about “a so-called ‘mystical experience’ of Pope Francis on the night of his election to the Papacy.”

But that was it. We are left to ourselves to try to understand all the rest of Pope Francis’s remarks and actions that have astonished, confused and alarmed Catholics around the world for the last six months. Writing for the National Catholic Register, Rome correspondent Edward Pentin summed up the dissatisfaction of many observers, commenting, “[T]he picture emerging is of a Pope who does whatever he wants with little or no consultation with his closest aides.” The pope, one inside source said, is “viewed as being ‘totally unpredictable,’ preferring to do things arbitrarily and on his own”.

But many of us Vatican-watchers are also left wondering what is going on inside the Press Office. The brevity and off-the-cuff, essentially reactive character of their very few responses to date do indicate one thing that they were probably not intended to convey. That is, it seems the usual paths of communication within the Vatican, and their “control over the message” have broken down.

One local Rome reporter told me, “I think they must be embarrassed that the interview went ahead as it did. I asked Fr. Lombardi if anyone else sat in on the interview. No reply. It raises an ominous question: if there is this much confusion and bewilderment out here, is it possible that the same confusion reigns in there?

Meanwhile, the “clarifications” from Fr.’s Lombardi and Rosica leave unanswered the numerous questions about Pope Francis’s statements.

Hundreds of articles and editorials, and easily thousands of blog posts have asked, Did Pope Francis really mean that there has been too much emphasis on abortion, the nature of the family, marriage and sexuality? Who "reprimanded" Francis for not talking about these issues? Are youth unemployment and the loneliness of elderly people really the most urgent issues facing the Church? Does that mean that the killing of 50 million unborn children a year around the world, the growing threat of legalised euthanasia, the global population control movement… really should take a back seat to our economic or even emotional troubles?

Is the pope, the Vicar of Christ, saying that focusing on these issues in the public sphere is a distraction from the true aims of the Church of spreading the Gospel of Jesus Christ?

What does he mean by the Church being caught up in “small rules”? What did he mean when he said that “God is not a Catholic”? Or that “Each of us has a vision of good and of evil. We have to encourage people to move towards what they think is Good”?

There can be no doubt that this is all having a profound effect on faithful Catholics out there. Ordinary Catholics are asking hard questions, and expressing their grave concerns. Typical of such comments was one that I found most poignant on the ‘blog of Fr. Dwight Longenecker, one of Pope Francis’ strongest supporters:

 “I find this interview very hard. I have accepted that this is the Holy Father's personal view, and that it is not infallible, but this interview is challenging my prior notion of what devotion to the Papacy meant because previously I would not have selected what the Popes said but assiduously read things like this. I can't get past the cognitive dissonance.”

There seems little point in debating over what it’s all about. The possibilities have been explored as far as we can take it from out here. As LSN managing editor Steve Jalsevac said the other day, we’ve seen all we need to see of speculation about “what the pope really meant…” or “what the pope could not possibly have meant…”. As he said, all of this might be cathartic for some, but ultimately only Pope Francis can clarify what he really meant. And he isn’t.

Last week he was in Assisi and in that highly public forum with the press corps following and waiting, there has not been any hint that he is aware of the enormous uproar among the faithful that has resulted from his words.

For fifty years, Catholics have relied upon a system in which every word spoken or written by a pope, or for that matter by any office of the Vatican, has been carefully examined and vetted through the appropriate Vatican dicasteries for conformity to Catholic teaching. It has been this system, almost as much as the personal commitment of the last two popes to the defence of the sanctity of human life, that has given Catholics the confidence, the solid doctrinal ground they needed to fight the good fight. 

That collaborative process of vetting and doctrinal precision, of caution, care and commitment to the internal theological and doctrinal coherence, has produced some of the most important documents to the life and family issues of the last century. These statements, taken together, could be seen as a kind of constitution of the international pro-life movement: Humanae vitae, 1968, on artificial contraception; Donum vitae, 1987, and Dignitas Personae, 2008, on artificial procreation and new reproductive technologies; Evangelium vitae, 1995, on abortion and euthanasia; the Charter of the Rights of the Family 1983.

But the evidence is mounting that that system has broken down or simply been rendered moot. If Pope Francis is now just calling up journalists himself (if that story is to be believed) and bypassing the process by which papal statements were vetted, clarified and perfected, then what can we expect next?

We also know that the same system that kept ambiguity or confusion from causing problems among the faithful, also restrained those members of the hierarchy who were inclined, for whatever reason, to back away from the Church’s teachings. It will not have failed to cross the minds of a certain kind of prelate and priest that there now appears to be no one minding the store and that some things may now be said and done with less fear of corrective action.



Share this article

Advertisement
Featured Image
A photo of Kim Tucci at 25 weeks gestation Erin Elizabeth Photography
Pete Baklinski Pete Baklinski Follow Pete

News,

‘Little miracles’: Mom gives birth to naturally-conceived quintuplets after refusing ‘selective reduction’

Pete Baklinski Pete Baklinski Follow Pete
Image
An ultrasound of the five different compartments, each with its own baby, inside Kim's womb.

AUSTRALIA, February 5, 2016 (LifeSiteNews) -- A 26-year-old Australian mom has given birth to five healthy babies, all conceived naturally, after refusing the doctor’s advice that she must abort three of them in order to give the remaining two a better chance at life. 

“After my initial ultrasound I was told I could consider the selection method to give 2 babies the best chance in life,” wrote mom Kim Tucci in a Facebook post last September. 

“I watched a YouTube video on the procedure and I cried. I could never do that! Was I selfish for not giving two the chance of 100% survival? All I knew is that I already love them and that every heart beat I heard I connect with them more. For me life starts when a heart starts beating and all I know for sure is that I will do whatever it takes to bring them into this world healthy,” she wrote. 

Last Thursday Kim and her husband Vaughn welcomed the five new members into their family — one boy and four girls —increasing the number of their children from 3 to 8. The babies were born at 30 weeks, 10 weeks early, due to insufficient space in Kim’s womb. They weighed on average about 2.5 pounds. 

The quintuplets’ story began last March, after Kim and Vaughn had been trying for six months to conceive just one more child for their family. Due to health complications, Kim wondered if she would ever become a mother again. 

After what she thought was an extra long cycle, she decided to take a pregnancy test. 

“I was feeling tired and a little nauseated and thought I would take a pregnancy test just to get the ‘what if’ out of my head. To my shock and utter excitement it was positive,” she wrote on a Facebook post.

The parents got the shock of their lives when doctors confirmed in an ultrasound examination that there was not one baby, but five. 

“After a long wait for the ultrasound we finally went in. The sonographer told me there were multiple gestational sacks, but she could only see a heart beat in two. I was so excited! Twins!”

“I was moved to another machine for a clearer view and had the head doctor come in and double check the findings. She started to count, one, two, three, four, five. Did i hear that correctly? Five? My legs start to shake uncontrollably and all i can do is laugh. The sonographer then told me the term for five is ‘quintuplets,’” Kim wrote.

Even though Kim began to feel stretched to the limit with all those human lives growing inside her, she chose to focus on her babies, and not herself, referring to them as “my five little miracles.” 

“It's getting harder as each day passes to push through the pain, every part of my body aches and sleeping is becoming very painful. No amount of pillows are helping support my back and belly. Sometimes I get so upset that I just want to throw my hands up and give in.”

“Sometimes my pelvis becomes so stiff I can barely walk and my hips feel like they are grinding away constantly. I'm finding it hard to eat as I basically have no room left in my stomach, and the way it is positioned it's pushed all the way back with the babies leaning against it.” 

“My skin on my belly is so stretched its painful and hot to touch. It literally feels like I have hives! No amount of cream helps relieve the discomfort. I have a lot of stretch marks now. Dealing with such a huge change in my body is hard.” 

“Is it all worth it? Yes!!!! I will keep pushing through,” she wrote in one Facebook post days before the babies were born. 

The newborns' names are Keith, Ali, Penelope, Tiffany, and Beatrix. They were born at King Edward Memorial Hospital in Subiaco, Western Australia. Mother and babies are reported to be doing well. 



Share this article

Advertisement
Featured Image
Jordanian Prince Zeid Ra'ad Zeid Al-Hussein, the UN's High Commissioner for Human Rights UN Photo/Paulo Filgueiras
Pete Baklinski Pete Baklinski Follow Pete

News

UN rights chief tells Catholic countries to legalize abortion over Zika virus: bishops and cardinal react

Pete Baklinski Pete Baklinski Follow Pete

GENEVA, February 5, 2016 (LifeSiteNews) -- The United Nations, following the lead of international abortion activists, is now urging Latin American countries hit by the mosquito-borne Zika virus to lift restrictions on abortion for pregnant women who have contacted the virus and whose pre-born children may be at risk for birth defects, including having smaller than normal heads. 

The UN human rights office said today that it is not enough for South American countries to urge women to postpone pregnancy without also offering them abortion as a final solution. 

“How can they ask these women not to become pregnant, but not offer… the possibility to stop their pregnancies?” UN spokeswoman Cecile Pouilly told reporters. 

UN human rights chief Zeid Ra’ad al-Hussein said that governments should make available contraception and abortion services.

“Laws and policies that restrict (women’s) access to these services must be urgently reviewed in line with human rights obligations in order to ensure the right to health for all in practice,” he said.

But Brazil’s bishops strongly asserted yesterday that efforts should be made to eradicate the virus, not the people who may be infected by it. 

The disease is “no justification whatsoever to promote abortion,” they said in a statement, adding that it is not morally acceptable to promote abortion “in the cases of microcephaly, as, unfortunately, some groups are proposing to the Supreme Federal Court, in a total lack of respect for the gift of life.”

Honduras Cardinal Oscar Rodriguez Maradiaga has also come out strongly against the notion of “therapeutic abortions” as a response to the problem. Unlike Brazil where abortion is legal in the case of rape or health of the mother, abortion remains entirely illegal in Honduras.

“We should never talk about ‘therapeutic’ abortion,” the cardinal said in a homily at a February 3 Mass in Suyap. “Therapeutic abortion doesn’t exist. Therapeutic means curing, and abortion cures nothing. It takes innocent lives,” he said. 

While the World Health Organization (WHO) declared an international public health emergency February 1 on account of concerns over the virus, critics have pointed out, however, that not one death as resulted from the virus. Even on WHO’s own website the virus is described in mild terms. 

“It causes mild fever and rash. Other symptoms include muscle pain, joint pain, headache, pain behind the eyes and conjunctivitis. Zika virus disease is usually mild, with symptoms lasting only a few days,” the website states. “To date, there have been no reported deaths associated with Zika virus,” it added. 

Critics suspect that the crisis is being manipulated to advance an anti-human agenda on the pre-born. 

“Is Zika, actually, a hideous virus that threatens to spread uncontrollably across the world creating an army of disabled children with tiny heads and low IQ’s? Or might this be a willful misinterpretation of the scarce data to manipulate public opinion and legislatures?” wrote pro-life critic Mei-Li Garcia earlier this week.

“It becomes very clear that the publicity surrounding this story has a very little to do with medicine and a lot to do with a convenient crisis that is being used by those pushing for the legalization of abortion around the world,” she wrote.



Share this article

Advertisement
Featured Image
JStone / Shutterstock.com
Ben Johnson Ben Johnson Follow Ben

News,

Hillary’s litmus test for Supreme Court picks: They must ‘preserve Roe v. Wade’

Ben Johnson Ben Johnson Follow Ben

DERRY, NH, February 5, 2016 (LifeSiteNews) - Hillary Clinton has a litmus test for Supreme Court nominees - several, in fact. At a Democratic event on Wednesday, Clinton unveiled her criteria in selecting a judge for the nation's highest court.

“I do have a litmus test, I have a bunch of litmus tests," she said.

"We’ve got to make sure to preserve Roe v. Wade, not let it be nibbled away or repealed,” she said.

There have been over 58,000,000 abortions since the 1973 court ruling legalizing abortion in all 50 states, according to National Right to Life.

That echoes her recent call to arms speech before Planned Parenthood last month, when she stated that taxpayers must fund abortion-on-demand in order to uphold the "right" of choice.

“We have to preserve marriage equality,” Clinton said, referring to last summer's Obergefell v. Hodges case, a 5-4 ruling that redefined marriage nationwide. “We have to go further to end discrimination against the LGBT community."

Her views differentiate her from the Republican front runners. Ted Cruz has called the court's marriage ruling "fundamentally illegitimate," and Donald Trump told Fox News Sunday this week that he would "be very strong on putting certain judges on the bench that I think maybe could change things." Marco Rubio has said he won't "concede" the issue to the one-vote majority.

All Republican presidential hopefuls say they are pro-life and will defund Planned Parenthood.

Her husband, Bill Clinton, raised the makeup of the Supreme Court early last month in New Hampshire, saying it receives "almost no attention" as a campaign issue.

On Wednesday, Hillary said "the next president could get as many as three appointments. It’s one of the many reasons why we can’t turn the White House over to the Republicans again.”

Clinton said her judicial appointees must also reverse the Citizens United ruling on campaign finance and oppose a recent decision striking down a portion of the 1965 Voting Rights Act. In 2013's Shelby County v. Holder, justices struck down Section 4(b) of the act, which said that certain states and jurisdictions had to obtain permission from the federal government before changing their voting laws.

At one time, most politicians frowned upon any "litmus test" for judicial nominees, emphasizing the independence of the third branch of government. "I don't believe in litmus tests," Jeb Bush told Chuck Todd last November.

But with the rise of an activist judiciary in the middle of the 20th century, constitutionalists have sought to rein in the power of the bench.



Advertisement

Customize your experience.

Login with Facebook