Patrick Craine


‘Heads should roll’: Pro-life leaders react to U.S. Bishops agency’s funding of abortion giant PSI

Patrick Craine
Patrick Craine

BALTIMORE, Maryland, July 19, 2013 ( - Pro-life leaders are expressing outrage after revealed Thursday that the U.S. Bishops’ foreign relief agency is funding a leading abortion-marketing firm.

Catholic Relief Services is distributing a two-year $2.7 million grant to Population Services International (PSI), which networks and trains local providers throughout the developing world to offer “safe abortion.” 

"Somebody has to get fired over this,” said Austin Ruse, president of the Catholic Family and Human Rights Institute (C-FAM). “We fight groups like PSI all over the world and now we find our own church funds them. It's disgusting and for one I am bone-weary of these types of revelations. Heads should roll." 

Fr. Shenan Boquet, president of Human Life International, said he finds it “incomprehensible” that an organization like PSI was deemed worthy of Catholic funds. 

PSI’s “primary mission has always been to promote contraception, abortifacient drugs, condoms, and even surgical abortion,” he said. “Like many other population control groups in the mid-1990s, they started to rebrand their mission as being about 'health', using more positive language and adding malaria-prevention programs to their portfolio. But this should not confuse anyone as to their purpose.” 

Judie Brown, president of American Life League, said the news was “not surprising.” “Catholic Relief Services has historically been advocates, although not publicly – behind the scenes – advocates of population control in the Third World,” she charged. 

Brown’s point was echoed by Steven Mosher, president of the Population Research Institute, who said CRS implicates itself in population control by the very fact that it receives over two thirds of its funding from USAID. 

“CRS knows very well what the principal purpose of USAID is. And it tries to, in various ways, to massage that purpose, and avoid being implicated in the purpose of population control,” he said. “As far as I’m concerned, they know who’s paying their salaries, and that’s why the money goes to CARE, that’s why the money goes to PSI, that’s why the money goes back and forth to other population control agencies, because that’s what their masters in the federal government demand of them.”

“This is not an agency of the institutional Catholic Church. This is a separate aid agency, which, because it receives two thirds of its funding from the U.S. government, is Catholic in name only,” he added. “No man can serve two masters.”

The grant

The $2.7 million grant to PSI is part of a Global Fund-backed project run by CRS in Guinea to combat malaria. The funds are disbursed over the two years of the project’s initial phase, from January 1, 2012 to December 31, 2013. 

When LifeSiteNews questioned CRS about the grant, they initially claimed PSI had merely acted as a vendor by selling them mosquito nets, but when presented with more information, the Catholic agency acknowledged that the abortion giant is taking a decidedly more active role. 

“To be clear, now that we have had more time to talk with staff involved in the project, the money did not go specifically to purchase the nets but rather to implement other parts of the grant which is focused on distributing 3 million nets and making sure they are properly used to save thousands of lives by preventing malaria,” Michael Hill, CRS’ Senior Writer, told LifeSiteNews on Thursday. 

PSI, he said, is leading the project’s mass media marketing campaign as well as “training and overseeing community health workers” and “community organizations.” 

Though the Catholic agency stressed that PSI’s role was restricted only to malaria prevention, concern over the grant is heightened by the fact that PSI describes its work on malaria as “deeply intertwined” with its “reproductive health” agenda. 

“Reproductive, maternal and child health and malaria are all deeply intertwined, affecting poor and vulnerable populations in rural areas together,” the organization wrote in a program description [link] for a USAID-funded project in Madagascar running from 2008-2013. “Success (or failure) in one area, such as malaria, can free up resources to focus on other areas, or drag down progress.” Integrating these programs, they add, “offer[s] many opportunities to reach target audiences.” 

As LifeSiteNews reported Thursday, PSI’s “reproductive health” agenda is heavily abortion-focused. On its own webpage, the firm explains that it “works to increase access to WHO-approved medical abortion drugs,” and mentions its provision of medical abortions in Cambodia and Nepal, noting that in Cambodia it launched the country’s “first safe medical abortion drug, known as Medabon.” 

The firm markets a “safe abort kit” in India as a part of a project that aimed to “facilitate … over 200,000 safe abortions using medical abortions” from 2008-2013 by focusing “both on the demand and supply side” of the medical abortion market. 

At a “maternal health” conference in Tanzania on January 16, 2013, a PSI employee delivered a talk titled “Creating the misoprostol market”. (See video here.) 

Numerous job ads are accessible online showing PSI seeking to fill various roles in its campaign for globally-accessible abortion. Among them is one seeking a candidate with “clinical proficiency [in] surgical and medication abortion.” 

For more evidence of PSI’s work in the abortion industry view Thursday’s LSN report.

CRS willing to go to ‘third level of hell’, just not the tenth

LifeSiteNews initially began investigating CRS’ relationship with PSI because the Catholic agency’s IRS filings for 2012 showed that they had given PSI a grant of $9,588 for “agriculture.” 

But it turns out that CRS has a history of working with PSI going back at least over a decade. A page on the website of the Centers for Disease Control describes a safe water initiative in Madagascar, with an implementation date of April 2000, that CRS partnered on with PSI and CARE. On PSI’s website, CRS is listed as a partner in Zambia, Haiti, and Guinea. According to PSI’s webpage on Guinea, CRS partnered with them on a measles vaccination program there during 2009. 

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CRS has defended similar grants in the past, such as its multi-million dollar annual donations to the pro-abortion group CARE, by arguing that the funds are given only for projects in line with Catholic teaching and are not fungible because of the way the grant agreements are established. 

But the Catholic agency has also said that it would never give a dime to Planned Parenthood. “We would never partner with Planned Parenthood,” communications director John Rivera told LifeSiteNews last year. “We’ve given this a lot of consideration, and there’s a threshold in terms of what the focus of an agency is, and the preponderance of their work.”

In Thursday’s report, Michael Hichborn, director of American Life League’s Defend the Faith Project, said that CRS, in funding PSI, “might as well be funding Planned Parenthood.”

Judie Brown, ALL’s president, slammed the funding policy. “If you read Dante, there’s the ten levels of hell,” she said. By the policy’s logic, she said, “CRS is willing to go to the first, second, and third level of hell. They’re just not willing to go to all the way to the tenth.”

“The underlying philosophical bent of all of those organizations is ridding the world of poor people,” she added. “It’s just that they’re pecking order of how they get that done is a little bit different. The underlying philosophy is exactly the same.” 

“CRS should not be collaborating with any of the population control agencies funded by USAID, which means all of the agencies that receive money for ‘family planning,’ ‘reproductive health,’ and ‘population stabilization,’” said Mosher. “They are not as well known as Planned Parenthood, obviously, but they are all cut from the same cloth.” 

John Smeaton, chief executive of the UK’s Society for the Protection of Unborn Children (SPUC), said CRS’s claims that their multi-million dollar grants to groups like CARE and PSI are not supporting their evil actions are utterly false. 

“Firstly, CARE and PSI's knowledge that, year after year, CRS will give them millions of dollars for ostensibly ethical projects enables them to budget and plan ahead for their unethical activities,” he said. “Secondly, receiving millions from CRS helps whitewash their reputations in the wider world and entrenches their presence in the countries where they operate.” 

“Lastly, there are legions of pro-life/pro-family Catholic initiatives which desperately need funding, such as MaterCare International, the Billings Ovulation Method and Culture of Life Africa,” he added. “CRS' millions for CARE and PSI should be given to them instead."

A plea to the U.S. Bishops

According to Brown, the problems at CRS are “something that we’ve tried to call attention to the bishops for a long time.” 

“The longer the bishops remain in denial, the more obvious this population control aspect of CRS is going to become. Because they have nothing to lose, they have nothing to fear,” she cautioned. 

In her view, the issues are so deep that an attempt at reform simply wouldn’t be enough. “What has to happen is that the USCCCB itself has to dismantle this organization completely,” she said. Unfortunately, she added, “I just don’t see that happening.” 

Mosher urged action from individual bishops in their dioceses. “What we need in the United States is for a number of bishops to … say that until these problems with CRS are cleared up, they will not be taking a collection for CRS,” he said. “They will be encouraging Catholics in the U.S. to give to authentic Catholic charities.” 

“If you sup with the devil, you need a long spoon,” said Mosher, but “there is no spoon long enough to sup with this particular devil.” 

“This particular devil is in the business of destroying human life and any agency that’s supposed to be Catholic must not have anything to do with that agenda.” 

Contact info:

Cardinal Robert Sarah
Pontifical Council "Cor Unum"
Palazzo San Pio X
V-00120 Vatican City State
Phone: +39-06-69889411
Fax: +39-06-69887301 or +39-06-69887311
E-mail: [email protected]

Find contact information for all U.S. Bishops here.

Readers may also comment on Catholic Relief Services’ Facebook page.

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Dustin Siggins Dustin Siggins Follow Dustin

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Clinton: US needs to help refugee rape victims… by funding their abortions

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

CLINTON, Iowa, November 25, 2015 (LifeSiteNews) – Leading Democratic presidential candidate Hillary Clinton said on Sunday that U.S. taxpayers should be on the hook for abortions for refugees impregnated through rape.

"I do think we have to take a look at this for conflict zones," Clinton said at an Iowa town hall, according to CNN. "And if the United States government, because of very strong feelings against it, maintains our prohibition, then we are going to have to work through non-profit groups and work with other counties to ... provide the support and medical care that a lot of these women need."

Clinton also said that "systematic use of rape as a tool of war and subjection is one that has been around from the beginning of history" but that it has become "even more used by a lot of the most vicious militias and insurgent groups and terrorist groups."

The prohibition referenced by Clinton – and named by the woman who asked Clinton about pregnant refugees – is known as the Helms Amendment. Made into law in 1973, it prevents U.S. foreign aid funds from being used for abortion.

Abortion supporters have urged the Obama administration to unilaterally change its interpretation of the amendment to allow exceptions for pregnancies resulting from rape and incest, and if the mother's life is in danger. They argue that because the law specifically states that "[n]o foreign assistance funds may be used to pay for the performance of abortion as a method of family planning," women who are raped should be excepted.

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In August, 81 Democrats signed a letter to President Obama that urged this course of action. CNN reported that while Clinton didn't call for the Helms Amendment to be changed or re-interpreted, she did support other actions to increase women's access to abortion facilities.

If the United States "can't help them [to get an abortion], then we have to help them in every other way and to get other people to at least provide the options" to women raped in conflict, she said.

"They will be total outcasts if they have the child of a terrorist or the child of a militia member," according to Clinton. "Their families won't take them, their communities won't take them."

A study of women who bore their rape-conceived children during the Rwanda genocide found that "motherhood played a positive role for many women, often providing a reason to live again after the genocide."

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Cardinal George Pell Patrick Craine / LifeSiteNews
Andrew Guernsey

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Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

Andrew Guernsey
By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


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Lianne Laurence


Jennifer Lawrence just smeared traditional Christians in the worst way

Lianne Laurence
By Lianne Laurence

November 25, 2015 (LifeSiteNews) – It’s no surprise that yet another Hollywood star is mouthing the usual liberal platitudes, but the fact that this time around it’s Jennifer Lawrence, a mega-star and lead in blockbuster series Hunger Games, brings a particular sting of disappointment.

That’s because the 25-year-old, effervescent and immensely talented star often comes across not only as very likable, but also as someone capable of independent thought.

But apparently not.

Or at least not when it comes to Kim Davis, the Kentucky clerk famously thrown in jail for refusing to obey a judge’s order that she sign marriage licenses for homosexual couples.

Davis, Lawrence tells Vogue in its November issue, is that “lady who makes me embarrassed to be from Kentucky.”

“Don’t even say her name in this house,” the actress told Vogue writer Jonathan van Meter in an interview that happened to take place the day after Davis was released from her five-day stint in jail.

Lawrence then went on a “rant” about “all those people holding their crucifixes, which may as well be pitchforks, thinking they’re fighting the good fight.”

RELATED STORY: Wrong, Jennifer Lawrence! Real men don’t need porn, and women don’t need to give it to them

She was brought up Republican, she told van Meter, “but I just can’t imagine supporting a party that doesn’t support women’s basic rights. It’s 2015 and gay people can get married and we think that we’ve come so far, so, yay! But have we? I don’t want to stay quiet about that stuff.”

After conjuring up images of Christians as bug-eyed hillbillies on a witchhunt with her reference to “crucifixes as pitchforks,” Lawrence added darkly: “I grew up in Kentucky. I know how they are.”

Perhaps one should infer that it’s lucky for Lawrence she escaped to Los Angeles and its enlightened culture. That hallowed place where, according to van Meter, Kris Jenner (former spouse of Bruce Jenner, who infamously declared himself a woman) brought Lawrence a cake for her birthday that was shaped like excrement and inscribed: “Happy birthday, you piece of sh*t!”

Lawrence is reportedly now Hollywood’s most highly paid actress. Not only is she the star of the hugely popular and lucrative Hunger Games franchise -- the last installment of which, Mockingjay, Part 2 opened November 20 -- but she won an Oscar for Silver Linings Playbook and starred in several others since her breakout role in the 2010 moving and moody indie film, Winter’s Bone.

Lawrence has every right to express her opinion, although no doubt it will be given more weight than it deserves. It is unfortunate, however, that she’s chosen to wield her fame, shall we say, as a pitchfork against Christian moral truths.



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