Homosexual activists excited by softer tone of U.S. cardinals
ROME, April 4, 2013 (LifeSiteNews.com) – Experts say, despite an apparently softer tone on homosexuals from two leading American cardinals, the Roman Catholic Church will not and cannot shift its moral teaching on same-sex "marriage" or the grave sin of homosexual acts.
Cardinals Timothy Dolan, the Archbishop of New York, and Donald Wuerl of Washington D.C., both said in separate interviews that the Church would not be altering its position on “gay marriage” but both are being praised by Terrence Weldon, a British homosexual activist and author of the blog “Queering the Church”.
In an interview with This Week on Easter Sunday, Dolan was asked what he would say to “a gay couple who told him: ‘We love God. We love the Church. But we also love each other, and we want to raise a family in faith.’”
Dolan replied, “When it comes to sexual love, that is intended only for a man and woman in marriage, where children can come about naturally.”
“We gotta do better to see that our defense of marriage is not reduced to an attack on gay people,” Dolan added. “And I admit, we haven’t been too good at that. We try our darndest to make sure we’re not an anti-anybody. We’re in the defense of what God has taught us about…marriage. And it’s one man-one woman, forever, to bring about new life.”
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In a Fox News interview this weekend, Cardinal Wuerl commented that “gay” Catholics fall into the same kind of category as those who have divorced and remarried, a situation that normally precludes them from receiving Communion.
Fox’s Chris Wallace asked, if the U.S. Supreme Court rules that there is a constitutional right to same-sex "marriage,” what Cardinal Wuerl would say to “gays who are good Catholics…who believe that God made them that way and who want to commit to a partner?”
Wuerl responded, “The Church is probably…with 20 centuries of experience…probably the most understanding of the human condition of any institution. But at the same time it does remind not only gay people but heterosexual people, straight people, ‘You’re not supposed to be following a moral law apart from what Christ has said to us.’”
When asked if the couple would be allowed to continue in the Church without clerics recognizing their "marriage," Wuerl said" “Well, we do that same thing with people who are married and divorced and remarried. We say, ‘You’re still part of the family, but we can’t recognize that second marriage. We do that, and it’s never been a great problem.”
He added that people in such unions should continue to “walk as close to Christ as you can. That’s why we’re here. Come to Mass. Participate in the life of the Church.”
Whether these comments were intended as a softening or a distancing from the Church’s official teaching on the nature of marriage, they are being taken as such by homosexual activists seeking to force the Church to change and secular media.
Terrence Weldon, an organizer of the notorious Soho Masses in London, wrote on his blog “Queering the Church” that the language used by Wuerl moves the Church a step closer to accepting “gay marriage” and homosexuality.
Thus far, Weldon said that the “orthotoxic” language usually used by churchmen about homosexuality, “especially the description as an ‘intrinsically disordered’ condition, leads many of us to assume that Catholic doctrine is especially discriminatory towards us.”
But Weldon said Wuerl’s comments, taken together with Dolan’s, do “point to part at least of a workable response.”
“Cardinal Wuerl’s recognition that married gay Catholics are in a position no different to those who have remarried after divorce, ‘and it’s never been a great problem,’ is a helpful step forward,” Weldon said. The key, he said, is that in practice, the “formal rules,” are “ignored” in most parishes where “a more sensitive, pastoral welcome applies instead.”
“I hope that married gay and lesbian Catholics will take Cardinal Wuerl at his word, and take their places in Catholic parishes alongside other married couples – and expect the equal treatment, without encountering ‘great problems,’ that the Cardinal has given them grounds to expect,” he wrote.
But Fr. Peter West, Vice President for Missions of Human Life International, said that any suggestion to the contrary, Cardinal Wuerl’s comments cannot be taken as any kind of softening by the Church on homosexuality or “gay marriage.”
“Despite what some anti-Catholic activists wish he said,” Fr. West told LifeSiteNews.com, “Cardinal Wuerl simply restated the Church’s long held position that the Church preaches love for sinners -- which includes all of us -- but a hatred of sin.”
The issue of how the Church deals with those who openly flout its moral teachings has always resolved onto the pinpoint question of reception of Communion at Mass.
Asked whether persons in same-sex unions would be refused Holy Communion, a spokesman for the cardinal told LifeSiteNews.com today, “The interview speaks for itself. We’re not doing interviews on what the cardinal said.”
But Fr. West clarified the Church’s official teaching.
He told LifeSiteNews.com, “Catholics of good will are welcomed to Mass, but only Catholics in the state of grace are allowed to receive the Holy Eucharist, which is a statement of communion with the Church. Catholics who publicly reject Church doctrine and are living in grave sin are called to repentance out of a pastoral concern for their souls, and a desire for their return to communion.”
Wuerl himself, however, has long been a leading voice among the U.S. bishops who “refuse to refuse” Communion to those who publicly flout Catholic moral teaching.
Despite clear instructions from Rome and multiple criticisms from prominent Catholics, including the Vatican’s chief canonist Raymond Cardinal Burke, Cardinal Wuerl’s responses have been consistent on the issue of whether he will refuse Communion to those in a state of what the Church’s Canon Law calls “manifest,” or publicly known, “grave sin.”
In 2007 Wuerl, was asked, as the bishop closest to the national political scene, whether he would discipline the strongly pro-abortion Speaker of the House Nancy Pelosi by refusing her Communion. Wuerl told California Catholic Daily reporter Allyson Smith, “I will not be using the faculty in that, in the manner you have described.”
When Smith pressed him on whether he would tell priests to refuse her Communion, the archbishop said, “You’re talking about a whole different style of pastoral ministry. No, thank you.”
And Wuerl has backed up his convictions with actions. In March last year, he stripped a priest of his faculties to celebrate Mass for refusing Communion to a woman who was known to have been living in a homosexual relationship. Fr. Marcel Guarnizo was “placed on administrative leave” by the archdiocese after he refused to distribute Communion to Barbara Johnson, a self-identified Buddhist who had reportedly introduced her lesbian “lover” to the priest in the sacristy right before her mother’s funeral Mass. The Archdiocese issued an apology to Johnson and said that Fr. Guarnizo’s actions were “against policy” and that an investigation was underway.
Wuerl’s position on refusing Communion closely follows that of his predecessor as Cardinal Archbishop of Washington, Theodore McCarrick, who told the business news site Bloomberg on the weekend that he has “no problems” with homosexual civil unions.
Bloomberg’s interviewer asked McCarrick the same question that Wallace presented to Wuerl, given that “the majority of Catholics according to polls now favor same-sex marriage. If two gays or two lesbians came to you for counsel, what would you tell them?”
McCarrick responded, “Well, I would tell them to try to be as good as they can, to try to be as -- as faithful as they can. They can be good friends. The difficulty is we believe that the sacrament of marriage is made for a man and a woman.”
Asked if he has “any problems with civil unions?” McCarrick responded, “No. I have no problem if this is the situation that…I certainly would prefer that to…what I would call a 'marriage' in quotes.”
Texas AG to Target: Show me how you’ll protect women and kids from criminals
AUSTIN, Texas, May 5, 2016 (LifeSiteNews) – The latest backlash Target received as a result of its transgender bathroom policy was a letter from Texas Attorney General Ken Paxton asking the company to provide its safety policies to protect women and children from “those who would use the cover of Target’s restroom policy for nefarious purposes.”
“Target, of course, is free to choose such a policy for its Texas stores,” Paxton wrote in a letter to Target CEO Brian Cornell. He noted the possibility of the Texas Legislature addressing the issue in the future, but said, “regardless of whether Texas legislates on this topic, it is possible that allowing men in women’s restrooms could lead to criminal and otherwise unwanted activity.”
“As chief lawyer and law enforcement officer for the State of Texas, I ask that you provide the full text of Target’s safety policies regarding the protection of women and children from those who would use the cover of Target’s restroom policy for nefarious purposes,” Paxton continued.
More than 1.1 million people have pledged to boycott Target over its new policy allowing men to access women’s bathrooms. Opponents of the policy worry that it puts women and children at risk by emboldening predators, who may now freely enter women’s restrooms.
Target’s new policy is “inclusive,” the company claims, and they say “everyone…deserves to be protected from discrimination, and treated equally.”
“Texans statewide can no longer be silent on the issue of protecting the safety of women and children,” Texas Values President and Attorney Jonathan Saenz said in a statement Wednesday urging Texans to boycott Target. This is the first time in its history the pro-family group has called for a boycott.
“We need all Texans to understand that Target is using this radical change in their store policy to try convince people that our laws should be changed in this dangerous direction as well,” said Saena. “Our goal with this boycott is for Target to change its dangerous new policy, to raise awareness of the real threats to safety that these policies bring and to help businesses and lawmakers understand the significant opposition to such measures that is growing daily… Texans all across our state must join this Boycott Target effort before someone gets hurt.”
On Tuesday a male allegedly filmed an underage girl at a Frisco, Texas, Target fitting room. Police are searching for the man.
There have been numerous incidents of male predators across North America accessing women’s facilities and citing transgender policies as allowing them to do so.
Christians, America has reached a crisis point. Are you ready to take up this challenge?
May 5, 2016 (Albert Mohler) -- For nearly two and a half centuries, Americans have enjoyed the enormous privilege and responsibility of forming our own government—a privilege rarely experienced throughout most of human history. For most of history, humanity has struggled with the question of how to respond to a government that was essentially forced upon them. But Americans have often struggled with a very different reality; how do we rightly respond to the government that we choose?
To put all of this in historical perspective, the Framers of the American experiment understood that a representative democracy built on the principle of limited government would require certain virtues of its citizens. These would include a restraint of passions and an upholding of traditional moral virtues, without which democracy would not be possible. As the idea of limited government implies, the citizenry would be required to carry out the social responsibilities of the community without the intrusion of government and, thus, citizens would be expected to have the moral integrity necessary for such an arrangement. The Framers of the American Republic also agreed that it would be impossible to have a representative democracy and a limited government if the people did not elect leaders who embodied the virtues of the citizenry while also respecting and protecting society’s pre-political institutions: marriage and family, the church, and the local community.
Thus, the idea of a limited government requires that society uphold and pursue the health of its most basic institutions. When a civil society is weak, government becomes strong. When the family breaks down, government grows stronger. When the essential institutions of society are no longer respected, government demands that respect for itself. That is a recipe for tyranny.
Much of this was essentially affirmed until the early decades of the 20th century when progressivists began promoting an agenda that fundamentally redefined the role of the federal government in public life. By the middle of the 20th century, the Democratic Party had essentially embraced this progressivist agenda, becoming committed to an increasingly powerful government—a government whose powers exceeded those enumerated in the Constitution. At the same time, the Democratic Party also began advocating for a basic redefinition of the morality that shaped the common culture. By and large, however, the Republican Party continued to maintain a commitment to the vision of America’s founders, advocating for a traditional understanding of morality while also upholding the principle of limited government.
By the 1980s, the two parties represented two very different worldviews and two very different visions of American government. For decades, each party has acted rather predictably and in ways that accord with their fundamental principles. All of that, however, has now changed.
The 2016 presidential campaign has developed in an entirely unpredictable manner and, in many respects, represents a crisis in American democracy. This crisis is not limited to either party. Bernie Sanders, the Independent senator from Vermont, has won several stunning victories in the primary season over presumed Democratic nominee Hillary Clinton. While it is still extremely likely that Clinton will become the Democratic nominee, Sanders support among voters represents a populist flirtation with Democratic Socialism. This pattern is something few Democrats could have imagined just one year ago. What this foray into Democratic Socialism represents, then, is a radical adjustment of the Democratic Party’s basic economic principles. Thus, even if Hillary Clinton becomes the nominee, the process will likely drag her even further to the left, eventually redefining the Democratic Party before our very eyes.
But if it is remarkable to see what is happening in the Democratic Party, it is absolutely shocking to see what is happening among Republicans. Traditionally, the Republican Party has established its reputation by standing for the principles advocated by the American Founders—limited government upheld by the health of society’s primary institutions such as marriage, family, and community. Yet Donald Trump, the presumptive nominee for the Republican Party, represents virtually everything the Republican Party has typically defined itself over against. Clearly, both political parties are now redefining themselves. What is not clear is where each party will ultimately end up. What is also not clear is whether the American experiment can survive such radical political change.
As already noted, the American experiment in limited government requires that the citizenry and those who hold public office honor certain moral virtues and respect the institutions that are crucial for a society to rightly function. Yet, we now find ourselves in a situation where the three leading candidates for president show little to no respect for such institutions in their articulations of public policy.
This fundamental redefinition of the American political landscape requires Christians to think carefully about their political responsibility. Make no mistake; we cannot avoid that responsibility. Even refusing to vote is itself a vote because it privileges those who do vote and increases the value of each ballot. In truth, we bear a political responsibility that cannot be dismissed or delegated to others. Every Christian must be ready to responsibly steward his or her vote at the polls.
To put the matter bluntly, we are now confronted with the reality that, in November, Hillary Clinton will likely be the Democratic nominee and Donald Trump the Republican nominee. This poses a significant problem for many Christians who believe they cannot, in good conscience, vote for either candidate. As a result, Christians are going to need a lot of careful political reflection in order to steward their vote and their political responsibility in this election cycle.
Headlines from around the world tell us that other representative democracies are at a similar moment of redefinition. Political turmoil now marks the United Kingdom and also nations like France and other key American allies. Perhaps democracy itself is now facing a crucial hour of decision and a crucial season of testing. It is no exaggeration to say that democracy is being tested around the world; it is certainly being tested here at home. Yet if this is a moment of testing for democracy, it is also a crucial moment for Christian witness. This election cycle is going to be a particular test for American Christians—and we are about to find out if Christians are up to this challenge.
Reprinted with permission from Albert Mohler.
‘Sick and twisted’: Scientists keep embryos alive outside womb up to 13 days for experimentation
May 5, 2016 (LifeSiteNews) – Two teams of scientists have announced that they have been able to keep human embryos alive outside the womb for 13 days for the purpose of conducting scientific experiments. Some call the announcement the onset of a “Brave New World,” while others are petitioning lawmakers to lift sanctions that would keep scientists from experimenting on newly conceived babies even longer.
Researchers from Cambridge University, King's College, and Rockefeller University said in two separate reports that they stopped at 13 days only to avoid violating an internationally accepted law. At least 12 nations restrict the amount of time a newly conceived child may be kept alive in a laboratory to 14 days, the point at which scientists believe “individuality” begins.
The newest development allows scientists to observe newly conceived human beings after the point at which implantation in the womb would have occurred.
Professor Magdalena Zernicka-Goetz, one of the studies' lead researchers, said her team's breakthrough could advance embryonic stem cell research and “can improve IVF success.”
Some scientists have called on the international community to extend the amount of time such experimentation can take place.
“If restrictions such as the 14-day rule are viewed as moral truths, such cynicism would be warranted,” three experts – Insoo Hyun, Amy Wilkerson, and Josephine Johnston – wrote in a commentary published yesterday in Nature magazine. “But when they are understood to be tools designed to strike a balance between enabling research and maintaining public trust, it becomes clear that, as circumstances and attitudes evolve, limits can be legitimately recalibrated.”
Pro-life experts said the experimentation destroys human life and could lead to grave ethical dilemmas by extending the research.
“No human being should be used for lethal experimentation, no matter their age or stage of development,” said Dr. David Prentice, a professor of molecular genetics and an Advisory Board Member for the Midwest Stem Cell Therapy Center. “The 14-day rule is itself arbitrary, and does not assuage those who believe life begins at the moment of sperm-egg fusion. Moreover, allowing experiments on human embryos beyond 14 days post-fertilization risks the lives of untold more human beings, because it further encourages creation and destruction for research purposes.”
Kristan Hawkins, president of Students for Life of America, called the experimentation “sick and twisted.”
“Science has undeniably proven that a new human life, with unrepeatable DNA, begins at conception,” she said. “There is no reason for experimentation on that human life and science itself should not be heralding thae fact that a tiny human being can survive now for two weeks outside of the womb, all for the sole purpose of experimentation.”
Dr. Prentice noted that embryonic stem cell research “has yielded no benefit thus far,” leading even its most vocal advocates, such as Michael J. Fox, to admit it has not lived up to its promise.
“If this research does not stop at 14 days, where does it stop?” asked Prentice. “This is a risky step which could encourage further eugenic attitudes and actions.”
Dr. Prentice encouraged Congress “to have a full and open debate on the issue of human embryo research before the research community moves further without oversight.”