Hilary White, Rome Correspondent

Hilary White: How a fire was lit within me

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent

September 26, 2011 (LifeSiteNews.com) - I’ve never been much of a one for anniversaries. I’m notorious amongst my friends for forgetting birthdays and other significant dates. So I can’t really tell you when, exactly, I got involved in the pro-life movement, but I’m better with words and can relate to you exactly the conversations I had that got it all started.

I had spent the year, 1998, being very ill and so, not working and without much energy and a lot of time on my hands, I decided it was a good opportunity to fill a gap in my education and get read up on philosophy. One book led to another, and I ended up spending most of that year learning all about the two hundred and fifty years of philosophical developments (the “Enlightenment,” utilitarianism, etc.) that led up to our current and ongoing abortion holocaust and the whole Culture of Death, as the late John Paul II so succinctly described it. The abortionist culture did not just start in 1968.

In that year well spent, I discovered the pro-life movement through the back door, so to speak. Unlike most people who become interested in life issues, I did not start with abortion, which I already recognised as a horror that had to be outlawed and punished. I started with the new reproductive technologies.

In my reading, I had found out a good deal about how the ethical problems surrounding embryo research, cloning, artificial procreation, had been glossed over through lies and linguistic and political manipulation.

I learned in detail how the world was made to accept IVF, with all its attendant atrocities, and how one thing literally led to another and we now have embryo experimentation, cloned human/animal hybrids, organ farming and “disposable” human beings, while all the world’s “ethicists” continue to tell us that everything is just fine.

The new thought started in 17th and 18th centuries, and said that man was just a random collection of cells and that human life had no transcendent meaning. It says that individual human beings are unimportant and their needs should be subordinated to those of the state. It asserts that individual “autonomy” is the highest good and once it is gone, a human life has no value.

These theories have led to the belief that it was acceptable, indeed meritorious, to end the lives of those whom others considered unsatisfactory or inconvenient. This is the core of the Culture of Death.

I lived in Halifax, Nova Scotia at the time and I hung out a great deal with a group of young Catholics in a Catholic bookshop that served at the time as a kind of meeting place. I remember quite distinctly towards the end of that year one of the ladies who worked in the shop asked me how my reading was going.

I said I had learned a lot but that it had started something else in me, something I hadn’t known was there. I told my friend that learning these things, having my eyes opened to just how far western society had sunk, had lit a fire in me. I was filled with a desire to do something about it, to try to show others how these ideas were evil disguised as good, and to reverse these terrible trends of thought.

“There is a war going on that hardly anyone even knows about but that affects everyone,” I said. “And I want to get into the fight.”

She invited me to a meeting of the local pro-life organisation. Since then, I’ve served in the war in Toronto and now in Rome, working in lobbying and education. In writing for LifeSiteNews for seven years, I’ve seen the big picture and learned that the same war is being fought on numerous fronts in nearly every country in the world.

I remember once being told by a woman who didn’t like the pro-life movement, that she rejected such “confrontational” language. She thought everyone should just be nice and get along, that people in the pro-life movement should drop terms like “opposition” and “fight”. I was told that we had to find “common ground” and “be a part of the dialogue” and not “shut ourselves off” from the political process with these “extreme” views.

But what else is it possible to call this but a war? We who do this work, in all sorts of venues, see that there are many people, deluded and corrupted by these false ideologies, who are clearly opposed to us, who want to continue expanding the Culture of Death until it has engulfed the whole world and all opposition is quashed and silenced forever. They want to remake the world in the image of a death camp.

How can this not be opposed? How can we try to “find common ground” with people who want to do this? How is this anything but a war? One that is fought in boardrooms, and parliaments, at the UN and the EU, in ethics committee rooms in hospitals and in doctors’ offices. It has already taken countless millions of innocent lives, and destroyed the souls and ruined the happiness of millions more?

I don’t hate the people who oppose us, but I know that what they want to do must be stopped. The world they want, though they don’t understand this, would be a horror, a dystopia worse than any science fiction movie.

A few months after I had moved to Toronto to work for Campaign Life Coalition, the pope came to visit. John Paul II made one of his last trips abroad to visit Canada for World Youth Day and as a participant, I went to confession in a big barn-like building on the CNE grounds with hundreds of others.

I picked the priest that day because he looked like the most austere one there. He was quite slim and wearing a long black Benedictine habit. I was expecting someone terribly holy and severe, but the fellow turned out to be quite a friendly Midwestern American who heard my confession and then patiently listened to me complain that God wasn’t letting me know what my vocation was.

Suddenly, he asked if I were married.

“No, I’m not married,” I said, somewhat taken aback.

“Ah,” he said, smiling mysteriously. “Any kids?”


“You look after elderly relatives, perhaps?”

“Actually, I have no family, really,” I said, wondering where this was going.

He looked at me quite seriously and said, “Oh, the Lord just LOVES people like you. He can send you anywhere; you’re free to do anything for Him.”

At the time I just laughed, maybe a bit uncomfortably and went on my way.

I’ve thought a few times about that exchange, nearly ten years ago now and wondered if this young priest didn’t have prophetic powers. Because he had hit the nail smack on the head.

It’s true. I am free to go places and do things, to be mobile and available, in a way that a married woman with children or a sister in a community would not be. And I’m grateful for this, in a way, though it has given me reason to complain.

I know that a lot of our readers have the same fire in the guts. How could you not, when you read LifeSiteNews every day?

I know that we receive a lot of mail from people who say that they would love to do what we do but can’t. Many of our readers are parents with grave responsibilities that keep them from being involved more actively. You want to get into the fight, to change the world, to reverse the disaster that we can all see coming on the world.

This week, we are trying to raise funds to keep us going another year. The Death Movement, in all its manifestations, has the benefit of millions of dollars of government funds. They are given unimaginable resources by the likes of Bill Gates and Warren Buffet.

It seems to be a rule with God that He likes to keep His employees on their toes. The pro-life movement is not funded by rich philanthropists. We are funded a bit at a time, by regular people, people with kids and jobs and mortgages, who want to be in on the fight.

This is the key that we have that the Death Movement doesn’t. They may have money, and a lot of political influence, but we’ve got you. Polls continually show that ordinary people don’t want legalised abortion. They’re horrified by atrocities like human/animal hybrid clones. They want the natural family to be protected. And they want to be involved. And that is what LifeSiteNews allows you to do.

I’ve written this before. There is a way in which we are your proxies and your conduit to the war’s battlefronts. We do this work in the way we do, with our phone lines open and our email address available, so that everyone who wants to can participate.

When we write articles, we do so every time with a mind to help people understand the Big Picture of the war against human life and the natural family. We work for you to help you be informed and to understand and know how you can fight in the war in your current situation, without having to move to Washington or Toronto or London or Rome. We include contact information so that you can write to add your voices to say, Stop.

This is something no other organisation does as well as we do. This is war, a terrible global war for lives and souls. And you are involved in it with us.

To the extent that your circumstances permit, please join with us in this good work with a financial contribution today.

I want to thank you, for your generosity over the years that has allowed me and the rest of the LSN staff to keep doing this work. And to thank you for being in it with us.

Hilary White

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BREAKING: Planned Parenthood shooting suspect surrenders, is in custody: police

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By John Jalsevac

Nov. 27, 2015 (LifeSiteNews) - Five hours after a single male shooter reportedly opened fire at a Colorado Springs Planned Parenthood, chatter on police radio is indicating that the suspect has now been "detained."

"We have our suspect and he says he is alone," said police on the police radio channel. 

Colorado Springs Mayor John Suthers also confirmed via Twitter shortly after 7:00 pm EST that the suspect was in custody.

The news comes almost exactly an hour after the start of a 6:00 pm. press conference in which Lt. Catherine Buckley had confirmed that a single shooter was still at large, and had exchanged gunfire with police moments before.

According to Lt. Buckley, four, and possibly five police officers have been shot since the first 911 call was received at 11:38 am local time today. An unknown number of civilians have also been shot.

Although initial reports had suggested that the shooting began outside the Planned Parenthood, possibly outside a nearby bank, Lt. Buckley said that in fact the incident began at the Planned Parenthood itself.

She said that the suspect had also brought unknown "items" with him to the Planned Parenthood. 

Pro-life groups have started responding to the news, urging caution in jumping to conclusions about the motivations of the shooter, while also condemning the use of violence in promoting the pro-life cause. 

"Information is very sketchy about the currently active shooting situation in Colorado Springs," said Pavone. "The Planned Parenthood was the address given in the initial call to the police, but we still do not know what connection, if any, the shooting has to do with Planned Parenthood or abortion.

"As leaders in the pro-life movement, we call for calm and pray for a peaceful resolution of this situation."

Troy Newman of Operation Rescue and Rev. Patrick J. Mahoney, Director of the Christian Defense Coalition, also issued statements.

"Operation Rescue unequivocally deplores and denounces all violence at abortion clinics and has a long history of working through peaceful channels to advocate on behalf of women and their babies," said Newman. "We express deep concern for everyone involved and are praying for the safety of those at the Planned Parenthood office and for law enforcement personnel. We pray this tragic situation can be quickly resolved without further injury to anyone."

"Although we don't know the reasons for the shooting near the Planned Parenthood in Colorado Springs today, the pro-life movement is praying for the safety of all involved and as a movement we have always unequivocally condemned all forms of violence at abortion clinics. We must continually as a nation stand against violence on all levels," said Rev. Patrick J. Mahoney, Director of the Christian Defense Coalition, based in Washington, D.C.


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Rubio says SCOTUS didn’t ‘settle’ marriage issue: ‘God’s rules always win’

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By Dustin Siggins

WASHINGTON, D.C., November 27, 2015 (LifeSiteNews) -- Surging GOP presidential candidate Sen. Marco Rubio, R-FL, says that "God's law" trumps the U.S. Supreme Court’s Obergefell decision imposing same-sex “marriage” nationwide.

The senator also told Christian Broadcast Network's David Brody that the Supreme Court's redefinition of marriage is not "settled," but instead "current law."

“No law is settled,” said Rubio. “Roe v. Wade is current law, but it doesn’t mean that we don’t continue to aspire to fix it, because we think it’s wrong.”

“If you live in a society where the government creates an avenue and a way for you to peacefully change the law, then you’re called to participate in that process to try to change it,” he explained, and "the proper place for that to be defined is at the state level, where marriage has always been regulated — not by the Supreme Court and not by the federal government.”

However, when laws conflict with religious beliefs, "God's rules always win," said Rubio.

“In essence, if we are ever ordered by a government authority to personally violate and sin — violate God’s law and sin — if we’re ordered to stop preaching the Gospel, if we’re ordered to perform a same-sex marriage as someone presiding over it, we are called to ignore that,” Rubio expounded. “We cannot abide by that because government is compelling us to sin.”

“I continue to believe that marriage law should be between one man and one woman," said the senator, who earlier in the fall was backed by billionaire GOP donor and same-sex "marriage" supporter Paul Singer.

Singer, who also backs looser immigration laws and a strong U.S.-Israel alliance, has long pushed for the GOP to change its position on marriage in part due to the sexual orientation of his son.

Despite Singer's support, Rubio's marriage stance has largely been consistent. He told Brody earlier in the year that "there isn't such a right" to same-sex "marriage."

"You have to have a ridiculous reading of the U.S. Constitution to reach the conclusion that people have a right to marry someone of the same sex."

Rubio also said religious liberty should be defended against LGBT activists he says "want to stigmatize, they want to ostracize anyone who disagrees with them as haters."

"I believe, as do a significant percentage of Americans, that the institution of marriage, an institution that existed before government, that existed before laws, that institution should remain in our laws recognized as the union of one man and one woman," he said.

Rubio also hired social conservative leader Eric Teetsel as his director of faith outreach this month.

However, things have not been entirely smooth for Rubio on marriage. Social conservatives were concerned when the executive director of the LGBT-focused Log Cabin Republicans told Reuters in the spring that the Catholic senator is "not as adamantly opposed to all things LGBT as some of his statements suggest."

The LGBT activist group had meetings with Rubio's office "going back some time," though the senator himself never attended those meetings. Rubio has publicly said that he would attend the homosexual "wedding" of a gay loved one, and also that he believed "that sexual preference is something that people are born with," as opposed to being a choice.

Additionally, days after the Supreme Court redefined marriage, Rubio said that he disagreed with the decision but that "we live in a republic and must abide by the law."

"I believe that marriage, as the key to strong family life, is the most important institution in our society and should be between one man and one woman," he said. "People who disagree with the traditional definition of marriage have the right to change their state laws. That is the right of our people, not the right of the unelected judges or justices of the Supreme Court. This decision short-circuits the political process that has been underway on the state level for years.

Rubio also said at the time that "it must be a priority of the next president to nominate judges and justices committed to applying the Constitution as written and originally understood…"

“I firmly believe the question of same sex marriage is a question of the definition of an institution, not the dignity of a human being. Every American has the right to pursue happiness as they see fit. Not every American has to agree on every issue, but all of us do have to share our country. A large number of Americans will continue to believe in traditional marriage, and a large number of Americans will be pleased with the Court’s decision today. In the years ahead, it is my hope that each side will respect the dignity of the other.”

The Florida senator said in July that he opposed a constitutional marriage amendment to the U.S. Constitution to leave marriage up to the states because that would involve the federal government in state marriage policies.

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Former The View star Sherri Shepherd and then-husband Lamar Sally in 2010 s_bukley / Shutterstock.com
Steve Weatherbe

Court orders Sherri Shepherd to pay child support for surrogate son she abandoned

Steve Weatherbe
By Steve Weatherbe

November 27, 2015 (LifeSiteNews) -- Sherri Shepherd, a Hollywood celebrity who co-hosted the popular talk show The View for seven years, has lost a maternity suit launched by her ex-husband Lamar Sally, forcing her to pay him alimony and child support for their one-year surrogate son LJ. The decision follows an unseemly fight which pro-life blogger Cassy Fiano says has exposed how surrogacy results in “commodifying” the unborn.

Shepherd, a co-host of the View from 2007 to 2014, met Sally, a screenwriter, in 2010 and they married a year later. Because her eggs were not viable, they arranged a surrogate mother in Pennsylvania to bear them a baby conceived in vitro using Sally’s sperm and a donated egg.

But the marriage soured in mid-term about the time Shepherd lost her job with The View. According to one tabloid explanation, she was worried he would contribute little to parenting responsibilities.  Sally filed for separation in 2014, Shepherd filed for divorce a few days, then Sally sued for sole custody, then alimony and child support.

Earlier this year she told PEOPLE she had gone along with the surrogacy to prevent the breakup of the marriage and had not really wanted the child.

Shepherd, an avowed Christian who once denied evolution on The View and a successful comic actor on Broadway, TV, and in film since the mid-90s, didn’t want anything to do with LJ, as Lamar named the boy, who after all carried none of her genes. She refused to be at bedside for the birth, and refused to let her name be put on the birth certificate and to shoulder any responsibility for LJ’s support.

But in April the Pennsylvania Court of Common Pleas, and now the state’s Superior Court, ruled that Shepherd’s name must go on the birth certificate and she must pay Sally alimony and child support.

“The ultimate outcome is that this baby has two parents and the parents are Lamar Sally and Sherri Shepherd,” Shepherd’s lawyer Tiffany Palmer said.

As for the father, Sally told PEOPLE, “I'm glad it's finally over. I'm glad the judges saw through all the lies that she put out there, and the negative media attention. If she won't be there for L.J. emotionally, I'll be parent enough for the both of us.”

But Shepherd said, “I am appealing the ruling that happened,” though in the meantime, Sally will “get his settlement every month. There’s nothing I can do.”

Commented Fiano in Live Action News, “What’s so sickening about this case is that this little boy, whose life was created in a test tube, was treated as nothing more than a commodity…Saying that you don’t want a baby but will engineer one to get something you want is horrific.” As for trying to get out from child support payments now that the marriage had failed, that was “despicable.”

Fiano went on to characterize the Shepherd-Sally affair as a “notable example” of commodification of children, and “by no means an anomaly.” She cited a British report than over the past five years 123 babies conceived in vitro were callously aborted when they turned out to have Down Syndrome.

“When we’re not ready for babies, we have an abortion,” she added. “But then when we decide we are ready we manufacture them in a laboratory and destroy any extras. Children exist when we want them to exist, to fill the holes in us that we want them to fill, instead of being independent lives with their own inherent value and dignity.”

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