How Babies Were Left to Die: Nurse Recounts Horrors of Infanticide Practice Barack Obama Protected

 By John Jalsevac

August 12, 2008 ( - At the same time that the National Right to Life Committee has unearthed documents proving that Barack Obama repeatedly voted against a bill that would have protected children born alive after an attempted abortion, Illuminati Pictures has released a video of an interview with a nurse who witnessed the very practice that Obama protected while in the Illinois senate (See:  ).

Jill Stanek was a nurse at Christ Hospital in Oak Lawn, Illinois in 1999 when she discovered that babies born alive after failed abortions purposely were being left to die in the "soiled utility room," which, says Stanek, is a room where biohazard materials and soiled linens are disposed of.

"That’s where nursing staff took these babies and left them to die."

Stanek went public with her traumatizing experiences when hospital staff refused to stop the practice of infanticide. In 2000 she was asked to testify before a U.S. House committee for the federal Born Alive Infants Protection Act (BAIPA). The BAIPA was a two-paragraph bill intended to clarify that any baby who is entirely expelled from his or her mother, and who shows any signs of life, is to be regarded as a legal "person" for all federal law purposes, whether or not the baby was born during an attempted abortion.

A version of this bill, almost identical to the federal bill, was eventually brought before the Illinois Senate, which is where Obama repeatedly opposed the measure.

"Christ hospital - and we now know other hospitals and clinics around the country - are involved in an abortion procedure called ‘induced labor abortion,’" says Stanek in the video, entitled "Kill and Destroy". In this type of abortion, she says, the abortionist inserts a medication into the birth canal of the mother and induces premature labor.

"My experience was that they [the babies] survive as short as a few minutes, to once, almost as long as an eight hour shift.

"To be clear these were living babies who were left out to die. And they were issued both birth and death certificates according to Illinois state law." 

Stanek relates the story of how one night she saw a nurse bringing a baby to the soiled utility room to die, because the parents of the child did not want to hold it. The other nurse also did not have the time to hold the child. "When she told me what she was doing I couldn’t bear the thought of this suffering child dying alone," says Stanek. "And so I cradled and rocked him for the forty-five minutes that he lived."

Stanek recounts how, besides testifying before the federal House, she also testified before an Illinois State Senate Committee, a Committee on which Barack Obama sat.

"Barack Obama," she says, "was unmoved, and actually opposed the Born Alive Infant Protection Act."

"This one guy, Barack Obama," she says, "thought that infanticide was acceptable and voted to protect it. Some people said that Barack Obama was uninformed or may not have fully understood the implications of this bill. But he voted against it three times. That’s calculated."

The former nurse of Christ Hospital also dispels the myth, propagated by Obama and his campaign, that Obama only voted against the bill because it did not include language clarifying that the bill would have no effect on legal abortion; this language was found in the federal version of the legislation.

However, observes Stanek, "As chairman of the Health and Human Services Committee in 2003, he stopped the identical wording from being introduced." This fact was confirmed recently by the National Right to Life Committee, which found and made public documents proving, beyond a doubt, that Obama voted against a version of the bill that included the abortion-protecting language. 

Illuminati Pictures’ video concludes with a dramatization of nurses leaving a newborn infant to die on a table in a darkened room.

"Barack Obama can play word games, but at the end of the day his opposition was responsible for living babies being left out to die, and that is indefensible," concludes Stanek.

To view the video "Kill and Destroy"

Obama Cover-up Revealed On Born-Alive Abortion Survivors Bill

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Today’s chuckle: Rubio, Fiorina and Carson pardon a Thanksgiving turkey

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By Steve Jalsevac

A little bit of humour now and then is a good thing.

Happy Thanksgiving to all our American readers.

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Building of the European Court of Human Rights.
Lianne Laurence


BREAKING: Europe’s top human rights court slaps down German ban on pro-life leafletting

Lianne Laurence
By Lianne Laurence

STRASBOURG, France, November 26, 2015 (LifeSiteNews) – The European Court of Human Rights ruled Thursday that a German regional court violated a pro-life activist’s freedom of expression when it barred him from leafleting in front of an abortion center.

It further ruled the German court’s order that Klaus Gunter Annen not list the names of two abortion doctors on his website likewise violated the 64-year-old pro-life advocate’s right to freedom of expression.

The court’s November 26 decision is “a real moral victory,” says Gregor Puppinck, director of the Strasbourg-based European Center for Law and Justice, which intervened in Annen’s case. “It really upholds the freedom of speech for pro-life activists in Europe.”

Annen, a father of two from Weinam, a mid-sized city in the Rhine-Neckar triangle, has appealed to the Strasbourg-based European Court of Human Rights at least two times before, Puppinck told LifeSiteNews.

“This is the first time he made it,” he said, noting that this time around, Annen had support from the ECLJ and Alliance Defense Fund and the German Pro-life Federation (BVL). “I think he got more support, better arguments and so I think this helped.”

The court also ordered the German government to pay Annen costs of 13,696.87 EUR, or 14,530 USD.

Annen started distributing pamphlets outside a German abortion center ten years ago, ECLJ stated in a press release.

His leaflets contained the names and addresses of the two abortionists at the center, declared they were doing “unlawful abortions,” and stated in smaller print that, “the abortions were allowed by the German legislators and were not subject to criminal liability.”

Annen’s leaflets also stated that, “The murder of human beings in Auschwitz was unlawful, but the morally degraded NS State allowed the murder of innocent people and did not make it subject to criminal liability.” They referred to Annen’s website,, which listed a number of abortionists, including the two at the site he was leafleting.

In 2007, a German regional court barred Annen from pamphleteering in the vicinity of the abortion center, and ordered him to drop the name of the two abortion doctors from his website.

But the European Court of Human Rights ruled Thursday that the German courts had "failed to strike a fair balance between [Annen’s] right to freedom of expression and the doctor’s personality rights.”

The Court stated that, “there can be no doubt as to the acute sensitivity of the moral and ethical issues raised by the question of abortion or as to the importance of the public interest at stake.”

That means, stated ECLJ, that “freedom of expression in regard to abortion shall enjoy a full protection.”

ECLJ stated that the court noted Annen’s leaflets “made clear that the abortions performed in the clinic were not subject to criminal liability. Therefore, the statement that ‘unlawful abortions’ were being performed in the clinic was correct from a legal point of view.”

As for the Holocaust reference, the court stated that, “the applicant did not – at least not explicitly – equate abortion with the Holocaust.”  Rather, the reference was “a way of creating awareness of the more general fact that law might diverge from morality.”

The November 26 decision “is a quite good level of protection of freedom of speech for pro-life people,” observed Puppinck.

First, the European Court of Human Rights has permitted leafleting “in the direct proximate vicinity of the clinic, so there is no issue of zoning,” he told LifeSiteNews. “And second, the leaflets were mentioning the names of the doctors, and moreover, were mentioning the issue of the Holocaust, which made them quite strong leaflets.”

“And the court protected that.”

Annen has persevered in his pro-life awareness campaign through the years despite the restraints on his freedom.

“He did continue, and he did adapt,” Puppinck told LifeSiteNews. “He kept his freedom of speech as much as he could, but he continued to be sanctioned by the German authorities, and each time he went to the court of human rights. And this time, he won.”

ECLJ’s statement notes that “any party” has three months to appeal the November 26 decision.

However, as it stands, the European Court of Human Rights’s ruling affects “all the national courts,” noted Puppinck, and these will now “have to protect freedom of speech, recognize the freedom of speech for pro-lifers.”

“In the past, the courts have not always been very supportive of the freedom of speech of pro-life,” he said, so the ruling is “significant.”

As for Annen’s pro-life ministry, Pubbinck added: “He can continue to go and do, and I’m sure that he does, because he always did.”  

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A vibrant church in Africa. Pierre-Yves Babelon /
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‘Soft racism’: German Bishops’ website attributes African Catholics’ strong faith to simplemindedness

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By Pete Baklinski

GERMANY, November 26, 2015 (LifeSiteNews) --  The only reason the Catholic Church is growing in Africa is because the people have a “rather low level” of education and accept “simple answers to difficult questions” involving marriage and sexuality, posited an article on the official website of the German Bishops' Conference posted yesterday. The article targeted particularly Cardinal Robert Sarah of Guinea, the Vatican's prefect of the Congregation for Divine Worship and ardent defender of Catholic tradition.

First Things blogger Leroy Huizenga, who translated a portion of the article, criticized the article's view as “soft racism.”

In his article, titled “The Romantic, Poor Church,” editor Björn Odendahl writes: 

So also in Africa. Of course the Church is growing there. It grows because the people are socially dependent and often have nothing else but their faith. It grows because the educational situation there is on average at a rather low level and the people accept simple answers to difficult questions (of faith) [sic]. Answers like those that Cardinal Sarah of Guinea provides. And even the growing number of priests is a result not only of missionary power but also a result of the fact that the priesthood is one of the few possibilities for social security on the dark continent.

Huizenga said that such an article has no place on a bishops’ conference website. 

“We all know that the German Bishops' Conference is one of the most progressive in the world. But it nevertheless beggars belief that such a statement would appear on the Conference's official website, with its lazy slander of African Christians and priests as poor and uneducated (Odendahl might as well have added ‘easy to command’) and its gratuitous swipe at Cardinal Sarah,” he wrote. 

“Natürlich progressives could never be guilty of such a sin and crime, but these words sure do suggest soft racism, the racism of elite white Western paternalism,” he added. 

African prelates have gained a solid reputation for being strong defenders of Catholic sexual morality because of their unwavering orthodox input into the recently concluded Synod on the Family in Rome. 

At one point during the Synod, Cardinal Robert Sarah urged Catholic leaders to recognize as the greatest modern enemies of the family what he called the twin “demonic” “apocalyptic beasts” of “the idolatry of Western freedom” and “Islamic fundamentalism.”

STORY: Cardinal Danneels warns African bishops to avoid ‘triumphalism’

“What Nazi-Fascism and Communism were in the 20th century, Western homosexual and abortion ideologies and Islamic fanaticism are today,” he said during his speech at the Synod last month. 

But African prelates’ adherence to orthodoxy has earned them enemies, especially from the camp of Western prelates bent on forming the Catholic Church in their own image and likeness, not according to Scripture, tradition, and the teaching magisterium of the Church. 

During last year’s Synod, German Cardinal Walter Kasper went as far as stating that the voice of African Catholics in the area of Church teaching on homosexuality should simply be dismissed.

African cardinals “should not tell us too much what we have to do,” he said in an October 2014 interview with ZENIT, adding that African countries are "very different, especially about gays.” 

Earlier this month Belgian Cardinal Godfried Danneels, instead of praising Africa for its vibrant and flourishing Catholicism, said that African prelates will one day have to look to Europe to get what he called “useful tips” on how to deal with “secularization” and “individualism.” 

The statement was criticized by one pro-family advocate as “patronizing of the worst kind” in light of the facts that numerous European churches are practically empty, vocations to the priesthood and religious life are stagnant, and the Catholic faith in Europe, especially in Belgium, is overall in decline.

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