Francis Phillips

‘I am very happy now’: my brother’s last words

Francis Phillips
By Francis Phillips

November 9, 2012 ( - Last Thursday, All Saints Day, I sat down to write a blog about the Liverpool Care Pathway (LCP). Since I had last written on this topic there have been an alarming number of newspaper articles describing the sadness and anger of relatives when a dying family member has been put on this “Pathway” without their knowledge or consent. The LCP grew out of the hospice movement and its original purpose was sound: not to make inappropriate medical interventions when a person was obviously dying and to alleviate any pain during this process. 

However, it seems that this good practice has been abused; now standard in most NHS hospitals, there are too many stories of imminent death being diagnosed wrongly, food and water being withdrawn too soon and drugs being deliberately administered to induce speedy unconsciousness for a deep disquiet not to be felt by members of the public. Indeed, the widow of a man who chose to commit suicide in the Swiss clinic, “Dignitas”, has added fuel to this general concern; interviewed on the “Today” programme recently, she made it clear that not only is euthanasia a good thing but that, through the LCP, “it also happens over here, but quietly.”

Even more shocking than widespread fears that all over the country, with an increasing number of frail, sick, elderly people in hospital, the LCP is being used as a covert method of euthanasia, was the news, given headline coverage in the Telegraph on November 1, that “the majority of hospitals in England” are being given financial rewards for placing terminally ill patients on a “pathway to death.” According to the Telegraph report, “almost two thirds of NHS trusts using the LCP have received payouts totalling millions of pounds for reaching targets related to its use.” It seems that in some case “trusts are given specific targets to ensure a set number of people who die in their hospital are on the pathway”. A consultant geriatrician was quoted as saying that “there should be questions in Parliament as to who instigated this policy and the cash payments should be stopped. You can’t pay people to use a certain protocol that everybody knows to be lethal.”

As I wrote at the beginning, I had sat down to write a blog on the LCP, with the indignation of Melanie Phillips’ own article in the Daily Mail on the subject, when the phone rang. It was from my niece in Ireland, to tell me that my older brother, Johnny, who had been taken into hospital a few days earlier with what they thought was a problematic lung infection, was not responding to treatment; he was now in a very critical condition. I instantly dropped what I was doing and caught the next plane to Cork. I arrived late the same night. Early the next morning, All Souls Day, I went to the Bon Secours hospital where he was lying in the intensive care unit. There was my dear brother, only a year older than me, who had stayed with me only a fortnight before and with whom I shared so many memories of the past, now lying helpless and struggling to breathe, with an oxygen helmet on his head and surrounded by bleeping and flashing machines.

But he was also entirely conscious and completely at peace. The first thing he said to me (he had been an army officer for thirty years and had always described himself as a “bluff soldier”) was, “I think courage and dignity are required right now”, with a wry smile. The second was, “Do you remember Churchill’s last words?” I quoted them. We had both shared a great interest in Churchill’s life and I was always looking out for memorabilia relating to him to give to Johnny. I reminded him now that my best find had been a 1940s biscuit tin at our local waste disposal dump, decorated with the key quotes from Churchill’s wartime speeches.

The third thing he said was, “A friar in sockless sandals came round earlier and, to use an old-fashioned word, he has shriven me.” He then told me the hymns he wanted at his funeral, the simple inscription for his grave – no mention of honours or army rank – and the words for a memorial card. They were from St Thomas More, and Johnny recalled his own father, to whom he had been very close, telling them to him: “Do thou pray for me and I will pray for thee, that we may meet merrily in heaven.” The word “merrily” particularly mattered to him. He always had a great, if sometimes mordant, sense of humour, and heaven had to be a merry place. When someone placed a blanket over his feet so they wouldn’t be cold, he said with a characteristic smile, “Don’t worry, they will be the first to burn”.


These little conversations and remarks went on for most of the day. Johnny’s children never left his side. My brother and sister joined us. A palliative care doctor came by and gently indicated that his lung capacity was decreasing and that his oxygen levels were dropping. A nurse quietly and sensitively monitored the situation, explaining to us that they would only give him morphine when his breathing had clearly become very distressed. A young lay pastor came and prayed a decade of the Rosary with us. A huge plate of sandwiches materialised from nowhere in the relatives’ waiting room. The sockless friar (a Capuchin) came back with Communion, the nurse opened a small aperture in Johnny’s “helmet” and he received a fragment of the Host with great reverence and recollection. He called for a sip of cordial and managed to suck a tiny amount with a straw. He also had a spoonful of ice cream. He made it clear that he didn’t need any more food.

At four in the afternoon he was asked if he would like some morphine to ease his, by now, very laboured breathing. He said “Yes” quite firmly. The doctor explained that the oxygen helmet was no longer of any use and it was gently removed. The machines were then unplugged and Johnny was made comfortable. He fell asleep. We all stayed with him, talked to him, sang to him, held his hands and stroked his head until, an hour later, he drew his last breath. My younger brother turned to me and said in a voice of awe, “What a mystery death is!” I thought of a favourite remark of Johnny’s, which he had repeated to me only a couple of hours before: “There are no pockets in a shroud.”The Capuchin returned and reminded us that All Souls Day was a wonderful day to die on. The palliative care nurse wept along with us all. I remembered that Johnny had chosen St Joseph, patron of a happy death, as his Confirmation saint and had always had a special love for him. In fact he had named a succession of his boyhood tortoises “Joseph” in the saint’s honour. In his last hours St Joseph had not deserted him.

I have described Johnny’s dying in this detail – and what a privilege it was to have witnessed such a death, his last loving legacy to his family – to show the kind of experience we would all wish for: sensitive and attentive care, spiritual and medical, by all the staff and the vital opportunity for Johnny to make his own inimitable farewells. It is a memory that his children and the rest of us will carry until our own dying day. It presented a significant contrast to the sad, hasty and solitary deaths so many are subjected to, not least on the LCP. Johnny died, as he said, in the country he loved and surrounded by the people he loved; “My faith, my family and my friends are what matter to me” he told us in his soldierly fashion. In the intensive care unit of the Bon Secours hospital, with its Catholic ethos and atmosphere – a crucifix on the wall and a statue of Our Lady in the corridor – patients are treated as children of God: “Johnny is in God’s hands” the nurse said as she monitored him. It makes all the difference – in life and in death.

And Johnny’s own last words, before he slipped into unconsciousness? “I am very happy now.”

Francis Phillips writes from Buckinghamshire in the UK. This article reprinted under a Creative Commons License from

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Pelosi asked: Is unborn baby with human heart a ‘human being’? Responds: ‘I am a devout Catholic’

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By Dustin Siggins

Tell Nancy Pelosi: No, supporting abortion and gay 'marriage' is not Catholic. Sign the petition. Click here.

WASHINGTON, D.C., October 2, 2015 (LifeSiteNews) -- Top Democrat Nancy Pelosi, D-CA, won't say whether an unborn child with a “human heart” and a “human liver” is a human being.

Pelosi, who is the Minority Leader in the House, was asked a question about the issue by CNS News at a press conference last week. The conservative news outlet asked, "In reference to funding for Planned Parenthood: Is an unborn baby with a human heart and a human liver a human being?”

Pelosi stumbled over her answer, saying, “Why don't you take your ideological questions--I don't, I don't have—”

CNS then asked her, "If it's not a human being, what species is it?”

It was then that Pelosi got back on stride, swatting aside the question with her accustomed reference to her “devout” Catholic faith.

“No, listen, I want to say something to you,” she said. “I don't know who you are and you're welcome to be here, freedom of this press. I am a devout practicing Catholic, a mother of five children. When my baby was born, my fifth child, my oldest child was six years old. I think I know more about this subject than you, with all due respect.”

“So it's not a human being, then?” pressed CNS, to which Pelosi said, “And I do not intend to respond to your questions, which have no basis in what public policy is that we do here.”

Pelosi has long used her self-proclaimed status as a “devout” practicing Catholic to promote abortion.

In response to a reporter’s question a proposed ban on late-term abortion in 2013, Pelosi said that the issue of late-term abortion is "sacred ground" for her.

"As a practicing and respectful Catholic, this is sacred ground to me when we talk about this," Pelosi said. "This shouldn't have anything to do with politics."

In 2008, she was asked by then-Meet the Press host David Gregory about when life begins. Pelosi said that "as an ardent, practicing Catholic, this is an issue I have studied for a long time. And what I know is that over the centuries, the doctors of the Church have not been able to make that definition....We don't know."

The Church has always taught that unborn human life is to be protected, and that such life is created at the moment of conception.

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New video: Planned Parenthood abortionist jokes about harvesting baby’s brains, getting ‘intact’ head

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By Ben Johnson

I interviewed my friend, David Daleiden, about his important work exposing Planned Parenthood's baby body parts trade on the Glenn Beck Program. David urged Congress to hold Planned Parenthood accountable and to demand the full truth. He also released never-before-seen footage showing a Planned Parenthood abortionist callously discussing how to obtain an intact brain from aborted babies.

Posted by Lila Rose on Monday, October 5, 2015


Sign the petition to defund Planned Parenthood here

WASHINGTON, D.C., October 5, 2015 (LifeSiteNews) - In the newest video footage released by the Center for Medical Progress, a Planned Parenthood abortionist laughs as she discusses her hope of removing the intact "calvarium," or skull, of an unborn baby while preserving both lobes of the brain.

She also describes how she first dismembers babies up to twenty weeks gestation, including two twenty-week babies she said she aborted the week before.

Dr. Amna Dermish, an abortionist with Planned Parenthood of Greater Texas, told undercover investigators she had never been able to remove the calivarium (skull) of an aborted child "intact," but she hopes to.

"Maybe next time," the investigator said.

"I know, right?" Dr. Dermish replied. "Well, this'll give me something to strive for."

Dermish, who performs abortions up to the 20-week legal limit in Austin, then described the method she used to collect fetal brain and skull specimens.

"If it’s a breech presentation [in which the baby is born feet first] I will remove the extremities first - the lower extremities - and then go for the spine," she began.

She then slides the baby down the birth canal until she can snip the spinal cord.

The buyer noted that intact organs fetch higher prices from potential buyers, who seek them for experimentation.

"I always try to keep the trunk intact," she said.

"I don't routinely convert to breech, but I will if I have to," she added.

Converting a child to the breech position is the first step of the partial birth abortion procedure. The procedure has been illegal since President Bush signed legislation in 2003 making it a federal felony punishable by two years in prison and a fine of $250,000.

According to CMP lead investigator David Daleiden, who debuted the video footage during an interview with Lila Rose on The Blaze TV, Dr. Dermish was trained by Planned Parenthood's senior director of medical services, Dr. Deborah Nucatola.

Dr. Nucatola was caught on the first CMP undercover video, discussing the side industry while eating a salad and drinking red wine during a business luncheon.

Between sips, she described an abortion process that legal experts believe is a partial birth abortion, violating federal law.

“The federal abortion ban is a law, and laws are up to interpretation,” Dr. Nucatola said on the undercover footage. “So, if I say on day one that I don't intend to do this, what ultimately happens doesn't matter.”

Daleiden told Rose he hoped that Congressional investigators would continue to pressure the organization about whether the abortion technique it uses violates federal law, as well as the $60-per-specimen fee the national organization has admitted some of its affiliates receive.

Trafficking in human body parts for "valuable consideration" is also a federal felony carrying a penalty of up to 10 years in prison and a $500,000 fine.

"That would be enough to construct a criminal case against Planned Parenthood," Daleiden said.

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Nancy Flanders


He used to be an abortionist; now, he fights to save the lives of the preborn

Nancy Flanders
By Nancy Flanders

October 5, 2015 (LiveActionNews) -- In 1976, Dr. Anthony Levatino, an OB/GYN, graduated from medical school and was, without a doubt, pro-abortion. He strongly supported abortion “rights” and believed abortion was a decision to be made between a woman and her doctor.

“A lot of people identify themselves as pro-life or pro-choice, but for so many people, it doesn’t really touch them personally; it doesn’t impact their lives in the way that I wish it would. If nothing more than in the voting booth, if nowhere else,” said Levatino in a speech for the Pro-Life Action League. “But when you’re an obstetrician / gynecologist and you say I’m pro-choice – well, that becomes rather a more personal thing because you’re the one who does the abortions and you have to make the decision of whether you’ll do that or not.”

Levatino learned how to do first and second trimester abortions. Thirty to forty years ago, second trimester abortions were done by saline injection, which was dangerous.

"For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see."

At that same time, Levatino and his wife were struggling with fertility problems and were considering adoption. They knew however, how difficult it was to adopt a newborn.

“It was the first time that I had any doubts about what I was doing because I knew very well that part of the reason why it’s difficult to find children to adopt were that doctors like me were killing them in abortions,” said Levatino.

Finally, in 1978, the couple adopted their daughter, Heather. Right after the adoption, they discovered they were expecting a baby, and their son was born just 10 months later.

Levatino describes a “perfectly happy” life at this time and says that despite those first qualms about abortion, he went right back to work performing them.

In 1981, after graduating from his residency, Levatino joined an OB/GYN practice which also offered abortions as a service. Saline infusion was the most common method for second trimester abortions at the time, but it ran the risk of babies born alive. The procedures were also expensive, difficult, and required the mother to go through labor. Levatino and his partners trained themselves to perform the D&E abortion procedure, which is used today.

In his speech, he describes what it’s like to perform the now routine procedure:

You take an instrument like this called a sopher clamp and you basically – the surgery is that you literally tear a child to pieces. The suction is only for the fluid. The rest of it is literally dismembering a child piece by piece with an abortion instrument […] absolutely gut-wrenching procedure.

Over the next four years, Levatino would perform 1,200 abortions, over 100 of them D&E, second trimester abortions.

But then everything changed. On a beautiful day in June of 1984, the family was at home enjoying time with friends when Levatino heard tires squeal. The children were in the street and Heather had been hit by a car.

“She was a mess,” he explained. “And we did everything we possibly could. But she ultimately died, literally in our arms, on the way to the hospital that evening.”

After a while, Levatino had to return to work. And one day, his first D&E since the accident was on his schedule. He wasn’t really thinking about it or concerned. To him, it was going to be a routine procedure he had done many times before. Only it wasn’t.

“I started that abortion and I took that sopher clamp and I literally ripped out an arm or a leg and I just stared at it in the clamp. And I got sick,” he explained. “But you know something, when you start an abortion you can’t stop. If you don’t get all the pieces – and you literally stack them up on the side of the table […] your patient is going to come back infected, bleeding or dead. So I soldiered on and I finished that abortion.”

But by the time the abortion was complete, Levatino was beginning to feel a change of heart:

For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see. I couldn’t see what a great doctor I was being. I didn’t see how I helped this woman in her crisis. I didn’t see the 600 dollars cash I had just made in 15 minutes. All I could see was somebody’s son or daughter. And after losing my daughter this was looking very, very different to me.

Levatino stopped performing second trimester abortions but continued to provide first trimester abortions for the next few months.

“Everybody puts doctors on a pedestal and we’re all supposed to be so smart but we’re no different than anybody else,” he said.

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He realized that killing a baby at 20 weeks gestation was exactly the same as killing one at nine weeks gestation or even two weeks gestation. He understood that it doesn’t matter how big or small the baby is, it’s a human life. He has not done an abortion since February 1985 and says there is no chance he will ever perform one again.

Adamant that he would never join the pro-life movement because of the media’s portrayal of pro-lifers as crazy, he was eventually invited to a pro-life potluck dinner where he met people who he realized were intelligent volunteers who spent their time defending preborn humans.

After that, Levatino began speaking out against abortion specifically with young people, graphically describing for them what an abortion really is.

Levatino has also testified before Congress, asking our government to end legal abortion.

Reprinted with permission from Live Action News

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