Matthew Cullinan Hoffman

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‘I promised God that if he would save my baby, I would leave the homosexual lifestyle’

Matthew Cullinan Hoffman
Matthew Cullinan Hoffman

February 6, 2012 ( - Lisa Miller, an ex-lesbian who made national headlines during her battle to protect her daughter from a custody transfer to her former sex partner, is now telling the story of her struggle through a book by one of her attorneys, Rina Lindevaldsen.

Only One Mommy: A Woman’s Battle for Her Life, Her Daughter, and Her Freedom” (New Revolution Publishers, 2011), gives readers new insights into Miller’s inspiring odyssey from abused and neglected child, through the horrors of sexual and chemical addictions, to redemption through faith in Jesus Christ.

Miller’s final act of bravery was her decision to enter into hiding with her child, Isabella, to escape her former lesbian partner Janet Jenkins, who was successfully seeking to transfer custody of Miller’s daughter, Isabella, to herself.  Although Miller remains in hiding, she speaks to readers through journals and letters left with her attorney, and through Lindevaldsen’s own narrative.

At the root of Miller’s nightmarish childhood were two elements: contraception and divorce. Miller’s early memories are filled with the bitter reminder that her mother, who was using birth control at the time she conceived Miller, had not wanted her.

“Whenever my mother was mad at me, she would pull out the oval peach colored pack of birth control pills that she had saved all those years to show me that only one week was missing, and that was the week she got pregnant,” Miller writes.

At age seven, Miller’s parents divorced, leaving herself and her brother alone with an increasingly mentally ill, distant, and cruel mother.  Miller’s isolation and lack of affirmation from her parents led her to seek solace in unhealthy fixations on food, diet pills, and pornography. In order to relieve herself of emotional pain, she began to cut herself, which added to the scars that her body already held from her mother’s beatings

However, Miller was also the recipient of positive influences through friendships with leaders in her church and schoolteachers, who took an interest in her and provided her with adult role models. Her religious education would come back to her in her darkest days, providing a way out of her seemingly impossible situation.

After entering a troubled marriage, and finally making a suicide attempt that left her in intensive care for days, Miller received another major blow. During her recovery in a psychiatric ward in Virginia, a counselor informed her that she was a lesbian and must seek the sexual companionship of other women.

“As part of my treatment, in order to be released, I had to meet with my immediate family, including my husband, and tell them I was a ‘lesbian.’ I complied, and not surprisingly, my marriage ended. Even though I had left behind all of my childhood addictions at that time, sadly, I entered into the addiction of homosexuality,” writes Miller.

Lisa eventually entered into a relationship and a Vermont “civil union” with a recovering alcoholic named Janet Jenkins. During that time she was artificially inseminated, resulting in the birth of her daughter. She recalls that in the misery of her sexually immoral and conflictive relationship with Jenkins, she almost lost Isabella before she was born. It was then that she made a special petition to God, promising him that “if he saved my baby, I would leave the homosexual lifestyle.”

Isabella was born healthy, and although Miller did not keep her promise immediately, she recalled it as her relationship with Jenkins continued to deteriorate. “It was then that God brought to mind the covenant that I had made with him just months earlier.  I knew enough from my religious background that one does not make covenants with God and not keep them without suffering negative consequences. When my daughter was 17 months old, I left the homosexual lifestyle and moved with my daughter back to my home state of Virginia, where she had been conceived and born.”

Judicial tyranny and the struggle to save Isabella from her lesbian “other mother”

After Lindevaldsen’s summary of Miller’s victory over homosexual vice and her other addictions, the attorney leads readers through the maze of legal arguments that have been used to justify giving parenthood rights, and ultimately guardianship, of Isabella to Jenkins.  In the process she shows that no state is truly safe from the effects of homosexualist legislation in other jurisdictions.

Although Miller was artificially inseminated while in a civil union with Jenkins, Isabella was never adopted by her, and Jenkins’ name does not appear on Isabella’s birth certificate. Moreover, Miller and Jenkins were residents of Virginia when they entered into their Vermont “civil union,” and Virginia’s constitution explicitly denies all recognition to such unions.

In sum, while Jenkins appears to lack all standing to make a claim of “parenthood,” that did not prevent judges in Vermont and Virginia from twisting the law like a pretzel to ensure that Jenkins had access to Isabella.

Miller’s legal nightmare began when a Vermont judge decided to literally create a law where one did not exist. Vermont had no law giving parenthood rights to the spouse of a woman who is artificially inseminated - the spouse had to adopt the child. But despite the fact that civil unions were to be treated like marriages under Vermont law, Vermont Judge Richard Cohen decreed from the bench that Jenkins was Isabella’s “mother.”

Noting that “the court admitted that the legislature still hadn’t answered the question of how a child born by artificial insemination by an anonymous sperm donor would gain the legal status of a child to the spouse who was not biologically related to the child,” Lindevaldsen observes: “To its credit, the court at least admitted what it was doing—creating new law in order to reach its decision.”

However, despite all of the protections inserted into the Virginia constitution against the enforcement of civil union or homosexual “marriage” legislation from other states, prosecutors managed to make use of a federal law that was designed to stop one parent from denying custody to another: the Parental Kidnapping Prevention Act (FKPA).

Although the law was created to prevent parents from fleeing to another jurisdiction to get a better custody settlement through another set of courts, it was used in Miller’s case to claim that Virginia could not cancel the custody order issued by the Vermont court.  Lindevaldsen argues that this is false reasoning because the federal Defense of Marriage Act protects states from the obligation of giving “full faith and credit” to homosexual unions formalized in other states, and even under the FKPA, states don’t have to enforce the decisions of other states’ courts.  Nonetheless, the Virginia courts ruled in favor of Jenkins, and agreed to apply the Vermont decision.

Lindevaldsen goes on to discuss the destructive effects of the homosexual lifestyle, and documents the damage to children and teens caused by the movement’s influence in the school system. 

The author, who is a an associate dean and professor of law at Liberty University, told LifeSiteNews that Christians need to be aware of the Obama administration’s relentless pursuit of Miller and her daughter, and the implications of their decisions at the voting booth with regard to family issues.

“I think certainly the current administration has obviously made a commitment that this is a high priority for them, that they are going to track down a biological mother and attempt to take this child away from her biological mother and I certainly think that there is some political pressure that could be taken,” Lindevaldsen said.

“I think the word needs to get out. Christians need to know that these things are happening, the idea that a woman apparently had to flee the country to protect her child, shouldn’t be happening in America, and I don’t think enough Christians know about that and don’t realize that the people they vote for in an election year, who they vote for has direct consequences on things like this.”

She added that, in addition to their involvement in the national political process, Christians can work at the state level to ensure that other children are not victimized by ant-family legislation.  Lindevaldsen says she has handled dozens of other cases that are similar to Miller’s.

“We need to pass laws at the state level making it very clear that courts do not have the discretion to do this, to declare a child to have two parents, because we need to avoid these situations happening in the future, because they are happening on a regular basis.”

Click “like” if you want to defend true marriage.


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Dustin Siggins Dustin Siggins Follow Dustin

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Clinton: US needs to help refugee rape victims… by funding their abortions

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

CLINTON, Iowa, November 25, 2015 (LifeSiteNews) – Leading Democratic presidential candidate Hillary Clinton said on Sunday that U.S. taxpayers should be on the hook for abortions for refugees impregnated through rape.

"I do think we have to take a look at this for conflict zones," Clinton said at an Iowa town hall, according to CNN. "And if the United States government, because of very strong feelings against it, maintains our prohibition, then we are going to have to work through non-profit groups and work with other counties to ... provide the support and medical care that a lot of these women need."

Clinton also said that "systematic use of rape as a tool of war and subjection is one that has been around from the beginning of history" but that it has become "even more used by a lot of the most vicious militias and insurgent groups and terrorist groups."

The prohibition referenced by Clinton – and named by the woman who asked Clinton about pregnant refugees – is known as the Helms Amendment. Made into law in 1973, it prevents U.S. foreign aid funds from being used for abortion.

Abortion supporters have urged the Obama administration to unilaterally change its interpretation of the amendment to allow exceptions for pregnancies resulting from rape and incest, and if the mother's life is in danger. They argue that because the law specifically states that "[n]o foreign assistance funds may be used to pay for the performance of abortion as a method of family planning," women who are raped should be excepted.

Click "like" if you are PRO-LIFE!

In August, 81 Democrats signed a letter to President Obama that urged this course of action. CNN reported that while Clinton didn't call for the Helms Amendment to be changed or re-interpreted, she did support other actions to increase women's access to abortion facilities.

If the United States "can't help them [to get an abortion], then we have to help them in every other way and to get other people to at least provide the options" to women raped in conflict, she said.

"They will be total outcasts if they have the child of a terrorist or the child of a militia member," according to Clinton. "Their families won't take them, their communities won't take them."

A study of women who bore their rape-conceived children during the Rwanda genocide found that "motherhood played a positive role for many women, often providing a reason to live again after the genocide."

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Cardinal George Pell Patrick Craine / LifeSiteNews
Andrew Guernsey

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Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

Andrew Guernsey
By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


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Lianne Laurence


Jennifer Lawrence just smeared traditional Christians in the worst way

Lianne Laurence
By Lianne Laurence

November 25, 2015 (LifeSiteNews) – It’s no surprise that yet another Hollywood star is mouthing the usual liberal platitudes, but the fact that this time around it’s Jennifer Lawrence, a mega-star and lead in blockbuster series Hunger Games, brings a particular sting of disappointment.

That’s because the 25-year-old, effervescent and immensely talented star often comes across not only as very likable, but also as someone capable of independent thought.

But apparently not.

Or at least not when it comes to Kim Davis, the Kentucky clerk famously thrown in jail for refusing to obey a judge’s order that she sign marriage licenses for homosexual couples.

Davis, Lawrence tells Vogue in its November issue, is that “lady who makes me embarrassed to be from Kentucky.”

“Don’t even say her name in this house,” the actress told Vogue writer Jonathan van Meter in an interview that happened to take place the day after Davis was released from her five-day stint in jail.

Lawrence then went on a “rant” about “all those people holding their crucifixes, which may as well be pitchforks, thinking they’re fighting the good fight.”

RELATED STORY: Wrong, Jennifer Lawrence! Real men don’t need porn, and women don’t need to give it to them

She was brought up Republican, she told van Meter, “but I just can’t imagine supporting a party that doesn’t support women’s basic rights. It’s 2015 and gay people can get married and we think that we’ve come so far, so, yay! But have we? I don’t want to stay quiet about that stuff.”

After conjuring up images of Christians as bug-eyed hillbillies on a witchhunt with her reference to “crucifixes as pitchforks,” Lawrence added darkly: “I grew up in Kentucky. I know how they are.”

Perhaps one should infer that it’s lucky for Lawrence she escaped to Los Angeles and its enlightened culture. That hallowed place where, according to van Meter, Kris Jenner (former spouse of Bruce Jenner, who infamously declared himself a woman) brought Lawrence a cake for her birthday that was shaped like excrement and inscribed: “Happy birthday, you piece of sh*t!”

Lawrence is reportedly now Hollywood’s most highly paid actress. Not only is she the star of the hugely popular and lucrative Hunger Games franchise -- the last installment of which, Mockingjay, Part 2 opened November 20 -- but she won an Oscar for Silver Linings Playbook and starred in several others since her breakout role in the 2010 moving and moody indie film, Winter’s Bone.

Lawrence has every right to express her opinion, although no doubt it will be given more weight than it deserves. It is unfortunate, however, that she’s chosen to wield her fame, shall we say, as a pitchfork against Christian moral truths.



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