Derek Bekebrede

I’m socially conservative, in college, and need a party

Derek Bekebrede
By Derek Bekebrede
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December 12, 2012 (thePublicDiscourse.com) - Following Mitt Romney’s twenty-three-point loss to President Obama among the youth vote, the Republican Party has rightfully focused its attention on increasing its support among this important demographic.

Unfortunately, the outcome of this effort has been a call for the party to abandon its support for life and marriage in order to bring the party more in line with the opinions of younger voters. “I know that neither I nor (almost) anybody else coming of age today supports the Republican social agenda. That’s the way the country is moving—so just deal with it,” wrote George Washington University freshman Sarah Westwood in an opinion piece in the Wall Street Journal following the 2012 elections. Many others have since echoed her tune.

John Londregan and Luis Tellez on Public Discourse already have shown why the Republican Party should continue its principled support of life and marriage, but the debate has thus far ignored a critical obstacle to the conservative movement’s efforts to appeal to youth: the American college campus. More than sixty years ago, William F. Buckley, Jr., wrote in God and Man at Yale that on college campuses, “the conservatives, as a minority, are the new radicals.” We remain so today.

After three years at the helm of Harvard’s student conservative movement, I know that the campus is not only liberal but also hostile to conservatives, especially social conservatives. As the Republican Party and fellow conservatives try to appeal to young voters, they must not ignore the university environment in which many of those voters live and learn. The actual state of America’s universities is worse than most Republicans realize, not because conservatives’ efforts have failed but because they have not wholeheartedly been tried. Instead of abandoning fundamental portions of the Republican platform, it’s time for the party to embrace a new one: outreach to America’s universities on social issues.

In 2010, the American Association of Colleges and Universities found in a survey of 24,000 college students that only 35.6 percent agreed with the statement, “it is safe to hold unpopular views on campus.” Of 9,000 campus professionals, only 18.8 percent agreed with the same statement. The use of the word “safe” in the survey is particularly telling; it reveals how suffocating the university environment is for conservatives.

On election night in 2008 (before my time on campus), Harvard Republicans called the University police to escort them home in order to safely leave their election night event as their classmates celebrated in the streets. In the four years since the incident, little has changed, and the groups and students promoting life, marriage, and sexual fidelity bear the brunt of the attacks. Harvard Right to Life’s “Cemetery of the Innocents” display, like those on multiple other campuses, has been vandalized. The Harvard Anscombe Society and Harvard Right to Life have been unable to put up posters on campus for years; the posters are consistently torn down within an hour of being put up. Students also have complained that advisers discourage them from taking classes taught by known conservative professors for the sole reason that the professors are conservative.

Despite our complaints, the university has not responded to these incidents. However, like many other universities, it has been happy to sponsor events such as Sex Week, a week with events such as “S&M 101” with The New England Leather Alliance and “The Female Orgasm and All Things Penis!” with Margeaux the Vulva Puppet. Most recently, Harvard recognized a new BDSM and “kinky sex” student group that caught the attention of the media and seemed to surprise everyone except those already at Harvard. Given the view of sex that universities such as Harvard have already supported, it would be hypocritical for them not to recognize BDSM and other “kinky sex” groups.

Among the faculty in today’s universities, perhaps a few are conservative, and even fewer publicly so. In their absence, conservative students must take the stand, although they are often silenced while their liberal counterparts receive active support and funding from the university. Where, then, is it likely that the undecided or wavering student will turn? To the small student group (or, in the case of Vanderbilt, unrecognized student group), or to the persistent echoes of “marriage equality” and “women’s rights” promoted from nearly every corner of campus? It is always easier to attack an opponent’s argument than it is to defend one’s own, but especially so when one’s opponent is not even present to defend his argument. In an environment hostile to conservatives, many students become liberal not because they disagree with conservatives but because they have never heard an intellectual argument for conservatism.

Given these circumstances, Ms. Westwood’s prescription to “just deal with” the “way the country is moving” on these important questions of marriage and life is especially destructive. For the Republican Party and conservative movement to abandon their stances on these issues is to abandon the effort started by Buckley to restore America’s colleges and universities, and to accept that young Americans and universities will remain liberal.

The Republican Party and College Republican National Committee are eager to contact and mobilize young conservatives prior to national elections, but they by and large disappear during the rest of the year. Although campaigning is a necessary and exciting activity for college conservatives, we must be viewed as more than bodies to knock on doors for a few months every other year. On the morning after election night, something of the college conservative movement must continue forward without campaign activities. With the retreat of conservatives from academia, on many campuses we remain the only conservative voice to push back against the liberal majority, but the odds are stacked against us. We can campaign, but the party also needs to invest in us, to develop young scholars with the capabilities and the courage to make the conservative argument to professors, students, and administrators.

How can we develop young conservatives and begin to reform higher education? First, as Todd Hartch wrote in Public Discourse two years ago, conservative professors and faculty members must end their “Ostpolitik” and begin defending the truth on America’s campuses. It requires risk and more than a bit of courage, but on campuses where many students have never heard the intellectual conservative argument concerning moral issues, their words can inspire previously silent conservative students and introduce some healthy skepticism to the minds of their liberal classmates (and professors).

Second, without conservative voices in positions of authority on campus, we need better funding to bring conservative scholars to campus. Many outside groups offer pocket Constitutions and their own publications, but students are much more likely to come hear a speaker than read a pamphlet. With financial help from the Love and Fidelity Network, The Harvard Anscombe Society last spring hosted Dr. Jennifer Roback Morse to speak about sexual ethics in a well-attended event that countered the message of Harvard’s Sex Week. The Heritage Foundation has scheduled events on our campus with scholars such as constitutional expert David Azerrad that inspired students to write in campus publications defending the first principles of the Constitution and arguing against the HHS mandate. Events like these drive attendance, generate headlines, and, most importantly, educate and inspire students. They require time, resources, and close coordination between student groups and outside organizations, but they can provide conservative scholars and accomplished leaders to campuses that lack both. With them, we can grow our community and increase our campus presence in ways that reading intellectual papers and books alone cannot.

Third, and finally, conservative students must remain strong and true to their purpose. It may be easier to stand for entitlement reform and lower taxes, but, as Ms. Westwood’s despair demonstrates, what the campus desperately needs are students willing to stand up for sexual fidelity, marriage, and life. University administrators cannot change tax rates, but they can fund Sex Week. So it is up to the students to build organizations that promote the message of life, liberty, and true love on campus. The results of being a strong college conservative are worth the ridicule and minority status. With the growth in the main conservative groups at Harvard, we have created an exceptionally close community of friends. While the opportunity to debate our liberal classmates allows us to improve our arguments, we also know that we are part of a movement and not alone.

As Republicans vie for the support of America’s youth, they must recognize the environment in which they are competing. For most American college students, being socially conservative requires the courage to face both hateful remarks and punitive consequences. More than sixty years ago, Buckley urged Americans to revolt against a university system that was liberal and intolerant. It’s time for the Republican message to take up his cause, because it is right and necessary for their arguments to reach America’s youth. The students have been pushing back against liberal dominance, but we cannot solve the problem on our own. We need the full support of our party and conservative allies.

Derek Bekebrede is a senior majoring in economics at Harvard University. This article reprinted with permission from The Public Discourse.

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David Bereit of 40 Days for Life, on the right.
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All one fight: Why the leader of 40 Days for Life says he may become active in the fight for marriage

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By Dustin Siggins

WASHINGTON, D.C., April 27, 2015 (LifeSiteNews.com) – Just eight years ago, 40 Days for Life was founded as a pro-life Christian ministry. This year, it reached 252 cities in 19 countries.

Now, says founder and National Director David Bereit, he's discerning whether to expand his personal activism to marriage.

"The various moral issues we confront in our culture today are all intrinsically connected," Bereit told LifeSiteNews at Saturday's March for Marriage. “When you look at the various factors that lead to the breakdown of nations and civilizations, they are moral factors," Bereit said. "It's the devaluing of human life, it's the abandonment of religious belief and practice, it's immorality -- the increase thereof – and it's the breakdown of the family."

"They're all tied into this moving away from God, and America was founded as a nation with Christian principles and ideals that used to say 'In God We Trust.' And the further we've turned away from that, the more we have fallen,” he said. "I believe that with man, turning the tide in our culture is not possible, but with God, all things are possible."

Bereit stressed that his attendance at the March for Marriage, as well as his ongoing process of discernment, was representative only of his own circumstances -- not those of 40 Days for Life, which remains an abortion-focused ministry.

Bereit did not shy away from questions that are often raised about what President Barack Obama called America's “tragic” history.

"America was built on Judeo-Christians principles,“ he said. “There are still fallen people that make up our churches and our communities."

"The question is, will people of faith and conscience turn back to God and do their very best to align themselves with the principles that formed our nation and made our nation such a great place in history?"

Click "like" if you want to defend true marriage.

The third annual March for Marriage, which was organized by the National Organization for Marriage and exclusively livestreamed by LifeSiteNews, drew thousands of people, mostly minorities, just three days before what is being billed as the definitive U.S. Supreme Court hearing on the issue of same-sex "marriage."  

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‘Persecution plain and simple’:  Franklin Graham fundraises for Oregon bakers after GoFundMe shuts them down

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By Ben Johnson

BOONE, NC, April 27, 2015 (LifeSiteNews.com) – First, they were fined $135,000 for refusing to bake a wedding cake for a homosexual “marriage” ceremony. Then, a rival business owner convinced GoFundMe.com to stop Christian bakers Aaron and Melissa Klein from raising money to pay the fine on the grounds that, since their religious beliefs violate state law, they are common criminals.

Now, one of the nation's most well-known Christian ministers and philanthropists is coming to their aid.

An administrative law judge fined the Oregon bakers, proprietors of Sweet Cakes by Melissa, $135,000 to pay for the emotional suffering of Rachel and Laurel Bowman-Cryer – a lesbian couple who say they feel the Kleins “mentally raped” them.

The Kleins have since closed their Portland-area business and lost substantial income. After hearing of the fine on Friday, Melissa said the amount would financially crush them.

The family opened a GoFundMe page and, within hours, they collected more than $109,000.

Then Lisa Watson, the co-owner of Cupcake Jones in Portland, began lobbying the website to banish the couple's appeal.

“The amount of money they have raised in a matter of a few hours by thousands of anonymous cowards is disgusting,” Watson wrote on Facebook. She added that the website's “terms of service address hate speech, bigotry, criminal activity, and sexism among other things in their campaign.”

GoFundMe then suspended the Kleins' fundraising.

“While a different campaign was recently permitted for a pizzeria in Indiana, no laws were violated and the campaign remained live,” GoFundMe said in a statement. “However, the subjects of the 'Support Sweet Cakes By Melissa' campaign have been formally charged by local authorities and found to be in violation of Oregon state law concerning discriminatory acts. Accordingly, the campaign has been disabled.”

The day after the announcement Watson, who operates her business with husband Peter Shanky, posted a photo of her 2015 Equality Advocate Award “for outstanding leadership to advanced lived equality for all LGBTQ Oregonians.”

The Kleins hope the website will reconsider. “We have told GoFundMe that the money is simply going to be used to help our family, and there is no legitimate breach of their terms and conditions,” the Kleins wrote on Facebook.

That's when the Reverend Franklin Graham and his ministry Samaritan's Purse stepped in, allowing those who wish to alleviate the couple's suffering to donate on its website.

"The fund was created to help persecuted Christians in the U.S., including Aaron and Melissa Klein,” an employee at Samaritan's Purse told LifeSiteNews today. “It was only activated over the weekend and the organization has not yet announced any numbers. Currently, Samaritan's Purse is focused on the earthquake in Nepal and providing relief supplies to people impacted by the disaster.”

Graham praised the Kleins' steadfastness in the face of legal challenges. “They have taken a stand for the Word of God, and they should not have to stand alone,” the ministry's founder and president Franklin Graham said. “I believe that Christians across our nation will rally around Aaron and Melissa and their five children. Please pray for Aaron and Melissa, and pray for our nation. When our judges are punishing Christians for practicing what they believe, that’s persecution, plain and simple.”

“God bless Reverend Franklin Graham,” AFR Talk radio host Bryan Fischer said today. 

Click "like" if you want to defend true marriage.

The Kleins will still receive the money raised by GoFundMe, in addition to any supplemental funds raised by Graham's international charitable ministry.

Conservative author Dan Calabrese wrote that “Melissa's Sweet Cakes will not have to go into bankruptcy and the family won't personally be ruined. And what a disappointment that must be to the gay mafia, whose agenda is to intimidate all gay marriage opponents into not just silence but compliance, for fear of just such” an outcome.

Christians have risen to the challenge before. Memories Pizza raised more than $840,000 after the Indiana pizzeria was harassed into closing its doors for saying it would cater a same-sex “wedding.”

Calabrese warns that these victories may lead to more intense anti-Christian persecution.

“When put in an untenable position like this, Christians and others who support their right to operate their business as they see fit will come to their aid. So the gay mafia will take it up a notch, attempting to intimidate the fundraising organizations from cooperating with the effort,” he said.

If that fails, “Maybe they can persuade friendly Democrat lawmakers (or terrified Republicans) to legislate them out of business.”

Readers can donate to the Klein family here.

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Opposition to same-sex ‘marriage’ – a deeper love

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By John-Henry Westen

April 27, 2015 (CNSNews.com) -- Same-sex “marriage” – the legal recognition of same-sex relationships – is one of the most contentious issues in America. Laws, constitutional interpretation, and the future of religious liberty may well rest on what nine justices decide two months from now.

Many observers seem to believe that the Supreme Court will rule in favor of redefining marriage. And while many on all sides of the debate, especially those who are undecided, believe this will bring cultural peace, evidence around the world points in the exact opposite direction.

Rather than settle animosity and ease cultural tensions, the advent of same-sex “marriage” will lead to the repression of religious freedom and determination to root out dissent to the gay rights doctrine. At LifeSiteNews, we have watched this play out for nearly two decades in 17 countries around the world – and America is next.

A prime example is Canada. Same-sex “marriage” passed in 2005. Similar to European countries which have done so, there has been a relentless pursuit of the minds of children against the wishes of their parents. Schools, both public and private, were first mandated by law to have gay-straight alliance clubs under the auspices of anti-bullying. Then, sex-education, teaching the normalcy of homosexual sex, was given to children without parents being permitted to opt their children out of the classes.

We have arrived at this state of affairs because of the silence of Christian pulpits on sexual matters, and the concomitant shouting from every secular pulpit, screen and book. Even the current discussion around same-sex “marriage” in the United States reveals a grave reluctance to speak about the heart of the issue – homosexual sex. Rather, arguments are made about the goodness of natural marriage, about its benefit to children, and its unchangeable character.

From reporting on the subject every day for so many years, we knew that the struggle for same-sex “marriage” has very little to do with marriage. In fact, until just recently, gay activists didn’t even want to be “married” to each other. Most had no interest in the constraints that such a formalized union would entail in terms of exclusive partnership.

However, the leaders among the activists convinced the movement that they must attain marriage as a societal stamp of approval to homosexual behavior. And, frankly, they have largely succeeded.

Today, in many of the nations where same-sex “marriage” is law, opposition to it is seen as akin to racism. It is seen falsely as an animosity against someone for who they are—an unwillingness to recognize the human dignity of a class of persons due to an immutable characteristic.

However, that false perception is due to a purposeful agenda to conflate animosity against homosexual sex acts with animosity against persons who experience same-sex attraction. The ancient Christian teaching to “love the sinner and hate the sin” is an impermissible distinction in the minds of some. It is, however, the key to understanding the majority of the opposition to same-sex “marriage.”

The plain truth of the matter is that opposition to same-sex “marriage” is rooted not in hatred and bigotry, but just the opposite – in love. Like parents who do not allow children to behave dangerously without lovingly correcting them, opponents of same-sex relationships are hoping to save people with same-sex attractions from severe physical, psychological, and spiritual harm.

Just as, out of love and concern for their children’s welfare, parents must correct and discipline, despite the protests they may get in return, any true believer in marriage, natural law and science must lovingly correct their fellow man.

In other nations, the perception that opposition to same-sex “marriage” is based upon bigotry has led to laws that violate religious liberty, parental rights and freedom of speech. This is why those who oppose same-sex “marriage” must present their reasoning as based on love and concern for the welfare of those in homosexual relationships, in addition to concerns for children and society itself. And there is ample evidence on which to base that concern in the numerous studies showing the grave harm of homosexual sex to both body and psyche.

When I’ve spoken of these findings at conferences around the world, some have questioned if the researchers who showed these harms weren’t themselves biased by anti-gay sentiment. And so I’ve taken to carrying with me on my phone the quotes of the late Canadian gay activist Gens Hellquist, whose testimony proves the harms of gay sex better than any study ever could.

Speaking a year after the passage of same-sex “marriage” into law, Hellquist was seeking more healthcare dollars for the LGBT community. "We have one of the poorest health statuses in this country,” he said. “Health issues affecting queer Canadians include lower life expectancy than the average Canadian, suicide, higher rates of substance abuse, depression, inadequate access to care and HIV/AIDS."

"There are all kinds of health issues that are endemic to our community,” he added. “We have higher rates of anal cancer in the gay male community, lesbians have higher rates of breast cancer.”

He concluded: “Now that we can get married everyone assumes that we don't have any issues any more. A lot of the deaths that occur in our community are hidden, we don't see them. Those of us who are working on the front lines see them and I'm tired of watching my community die."

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Pastors and preachers must take up this call to speak the truth in love, for without this approach, the public will be led to believe that those opposed to same-sex “marriage” are indeed haters needing to be stopped with the force of law. Love is the most powerful force in any argument, and gay “marriage” pushers have used it very effectively. As Hilary Clinton tweeted as she fought religious freedom laws in Indiana: “We shouldn't discriminate against ppl bc of who they love #LGBT”

The truth is that those who oppose same-sex “marriage” are showing a deeper love, as any parent does when instilling difficult discipline. We have enough love and concern for those with same-sex attraction to warn them not to engage in behaviors proven to be very harmful. We won’t encourage people to enter into such harmful behaviors by redefining marriage to encourage it, nor will we allow our children to be indoctrinated into regarding it as a healthy and safe alternative lifestyle.

We have failed so far to get this message of love out to the public. I will not be surprised if the Supreme Court approves of same-sex “marriage” – and I will be even less surprised to see a subsequent  crackdown on religious freedom, as already seen in states like California and Colorado.

Pope Benedict XVI predicted it a decade ago. Observing the international trends, the then-Cardinal said “very soon it will not be possible to state that homosexuality, as the Catholic Church teaches, is an objective disorder in the structuring of human existence.”

Reprinted with permission from CNS News

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