Fr. Peter West

Inevitably Controversial: Melinda Gates and contraception for the poor

Fr. Peter West
By Fr. Peter West
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July 27, 2012 (HLIWorldWatch.org) - In the age of Wikipedia and viral internet sensations, it is easy for facts to be overshadowed by carefully crafted stories — the truth eclipsed by popularity.  It can take days, months, or even years to correct false information once it has “gone viral.”

Often such claims don’t involve life-and-death situations.  But then there is the case of Melinda Gates and her sophisticated media campaign insisting that there is “No Controversy” in pushing harmful contraceptives onto the women of the developing world.  Here we have the potential to negatively impact millions.

“When I travel and talk to women around the world, they tell me that access to contraceptives can often be the difference between life and death,” Gates said in a statement following the London Summit on Family Planning on July 11, organized by the Bill and Melinda Gates Foundation.  I have traveled around the world some myself, and I agree that contraceptives can be the difference between life and death.  But the truth of the matter is that the nations that embrace contraceptives are the ones suffering demographic collapse.  It’s in such nations that women suffer harmful medical side-effects from drugs that they believed would help them.

Mrs. Gates especially should know this, as the Gates Foundation actually funded a study which found that women using hormonal contraception, especially injectable methods like Depo-Provera (the kind favored by Ms. Gates), were at increased risk of contracting and spreading HIV, which continues to decimate many African nations.  In fact, the list of known risks of using hormonal contraception continues to grow.

The stated goal of the obviously not uncontroversial London summit was to raise $4 billion so that 120 million more women in the developing world might have access to contraception by 2020.  They surpassed their goal by some $600 million, with a host of governments and NGOs promising to support the campaign.  Ms. Gates also plans to give billions to research new contraceptive devices, such as one that is implanted in a woman’s body for her entire life and “can be turned on and off.”

Interestingly, Mrs. Gates and her partners weren’t pressed much by the media on the secrecy surrounding the location of the launch of the “No Controversy” campaign to radically increase contraception use in the developing world.  The location was not released to the public in advance, and the summit was by invitation only, even as Mrs. Gates boasted of her foundation’s “transparency” in a recent appearance on Comedy Central’s The Colbert Report.

Thus far, Mrs. Gates has yet to face any hard questions surrounding her controversial initiative and the facts about how contraceptives destroy cultures and harm women.  For that intrepid reporter who dares to ask some pertinent, if unwelcome, questions, there are many newsworthy angles for exploration.

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Even beyond the increasing number of studies showing the danger posed by hormonal contraception, one might ask how Mrs. Gates and her partners, which include the world’s two largest abortion providers in Marie Stopes International and International Planned Parenthood Foundation (IPPF), how they plan to ensure that such products will not be used coercively by governments who are under increasing pressure from the United Nations to lower their total fertility rates.  Forced abortion and sterilization are certainly ongoing in China, India, and Uzbekistan, and these phenomena are likely much more common worldwide than reported.

And coincidentally, or not, it happens to be one hundred years since London’s First International Eugenics Conference.  This should also be a fruitful line of inquiry for reporters, since the founders of Gates’ partners Marie Stopes (Ms. Stopes herself) and IPPF (Margaret Sanger) were leaders in the early-20th-century movement to rid the world of those “unfit to live.”

Sanger’s troubling views on what should be done with the poor and “unfit” are now widely known, if for some reason still declared off-limits by the “reporters” who are busy repeating the Gates Foundation talking points following the summit.  And like Margaret Sanger, Marie Stopes was a eugenicist who believed in creating a more pure race, writing in 1920′s Radiant Motherhood that the “sterilization of those totally unfit for parenthood [must] be made an immediate possibility, indeed made compulsory.”

Again, Gates would surely repudiate these views, but they can’t be disconnected from the partners she has chosen to work with her in bringing “social justice” to the women of the developing world.  Population control and eugenics are in no way just, and as a Catholic, Mrs. Gates should know this.  It does no good to simply repackage the Sanger and Stopes missions as “reproductive health” and continue apace.  Helping to lift the poor out of poverty and preventing their existence are two very different things.

Will Mrs. Gates ever be forced to answer the obvious and, yes, controversial questions about concerns related to eugenics and to the ill effects on women from her proposed remedy to poverty?  Solving the problem of poverty by reducing the number of poor people is absolutely controversial, as are Gates’s partners. Planned Parenthood and Marie Stopes International both perform abortion, which is opposed to the traditional values of the cultures of many nations.  A representative of Marie Stopes International even brazenly admitted at a London conference in 2007, to the obvious embarrassment of his peers, that the organization breaks the law and does illegal abortions all over the world.

It is not too late for Bill and Melinda Gates to use their vast wealth to help the poor in ways that are both uncontroversial and effective.  They could make huge investments in infrastructure and in educating the citizenry of poor nations.  They could use their clout to organize a coalition to put pressure on corrupt regimes that oppress the poor, and they could encourage more investment in developing nations, which leads to job-creation and increasing wealth and opportunity.

These are longstanding problems with solutions more complicated than can be examined here, but Mrs. Gates, the British government, and their partners will not change course unless they are challenged by reporters outside the conservative/pro-life community.  It is a dark day when those charged with breaking through the carefully choreographed message of the wealthy and powerful instead see their vocation as helping these powers to craft their message and deflect criticism.

A true reporter should be offended when reasonable questions are ignored, when informed contrary opinions are dismissed without argument, and when good-faith efforts at fact-finding are condescended to with talking points claiming that there is “No Controversy” in joining with population control organizations to help the developing world emerge from poverty.  Those more concerned with truth than with popularity and access to power will challenge Mrs. Gates and her powerful partners on these important questions.

Father Peter West is the vice president for missions at Human Life International, which is challenging Melinda Gates to rethink her approach to helping developing nations. This article originally appeared on AmericanThinker.com.

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Two Congressmen confirm: National 20-week ban on abortion will come up for a vote shortly

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

WASHINGTON, D.C., April 17, 2015 (LifeSiteNews.com) – A bill to end abortion in the United States after 20 weeks will move forward, and it will have the strong support of two leading pro-life Congressmen, the two Republicans told LifeSiteNews.com at the eighth annual Susan B. Anthony List Campaign for Life Summit on Thursday.

Rep. Chris Smith, R-NJ, told LifeSiteNews and the National Catholic Register that ongoing House discussions on H.R. 36, the "Pain Capable Unborn Child Protection Act," will result in a pro-life bill moving forward.

"Very good language" is being put together, Smith told The Register. He told LifeSiteNews that he fully anticipated being able to support the final bill, because the House Republican caucus "wouldn't have something that would be unsupportable. Our leadership is genuinely pro-life."

In 2013, the "Pain Capable Unborn Child Protection Act" easily passed through the House of Representatives, only to be stalled by a Democratic-controlled Senate. This year, an identical bill was halted by Rep. Renee Ellmers, R-NC, and other Republicans -- surprising and angering pro-life leaders who thought its passage was assured. That bill, H.R. 36, is now being rewritten so it can be voted on by the full House, though its final wording remains uncertain.

Some fear that the House leadership will modify the bill to mollify Ellmers. She and others objected that the bill allows women to abort a child after 20 weeks in the case of rape – but only if they report that rape to the authorities.

Pro-life activists say removing the reporting requirement would take abortionists at their word that the women whose children they abort claimed to be raped. Congresswoman Ellmers has publicly stated the House leadership is considering such a proposal.

Jill Stanek, who was recently arrested on Capitol Hill as part of a protest to encourage Republicans to pass H.R. 36, said that would be "a loophole big enough for a Mack truck."

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Congressman Smith said the bill will come to the floor shortly. "The commitment to this bill is ironclad; we just have to work out some details," Smith said.

He also noted that, while a vote on the 20-week ban has been delayed for nearly three months, "we did get the No Taxpayer Funding for Abortion Act passed, and that would have been in the queue now, so we just reversed" the order of the two bills.

Congressman Smith spoke to both outlets shortly after participating in a panel at the Summit.

Another speaker was Rep. Steve King, R-IA, who also supports the 20-week ban.

"I can't think of what” language that is actively under consideration could make him rethink his support for the bill, King said. He also told attendees that the nation was moving in a direction of supporting life.

The outspoken Congressman declined to answer further, noting "that's asking me to anticipate an unknown hypothetical."

The annual Campaign for Life Summit and its related gala drew other high-profile speakers, including presidential candidate Senator Rand Paul, potential presidential hopeful Senator Lindsay Graham, and Republican National Committee Chairman Reince Priebus.  

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"Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience."
Jonathon van Maren Jonathon van Maren Follow Jonathon

Pro-lifers are winning. So now they’re coming for our cupcakes?

Jonathon van Maren Jonathon van Maren Follow Jonathon
By Jonathon van Maren

As I travel across Canada (and at times the United States) speaking on abortion and various facets of the Culture of Death, one of the things I hear often is a hopelessness, a despair that the West is being flattened by the juggernaut of the Sexual Revolution. There is a feeling among many people that the restriction of religious liberty, the continued legality of abortion, and the redefinition of marriage are inevitable.

This is, of course, one of the most prominent and successful strategies of the Sexual Revolutionaries—create an aura of inevitability while concurrently demonizing all those who oppose their new and mangled “progress” as Neanderthals on the cusp of being left behind by History. That inevitability becomes a self-fulfilling prophecy, because many people don’t realize that the various battles in the Sexual Revolution actually all correlate to one another—that what we are seeing now is the end game of an incredibly vast and well-planned cultural project.

It is because we miss many of these connections that we often cannot see, with clarity, how the culture wars are actually unfolding. I read with great interest a recent column by Rev. Douglas Wilson, eloquently titled “With stirrups raised to Molech.”

“We are now much occupied with the issues swirling around same sex mirage,” he writes, “but we need to take great care not to get distracted. Why have the homosexual activists gone all in on this issue? Why is their prosecutorial zeal so adamant? We went, in just a matter of months, from ‘let’s let individual states’ decide on this, to federal judges striking down state statutes, followed up hard by official harassment of florists, bakers, and photographers. Why the anger, and why the savage over-reach? And do they really think we couldn’t remember all the things they were assuring us of this time last year?”

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It’s a compelling question, and one that I’ve heard many Christians puzzling over recently. Why do the advocates of the Sexual Revolution despise those who disagree with them so viciously? It is partly because their cultural project does not, as they claim, consist of “living and let live.” It is about compulsory acceptance of any and all sexual behaviors, with tax-payer funding for the rubbers and pills they need to ensure all such behaviors remain sterile, and extermination crews to suction, poison, and dismember any inconvenient fetuses that may come into being as the result of casual coitus.

The ancient mantra “the State has no business in the bedrooms of the nation” has long been abandoned—the emboldened Sexual Revolutionaries now demand that politicians show up at their exhibitionist parades of public indecency, force schools to impose their so-called “morally neutral” view of sexuality on children, and force into silence those who still hold to traditional values.

Rev. Wilson, however, thinks that this loud and vicious war on conscience may be about even more than that. The pro-life cause, he notes, has been very successful in the Unites States. The abortion rate is the lowest it has been since 1973. Hundreds of pro-life laws are passing on the state level. The abortion industry has been successfully stigmatized. True, the successes are, for pro-lifers, often too feeble and not nearly adequate enough in the face of such unrestrained bloodshed. Nevertheless, the momentum has turned against the Sexual Revolutionaries who have championed abortion for decades—their shock and anger at the strength of the pro-life movement evident in pro-abortion signs at rallies that read, “I can’t believe I still have to protest this s**t.”

It is because of the pro-life movement’s success, Wilson muses, that the Sexual Revolutionaries may be coming at us with such fury. “If a nation has slaughtered 50 million infants,” he writes, “they are not going to suddenly get a sense of decency over you and your cupcakes. Now this explains their lack of proportion, and their refusal to acknowledge the rights of florists. Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience. This reveals their distorted priorities, of course, but it also might be revealing a strategy. Is the homosexual lobby doing this because they are freaking out over their losses on the pro-life front? And are they doing so in a way intended to distract us away from an issue where we are slowly, gradually, inexorably, winning?”

It’s a fascinating perspective. It’s true—and has always been true historically—that when one group of human beings is classified as nonhuman by a society as nonhuman and subsequently butchered, the whole of society is degraded. No nation and no culture can collectively and systematically kill so many human beings without a correlating hardening of the conscience. But on the pro-life front, there has been decades of fierce resistance, hundreds of incremental victories, and a renewed energy among the upcoming generation of activists. For the Sexual Revolutionaries who thought the battle was over when Roe v. Wade was announced in 1973, this must be a bitter pill to swallow indeed.

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Lisa Bourne

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‘Prominent’ Catholics attacking Archbishop Cordileone are big donors to Pelosi and pro-abort Democrats

Lisa Bourne
By Lisa Bourne

Note: To sign a petition supporting Archbishop Cordileone, click here

SAN FRANCISCO, CA, April 17, 2015 (LifeSiteNews.com) -- Big donors to the Democrat Party and pro-abortion Nancy Pelosi are among those publicly harassing San Francisco Archbishop Salvatore Cordileone for protecting Catholic identity in the area’s Catholic high schools.

A big-ticket full-page ad ran April 16 in the San Francisco Chronicle attacking the archbishop and calling Pope Francis to oust him for his efforts to reinforce Catholic principles in the schools.

A number of prominent San Francisco-area residents identifying as Catholic are signatories of the ad, and several are wealthy donors to Democrat entities and pro-abortion politicians, Catholic Vote reports.

Federal Election Commission records indicate Charles Geschke, Adobe Systems chairman and previous head of the Board of Trustees at the University of San Francisco, gave more than $240,000 to Democrat groups, as well as $2,300 to Nancy Pelosi and $4,000 to John Kerry, both politicians who claim to be Catholic but support abortion and homosexual “marriage.”

Also on the list is political consultant and businessman Clint Reilly, who gave nearly $60,000 to Democrat organizations, along with $5,000 to Barack Obama, whose administration vehemently promotes abortion and homosexual “marriage” and has continually opposed religious liberty. Reilly gave $4,600 to Pelosi as well.

Another individual in the ad attacking the archbishop who also gave big campaign donations to California pro-abort Democrats was Lou Giraudo, a former city commissioner and business executive who contributed more than $24,000 to Nancy Pelosi, $6,000 to Dianne Feinstein and $4,300 to Barbara Boxer.

Nancy Pelosi herself challenged the archbishop for his stance on Catholic teaching last year when she tried to pressure him out of speaking at the March for Marriage in Washington D.C., claiming the event was “venom masquerading as virtue.”

The archbishop responded in a letter that he was obliged “as a bishop, to proclaim the truth—the whole truth—about the human person and God’s will for our flourishing ... especially the truth about marriage as the conjugal union of husband and wife.”

The April 16 ad attacking Archbishop Cordileone was the latest in an ongoing assault since the archbishop took steps in February to strengthen Catholic identity in the schools and clarify for faculty and staff in handbooks and contract language the long-standing expectation that they uphold Church principles. 

It said Archbishop Cordileone has “fostered an atmosphere of division and intolerance” and called on Pope Francis to remove him.

“Holy Father, Please Provide Us With a Leader True to Our Values and Your Namesake,” the ad said. “Please Replace Archbishop Cordileone.”

The Confraternity of Catholic Clergy (CCC), a national association for priests and deacons, condemned Archbishop Cordileone’s harassers in a statement, saying the archbishop “teaches in conformity to the Catechism of the Catholic Church.”

“The character assassination and uncharitable venom being cast upon a bishop merely defending the doctrines of his religion is appalling and repugnant,” the CCC said. 

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“It is totally inappropriate, improper and unjust for the media and others to vilify and brutally attack him when he is doing precisely what an ordained minister and pastor of souls is obligated to do,” the group stated, “namely, speak the truth in season and out of season.”

Those behind the attack ad said the proposed handbook language was mean-spirited, and that they were “committed Catholics inspired by Vatican II,” who “believe in the traditions of conscience, respect and inclusion upon which our Catholic faith was founded.”

The Archdiocese of San Francisco denounced the ad upon its release, saying it was a misrepresentation of Catholic teaching and the nature of the teacher contract, and a misrepresentation of the spirit of the Archbishop.

“The greatest misrepresentation of all is that the signers presume to speak for “the Catholic Community of San Francisco,” the archdiocese responded. “They do not.”

The CCC pointed out that just as physicians are expected to be faithful to the Hippocratic Oath, bishops, priests, and deacons are expected to be faithful to the Church, its teachings and its authority, “since their objective is the salvation of souls, not a popularity contest.” 

In openly declaring their support for Archbishop Cordileone, the group urged the media and others to show “prudence, civility, and fair-mindedness” toward those with whom they disagree.

“He took an oath to be faithful to the Gospel,” the Confraternity stated of Archbishop Cordileone, “and in the words of the disciples in the New Testament, ‘better to obey God than men.’”

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