Hilary White, Rome Correspondent

‘Infamous’ social policies accepting abortion caused global gender imbalance: Sydney archbishop

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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SYDNEY, September 17, 2012 (LifeSiteNews.com) – The massive and growing gender imbalance in countries like India and China and elsewhere is the result of “infamous” social policies favoring legal abortion, the cardinal archbishop of Sydney said last week.

Cardinal George Pell was addressing the Royal Australian and New Zealand College of Obstetricians and Gynaecologists at their annual meeting.

In his address, titled, “Is Catholicism Compatible With Women’s Health?” the cardinal said, “The social consequences of these infamous policies over the next few decades are likely to bring new meaning to the term of reaping the whirlwind.”

Cardinal Pell is known throughout the world as a strong advocate of the Church’s teaching on the sanctity of human life. One of his initiatives is an annual archdiocesan memorial Mass for those who have died from abortion, the first of which was held September 14. The Mass is intended to provide a “solemn, beautiful and consoling remembrance of the unborn children lost to abortion.”

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“Unlike Europe and Japan, where societies aged after they had become rich, in China and India they will follow their more prosperous predecessors into serious demographic decline in a few decades, before wealth spreads across most of the community or at least of all the community.

“As well as coping with the unpredictable consequences of tens of millions of single men - they can’t all become Catholic priests - this must raise serious questions about whether we’re entering the Chinese century.”

The Catholic Church is directly responsible for 26 percent of the health care provision in the world and a majority of the care for the poor in the developing world, the cardinal observed. As a health care leader, therefore, the Church assumes a holistic approach to women’s health “founded in the dignity of the human person; support for marriage – which the Church understands as the union of a man and woman, permanent and exclusive, open to life – and the right of couples to the knowledge and understanding of their own fertility so they may determine the number and spacing of their children and non-violence to mother and child”.

Key principles in Catholic health care philosophy, the cardinal said, include “the call to solidarity with the mother; the call to solidarity with the unborn child; health care as a natural human good and fundamental human right and the preferential option for the poor and vulnerable”.

“Catholics understand the relationship between doctor and patient according to the Hippocratic ideal, rather than the more modern notion of a doctor simply being a service provider to the consumer,” he continued.

“We understand the role of the obstetrician as being a doctor to two patients: mother and child. We recognise that although the healthcare needs of these two patients normally run in parallel they can sometimes - although infrequently - come apart, and this can be very difficult and distressing for all concerned.”

He decried the secular approach to obstetrics which often places the woman into an antagonistic role against her child. He said that the Church understands that pregnancy can present threats to the mother’s life, but said, “We believe a woman should not and must not be compelled to choose between her life and the life of her unborn child.”

Abortion “always represents a tragic and collective failure to provide this care and support,” he said.

Gender imbalance is a growing problem in most countries where abortion is legal. Although the One Child policy of the Chinese government is not in place in Hong Kong, the city-state is experiencing a growing gender gap. In India, the government has admitted that the killing of girls, either before of after birth, is a major social problem. The term “gendercide” has been coined by researchers who say that 500,000 girls are aborted illegally in India every year.

In Pakistan and some countries of the Arabian Peninsula, the problem is not as freely acknowledged. In many countries of the Middle East and Southeast Asia, strong cultural antipathy towards women and girls is combining with a booming underground abortion trade that is contributing to a growing gender imbalance, despite the higher overall fertility rate than western countries.

Researchers have said that the practice of killing baby girls has also greatly contributed to the problem of human trafficking. In India and China girls and young women are often kidnapped from rural areas and sold. In his speech, Cardinal Pell cited statistics that show there are now 32 million more boys than girls under twenty in China and 7.1 million fewer girls than boys up to the age of six in India.

But in China the situation is especially acute. Mandatory abortion coupled with the Chinese government’s One Child Policy, an absence of social services, especially for sick and elderly people, and a slowing economy are combining to create a social crisis of unprecedented proportions. Although accurate statistics are nearly impossible to obtain, and the world may never know how many have been killed, officially the Chinese government admitted that at least 400 million children have been killed by abortion since the policy was instituted in 1978.

Young men cannot find wives. Couples cannot have children. Parents fear their old age and young people are under such pressure that China has one of the world’s highest youth suicide rates. Uniquely in the world, more women kill themselves in China than men with a suicide rate for women of 14.8 per 100,000 people compared to 13.0 for men, the highest female suicide rate in the world. According to the World Health Organisation, suicide is the leading cause of death for younger women in China, particularly for women in rural areas where they are two to five times more likely to kill themselves than in cities. And though the rate is dropping, overall China still ranks ninth in the world for suicide by both sexes with over 300,000 per year, accounting for more than 30 per cent of the world’s suicides. 

Recently the International Herald Tribune, the New York Times international paper, implied that the One Child Policy is at least partly responsible for the slowing of the Chinese economy. With an economy dependent upon cheaply manufactured export goods, it is crucial to have a steady supply of labour in factories. But young Chinese are aware that an aging population, one that is not growing, gives them a competitive advantage in their work choices, so few are opting for the drudgery of factory work, preferring to pursue university studies and higher-end careers. Moreover, young people are under pressure to make more money by their parents and grandparents who have only one child to care for them in their old age.

And the end is not in sight. A government official recently confirmed that there are no plans to end the policy until at least 2015, even though the gender imbalance is acknowledged as a threat.

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Dr. Miriam Grossman speaks to large audience in Mississauga, Ontario Steve Jalsevac/LifeSite
Lianne Laurence

VIDEO: How DO you to talk to kids about sex? US sex-ed critic gives practical tips

Lianne Laurence
By Lianne Laurence

MISSISSAUGA, ON, August 27, 2015 (LifeSiteNews) – Talking to their children about sex is “anxiety provoking to say the least,” for parents, says American sex-ed expert, Dr. Miriam Grossman.

“Some people just can’t even do it, and that’s okay,” the New York-based psychiatrist told the crowd of 1,000 who packed a Mississauga conference hall August 18 to hear her critique of the Ontario Liberal government’s controversial sex-ed curriculum.

After Grossman explained how the Liberal sex-ed curriculum is dangerously flawed and ideologically driven, she used the question-and-answer session to give parents much appreciated and sometimes humorous practical advice on how to teach their children about “the birds and the bees.”

“If you feel you can’t do it, maybe there’s someone else in the family or in the constellation of people that you know you can trust that could do it,” said Grossman, author of “You’re teaching my child WHAT?” and an internationally sought-after speaker on sex education.

A child, adolescent and adult psychiatrist with 12 years’ clinical experience treating students at the University of California, Los Angeles (UCLA) clinic, Grossman said explaining sexuality and procreation to children is “a process,” that “shouldn’t ideally happen all at once. A child is not a miniature adult, and absorbs…new information differently than adults do.”

And parents need to be sure just what their child wants to know.

To illustrate this, Grossman referred to her earlier story about a father who gave his son every detail on human procreation after the boy asked him, “Dad, where do I come from?”

After the father finished, his son replied, “Well, that’s funny, because Johnny told me that he came from Montreal.”

“Try to find out what your child is really getting at, and, don’t give it all at once,” Grossman said. “You start with a little bit at a time…and you know, there’s so many variables here, and people have their own traditions and their own ways of explaining things, and something that might be right for my family might not be right for your family.”

She also advised that, when confronted with a four, five, six or seven-year-old asking about a pregnant woman, or where babies come, a parent can ask, “What a good question that is. What do you think?”

And parents can also legitimately put off the discussion when appropriate, telling the child, “That’s really not something you need to know about right now.”

“Wow, what a novel idea: Telling a child that they could wait until they’re older to discuss that subject,” Grossman said, adding that parents wouldn’t brook a six- or even fifteen-year-old child asking how much money they made or had in the bank. “Excuse me? Not every subject has to be an open book.”

However, the time will come when a child needs to know “about how her body’s going to change, about reproduction, about how a new life is created.”

That time, Grossman advised, is puberty, or “as puberty is beginning,” and this is especially so for girls, who, if unprepared for the surprise onset of menstruation “might think [they’re] dying.”

“The actual nitty-gritty about the birds and the bees and intercourse” can “be told in bits and pieces, or it can be told all at once, if you feel it’s necessary,” she said, adding that it’s beneficial if the parent acknowledges his or her awkwardness, because the child will think: “This must be such an important subject that my mother or my father is sitting there squirming, but he’s doing it anyway. I’m really loved.”

“And the children need to understand that as you grow up, you change a lot, not only physically but emotionally,” Grossman said, “and what may seem odd or disgusting when you’re ten years old, or whatever age, it becomes something very special and beautiful when you’re older and you’ll understand it later. You don’t have to understand it now.”


Know your child and guard your home

But as an essential foundation for this discussion, parents must both know their children and guard their home from the encroachments of a culture that Grossman described as “very, very sexualized” and “really horrible.”

“Children need parents who are loving but are also firm and authoritative,” she asserted.  “They don’t need best friends. They need us to guide them, to know what they’re doing, to be on top of what they’re doing.

So parents need to be aware of whom their child is “hanging around with, and what kind of movies are they watching…what’s going on with your child.”

“You need to know that anyway, even if it’s not about sex education,” she pointed out. “Try and know your child. Every child is different.”

And Grossman emphasized that it is “extremely important to be careful about what your child is exposed to in the home, in terms of television and Internet, obviously.”

Children need to understand that “just like you have garbage you take out of the house, you put it in the garbage bin, it’s dirty, it smells…there are other things that also don’t belong in the house.”

And children learn quickly what is, and is not, permissible inside the home, Grossman said. “Me, I keep kosher…If I go into a store, my kids know from a very young age, we don’t eat that.”

So they are used to the idea of “the world outside and the inside world, of inside your home, and inside your heart as well.”

Parents can also convey this by telling their children that “the world is an upside-down place, and sometimes the most special, holy subjects are…just thrown in the gutter. And that’s a bad thing. In our family, in our tradition, we don’t do that.”

“Sexuality is one of the subjects that in this upside-down world, it is sometimes just in the gutter,” she said. “And so I want you to tell your child to come to me when you have questions, I will give you the straight story about it.”

Grossman herself is “not even sure,” as she stated in her seminar, that sex education should be in the schools: “I believe sex education should be at home for those parents that want to do it.”

She also noted that parents “can make mistakes. We all make lots of mistakes but it’s okay, you can always come back and do it differently,” adding that this is “another wonderful message for your child. You know what, it’s okay to make mistakes, you can always go back and try and fix it.”

Grossman urged parents to visit her Facebook page, website and blog. “I have so much information you can get there that you’ll find useful,” and added that she will be publishing books for children, and has posted her critique of New York City’s sex-ed curriculum, which is similar to Ontario’s.

The parental backlash to that sex-ed curriculum, set to roll out in the province’s publicly funded schools this September, has been “amazing” Grossman noted.

Grossman’s seminar was sponsored by Mississauga-based HOWA Voice of Change along with the Canadian Families Alliance, an umbrella group representing more than 25 associations and 200,000 Ontarians opposed to the curriculum. The report on her devastating critique of the sex-ed curriculum can be found here, and the video here.

Ontario readers may find information and sign up for a September 2 province-wide protests at MPPs offices here. So far, there are protests planned for 92 of Ontario’s 107 constituencies. The parents’ movement seeking removal of the curriculum is urging all concerned citizens to join this special effort to influence individual Ontario legislators.

See related reports:

Ontario’s dangerous sex-ed is indoctrination not science says U.S. psychiatrist to large audience

Videos: US psychiatrist tells parents “stand firm” against dangerous sex-ed

See the LifeSiteNews feature page on the Ontario sex-ed curriculum containing nearly 100 LifeSite articles related to the issue

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Pete Baklinski Pete Baklinski Follow Pete

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Did the pope just endorse a gay children’s book? Of course not, says Vatican

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

ROME, August 28, 2015 (LifeSiteNews) -- While mainstream media is gushing with news today that Pope Francis allegedly praised a children’s book that promotes gender theory, the Vatican is decrying what they called the "manipulation" of a cordial letter from an official in the Secretariat of State to suggest that the Vatican is promoting teachings contrary to the Gospel.

Italian children’s author Francesca Pardi was reported by The Guardian to have submitted a parcel of children’s books promoting the acceptance of homosexuality and gender theory to Pope Francis in June after Venice’s mayor Luigi Brugnaro publicly banned the author’s newest book, Piccolo Uovo (Little Egg), from children’s schools. The book was criticized by pro-family leaders for promoting non-natural family structures of two men and two women.

In a letter accompanying the books, Pardi wrote: “Many parishes across the country are in this period sullying our name and telling falsehoods about our work which deeply offends us. We have respect for Catholics. ... A lot of Catholics give back the same respect, why can’t we have the whole hierarchy of the church behind us?”

The Guardian is reporting that Pardi has now “found an unlikely supporter in Pope Francis,” who through his staff has responded to the author and is presented as “praising her work.” It quotes the following from a July 9 letter to Pardi from the Vatican.

“His holiness is grateful for the thoughtful gesture and for the feelings which it evoked, hoping for an always more fruitful activity in the service of young generations and the spread of genuine human and Christian values,” wrote Peter B. Wells, a senior official at the Vatican Secretariat of State, in a the letter The Guardian is reporting it has seen.  

While the letter gently calls the author to use her talents to spread “genuine human and Christian values,” The Guardian takes it as the pope’s endorsement of gender theory.

“Pope Francis sends letter praising gay children's book,” the paper’s headline states. “Italian book that explores different family types including same sex was banned by mayor of Venice, but pontiff becomes unlikely supporter,” reads the subtitle.

In a press release that Vatican spokesman Fr. Federico Lombardi sent to LifeSiteNews on Friday, the vice speaker of the Vatican, Ciro Benedettini, made clear that the friendly reply letter to the author in no way approves of attitudes or positions that are contrary to Catholic teaching and the Gospels.

The Vatican's statement also says that in the original letter from the secretariat of state Wells merely "acknowledged receipt" of the materials sent by Pardi, and also made clear that the letter was private and not meant for publication. 

"In no way does a letter from the Secretary of State intend to endorse behaviors and teachings not in keeping with the Gospel," says the statement, decrying the "manipulation" of the letter.

Benedettini said the blessing of the pope at the end of the letter was meant to be for the author herself, and not to affirm positions concerning gender theory that are contrary to the Church's teaching. Using the letter to this end is erroneous, he said.

Pope Francis has strongly condemned the notion of “gender theory” on numerous occasions, saying that it is an “error of the human mind that leads to so much confusion.”

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Lisa Bourne

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Poll suggests most US Catholics wrongly believe Pope Francis backs gay ‘marriage’

Lisa Bourne
By Lisa Bourne

August 28, 2015 (LifeSiteNews) -- A considerable majority of U.S. Catholics are in conflict with Church teaching on abortion and marriage, a new study says, and a startling number of those also believe Pope Francis backs homosexual “marriage.”

Despite Church teachings, Catholics in America also closely parallel the general populace in their support for abortion and homosexual “marriage,” falling short in the Biblical call to be “in the world but not of the world.”

The findings suggest what many Catholics have said is a climate of confusion in the midst of the Francis pontificate. Concerns over that confusion prompted a coalition of pro-family groups to respond with an international petition effort asking the pope to reaffirm Church teaching, drawing more than a half-million signatures.

The survey, conducted by Public Religions Research Institute, found that 60 percent of all U.S. Catholics favor legalized homosexual “marriage,” compared to 55 percent of all Americans. Likewise, 51 percent of Catholics think that abortion should be legal in all or most cases, with 53 percent of the general population holding this view.

The Catholic Church teaches that marriage is a sacramental union between one man and one woman, mirroring Christ and the Church respectively as bridegroom and bride.

The Church also teaches that life begins at conception, that each human life possesses dignity as a child of God and is to be afforded protection, making abortion an intrinsic evil.

Catholics, accounting for 22 percent of adults in the U.S. population, have a favorable view of Pope Francis, the study said, but they are very confused about his take on homosexual “marriage.”

Of the Catholics who back homosexual “marriage,” 49-percent also think the leader of the Catholic Church backs it along with them. Fifteen percent of those Catholics who oppose homosexual “marriage” also mistakenly believe Pope Francis supports it.

Pope Francis has made numerous statements in support of life, marriage and family, but the confusion remains.

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"After Ireland and the U.S. Supreme Court both approved same-sex 'marriage,' a strong reaffirmation of Church teaching could save the sacred institution of marriage, strengthen the family and dispel the lies of the homosexual revolution," TFP Student Action Director John Ritchie stated.  "Young Catholics -- even non-Catholics -- look to the Church as a beacon of morality and stability in our Godless culture, but some of our shepherds have issued confusing statements."

TFP Student Action is a part of the lay Catholic organization American Society for the Defense of Tradition, Family and Property, and is part of the alliance behind the Filial Appeal, the petition asking the Holy Father to reinforce Catholic teaching at the Vatican’s upcoming Synod on the Family in October.

Ritchie explained how the confusion was aiding the Church’s enemies, and warned of the potential consequences.

"This prayerful petition asks Pope Francis to clear up the moral confusion that's been spreading against Natural and Divine Law," he said. "If the enemies of the family continue to chip away at holy matrimony, the future of the family and civilization itself will be in even more serious peril."

At press time more than 500,000 signature had been gathered for the appeal, including five cardinals, 117 bishops and hundreds of well-known civic leaders.

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