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Ireland’s abortion bill the result of 40 years of bad moral theology: priest/professor

Hilary White
Hilary White
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DUBLIN, July 26, 2013 (LifeSiteNews.com) – The success of the Fine Gael/Labour Party abortion bill is due to the failure of the Catholic Church in Ireland to coherently and robustly present its teachings, a leading Irish moral theologian has said. According to Fr. Vincent Twomey, abortion has been all but legalised in Ireland because in the last 50 years, the Church has failed to articulate a moral and philosophical alternative to the left/liberal political and social agenda.

Fr. Twomey told LifeSiteNews that the result of the abortion debate in Parliament was due to a new kind of moral theology, taught in Irish seminaries since the close of the Second Vatican Council, which is “radically at variance with church teaching.” It is a moral theology that “denies there are any moral actions, even abortion, that are intrinsically wrong.” 

In a recent op-ed in the Irish Times, Fr. Twomey had written that this new kind of moral theology has placed individual conscience above the moral law, “allowing Catholic politicians to put political expedience above their ‘private’ moral convictions.” 

In his 2002 book, “The End of Irish Catholicism?” the theologian posed the question of why the Catholic Church in Ireland has been “unable to meet the challenges of the modern age… the onslaught of secularisation, the onslaught of relativism, etc.” 

“I said it was because we have no tradition of serious, reflective theological study. The faith had become something you picked up as a child; you took it for granted. That encouraged conformism. And what we’ve done now is simply to exchange one form of conformism for another,” he told LSN.  

He closely followed the passage of both the government’s gay “marriage” and abortion bills, and pointed to the same cause ultimate for both. It has been a decades-long work by the liberal faction in the Church, in conjunction with outside elements in the media and the political sphere, “to undermine the moral life of the people.” 

“They’ve been working on this for the last 40 years at least,” he said. 

“People would never be outright pro-abortion,” he said, but without clear moral teaching, “they’re left not quite sure what they’re against or how to make effective arguments against it.” This has been encouraged by trends among “priests, bishops and moral theologians, to say ‘these are just private issues; they shouldn’t impinge on the public domain.’” 

This has come at the same time as a deliberate rejection of the Church as a leading force in society. “What I think has happened in Ireland over the last thirty years, has been an adolescence, a rejecting of the domination of the Church and an attempt to ‘do it our own way’ and to catch up with what all the so-called progressive nations of the world are doing.” 

People were worn down by a strategy that started by portraying their moral convictions as “antiquated, outdated, not modern, not progressive.” But most significantly, the push started at the same time as the failure of the Church to vigorously respond to the claims of secular “liberalism,” leaving the people, including politicians, without intellectual defences. 

“If you are being constantly barraged with this pro-liberal agenda, it has to affect you eventually,” he said. 

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This project has been greatly aided by the media that “adopted that agenda at least 35 years ago, and have been pushing through all these issues, divorce, contraception, euthanasia and ultimately same-sex ‘marriage’.” 

The easy passage of abortion legislation, he said, was achieved politically by a combination of factors, including the power of “obfuscation, ambiguity and deception”. “The bill’s wording was very ambiguous and cleverly designed. The word ‘child’ was never mentioned, nor was the word ‘abortion,’ but only ‘termination of pregnancy,’ which could mean direct abortion or indirect. The title of the bill was ‘Protection of Life During Pregnancy’… it was all very Orwellian.” 

The confusion all this created allowed the government to convince skeptical TDs that direct abortion was not being legalised. “Representatives of the lower house, whose anti-abortion views were well known, were targeted by the abortion campaigners to convince them that there was no change in the law.” 

To this confusion and obfuscation was added the all-important factor of the dominant media consciously campaigning for legalisation. In particular, he said, they used the “tragic case of a beautiful Indian woman,” Savita Halappanavar, who died in a Galway hospital of sepsis while miscarrying. An inquest had found that an abortion would not have saved her life – and indeed that the law already provided for all the medical intervention she could have needed it. 

The entire process, Fr. Twomey said, was a “superbly orchestrated ploy to get the bill through,” a “manipulation of politics to achieve a certain end, and totally undemocratic, in my opinion.” 

He also laid part of the blame on the failings of the national character, saying that the Irish are “essentially a very pragmatic people.” With their long history of tragedy, famine, foreign domination and extreme poverty, he said, that “when the crunch comes, it is the economic element,” not moral issues, that will take hold of the public’s attention. 

“The Irish, because of their history of being browbeaten for centuries by the English… are tolerant even of intolerance. We’re a beaten people, quite frankly. If you bully us sufficiently we give in.” 

“People won’t like me saying this but I’m afraid it’s true.” 

But he also pointed to strong signs of hope, particularly in the action of the small group of Fine Gael TDs who defied enormous pressure from the party to oppose the abortion bill, “and suffered for it.” At least one of these, he added, has contacted him asking for a public discussion on the role of conscience in political life. 

He noted that one of the problems faced by the Irish hoping to turn the tide has been the failure of their Church to establish a “more vibrant” conservative moral alternative to the “dominant” liberal moral theology. This conservative subculture has grown in the US, bolstered by the papacy of Pope John Paul II and his successor, throughout the period following the 1960s social revolutions, but it failed to cross the Atlantic. It is only growing now in an Irish society just beginning to wake up to the consequences of unrestrained “progressivism.” 

“We haven’t got that far in Ireland yet, but that will come.” 

Overall, the debate on the bill has had some good effects in serving as “a wake-up call” on issues of conscience, he said. “The whole question of a free vote, which is very rare in Ireland, is related to the conscience issue – though they don’t use the term ‘conscience’. Quite a number of highly respected secular commentators have questioned the validity of a party whip on life and death issues, such as abortion,” he said. 

Among the hopeful signs in the Church, he said, is the appointment of “half a dozen new bishops in recent months” with a more orthodox approach, as well as strong signs of a genuine renewal in the religious life at the local parish level. These include “new youth movements beginning to spring up, who are enthusiastic about the faith,” “young orthodox theologians,” both clerical and lay, and the admittedly “very few” but “good vocations,” of young men for the priesthood who are aware that they are “swimming against the tide” and who will be “much more effective in the future.” 

“So, I’m full of hope for the future. I do believe that despite everything we have a very deep substratum of the faith in Ireland.” 

One of his greatest interests, he said, is to try to establish “a dialogue between those who believe and those who are searching for faith.” He described a renewal of interest and openness among those who have never been exposed to religious ideas or whose parents may have rejected their faith. 

“There’s a generation coming up now of people who have had no experience of the negative side of the Church. Who have been raised by parents who have lost the faith, who are much more open to truth and faith issues than their parents,” he said. 

“In time, once we recover our spiritual heritage, the spiritual richness of the Irish tradition, then we’ll have the future. But there’s a huge amount of work to be done.” 

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Cardinal Raymond Burke, prefect of the Apostolic Signatura, speaks to Thomas McKenna of Catholic Action Insight. Catholic Action Insight
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Catholics shouldn’t sue one another: Cardinal Burke comments on Fr. Rosica’s lawsuit against blogger

Hilary White Hilary White Follow Hilary
By Hilary White

ROME, March 2, 2015 (LifeSiteNews.com) – Citing Scripture, Cardinal Raymond Burke told an interviewer this week that Catholics should not sue each other: “Our Lord in the Gospel and St. Paul in his First Letter to the Corinthians instruct us not to take our disputes to the civil forum, that we should be able, as Catholics, to resolve these matters among ourselves.”

The cardinal’s comments to the Traditionalist Catholic website Rorate Caeli follow an uproar in the Catholic media world last week when it was revealed that Vatican spokesman Father Thomas Rosica has threatened to sue a Canadian blogger for defamation in the civil courts.

Cardinal Burke, who served under Pope Benedict XVI and Pope Francis as the head of the Vatican’s highest court, is a noted expert on canon law. He told Rorate Caeli, “Unless the blogger has committed a calumny on someone's good name unjustly, I certainly don't think that that's the way we as Catholics should deal with these matters.”

“I think contact should be made. I presume that the Catholic blogger is in good faith, and if there’s someone in the hierarchy who is upset with him, the way to deal with it would be first to approach the person directly and try to resolve the matter in that way,” Burke added.

Fr. Rosica, a Canadian Basilian, is the English language press officer for the Vatican and founder of the Toronto-based Salt and Light Television network.

He sent the legal letter to David Domet, a Toronto music composer and part-time Catholic blogger who has long criticized what he says are Fr. Rosica’s departures from Catholic orthodoxy. The priest’s lawyer told Domet to remove nine separate items from his blog and apologize, but added that this would not necessarily remove the threat of the civil action.

The conflict was covered in a feature by Michael Voris’ Church Militant TV, and the internet’s Catholic blogger world exploded with indignation. So furious was the backlash that it got coverage by the US conservative news site, Breitbart. This followed dozens of blog posts, nearly unanimously calling the threatened legal action of a well-placed priest against a lay pensioner a “PR disaster” for Rosica. 

The uproar has launched Domet’s small blog, Vox Cantoris, into the international limelight, and has earned Fr. Rosica an avalanche of criticism. “Though Rosica publicly defends the right to freedom of speech and press, he is attempting to silence the blogger who has criticized him,” Austin Ruse, president of the Catholic Family and Human Rights Institute, wrote for Breitbart.

Among Domet’s criticisms of Fr. Rosica is his apparent support for the proposal by Cardinal Walter Kasper to allow divorced and civilly remarried Catholics, and others in “irregular” sexual unions, to receive Holy Communion.

Fr. Rosica has also recently come under fire for comments he made a year ago, in a lecture in Windsor, Ontario, in which he argued that Catholic doctrine could change. (See video below. Quotes can be found at 48:12.)

“Will this Pope re-write controversial Church doctrines?” Fr. Rosica said in the lecture, which was posted to Youtube. “No. But that isn't how doctrine changes. Doctrine changes when pastoral contexts shift and new insights emerge such that particularly doctrinal formulations no longer mediate the saving message of God's transforming love.”

Fr. Rosica continued: “Doctrine changes when the Church has leaders and teachers who are not afraid to take note of new contexts and emerging insights. It changes when the Church has pastors who do what Francis has been insisting: leave the securities of your chanceries, of your rectories, of your safe places, of your episcopal residences go set aside the small-minded rules that often keep you locked up and shielded from the world.”

In the Rorate Caeli interview, Cardinal Burke refuted the idea that the Church can change its “pastoral practice” without changing doctrine.

“I think it’s very important to address a false dichotomy that's been drawn by some who say, ‘Oh no, we’re just changing disciplines. We’re not touching the Church's doctrine.’ But if you change the Church’s discipline with regard to access to Holy Communion by those who are living in adultery, then surely you are changing the Church's doctrine on adultery.”

“You’re saying that, in some circumstances, adultery is permissible and even good, if people can live in adultery and still receive the sacraments. That is a very serious matter, and Catholics have to insist that the Church’s discipline not be changed in some way which would, in fact, weaken our teaching on one of the most fundamental truths, the truth about marriage and the family,” Cardinal Burke said.

Fr. Rosica recently criticized Cardinal Burke on his Twitter account by posting an article by Washington, DC’s Cardinal Donald Wuerl on “dissent” in the hierarchy, saying, “Cardinal Wuerl’s response to Burke (and dissenters).”

The priest has also had a confrontational relationship with the pro-life movement for years.

In 1996, Fr. Rosica called the police on pro-life advocates who were leafletting in protest at a lecture by famous dissident Gregory Baum at the University of Toronto’s Newman Centre.

In 2009, Fr. Rosica wrote against objections to the lavish Catholic funeral for US Senator Ted Kennedy’s in Boston. He excoriated the pro-life movement for what he called their lack of “civility.”

“Civility, charity, mercy and politeness seem to have dropped out of the pro-life lexicon,” Fr. Rosica wrote. “To recognize and bring out the sin in others means also recognizing one’s self as a sinner and in need of God’s boundless mercy.

“Let us pray that we will become more and more a people, a church and a community overflowing with mercy.”

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Greg Rohrbough, J.D.

Duck Commander Phil Robertson’s CPAC speech was viral in so many ways

Greg Rohrbough, J.D.
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Last week, the winner of the 2015 Citizens United/CPAC Andrew Breitbart Defender of the First Amendment Award was “Duck Commander” Phil Robertson, paterfamilias of the Duck Dynasty Robertson family. In doing so, they were giving Phil the CPAC stage for a speech, knowing that he would speak his unvarnished thoughts. One doubts they expected his topic.

After bringing out his heavily-duct-taped Bible and telling politicians to keep theirs with them, Phil went on the offensive – against sexually transmitted diseases (STDs). He quoted the federal Centers for Disease Control, which estimates that more than 100 million Americans now have a sexually transmitted infection.

“I don’t want you to become ill. I don’t want you to come down with a debilitating disease. I don’t want you to die early,” Robertson said.

Phil’s solution? One older than Christianity, as old as common sense itself. “If you’re disease-free, if she’s disease-free, you marry. You keep your sex right there. You won’t get sick from a sexually-transmitted disease!”

Logic and mathematics would seem to agree. According to Robertson, his goal was to show love to the listeners. But several left-wing websites didn’t see it that way.

“He certainly used his speech to hate very well. I guess that's the criteria. Who can say the sickest, most vile things about center-left Americans wins!” according to John Amato of Crooks & Liars.

The Huffington Post took offense at his attributing the rise in STDs to the beatniks and hippies.

To their credit, MSNBC acknowledged Phil’s numbers, saying, “For the record, Robertson’s [sic] has his numbers correct. A CDC report from February of 2013 estimated more than 110 [million] cases of sexually transmitted infections in America with about 20 billion [sic, MSNBC’s number] new infections each year at a cost of ‘nearly $16 billion in direct medical costs.’”

The network site then blasted him for comparing ISIS to the Nazis, Communists, and Imperial Japanese.

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Robertson clearly didn’t care what MSNBC thought, though. “You want a Godly, Biblical, medically safe option? One man, one woman, married, for life,” he said.

“What do you call the 110 million people who have sexually transmitted illnesses?” he continued. “It’s the revenge of the hippies! Sex, drugs, and rock ‘n’ roll have come back to haunt us in a bad way!”

But the big question is – is Phil right or wrong? According to the CDC’s website, “Almost every sexually active person will acquire HPV [Human Papillomavirus] at some point in their lives.”

“Sexually active” would seem to indicate activity with new or multiple partners, rather than this Duck Doctor Phil’s Prescription.

But still – “Almost every…person.” That’s quite a few – the website also says, “about 79 million Americans are currently infected with HPV. About 14 million people become newly infected each year.” While it is the most prevalent venereal disease, HPV is only one of many.

Generally, HPV’s symptoms are more a painful nuisance than life-threatening – genital warts, often only appearing years after the initial infection. But there are also life-threatening illnesses such as cervical cancer, which HPV causes.

Much more frightening, however, is the specter of HIV/AIDS. According to the CDC, there are about 1.2 million people currently living with HIV, and as many as 50,000 new cases a year, with 63 to 66 percent of those being “MSM,” or “Men who have Sex with Men.” Sadly, the lion’s share of new HIV infections is found in the 13-24 age group; despite being 16 percent of the nation’s population, they account for 26 percent of all new infections, with 72 percent of those being young MSM. While HIV is treatable, there is still no cure.

Although HIV, as well as the current increase in syphilis and hepatitis, are primarily targeting homosexual males, heterosexuals with multiple partners are by no means off the hook. As well as HPV, herpes, drug-resistant gonorrhea and chlamydia are on the rise, as well. The year 2013 saw 1.4 million cases of chlamydia and 820,000 new cases of gonorrhea, and the CDC estimates that one person in every six in the U.S. between the ages of 14 and 49 has herpes.

Criticize Phil all you like, folks – he doesn’t mind. He’s only saying this because he cares.

Listen to him again: “I don’t want you to become ill. I don’t want you to come down with a debilitating disease. I don’t want you to die early.”

“And if you hate me because I told you that,” he said, “I told you, my love for you is not contingent on how you feel about me. I love you anyway. I don’t want you to see you die early or get sick. I’m trying to help you, for cryin’ out loud! America, if I didn’t care about you, why would I bring this up?”

From this CPAC attendee’s perspective, Phil’s speech was not only important from a physical health perspective, it also, along with that duct-taped Bible of his, reminds us of the words of Charles Spurgeon: “A Bible that’s falling apart usually belongs to someone who isn’t.”

Greg Rohrbough, J.D., has been director of government relations for the Meredith Advocacy Group since 2006.

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Steve Weatherbe

Former abortionist who failed to kill unborn baby hit with $1 million lawsuit: baby was born with hole in heart

Steve Weatherbe
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OTTAWA, March 2, 2015 (LifeSiteNews.com) – An Ontario mother of a baby born by mistake is suing the former doctor who botched her abortion for $1 million for his “gross negligence” and “medical malpractice.”

Tania Brown already had four children when she went to Dr. Michel Prevost in Almonte, Ontario in early 2011 for a medical (or pharmaceutical) abortion to prevent a fifth, which her doctor had advised might have birth defects. Several months later she suspected Prevost’s one-two punch of methotrexate (a poison to kill the baby) and misoprostol (to expel the corpse a week later) had not worked. An ultrasound confirmed a beating heart.

Too late for an abortion now, she gave birth, in May, to a baby with “a smaller brain; he had a hole in his heart; he had something wrong with his palate.” She gave him up for adoption.

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Dr. Prevost relinquished his medical licence earlier this month with the certainty that if he didn’t, the Ontario College of Physicians and Surgeons would expel him after an investigation found him “incompetent in his practice of obstetrics and gynecology.”  They looked into 28 abortion cases, two so badly “botched” that the babies survived.

Small wonder the whole business sent Brown into a “debilitating depression,” but her lawyer Ralph Lee told the CBC the case “brings up larger issues…the issue of a woman’s access to abortion.”

Basically, Prevost couldn’t get the dosages right. Methotrexate, MedicineNet.com warns, “has infrequently caused serious (sometimes fatal) side effects.” These include severe azotemia (too much blood urea nitrogen), severe blood infection, stomach and intestinal bleeding, and perforation.

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