Hilary White


Ireland’s abortion bill the result of 40 years of bad moral theology: priest/professor

Hilary White
Hilary White

DUBLIN, July 26, 2013 (LifeSiteNews.com) – The success of the Fine Gael/Labour Party abortion bill is due to the failure of the Catholic Church in Ireland to coherently and robustly present its teachings, a leading Irish moral theologian has said. According to Fr. Vincent Twomey, abortion has been all but legalised in Ireland because in the last 50 years, the Church has failed to articulate a moral and philosophical alternative to the left/liberal political and social agenda.

Fr. Twomey told LifeSiteNews that the result of the abortion debate in Parliament was due to a new kind of moral theology, taught in Irish seminaries since the close of the Second Vatican Council, which is “radically at variance with church teaching.” It is a moral theology that “denies there are any moral actions, even abortion, that are intrinsically wrong.” 

In a recent op-ed in the Irish Times, Fr. Twomey had written that this new kind of moral theology has placed individual conscience above the moral law, “allowing Catholic politicians to put political expedience above their ‘private’ moral convictions.” 

In his 2002 book, “The End of Irish Catholicism?” the theologian posed the question of why the Catholic Church in Ireland has been “unable to meet the challenges of the modern age… the onslaught of secularisation, the onslaught of relativism, etc.” 

“I said it was because we have no tradition of serious, reflective theological study. The faith had become something you picked up as a child; you took it for granted. That encouraged conformism. And what we’ve done now is simply to exchange one form of conformism for another,” he told LSN.  

He closely followed the passage of both the government’s gay “marriage” and abortion bills, and pointed to the same cause ultimate for both. It has been a decades-long work by the liberal faction in the Church, in conjunction with outside elements in the media and the political sphere, “to undermine the moral life of the people.” 

“They’ve been working on this for the last 40 years at least,” he said. 

“People would never be outright pro-abortion,” he said, but without clear moral teaching, “they’re left not quite sure what they’re against or how to make effective arguments against it.” This has been encouraged by trends among “priests, bishops and moral theologians, to say ‘these are just private issues; they shouldn’t impinge on the public domain.’” 

This has come at the same time as a deliberate rejection of the Church as a leading force in society. “What I think has happened in Ireland over the last thirty years, has been an adolescence, a rejecting of the domination of the Church and an attempt to ‘do it our own way’ and to catch up with what all the so-called progressive nations of the world are doing.” 

People were worn down by a strategy that started by portraying their moral convictions as “antiquated, outdated, not modern, not progressive.” But most significantly, the push started at the same time as the failure of the Church to vigorously respond to the claims of secular “liberalism,” leaving the people, including politicians, without intellectual defences. 

“If you are being constantly barraged with this pro-liberal agenda, it has to affect you eventually,” he said. 

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This project has been greatly aided by the media that “adopted that agenda at least 35 years ago, and have been pushing through all these issues, divorce, contraception, euthanasia and ultimately same-sex ‘marriage’.” 

The easy passage of abortion legislation, he said, was achieved politically by a combination of factors, including the power of “obfuscation, ambiguity and deception”. “The bill’s wording was very ambiguous and cleverly designed. The word ‘child’ was never mentioned, nor was the word ‘abortion,’ but only ‘termination of pregnancy,’ which could mean direct abortion or indirect. The title of the bill was ‘Protection of Life During Pregnancy’… it was all very Orwellian.” 

The confusion all this created allowed the government to convince skeptical TDs that direct abortion was not being legalised. “Representatives of the lower house, whose anti-abortion views were well known, were targeted by the abortion campaigners to convince them that there was no change in the law.” 

To this confusion and obfuscation was added the all-important factor of the dominant media consciously campaigning for legalisation. In particular, he said, they used the “tragic case of a beautiful Indian woman,” Savita Halappanavar, who died in a Galway hospital of sepsis while miscarrying. An inquest had found that an abortion would not have saved her life – and indeed that the law already provided for all the medical intervention she could have needed it. 

The entire process, Fr. Twomey said, was a “superbly orchestrated ploy to get the bill through,” a “manipulation of politics to achieve a certain end, and totally undemocratic, in my opinion.” 

He also laid part of the blame on the failings of the national character, saying that the Irish are “essentially a very pragmatic people.” With their long history of tragedy, famine, foreign domination and extreme poverty, he said, that “when the crunch comes, it is the economic element,” not moral issues, that will take hold of the public’s attention. 

“The Irish, because of their history of being browbeaten for centuries by the English… are tolerant even of intolerance. We’re a beaten people, quite frankly. If you bully us sufficiently we give in.” 

“People won’t like me saying this but I’m afraid it’s true.” 

But he also pointed to strong signs of hope, particularly in the action of the small group of Fine Gael TDs who defied enormous pressure from the party to oppose the abortion bill, “and suffered for it.” At least one of these, he added, has contacted him asking for a public discussion on the role of conscience in political life. 

He noted that one of the problems faced by the Irish hoping to turn the tide has been the failure of their Church to establish a “more vibrant” conservative moral alternative to the “dominant” liberal moral theology. This conservative subculture has grown in the US, bolstered by the papacy of Pope John Paul II and his successor, throughout the period following the 1960s social revolutions, but it failed to cross the Atlantic. It is only growing now in an Irish society just beginning to wake up to the consequences of unrestrained “progressivism.” 

“We haven’t got that far in Ireland yet, but that will come.” 

Overall, the debate on the bill has had some good effects in serving as “a wake-up call” on issues of conscience, he said. “The whole question of a free vote, which is very rare in Ireland, is related to the conscience issue – though they don’t use the term ‘conscience’. Quite a number of highly respected secular commentators have questioned the validity of a party whip on life and death issues, such as abortion,” he said. 

Among the hopeful signs in the Church, he said, is the appointment of “half a dozen new bishops in recent months” with a more orthodox approach, as well as strong signs of a genuine renewal in the religious life at the local parish level. These include “new youth movements beginning to spring up, who are enthusiastic about the faith,” “young orthodox theologians,” both clerical and lay, and the admittedly “very few” but “good vocations,” of young men for the priesthood who are aware that they are “swimming against the tide” and who will be “much more effective in the future.” 

“So, I’m full of hope for the future. I do believe that despite everything we have a very deep substratum of the faith in Ireland.” 

One of his greatest interests, he said, is to try to establish “a dialogue between those who believe and those who are searching for faith.” He described a renewal of interest and openness among those who have never been exposed to religious ideas or whose parents may have rejected their faith. 

“There’s a generation coming up now of people who have had no experience of the negative side of the Church. Who have been raised by parents who have lost the faith, who are much more open to truth and faith issues than their parents,” he said. 

“In time, once we recover our spiritual heritage, the spiritual richness of the Irish tradition, then we’ll have the future. But there’s a huge amount of work to be done.” 


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Jeanne Smits, Paris correspondent


Paris climate summit kicks off with Prince Charles bemoaning our ‘crowded planet’

Jeanne Smits, Paris correspondent
By Jeanne Smits

PARIS, December 1, 2015 (LifeSiteNews) -- The COP21 – or 21st edition of the Conference of Parties on “climate change” – got off to a spectacular start on Monday with 150 heads of state joining to speak of the “urgency” of the fight against “anthropogenic” global warming. Even though many scientists disagree with the theory that man’s carbon emissions are causing the planet to heat up, and a good number believe that there has been at least a “pause” in global warming for over 18 years, an overwhelming majority of politicians at the helm of their respective countries are touting emergency measures to keep carbon emissions down. Underlying all this is the Malthusian idea that the Earth’s population is no longer “sustainable.” If man is to blame, that means there are too many human beings on the planet.

That was in fact one of the first points made on Monday, when the 150 heads of state took turns to make 6-minute speeches fraught with urgency and alarm. So many had accepted French President François Hollande’s invitation they had to be separated into two groups in parallel events. As a special guest, the Prince of Wales was one of the first to speak.

jeann“On an increasingly crowded planet,” he said, “humanity faces many threats – but none is greater than climate change.” Prince Charles named several challenges linked to global warming: “our ability to feed ourselves; to remain healthy and safe from extreme weather; to manage the natural resources that support our economies, and to avert the humanitarian disaster of mass migration and increasing conflict.”

What with the Paris terrorist attacks on November 13, the rise of the Islamic State and the spectacle of thousands of migrants crossing the southern borders of Europe all summer, this was an obvious play on people’s feelings of fear and desire for security. The operative words are of course “an increasingly crowded planet.”

Now the participants at the COP21 are, in the main, not using the words “overpopulation,” “population control,” or “family planning,” if we can go by press releases at least. But the idea is very much under the surface. The choice of Prince Charles as one of the first keynote speakers at the very opening of the Paris conference makes the point: he has long been making it clear that there are too many human beings around and that it is high time traditional respect for human life adjusts itself to reality.

In 1992, he was already discreetly accusing the Vatican of being part of “certain delegations” who are “determined to prevent discussion of population growth.” In June 2010, during a lecture marking the 25th anniversary of the Oxford Centre for Islamic Studies of which he is a patron, Prince Charles said the population of Lagos in Nigeria has risen from 300,000 to 20 million in his lifetime: “I could have chosen Mumbai, Cairo or Mexico City; wherever you look, the world’s population is increasing fast. It goes up by the equivalent of the entire population of the United Kingdom every year. Which means that this poor planet of ours, which already struggles to sustain 6.8 billion people, will somehow have to support over 9 billion people within 50 years.”

Speaking of the “very difficult moral questions” raised in this context, he added that we should come to a view that balances “the traditional attitude to the sacred nature of life” with religious teachings that urge humans to “keep within the limits of Nature’s benevolence and bounty.”

This is in obvious defiance towards traditional condemnation of contraception and might even be construed as justifying abortion.

Three years later, in 2013, the Prince of Wales published an official endorsement of Paul and Anne Ehrlich’s (authors of The Population Bomb) latest report on overpopulation, which pleads for universal access to (chosen) contraception and “legal and safe” abortion, on his official website.

All this was left unsaid at the COP21 but it does enter the logic of the talks, as confirmed by international bodies such as the United Nations and its agencies that promote population control in exchange for development aid.

In another noteworthy event, this time on the side of COP21’s first day official meetings, Bill Gates, founder of Microsoft, met with Barack Obama and François Hollande on Monday afternoon to discuss his “Breakthrough Energy Coalition,” an initiative he is taking together with Mark Zuckerberg (founder of Facebook) and his wife, Dr Priscilla Chan, as well as Amazon founder Jeff Bezos, Alibaba founder Jack Ma, and Xavier Nell, the French founder of Free, an internet provider, who made his first fortune with a pioneering French information network Minitel, where he “sold” erotic services in the 1980s.

Bill Gates and his billionaire counterparts are aiming to invest millions in “clean” energy, together with widespread public investment, in order to make the field attractive to investors.

But “philanthropist” Bill Gates and his wife Melinda are also well known for their action in favor of population control and the distribution of contraceptives in poor countries. All the major companies involved in the initiatives are proponents of LGBT rights as are many sponsors of the COP21 in France.

At least one advisor to the Bill & Melinda Gates Foundation is officially taking part in the COP21 on the chapter of “green agriculture.”

Pope Francis himself has reiterated his support for the COP21, hoping together with François Hollande that the talks will lead to a “binding” agreement where rich countries will help poor ones, both technically and financially, to go ahead with the “ecological revolution.” On Monday, the pope called on the international community to realize that global warming is driving the world “to the brink of suicide.”

Saying he was “unsure” of the COP21’s outcome, he added: “All I can say is that it’s now or never.” He was speaking to the press in the airplane that was bringing him back to Rome from his African journey.

As the major anti-global warming demonstration that was to have taken place on Sunday in Paris was canceled because of the November terrorist attacks, the French authorities suggested would-be demonstrators send a pair of shoes to the “Place de la République” to represent them there. Pope Francis agreed to “sign” one of the pairs with the inscription Laudato si’. They were placed there together with two pairs of shoes bearing the cards of Cardinal Peter Turkson and Cardinal Claudio Hummes who personally presented a petition by 800,000 Catholics from 130 countries in support of the COP21 at an interreligious event in Saint-Denis, north of Paris, last Saturday.

Cardinal Turkson, who will be representing the Holy See during the second phase of the climate conference, has taken advantage of his position as president of the Pontifical Council for Peace and Justice to encourage 5,100 bishops and 413,000 priests to commit themselves in favor of the Paris summit, asking them to check out demonstrations and other events in their dioceses in favor of fighting climate change.

A new “Advent”?


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Saying abortion is ‘killing babies’ is not hateful, it’s the truth: Ben Carson (video)

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By Ben Johnson

December 1, 2015 (LifeSiteNews) - Dr. Ben Carson is walking back statements he made over the weekend that seemed to accuse the pro-life movement of spewing "hateful rhetoric."

Dr. Carson told "Face the Nation" on Sunday that there was "no question" that overheated words on "both sides" of the abortion debate may have frayed our social discourse and contributed to Robert Lewis Dear's decision to open fire inside a Planned Parenthood last Friday.

Police have not yet determined Dear's motive, though his mental state has been questioned.

Members of the pro-life community recoiled at the notion that they had engaged in hate speech. "Dr. Carson is sorely misinformed," Lauren Muzyka, the executive director of Sidewalk Advocates for Life, told LifeSiteNews. He "must reacquaint himself with the pro-life movement he loves and claims" as his own.

“Doctor Carson just ended his presidential candidacy," Operation Rescue President Troy Newman told Breitbart News.

On Monday night, Carson appeared on "The Kelly File" on Fox News to address the controversy touched off just 36 hours earlier.

All pro-life leaders "need to do is look at my record," he said.

"I've spent my whole life as a pro-life advocate, trying to save lives" as a surgeon, including operating on premature babies. Carson, a frequent speaker at women's pregnancy centers, added, "I don't think any candidate has been as involved in raising as much money for pro-life issues as I have."

"So, when something is said that someone might try to interpret as anti-pro-life, that's just silly," he said.

When asked what pro-life statements rose to the level of "hateful rhetoric," Carson said he had in mind anyone who would say he "can understand why somebody would come into...an abortion clinic and shoot it up."

Saying that abortionists are "killing babies" does not count, though. "I say that myself," he said. "I don't think that's hateful rhetoric; that's just the truth."

On the other side of the debate, those who favor abortion "engage in such hateful rhetoric by saying that anybody who doesn't want a woman to have an abortion is anti-woman," he said.

Dr. Carson, speaking in his usually low and measured cadences, called for a calm discussion of the rights proper to unborn children to replace shouting.

"Somebody has to be the mature one," he said. "I think the appropriate people to do that are gonna be the pro-life people, because they have much better arguments."

"It's very difficult for somebody who is pro-abortion to sit down and explain why it's OK to take this little baby who has features that we can all recognize – eyes and ears and hearts – and pull them apart," he said. "They have to be able to explain that."

Before switching to another topic, Megyn Kelly wondered if the Planned Parenthood feeding frenzy provided "evidence of the bias in some of these reporters...who are on the pro-choice side" and "think any expression of...the pro-life stance is angry rhetoric.”

Dr. Carson had just completed a tour of Syrian refugee camps in Jordan. He said the displaced persons he spoke to did not want to come to the United States but wanted to return to their homes.

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Fr. Mark Hodges

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Man threatened surrogate with financial ruin if she refused to abort his triplets

Fr. Mark Hodges
By Fr. Mark Hodges

WOODLAND HILLS, California, December 1, 2015 (LifeSiteNews) – While pro-abortion "Catholic" New York Gov. Andrew Cuomo plans to legalize commercial surrogacy, a case in point demonstrates the ludicrousness of the loveless practice.

A Georgia man hired a California woman to carry his child in her womb, via in vitro fertilization, for $33,000. Practitioners fertilized a 20-year-old donor's three eggs with the rich man's sperm and implanted the conceived humans in Melissa Cook's womb earlier this year, in the hopes that one might survive.

Melissa Cook has never met the father of the children she carries.

It is normal practice, with in vitro fertilization, to implant more than one conceptus, because in most cases, most or all of the babies die.  "Extras" are discarded to die as well.

But all three of the babies implanted in Cook defied the odds. Instead of carrying the Georgia man's baby, Cook was found to be carrying three of his and the 20-year-old stranger's babies – triplets.

Overwhelmed by the thought of fathering triplets, the Georgia man sent Cook a letter demanding that she abort one extra baby. He called it a "selection reduction" and commanded her to kill the child per their surrogate contract.

Cook balked. "They are human beings. I bonded with these kids. This is just not right," she told The Post.

The Georgia man's lawyer threatened Cook with financial ruin. "His remedies where you refuse to abide by the terms of the agreement, are immense" the lawyer's letter reads, enumerating "loss of all benefits under the agreement, damages in relation to future care of the children [and] medical costs associated with any extraordinary care the children may need."

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He further demanded that Cook get an abortion in less than 24 hours of receipt of his letter. Cook, who is a mother of four and a surrogate to a fifth child previously, is now 17 weeks pregnant.

"I have to reduce. I'm scared. I don't want to suffer," Cook, who is separated from her husband, fretted.

"This sad story highlights the fact that surrogacy is based in the sick idea that a human being is a commodity that can be bought and sold, threatened and killed, all at the whim of the powerful," Stephen Phelan, director of mission communications for Human Life International, told LifeSiteNews.

"Here, a mother is threatened by being held to a contract that she mistakenly signed, understanding too late that she signed away her own freedom and risked the life of her unborn child," Phelan said.

Director Phelan noted, "These cases are not anomalies. They perfectly follow the logic of slavery and abuse that underlie the life-as-commodity view, even when these practices are sold as affirming life."

"We pray that those who currently see in vitro fertilization and surrogate motherhood as 'pro-life, pro-woman and pro-child' will reconsider and fight any law that allows or encourages the practices," Phelan concluded.

Jennifer Lahl, head of the Center for Bioethics and Culture, commented, "Why on Earth would Cuomo want to set up a system like this in New York? It's parent breeding."


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