Hilary White

Irish Catholic hospital not allowed to opt out of abortion requirement: government

Hilary White
Hilary White
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DUBLIN, August 9, 2013 (LifeSiteNews.com)  – The Irish government has told a Catholic hospital that there will be no opting out of the new law legalizing abortion, and that requires hospitals to do the procedure. The health minister was responding to comments last week by a board member of Dublin’s Mater Misericordiae University Hospital that the hospital would not be complying with the new abortion law.

Mater Hospital is one of the 25 institutions named in the so-called “Protection of Life During Pregnancy Act” where abortions must be carried out. Fr. Kevin Doran, a board member of Mater said, “The issue is broader than just abortion. What’s happening is the Minister is saying hospitals are not entitled to have an ethos.” 

“The Mater can’t carry out abortions because it goes against its ethos. I would be very concerned that the Minister [for Health, James Reilly] sees fit to make it impossible for hospitals to have their own ethos.

“The issue is broader than just abortion. What’s happening is the Minister is saying hospitals are not entitled to have an ethos.”

An official with the Department of Health, however, has responded that the right to conscientious objection does not apply to institutions: “While the legislation does provide such a right to an individual, it does not apply to a hospital.” 

Doran said, however, European law protects religious institutions from being forced to act against their religious ethos. “I believe that Catholic voluntary hospitals as a body must make it clear, both to legislators and to their own staff, that while they will always provide life-saving medical treatment for women in pregnancy, they will uphold their ethos and will never facilitate or tolerate the deliberate termination of human life, at any stage,” he said. 

The hospital said last week that they are still in the process of drafting their response to the legislation. Mater hospital is owned by a parent company made up of a number of different Catholic institutions, including the Sisters of Mercy, the Catholic Archdiocese of Dublin, the Catholic Nurses’ Guild of Ireland, the Society of St Vincent de Paul and the medical consultants of Mater Misericordiae University Hospital and the Children’s University Hospital.

Of the 25 institutions named in the legislation as having a requirement to conduct abortions, several others are owned or founded by the Catholic Church or Catholic religious orders. Portiuncula Hospital in Ballinasloe was opened in 1945 by the Franciscan Missionaries of the Divine Motherhood at the invitation of the bishop of the diocese of Clonfert. Our Lady of Lourdes Hospital, Drogheda, was founded by the Medical Missionaries of Mary and was taken over by the then-North Eastern Health Board (now the Health Services Executive) in 1997. St. Vincent’s University Hospital, Dublin, was founded in 1834 by Mother Mary Aikenhead, the foundress of the Religious Sisters of Charity. 

Liam Gibson, Northern Ireland development officer for the Society for the Protection of Unborn Children (SPUC), told LifeSiteNews.com that the legal situation is serious for Catholic hospitals in Ireland who want to refuse to participate in the government’s abortion plans.

“The government has made it absolutely clear that they are not going to allow any latitude on the obligation to conduct abortions in all the named hospitals,” he said in an interview today. “They don’t recognise any conscientious objection for institutions on the grounds that abortion is a ‘human right,’ so conscientious objection doesn’t apply.” 

He spoke of plans in some quarters to bring legal challenges against the new law, based on several constitutional principles, including the right of religious organisations to conduct their own affairs according to their religious ethos. 

Much of the problem, however, lies in the fact that most Catholic hospitals are “Catholic in name only” and have long since given up financial control to the government’s Health Services Executive. Each hospital has a unique situation with regards to the relationship between the Church and the government, including complications with the various religious orders and bodies that founded them. 

“There might be some room for a challenge,” based on Catholic ethos, he said, “but at the moment it doesn’t look like the hospitals are in a position to insist.” 

“There are several questions being raised on the constitutionality on the obligation to protect the rights of unborn children,” Gibson said. “The government, however, are insisting that this has been taken into consideration.” 

Niamh Uí Bhriain of the Life Institute said that one legal challenge possible against the abortion legislation was in the area of conscientious objection or in the case where a Catholic hospital was being forced to set aside their ethos of protecting human life.

“The ethos of the Mater does not include the deliberate taking of human life, and this legislation allows abortion until birth, so clearly the Mater, and other Catholic hospitals will need to now stand up for their ethos,” she said.

She added that it should be the ethos of every hospital to protect human life, and noted that one of the most vocal opponents of the legislation, Dr. Sam Coulter Smith of the Rotunda Hospital, belongs to the (Anglican) Church of Ireland, but reflected the views of the majority of Irish doctors who were opposed to the deliberate killing of unborn children. 

The issue will doubtless eventually go as far as the Supreme Court, but Gibson was not optimistic. “Whether the Supreme Court would agree with the government or with critics of the Act is pure speculation at this stage. There’s a possibility that they could find in favour of the pro-life objections, or discount them entirely. 

“The judiciary have not got a very good track record on questions of the unborn,” he added. “In every case that has come before them on these issues, the rights of the unborn have been diminished.”

Asked whether there are moves to launch legal action to overturn the law itself, Gibson declined to name names “for now” but said that several parties are considering options. “There are several options, but there is no magic bullet that will wipe out the legislation or overturn it,” he said. “It will be a long and difficult processes to reverse it either in the courts or through the political process.” 

Gibson also lamented the lackluster response to the crisis by the Catholic hierarchy. He told LSN that the bishops have yet to make any movement on warnings in May this year that if the bill passes, pro-life doctors will need legal and financial support when they come into inevitable conflicts with the new law. 

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Dr. Miriam Grossman speaks to large audience in Mississauga, Ontario Steve Jalsevac/LifeSite
Lianne Laurence

VIDEO: How DO you to talk to kids about sex? US sex-ed critic gives practical tips

Lianne Laurence
By Lianne Laurence

MISSISSAUGA, ON, August 27, 2015 (LifeSiteNews) – Talking to their children about sex is “anxiety provoking to say the least,” for parents, says American sex-ed expert, Dr. Miriam Grossman.

“Some people just can’t even do it, and that’s okay,” the New York-based psychiatrist told the crowd of 1,000 who packed a Mississauga conference hall August 18 to hear her critique of the Ontario Liberal government’s controversial sex-ed curriculum.

After Grossman explained how the Liberal sex-ed curriculum is dangerously flawed and ideologically driven, she used the question-and-answer session to give parents much appreciated and sometimes humorous practical advice on how to teach their children about “the birds and the bees.”

“If you feel you can’t do it, maybe there’s someone else in the family or in the constellation of people that you know you can trust that could do it,” said Grossman, author of “You’re teaching my child WHAT?” and an internationally sought-after speaker on sex education.

A child, adolescent and adult psychiatrist with 12 years’ clinical experience treating students at the University of California, Los Angeles (UCLA) clinic, Grossman said explaining sexuality and procreation to children is “a process,” that “shouldn’t ideally happen all at once. A child is not a miniature adult, and absorbs…new information differently than adults do.”

And parents need to be sure just what their child wants to know.

To illustrate this, Grossman referred to her earlier story about a father who gave his son every detail on human procreation after the boy asked him, “Dad, where do I come from?”

After the father finished, his son replied, “Well, that’s funny, because Johnny told me that he came from Montreal.”

“Try to find out what your child is really getting at, and, don’t give it all at once,” Grossman said. “You start with a little bit at a time…and you know, there’s so many variables here, and people have their own traditions and their own ways of explaining things, and something that might be right for my family might not be right for your family.”

She also advised that, when confronted with a four, five, six or seven-year-old asking about a pregnant woman, or where babies come, a parent can ask, “What a good question that is. What do you think?”

And parents can also legitimately put off the discussion when appropriate, telling the child, “That’s really not something you need to know about right now.”

“Wow, what a novel idea: Telling a child that they could wait until they’re older to discuss that subject,” Grossman said, adding that parents wouldn’t brook a six- or even fifteen-year-old child asking how much money they made or had in the bank. “Excuse me? Not every subject has to be an open book.”

However, the time will come when a child needs to know “about how her body’s going to change, about reproduction, about how a new life is created.”

That time, Grossman advised, is puberty, or “as puberty is beginning,” and this is especially so for girls, who, if unprepared for the surprise onset of menstruation “might think [they’re] dying.”

“The actual nitty-gritty about the birds and the bees and intercourse” can “be told in bits and pieces, or it can be told all at once, if you feel it’s necessary,” she said, adding that it’s beneficial if the parent acknowledges his or her awkwardness, because the child will think: “This must be such an important subject that my mother or my father is sitting there squirming, but he’s doing it anyway. I’m really loved.”

“And the children need to understand that as you grow up, you change a lot, not only physically but emotionally,” Grossman said, “and what may seem odd or disgusting when you’re ten years old, or whatever age, it becomes something very special and beautiful when you’re older and you’ll understand it later. You don’t have to understand it now.”


Know your child and guard your home

But as an essential foundation for this discussion, parents must both know their children and guard their home from the encroachments of a culture that Grossman described as “very, very sexualized” and “really horrible.”

“Children need parents who are loving but are also firm and authoritative,” she asserted.  “They don’t need best friends. They need us to guide them, to know what they’re doing, to be on top of what they’re doing.

So parents need to be aware of whom their child is “hanging around with, and what kind of movies are they watching…what’s going on with your child.”

“You need to know that anyway, even if it’s not about sex education,” she pointed out. “Try and know your child. Every child is different.”

And Grossman emphasized that it is “extremely important to be careful about what your child is exposed to in the home, in terms of television and Internet, obviously.”

Children need to understand that “just like you have garbage you take out of the house, you put it in the garbage bin, it’s dirty, it smells…there are other things that also don’t belong in the house.”

And children learn quickly what is, and is not, permissible inside the home, Grossman said. “Me, I keep kosher…If I go into a store, my kids know from a very young age, we don’t eat that.”

So they are used to the idea of “the world outside and the inside world, of inside your home, and inside your heart as well.”

Parents can also convey this by telling their children that “the world is an upside-down place, and sometimes the most special, holy subjects are…just thrown in the gutter. And that’s a bad thing. In our family, in our tradition, we don’t do that.”

“Sexuality is one of the subjects that in this upside-down world, it is sometimes just in the gutter,” she said. “And so I want you to tell your child to come to me when you have questions, I will give you the straight story about it.”

Grossman herself is “not even sure,” as she stated in her seminar, that sex education should be in the schools: “I believe sex education should be at home for those parents that want to do it.”

She also noted that parents “can make mistakes. We all make lots of mistakes but it’s okay, you can always come back and do it differently,” adding that this is “another wonderful message for your child. You know what, it’s okay to make mistakes, you can always go back and try and fix it.”

Grossman urged parents to visit her Facebook page, website and blog. “I have so much information you can get there that you’ll find useful,” and added that she will be publishing books for children, and has posted her critique of New York City’s sex-ed curriculum, which is similar to Ontario’s.

The parental backlash to that sex-ed curriculum, set to roll out in the province’s publicly funded schools this September, has been “amazing” Grossman noted.

Grossman’s seminar was sponsored by Mississauga-based HOWA Voice of Change along with the Canadian Families Alliance, an umbrella group representing more than 25 associations and 200,000 Ontarians opposed to the curriculum. The report on her devastating critique of the sex-ed curriculum can be found here, and the video here.

Ontario readers may find information and sign up for a September 2 province-wide protests at MPPs offices here. So far, there are protests planned for 92 of Ontario’s 107 constituencies. The parents’ movement seeking removal of the curriculum is urging all concerned citizens to join this special effort to influence individual Ontario legislators.

See related reports:

Ontario’s dangerous sex-ed is indoctrination not science says U.S. psychiatrist to large audience

Videos: US psychiatrist tells parents “stand firm” against dangerous sex-ed

See the LifeSiteNews feature page on the Ontario sex-ed curriculum containing nearly 100 LifeSite articles related to the issue

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Pete Baklinski Pete Baklinski Follow Pete

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Did the pope just endorse a gay children’s book? Of course not, says Vatican

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

ROME, August 28, 2015 (LifeSiteNews) -- While mainstream media is gushing with news today that Pope Francis allegedly praised a children’s book that promotes gender theory, the Vatican is decrying what they called the "manipulation" of a cordial letter from an official in the Secretariat of State to suggest that the Vatican is promoting teachings contrary to the Gospel.

Italian children’s author Francesca Pardi was reported by The Guardian to have submitted a parcel of children’s books promoting the acceptance of homosexuality and gender theory to Pope Francis in June after Venice’s mayor Luigi Brugnaro publicly banned the author’s newest book, Piccolo Uovo (Little Egg), from children’s schools. The book was criticized by pro-family leaders for promoting non-natural family structures of two men and two women.

In a letter accompanying the books, Pardi wrote: “Many parishes across the country are in this period sullying our name and telling falsehoods about our work which deeply offends us. We have respect for Catholics. ... A lot of Catholics give back the same respect, why can’t we have the whole hierarchy of the church behind us?”

The Guardian is reporting that Pardi has now “found an unlikely supporter in Pope Francis,” who through his staff has responded to the author and is presented as “praising her work.” It quotes the following from a July 9 letter to Pardi from the Vatican.

“His holiness is grateful for the thoughtful gesture and for the feelings which it evoked, hoping for an always more fruitful activity in the service of young generations and the spread of genuine human and Christian values,” wrote Peter B. Wells, a senior official at the Vatican Secretariat of State, in a the letter The Guardian is reporting it has seen.  

While the letter gently calls the author to use her talents to spread “genuine human and Christian values,” The Guardian takes it as the pope’s endorsement of gender theory.

“Pope Francis sends letter praising gay children's book,” the paper’s headline states. “Italian book that explores different family types including same sex was banned by mayor of Venice, but pontiff becomes unlikely supporter,” reads the subtitle.

In a press release that Vatican spokesman Fr. Federico Lombardi sent to LifeSiteNews on Friday, the vice speaker of the Vatican, Ciro Benedettini, made clear that the friendly reply letter to the author in no way approves of attitudes or positions that are contrary to Catholic teaching and the Gospels.

The Vatican's statement also says that in the original letter from the secretariat of state Wells merely "acknowledged receipt" of the materials sent by Pardi, and also made clear that the letter was private and not meant for publication. 

"In no way does a letter from the Secretary of State intend to endorse behaviors and teachings not in keeping with the Gospel," says the statement, decrying the "manipulation" of the letter.

Benedettini said the blessing of the pope at the end of the letter was meant to be for the author herself, and not to affirm positions concerning gender theory that are contrary to the Church's teaching. Using the letter to this end is erroneous, he said.

Pope Francis has strongly condemned the notion of “gender theory” on numerous occasions, saying that it is an “error of the human mind that leads to so much confusion.”

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Lisa Bourne

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Poll suggests most US Catholics wrongly believe Pope Francis backs gay ‘marriage’

Lisa Bourne
By Lisa Bourne

August 28, 2015 (LifeSiteNews) -- A considerable majority of U.S. Catholics are in conflict with Church teaching on abortion and marriage, a new study says, and a startling number of those also believe Pope Francis backs homosexual “marriage.”

Despite Church teachings, Catholics in America also closely parallel the general populace in their support for abortion and homosexual “marriage,” falling short in the Biblical call to be “in the world but not of the world.”

The findings suggest what many Catholics have said is a climate of confusion in the midst of the Francis pontificate. Concerns over that confusion prompted a coalition of pro-family groups to respond with an international petition effort asking the pope to reaffirm Church teaching, drawing more than a half-million signatures.

The survey, conducted by Public Religions Research Institute, found that 60 percent of all U.S. Catholics favor legalized homosexual “marriage,” compared to 55 percent of all Americans. Likewise, 51 percent of Catholics think that abortion should be legal in all or most cases, with 53 percent of the general population holding this view.

The Catholic Church teaches that marriage is a sacramental union between one man and one woman, mirroring Christ and the Church respectively as bridegroom and bride.

The Church also teaches that life begins at conception, that each human life possesses dignity as a child of God and is to be afforded protection, making abortion an intrinsic evil.

Catholics, accounting for 22 percent of adults in the U.S. population, have a favorable view of Pope Francis, the study said, but they are very confused about his take on homosexual “marriage.”

Of the Catholics who back homosexual “marriage,” 49-percent also think the leader of the Catholic Church backs it along with them. Fifteen percent of those Catholics who oppose homosexual “marriage” also mistakenly believe Pope Francis supports it.

Pope Francis has made numerous statements in support of life, marriage and family, but the confusion remains.

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"After Ireland and the U.S. Supreme Court both approved same-sex 'marriage,' a strong reaffirmation of Church teaching could save the sacred institution of marriage, strengthen the family and dispel the lies of the homosexual revolution," TFP Student Action Director John Ritchie stated.  "Young Catholics -- even non-Catholics -- look to the Church as a beacon of morality and stability in our Godless culture, but some of our shepherds have issued confusing statements."

TFP Student Action is a part of the lay Catholic organization American Society for the Defense of Tradition, Family and Property, and is part of the alliance behind the Filial Appeal, the petition asking the Holy Father to reinforce Catholic teaching at the Vatican’s upcoming Synod on the Family in October.

Ritchie explained how the confusion was aiding the Church’s enemies, and warned of the potential consequences.

"This prayerful petition asks Pope Francis to clear up the moral confusion that's been spreading against Natural and Divine Law," he said. "If the enemies of the family continue to chip away at holy matrimony, the future of the family and civilization itself will be in even more serious peril."

At press time more than 500,000 signature had been gathered for the appeal, including five cardinals, 117 bishops and hundreds of well-known civic leaders.

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