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Sarah Terzo

Abortion workers ask, ‘Is it a baby?’ Their answers are chilling.

Sarah Terzo
By Sarah Terzo

April 10, 2013 (LiveActionNews.org) - Pro-choice counselors at abortion clinics occasionally have to deal with a woman who asks, point blank: “Is abortion killing my baby?” Many former clinic workers have said that the expected response is “no.”

Carol Everett, former owner of two abortion clinics and administrator of four, said that:

Every woman has these same two questions: First, ‘Is it a baby?’ ‘No’ the counselor assures her. ‘It is a product of conception (or a blood clot, or a piece of tissue)’ Even though these counselors see six week babies daily, with arms, legs and eyes that are closed like newborn puppies, they lie to the women. How many women would have an abortion, if they told them the truth?” (1)

Another former clinic worker, Linda Couri, who worked at Planned Parenthood, described how she responded when a teenager considering abortion asked her the following question: “If I have an abortion, am I killing my baby?”

Couri said:

‘Kill’ is a strong word, and so is ‘baby.’ You’re terminating the product of conception. (2)

But Couri was haunted by the girl’s question and troubled about her response. She began questioning whether providing abortions was really moral. She recalls asking her supervisor if she had done the right thing. The supervisor did not deny that abortion was killing a baby but told her that in the teenager’s case, abortion was a “necessary evil.” Struck by the use of the word “evil,” Couri continued to question her position at the clinic. Eventually, she left, and now she is a pro-life speaker.

Clinic worker Peg Johnston, who works in an abortion clinic in New York, revealed how she dealt with women who said they were killing their babies in a 2005 article:

She first says that when the women came asking if they killing their babies, she thought they were repeating what they heard from pro-life protestors and sidewalk counselors who spoke to them as they entered the clinic. But as she talked to more and more women who repeated the question:

They weren’t mouthing an anti-choice message – they were acknowledging that this was serious stuff. How can I want one kid and not the other? (3)

In the article “In Search of New Words: Redefining the Abortion Debate,” Johnston speaks about this at length:

“I would go out there and scream at them. [pro-life protesters] Then I would come back in and listen to a woman talk. Frequently the words were almost the same. The protesters would be saying, ‘You’re murdering your baby,’ and the women inside would be saying, ‘I feel like I’m killing my baby.’ I used to think, well, they’re just echoing what they are hearing. There was a time when I would correct them if they used those words.”

“The word killing was hard. It was so difficult to see women that guilty or distressed,” continues Johnston, who has run the clinic since 1981. “But eventually we got into conversations about the difference between murder and killing. Now our reaction is more: well, does it feel like killing to you and how are you going to make peace with that?”

Johnston acknowledges that many women suspect that having an abortion is killing a baby. It seems that when directly misleading women fails, she uses semantics to separate the concept of “murder” from “killing.”

On the blog “Abortion Witness” in a post entitled “Talking about the babies: saying the things we cannot say,” a clinic worker discusses a similar situation when she describes a conversation with a patient.

“You’ve written in your chart that you feel guilty.” I say to the patient I am screening. “Can you tell me more about this? Why do you feel guilty?”

“I feel guilty because I am killing my baby,” she answers. “That’s why I feel guilty.”

The first time an abortion patient said this to me, I was completely unprepared for it. Although I was a long-time pro-choice activist, a Ph.D. who had studied feminist theory , and a former abortion patient myself, nothing in my experience had prepared me to talk with a woman about killing babies. “Oh no,” I said to her as gently as I could. “It’s not a baby- it’s just tissue.”

But the clinic worker later came to feel that her response was wrong.

She describes how pro-choice activists have trouble with using the word “baby” to describe the child who is killed in an abortion and says:

We all know that an unborn child dies in each abortion. And the majority of abortion care workers accept responsibility for our roles in these deaths. We have, for various reasons, determined for ourselves that having a part in these deaths is an important- and ethical- thing for us to do[.]

The blogger describes how a female abortionist who was 18 weeks pregnant performed an abortion on an 18-week-old unborn baby and felt her wanted baby kick just as she was pulling a leg off of the baby she was aborting. The blogger says:

We might start these honest conversations by asking what differentiates these two eighteen week unborn babies? The short answer – which is both incredibly simple and very complicated – is that the unborn baby moving inside the physician/mother is being carried by someone who has chosen to complete her pregnancy and deliver a living child, and the other unborn baby is being carried by someone who, for reasons that we may or may not understand, has decided that she cannot complete her pregnancy. In other words, the life or death of the unborn baby is determined by the mother’s decision about whether she wants to share her body with another being[.]

The blogger admits that “the distinction can feel unsatisfying to many people” but reiterates that it is moral to kill an unborn baby whose mother does not want her. She goes on to say:

… We should never deny that abortion kills an unborn child. When the topic comes up, a simple “yes, I know – and so do women who have abortions” will often suffice. Several years ago, the director at the clinic where I worked was on a radio talk show about second trimester abortion. A caller said, “You can’t tell me it’s not a baby. And you can’t tell me that baby won’t die!” Yes, she said calmly, it is a baby and yes, it is killed. Women know this, and they have abortions anyway. This is exactly why abortion is complicated, like many of life’s challenges. We must remember, though, that complicated does not necessarily mean wrong.

The clinic worker now suggests that the proper response to a woman in an abortion clinic who says “I feel like I’m killing my baby” is something like:

“Ok. Let’s talk about how you are going to cope with knowing that you’ve killed your baby. What do you believe happens to us when we die?” From this point, the woman and I could have an honest conversation about how she understood her abortion decision within the context of her own life circumstances, beliefs, and ethics.

The blogger then finishes her post by saying:

Women have always known that pregnancy means a baby and abortion means the baby will die. When women care enough about the lives of their children – born and unborn – and about the role lives to make that decision, we owe them the respect and support that honesty conveys.

Such honesty is becoming more and more common. A number of articles from Live Action have documented both pro-choice activists and abortion providers admitting that abortion is murder. As horrific as it is to imagine a clinic worker telling a woman that yes, abortion will kill her baby, but that she should abort anyway, perhaps pro-lifers can take comfort in the fact that even many pro-abortion people are beginning to reject euphemisms and talk about abortion as what it really is – the killing of an innocent unborn child. Their honesty leaves no doubt about what is at stake in the abortion debate.

1. Carol Everett “A Walk Through an Abortion Clinic” ALL About Issues magazine Aug-Sept 1991, pg. 117
2. TIM GRAVES “From Planned Parenthood to Pro-Life” National Catholic Register Aug 24, 2011
3. “Listening to women about abortion” Fairfield County Weekly May 26, 2005
4. David Daleiden and Jon A. Shields “Mugged by Ultrasound: Why so many abortion workers have turned pro-life”. The Weekly Standard JAN 25, 2010, VOL. 15, NO. 18

Reprinted with permissin from LiveActionNews.org. Sarah Terzo is a pro-life author and creator of the clinicquotes.com website. She is a member of Secular Pro-Life and Pro-Life Alliance of Gays and Lesbians. 

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Lisa Bourne

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Opposing gay ‘marriage’ may demand civil disobedience: Louisiana bishop

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By Lisa Bourne

LAFAYETTE, LA, June 29, 2015 (LifeSiteNews) – The bishop of the Catholic diocese of Lafayette, Louisiana, is one of the nation’s Church leaders to come out strongly against the Supreme Court decision forcing all 50 states to recognize homosexual “marriage.”

Bishop Michael Jarrell reminded Catholics in a statement that the judiciary does not have the power to redefine marriage, and he opened the door to civil disobedience as a possible response to the June 26 Supreme Court ruling.

“Let me state very plainly that no human court has the authority to change what God has written into the law of creation,” Bishop Jarrell wrote in his statement. “This ruling is irreconcilable with the nature and definition of marriage as established by Divine Law.”

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“The marital covenant was established by God with its own proper nature and laws,” he continued.

Recognizing the tide of religious persecution across the country against those who hold the Biblical view of marriage, Bishop Jarrell addressed the issue of living one’s Catholic faith in light of the Supreme Court decision, and gave the green light to refuse to comply, even if it means breaking the law.

“I realize that this ruling will create conscience problems for many Catholics, especially those in public office,” Bishop Jarrell said. “In some cases civil disobedience may be a proper response.”

In an exercise of episcopal authority, the Lafayette prelate also issued a mandate that no representative of the diocese would enable homosexual “marriage” in the wake of the Supreme Court decision.

“No priest or deacon of this Diocese may participate in the civil solemnization or celebration of same-sex marriage,” he declared. “No Catholic facility or property, including but not limited to parishes, missions, chapels, meeting halls, Catholic educational, health or charitable institutions, or facilities belonging to benevolent orders may be used for the solemnization of same-sex marriage.”

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The bishop also cautioned against Catholics showing support for homosexual “marriage” by their presence at same-sex “wedding.”

“All Catholics are urged not to attend same-sex ceremonies,” he said.

The bishop said he hoped this October’s Ordinary Synod on the Family at the Vatican would address issues brought about by “the alteration of the traditional law about marriage.”

Bishop Jarrell also expressed deep sadness at the Supreme Court ruling, and said while Catholics have great respect for everyone as children of God, the justices’ decision had no legal or moral foundation.

“As Catholics we have a profound respect for the dignity of all God’s children,” he stated. “Nevertheless there is no basis in law or in nature for altering the traditional definition of marriage, established by God from the beginning.”

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Lisa Bourne

Catholic News Service gives platform to head of union that gave hundreds of millions to pro-abort politicians

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By Lisa Bourne

June 29, 2015 (LifeSiteNews) – The news service of the U.S. Conference of Catholic Bishops has published an article by the head of an organization that has given hundreds of millions of dollars to elect pro-abortion politicians.

Americans should listen to Pope Francis, at least when it comes to his message on poverty and economics, according to Richard Trumka, president of the AFL-CIO, an organization that has done arguably more to elect pro-abortion politicians than any other group in the last 50 years.

The union chief made his case in a June 22 guest column for Catholic News Service (CNS).

The AFL-CIO donated $200 million to Democratic politicians in 2008 alone.

LifeSiteNews contacted Catholic News Service about Trumka’s column in light of the AFL-CIO’s support for abortion, contraception, and homosexual “marriage," but CNS declined to comment.

On his way in the piece to pronouncing unity between the Church and big labor, Trumka touts Pope Francis’s recently reported high approval rating and the “newfound vigor” the Roman Catholic Church has added to its “traditional social doctrine” since his election.

“For much of the last century and more, the labor movement and the Catholic Church have stood together in solidarity for people who labor for a living,” he wrote in the CNS column. “Pope Francis lives and breathes this tradition.”

“Together, the Catholic Church and the labor movement stand for a new moral and political order,” he said.

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In his June 22 piece for Catholic News Service he wrote about helping to ease the pain and suffering for others as his reasons for praising Pope Francis.

“We believe in the duty to ease pain and to offer comfort to those who are suffering -- and not just with kind words, but with action,” Trumka opined. “That is why I am so heartened by our Holy Father Pope Francis.

Trumka, raised Catholic, writes his column for CNS with a Catholic voice, but the union he heads up supports contraception and homosexual “marriage,” along with abortion.
 

While the Church today holds The Dignity of Work and the Rights of Workers among its themes of Catholic Social Teaching, giving voice in the Bishops’ own news agency to the representative of an organization which has given hundreds of millions of dollars to pro-abortion politicians contradicts the USCCB’s very own document teaching on the need for Catholics to act in support of Catholic principles and policies in public life.

 

“The Catholic community and Catholic institutions should not honor those who act in defiance of our fundamental moral principles,” the USCCB’s Catholics in Political Life states. “They should not be given awards, honors or platforms which would suggest support for their actions.”

 

The nation’s top union also supports the so-called “free” birth control imposed as part of the HHS mandate, something many groups – including the USCCB itself – resisted being forced to provide.

“Women have fought hard for the right to safe, legal reproductive health services and the freedom to exercise that right,” the AFL-CIO Statement on Women's Access to Quality and Affordable Reproductive Health Care says. “The Affordable Care Act provides that women will receive preventative health care benefits, including FDA-approved methods of birth control, without co-pays or deductibles.”

Many of those forms of “birth control” may act as abortifacients.

The AFL-CIO’s support for abortion and birth control isn’t where the union’s advocacy for anti-Catholic initiatives stops. It encompasses homosexual activism as well.

Pride At Work is a nonprofit organization that represents LGBT union members and their “allies,” that “organizes mutual support between the organized Labor Movement and the LGBT Community to further social and economic justice.”

Pride at Work is an officially recognized constituency group of the AFL-CIO

The deeds of the AFL-CIO as an organization are not the sole illustration of how Trumka’s CNS appearance sends a conflicting message with regard to Church principles, but also statements embracing and advocating principles in direct contrast to the faith by the man himself.

“Working people believe in equality and fairness and that’s why we are happy to stand with millions of Americans and with President Obama in supporting marriage equality,” Trumka said in a statement supporting homosexual “marriage.”

When the federal Defense of Marriage Act and California’s Proposition 8 defending marriage were overturned, he said they never should have been adopted in the first place.

“The Defense of Marriage Act and California’s Proposition 8 were radical and divisive laws that never should have been,” Trumka said. “Now, we can begin to fully clear the dark legal cloud that has hung over our nation.”

Trumka employs a childhood anecdote to frame his article complete with violence against his grandfather on the part of the profit-focused mining company that “owned everything,” in his Pennsylvania hometown.

“Pope Francis speaks for the church I grew up in when he calls for an organized moral response to the injustices of modern capitalism,” stated Trumka, whose salary level is around $300,000 per year according to unionfacts.com.

Trumka has been implicated in encouraging intimidation and deception to advance union goals, according to a report from the National Legal and Policy Center.

Trumka has also been accused of legitimizing violence. During a multi-state coal miners’ strike organized by the United Mine Workers in 1993, Trumka, as union president, ordered more than 17,000 miners to walk off the job, and explicitly told strikers to "kick the s--- out of" employees and mine operators defying union demands.

Homes were vandalized, shots were fired at a mine office, and power was cut to one mine, temporarily trapping 93 miners underground.

A non-union contractor, Eddie York, was murdered by a union member, shot in the back of the head as he drove past strikers at a West Virginia work site. Those trying to rescue the victim were attacked by a group of union members. The union member who shot the contractor went to jail, but no one else was disciplined for what took place.

Trumka told Virginian-Pilot in September 1993 regarding the incident, “I’m saying if you strike a match and you put your finger in it, you’re likely to get burned.”

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Supreme Court suspends Texas law that would have closed half of its abortion facilities

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By Ben Johnson

WASHINGTON, D.C., June 29, 2015 (LifeSiteNews) – About half of the abortion facilities in Texas got a reprieve from the Supreme Court on its last day in session.

Justices ruled 5-4 that, right now, the state of Texas may not enforce health protection laws that would have put all but nine of the state's abortion offices out of business. The court's conservative bloc – Chief Justice John Roberts, joined by Justices Scalia, Thomas, and Alito – objected, but Anthony Kennedy cast the decisive vote with the court's liberals.

At issue is whether the state may require abortionists to have admitting privileges at nearby hospitals and require abortion facilities to meet the same health and safety codes as other ambulatory surgical centers.

The temporary stay of Senate Bill 5 lasts until the justices decide whether they will hear an appeal from the abortion industry, which argues the law's provisions would unduly restrict a woman's access to abortion-on-demand.

“The U.S. Supreme Court was swayed, not for the first time in a week, by illogical arguments,” said Kristan Hawkins, president of Students for Life of America. “By actively lobbying against common sense regulations that would make sure women have access to ‘safe, legal and rare’ abortions, Planned Parenthood and their allies are making a mockery of women’s health care.”

“The abortion industry cares only for their bottom line, and women and their prenatal children are merely dollar signs in their business cycle,” Hawkins said.

"Women and babies are being denied protections with the Supreme Court blocking pro-life legislation,” said Lila Rose of Live Action. “Contrary to what big abortion organizations would have us believe, the possible closure of abortion facilities is due to the refusal of these corporations to adhere to sensible and ordinary medical precautions. We look forward to the day that both the legislature and the Courts use their power to protect the most vulnerable among us."

State pro-life leaders regret the loopholes that they say put women's health at risk.

“Unfortunately, women who do not have abortions at any of the nine operating ambulatory surgical centers that perform abortions will continue to be subjected to substandard medical care,” said Joe Pojman, Ph.D., executive director of Texas Alliance for Life.

The ruling does not permanently enjoin the state. It does not even guarantee justices will hear the case.

Should they decline, the law will go into effect in its entirety.

Last October, the Supreme Court allowed Texas to implement these measures while the Fifth Circuit Court of Appeals considered its decision in a 6-3 verdict. However, it added that the state must allow abortion facilities in El Paso and McAllen to operate subpar operations, defying greater protections for women, because closing those facilities would require women to drive a great distance to the next nearest abortion facility.

Earlier this month, a three-panel judge of the appeals court, based in New Orleans, upheld the health regulations. All three judges had been appointed by President George W. Bush.

Had the full requirements gone into effect, half of all the remaining abortion facilities in Texas would have closed.

The left-wing website ThinkProgress worried, if the High Court upheld the decision, it would mean that “Roe v. Wade is almost entirely dead.”

Today, representatives of the abortion lobby felt relief. "Our Constitution rightly protects women from laws that would create barriers to safe and legal abortion care, but Texas politicians have tried to sneak around the Constitution with sham regulations designed to close clinics’ doors," said Nancy Northup, president of the Center for Reproductive Rights.

Texas Gov. Greg Abbott, a pro-life Republican, vowed to “continue to fight for higher-quality health care standards for women while protecting our most vulnerable – the unborn.”

“I’m confident the Supreme Court will ultimately uphold this law,” he added.

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