Mary Rose Somarriba

Is nature sexist?: radical feminists’ fierce war against fertility

Mary Rose Somarriba
By Mary Rose Somarriba
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April 30, 2012 (thePublicDiscourse.com) - As the administration’s healthcare plan is weighed by the American public and the Supreme Court, the debate over the contraceptive mandate continues with high intensity. And for no small reason. Contraception is the only medicine we’ve heard so loudly proclaimed by the government to be completely free of charge. There are many other drugs for diabetes and cancer and heart conditions that are not free to patients and yet are much more necessary for survival and disease prevention. So, why is the administration pushing for contraceptives to be free and not graver health necessities?

For supporters of the recent HHS mandate that forces religious institutions to buy insurance that makes these items free to their employees and students, the cause served is “reproductive justice.” It was as past president of Law Students for Reproductive Justice that Sandra Fluke testified to Congress—as a victim of injustice who, along with her female peers at Georgetown, suffers from not having contraception paid for her in full.

But what is “reproductive justice”? To help answer that question, perhaps we should first ask: Who is guilty of the injustice? For Fluke, it’s her school that “creates untenable burdens that impede our academic success.” But of course it’s unfair to say that an institution, by not covering the cost of some product, implicitly creates burdens for its female students. My employer, by not covering my preferred allergy medicine, doesn’t create my burden of allergies. My allergy problems are internal to myself. They are, so to speak, natural problems I live with, ones I cannot label as someone else’s fault. Unless I were futilely to blame, say, God or nature.

But I would argue that underneath it all, advocates of “reproductive justice” do blame nature. Nature is the true obstacle to these women’s idea of justice.

Fluke might not put it this way, but radical feminists who cling to terms like “reproductive justice” and “reproductive freedom” are really trying to beat the cards that nature dealt them. They want sexual license outside the scope of what nature provides as the healthiest course—sex with one person for a lifetime. They object to the reality that sex can naturally lead to babies, creating burdens that research shows they’d be best suited to bear with the help of a husband. Underneath sexual liberationists’ wish to overthrow patriarchal traditions of marriage and religious institutions’ principles of sexual ethics, there seems to be a wish to overthrow the most stubborn foundation of all—nature herself.

This thinking was impossible to miss as I read the recent book by staunch activist for reproductive rights Merle Hoffman, Intimate Wars: The Life and Times of the Woman Who Brought Abortion from the Back Alley to the Boardroom. A rambling memoir of her personal life that spares none of the inglorious parts—having an affair with her much-older boss, marrying him and then abandoning him in the last years of his life, hiring doctors with bad records to perform abortions at her clinic, being sued for Medicare fraud—the book reveals Hoffman to be less the mind behind the abortion movement and more an accidental money-maker from it in the New York metropolitan area.

Hoffman is not your average abortion supporter. For one thing, she recognizes abortion as ending the life of another human being. She also recognizes the unconstitutionality of “the right to choose”: “the U.S. Constitution contains no express right to privacy, so the foundational legal pillar of [abortion] is vulnerable.”

It’s refreshing to see someone on the pro-abortion side speak so candidly about the issue. But, if one recognizes abortion as the ending of a life, and concedes that its legality is not protected in the Constitution, then where lies the defense?

One shouldn’t strain too hard to find logic in Hoffman’s memoir. What the book doesn’t offer in a coherent thesis, it does reveal in an underlying theme that discloses the reasoning of those who champion reproductive freedom.

Hoffman started her career working as a receptionist in a medical office, began an affair with the doctor who ran it, and followed his career path to help him start an abortion clinic in New York. Soon, Hoffman was running an abortion clinic herself. With every abortion patient she welcomed, Hoffman grew more and more committed to helping women find reproductive freedom.

After decades of abortion activism in New York, at age 66 she writes that even if abortion ends a life, it is defensible in the pursuit of “true reproductive freedom” for women. As Hoffman puts it, “the anti-choice movement claimed that if women knew what abortion really was, if only the providers had told them the truth, they would never have killed their babies. . . . But women did know the truth, just as I knew it, deep down, when I allowed myself to recognize it. Mothers saw the sonogram pictures, knew that sound bites assuring them that abortion was no different from any other benign outpatient surgery were false—knew that, as the antis say, ‘abortion stops a beating heart.’” Even still, she continues, they were making a “decision so vital it was worth stopping that heart.”

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Having witnessed these hearts being stopped for years now, Hoffman admits, “I wasn’t immune to the physicality of abortion . . . but I quickly came to realize that those who deliver abortion services have not only the power to give women control over their bodies and lives but also the power—and the responsibility—of taking life in order to do that.” She continues, “acknowledgment of that truth is the foundation for all the political and personal work necessary to maintain women’s reproductive freedom.”

Unlike other freedoms, reproductive freedom has no basis in nature and no mention in the Constitution; it is not considered a God-given freedom, so to speak. Instead, terms like reproductive freedom are manufactured ideas—ideas that represent what some people want to strive for. Ideas that nevertheless, for women like Hoffman, are worth protecting in law.

Hoffman writes, “the comparative history of abortion is actually the history of power relations between states and their female populations. . . . The battlefields are different, but the war is always the same. . . . True reproductive freedom for women is never under consideration.”

So, getting back to our original question: What is “true reproductive freedom”? If it means absolute sexual license without consequences such as pregnancy and children, then it has the unfortunate attribute of never before existing in history. It’s not a freedom that women have ever fully exercised; it isn’t one that was possessed by women at some time but was taken from them and thus needs to be safeguarded from violators.

Nevertheless, terms like “reproductive freedom” and “reproductive justice” are the rallying cries of such advocates. For Hoffman and her comrades, unwanted pregnancy is an unjust imposition on women who are sexually active. Technology such as contraception, abortifacients, and sterilization have nearly evened the scales of reproductive justice—even if not completely; as long as women have had to pay for these things, they’re still being treated unjustly.

It’s this fringe-feminist thinking that can explain the reasoning behind HHS mandating free contraceptive and abortifacient coverage. But according to this logic, it would be equally unjust for women to pay $300-$500 out of pocket for an abortion. Men don’t have to go through the trouble of getting abortions or bear the financial, physical, and emotional burdens. In a sense, the millions of dollars Hoffman has made from women’s abortions are a testament to her cashing in on what her own logic would call a grave injustice to women.

In her defense, Hoffman would cling to her favorite prop to carry at abortion rallies—the wire hanger, which for her symbolized the purpose of the movement. Hoffman’s solace in her work came knowing that if doctors weren’t performing abortions or prescribing the morning-after pill, women would be taking health risks in pursuing illegal abortions. The “back-alley abortion” argument—another impressive instance of logic—relies on women implying that if they aren’t granted legal ability to end their child’s life in the womb, they’ll hold themselves hostage and threaten both lives if not appeased.

But it’s fair to say this self-destructive turn in logic hasn’t really helped today’s radical feminists. Pitting women against nature, it is running into the ground a movement that started rightly in the name of peaceful ideals. Once they justified mothers ending the lives of their children, they created an unsustainable pillar for the movement—as evidenced by abortion remaining an unsettled issue in America nearly forty years after its legality.

Hoffman describes her own abortion saying, “Now I was joined to the common experience of my sex.” But abortion has never been the common experience of women. For all of history and for most of the world, it’s childbirth—that essential part of womanhood that keeps humanity going. Hoffman never treated herself to the experience of motherhood, until at age 58 she decided to adopt a girl in Russia. But not all women have that luxury. Hers is not quite a picture of reproductive justice.

It’s tragic, really. The fight against nature is a hard and constant fight. In Intimate Wars, Hoffman’s decades-long odyssey fighting the battles for reproductive freedom brings to mind the words of the Greek tragic dramatist Aeschylus: “In war, truth is the first casualty.”

Mary Rose Somarriba is chief operating officer of the Catholic Information Center in Washington, D.C., and managing editor of Altcatholicah. This article first appeared at thePublicDiscourse.com and is reprinted with permission.

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Lisa Bourne

‘You can’t have’ marriage equality ‘without polygamy’

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By Lisa Bourne

July 3, 2015 (LifeSiteNews) – Motivated by the U.S. Supreme Court ruling legalizing homosexual “marriage,” a Montana polygamist has filed for a second marriage license, so he can be legally wed to two women at once.

"It's about marriage equality," said Nathan Collier, using homosexual advocates’ term to support marriage redefinition. "You can't have this without polygamy."

Collier, who has has appeared on the TLC reality show Sister Wives with his legal wife Victoria, and his second wife Christine, said he was inspired by the dissent in the Supreme Court decision.

The minority Supreme Court justices said in Friday’s ruling it would open the door to both polygamy and religious persecution.

“It is striking how much of the majority’s reasoning would apply with equal force to the claim of a fundamental right to plural marriage,” wrote Chief Justice John Roberts.

Collier and his wives applied for a second marriage license earlier this week at the Yellowstone County Courthouse in Billings, a report from the Salt Lake Tribune said.

Collier, who was excommunicated from the Mormon Church for polygamy, married Victoria in 2000 and had a religious wedding ceremony with Christine in 2007. The three have seven children between them and from previous relationships.

"My second wife Christine, who I'm not legally married to, she's put up with my crap for a lot of years. She deserves legitimacy," Collier said.

Yellowstone County officials initially denied the application before saying they would consult with the County Attorney and get him a final answer.

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Bigamy, the holding of multiple marriage licenses, is illegal all 50 states, but Collier plans to sue if his application is denied. Officials expect to have an answer for him next week.

While homosexual “marriage” supporters have long insisted legalization of same-sex unions would not lead to polygamy, pro-life and family advocates have warned all along it would be inevitable with the redefinition of marriage.

“The next court cases coming will push for polygamy, as Chief Justice John Roberts acknowledged in his dissent,” said Penny Nance, president of Concerned Women for America, after the Supreme Court ruling. “The chief justice said “the argument for polygamy is actually stronger than that for ‘gay marriage.’ It’s only a matter of time.”

In a piece from the Washington Times, LifeSiteNews Editor-in-Chief and the co-founder of Voice of the Family John-Henry Westen stated the move toward legal polygamy is “just the next step in unraveling how Americans view marriage.”

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Chris Christie: Clerks must perform same-sex ‘marriages’ regardless of their religious beliefs

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By Ben Johnson

TRENTON, NJ, July 3, 2015 (LifeSiteNews) – Chris Christie is not known for nuance. This time, he has turned his fiery personality loose on county clerks and other officials who have religious objections to performing same-sex “marriages.”

In a tone usually reserved for busting teachers' unions, Christie told clerks who hold traditional values, “You took the job, and you took the oath.” He would offer no exemption for an individual whose conscience would not allow him to participate in a union the vast majority of the world's religions deem sinful.

“When you go back and re-read the oath it doesn’t give you an out. You have to do it,” he said.

He told a reporter that there “might” be “individual circumstances” that “merit some examination, but none that come immediately to mind for me.”

“I think for folks who are in the government world, they kind of have to do their job, whether you agree with the law or you don’t,” the pugnacious governor said.

Since the Supreme Court voted 5-4 to legalize homosexual “marriage” last Friday, elected officials have grappled with how to safeguard the rights of those who have deeply held religious beliefs that would not allow them to participate in such a ceremony.

Christie's response differs markedly from other GOP hopefuls' responses to the Supreme Court ruling. Mike Huckabee, for instance, has specifically said that clerks should have conscience rights. Louisiana Gov. Bobby Jindal signed an executive order granting such rights and ordered clerks to wait until a pending court case was fully adjudicated before any clerk issues a marriage license to a homosexual couple.

Christie gave up a legal appeal after a superior court judge struck down his state's voter-approved constitutional marriage protection amendment. New Jersey is the only state where such a low court overturned the will of the voters.

The decision to ignore conscience rights adds to the growing number of Christie's positions that give conservatives pause.

The natural locus of support for a Christie 2016 presidential run is the Republican's socially liberal donor class, for personal as well as political reasons. His wife works on Wall Street, and some of the GOP's high-dollar donors – including Paul Singer – have courted Christie for years.

However, this year Jeb Bush, Marco Rubio, and to a lesser degree Scott Walker have eclipsed Christie as the preferred candidates of the boardroom donors – who sometimes prefer Democrats to Republicans.

Christie also used language during a speech before the Republican Jewish Coalition last year, which concerned some major GOP donors.

Christie is reportedly spending this weekend with Mitt Romney and his family at Romney's New Hampshire home. Romney declined to enter the 2016 race himself and may be able to open his donor list to Christie's struggling campaign.

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After having a girl with Down syndrome, this couple adopted two more

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By Ben Johnson

LINO LAKE, MN, July 3, 2015 (LifeSiteNews) – For most people, having five biological children would have been enough. In fact, for many Americans, large families are treated as a scandal or a burden.

But one family made the decision, not just to have a large family, but to give a home to some of the most vulnerable children in the world: Girls born overseas with Down syndrome.

Lee and Karen Shervheim love all seven of their children, biological or otherwise. Undeterred by having twin boys – Daniel and Andrew, 18 – they had Sam four years later.

They now have three daughters who are all 11 years old. All three have Down syndrome.

And two of them are adopted.

About the time their eight-year-old son, David, was born, Lee and Karen decided to adopt a child with Down syndrome to be a companion to their daughter, Annie.

They made the further unexpected choice to adopt a child from Eastern Europe with the help of Reece's Rainbow, which helps parents adopt children with Down syndrome.

“Between my wife and I, we couldn’t get it out of our heads,” Lee told the Quad City Press. “So many children need families and we knew we could potentially do something about it.”

After originally deciding to adopt Katie, they spent six weeks in Kiev, visiting an orphanage in nearby Kharkov. While there, they decided they may have room in their heart, and their home, for another child.

When they saw a picture of Emie striking the same pose as their biological daughter in one of their photographs, they knew they would come home with two children.

Both girls were the same age as their Annie. She would not lack for companionship, as they worried.

Lee said after the Ukrainian government – finally – completed the paperwork, they returned to the United States, when the real challenges began.

“The unvarnished truth,” Lee told the Press, is that adopting the Russian-speaking special needs children “was really disruptive to our family. They came with so many issues that we had not anticipated.”

After teaching them sign language and appropriate behavior, they moved to Lino Lake, Minnesota and found a new support group in Eagle Brook Church. There they found personal assistance and spiritual solace.

Every year in the past seven years has been better and better, they say.

“I think my girls can do almost anything they want to do,” he said, “and that’s what I want to help them become.”

The family's devotion is fueled by their faith, and it informs the sense of humor Lee showed in a tweet during the 2014 midterm elections:

It takes a special person to believe in the potential of the “mentally retarded,” as they were once labeled. Today, 90 percent of all babies diagnosed with Down syndrome in the womb will be aborted. The percentage is higher in some countries. Some have even spoken of "a world without people with Down syndrome."

Their God, and their experience, tell them that every child has infinite worth and potential, Lee told local media, and he would encourage anyone to follow his footsteps and adopt a Down syndrome child – or two.

“The message is that it really doesn’t matter where you started or where you came from,” Lee said. “There are endless opportunities for everyone, whether they have disabilities or not. They deserve a shot.”

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