Mary Rose Somarriba

Is nature sexist?: radical feminists’ fierce war against fertility

Mary Rose Somarriba
By Mary Rose Somarriba
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April 30, 2012 (thePublicDiscourse.com) - As the administration’s healthcare plan is weighed by the American public and the Supreme Court, the debate over the contraceptive mandate continues with high intensity. And for no small reason. Contraception is the only medicine we’ve heard so loudly proclaimed by the government to be completely free of charge. There are many other drugs for diabetes and cancer and heart conditions that are not free to patients and yet are much more necessary for survival and disease prevention. So, why is the administration pushing for contraceptives to be free and not graver health necessities?

For supporters of the recent HHS mandate that forces religious institutions to buy insurance that makes these items free to their employees and students, the cause served is “reproductive justice.” It was as past president of Law Students for Reproductive Justice that Sandra Fluke testified to Congress—as a victim of injustice who, along with her female peers at Georgetown, suffers from not having contraception paid for her in full.

But what is “reproductive justice”? To help answer that question, perhaps we should first ask: Who is guilty of the injustice? For Fluke, it’s her school that “creates untenable burdens that impede our academic success.” But of course it’s unfair to say that an institution, by not covering the cost of some product, implicitly creates burdens for its female students. My employer, by not covering my preferred allergy medicine, doesn’t create my burden of allergies. My allergy problems are internal to myself. They are, so to speak, natural problems I live with, ones I cannot label as someone else’s fault. Unless I were futilely to blame, say, God or nature.

But I would argue that underneath it all, advocates of “reproductive justice” do blame nature. Nature is the true obstacle to these women’s idea of justice.

Fluke might not put it this way, but radical feminists who cling to terms like “reproductive justice” and “reproductive freedom” are really trying to beat the cards that nature dealt them. They want sexual license outside the scope of what nature provides as the healthiest course—sex with one person for a lifetime. They object to the reality that sex can naturally lead to babies, creating burdens that research shows they’d be best suited to bear with the help of a husband. Underneath sexual liberationists’ wish to overthrow patriarchal traditions of marriage and religious institutions’ principles of sexual ethics, there seems to be a wish to overthrow the most stubborn foundation of all—nature herself.

This thinking was impossible to miss as I read the recent book by staunch activist for reproductive rights Merle Hoffman, Intimate Wars: The Life and Times of the Woman Who Brought Abortion from the Back Alley to the Boardroom. A rambling memoir of her personal life that spares none of the inglorious parts—having an affair with her much-older boss, marrying him and then abandoning him in the last years of his life, hiring doctors with bad records to perform abortions at her clinic, being sued for Medicare fraud—the book reveals Hoffman to be less the mind behind the abortion movement and more an accidental money-maker from it in the New York metropolitan area.

Hoffman is not your average abortion supporter. For one thing, she recognizes abortion as ending the life of another human being. She also recognizes the unconstitutionality of “the right to choose”: “the U.S. Constitution contains no express right to privacy, so the foundational legal pillar of [abortion] is vulnerable.”

It’s refreshing to see someone on the pro-abortion side speak so candidly about the issue. But, if one recognizes abortion as the ending of a life, and concedes that its legality is not protected in the Constitution, then where lies the defense?

One shouldn’t strain too hard to find logic in Hoffman’s memoir. What the book doesn’t offer in a coherent thesis, it does reveal in an underlying theme that discloses the reasoning of those who champion reproductive freedom.

Hoffman started her career working as a receptionist in a medical office, began an affair with the doctor who ran it, and followed his career path to help him start an abortion clinic in New York. Soon, Hoffman was running an abortion clinic herself. With every abortion patient she welcomed, Hoffman grew more and more committed to helping women find reproductive freedom.

After decades of abortion activism in New York, at age 66 she writes that even if abortion ends a life, it is defensible in the pursuit of “true reproductive freedom” for women. As Hoffman puts it, “the anti-choice movement claimed that if women knew what abortion really was, if only the providers had told them the truth, they would never have killed their babies. . . . But women did know the truth, just as I knew it, deep down, when I allowed myself to recognize it. Mothers saw the sonogram pictures, knew that sound bites assuring them that abortion was no different from any other benign outpatient surgery were false—knew that, as the antis say, ‘abortion stops a beating heart.’” Even still, she continues, they were making a “decision so vital it was worth stopping that heart.”

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Having witnessed these hearts being stopped for years now, Hoffman admits, “I wasn’t immune to the physicality of abortion . . . but I quickly came to realize that those who deliver abortion services have not only the power to give women control over their bodies and lives but also the power—and the responsibility—of taking life in order to do that.” She continues, “acknowledgment of that truth is the foundation for all the political and personal work necessary to maintain women’s reproductive freedom.”

Unlike other freedoms, reproductive freedom has no basis in nature and no mention in the Constitution; it is not considered a God-given freedom, so to speak. Instead, terms like reproductive freedom are manufactured ideas—ideas that represent what some people want to strive for. Ideas that nevertheless, for women like Hoffman, are worth protecting in law.

Hoffman writes, “the comparative history of abortion is actually the history of power relations between states and their female populations. . . . The battlefields are different, but the war is always the same. . . . True reproductive freedom for women is never under consideration.”

So, getting back to our original question: What is “true reproductive freedom”? If it means absolute sexual license without consequences such as pregnancy and children, then it has the unfortunate attribute of never before existing in history. It’s not a freedom that women have ever fully exercised; it isn’t one that was possessed by women at some time but was taken from them and thus needs to be safeguarded from violators.

Nevertheless, terms like “reproductive freedom” and “reproductive justice” are the rallying cries of such advocates. For Hoffman and her comrades, unwanted pregnancy is an unjust imposition on women who are sexually active. Technology such as contraception, abortifacients, and sterilization have nearly evened the scales of reproductive justice—even if not completely; as long as women have had to pay for these things, they’re still being treated unjustly.

It’s this fringe-feminist thinking that can explain the reasoning behind HHS mandating free contraceptive and abortifacient coverage. But according to this logic, it would be equally unjust for women to pay $300-$500 out of pocket for an abortion. Men don’t have to go through the trouble of getting abortions or bear the financial, physical, and emotional burdens. In a sense, the millions of dollars Hoffman has made from women’s abortions are a testament to her cashing in on what her own logic would call a grave injustice to women.

In her defense, Hoffman would cling to her favorite prop to carry at abortion rallies—the wire hanger, which for her symbolized the purpose of the movement. Hoffman’s solace in her work came knowing that if doctors weren’t performing abortions or prescribing the morning-after pill, women would be taking health risks in pursuing illegal abortions. The “back-alley abortion” argument—another impressive instance of logic—relies on women implying that if they aren’t granted legal ability to end their child’s life in the womb, they’ll hold themselves hostage and threaten both lives if not appeased.

But it’s fair to say this self-destructive turn in logic hasn’t really helped today’s radical feminists. Pitting women against nature, it is running into the ground a movement that started rightly in the name of peaceful ideals. Once they justified mothers ending the lives of their children, they created an unsustainable pillar for the movement—as evidenced by abortion remaining an unsettled issue in America nearly forty years after its legality.

Hoffman describes her own abortion saying, “Now I was joined to the common experience of my sex.” But abortion has never been the common experience of women. For all of history and for most of the world, it’s childbirth—that essential part of womanhood that keeps humanity going. Hoffman never treated herself to the experience of motherhood, until at age 58 she decided to adopt a girl in Russia. But not all women have that luxury. Hers is not quite a picture of reproductive justice.

It’s tragic, really. The fight against nature is a hard and constant fight. In Intimate Wars, Hoffman’s decades-long odyssey fighting the battles for reproductive freedom brings to mind the words of the Greek tragic dramatist Aeschylus: “In war, truth is the first casualty.”

Mary Rose Somarriba is chief operating officer of the Catholic Information Center in Washington, D.C., and managing editor of Altcatholicah. This article first appeared at thePublicDiscourse.com and is reprinted with permission.

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TLC pulls ‘19 Kids and Counting’ from schedule following Duggar molestation allegations

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By Ben Johnson

SPRINGDALE, AR, May 22, 2015 (LifeSiteNews.com) – The television network TLC has removed the Duggar family's reality show, “19 Kids and Counting,” from its schedule, at least temporarily.

Multiple news outlets have confirmed that the show, featuring the large and expanding evangelical Christian family, will not be on the air until the network makes a final decision about the program's fate.

The network had previously removed “Here Comes Honey Boo Boo” from its network after “Mama June” Shannon had been seen associating with convicted child molester Mark McDaniel, possibly exposing her children to a sexual predator. Shannon has told the entertainment news outlet TMZ that she would sue the network for unfair and inconsistent treatment.

TLC has not made a final determination as of yet and aired a Duggar marathon Thursday evening as the controversy brewed.

Friday's move comes after media outlets obtained police records showing Josh Duggar, as a young teenager 12 years ago, inappropriately touched as many as five girls, often while they were sleeping. The police records show the incidents began in March 2002, the month the oldest Duggar child turned 14. He admitted the incident to his parents that July, but another incident took place in March 2003. At that time, the family sent him to a program that required counseling and hard physical labor.

Three years later, a letter containing details of the molestation was found, and its recipient notified police, who launched an investigation.

One of his victims told police, after Josh returned in July 2003, he had clearly “turned back to God.” No further incidents have been alleged.

Duggar's wife of six-and-a-half years, Anna, said Josh revealed the painful episode to her two years before they got engaged.

Since the allegations have been made public, Josh Duggar admitted his long ago wrongdoing, calling his teenage actions “inexcusable.” He also resigned his job at FRC Action, a pro-family lobbying organization.

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Some figures have offered the Duggars their reassurance that, whatever sins Josh committed as a teen, he can be – perhaps has been – forgiven by God.

Former Arkansas Gov. Mike Huckabee, now a presidential hopeful, said that Josh “and his family dealt with it and were honest and open about it with the victims and the authorities. No purpose whatsoever is served by those who are now trying to discredit Josh or his family by sensationalizing the story.”

He said those who leaked the story were motivated by “insensitive bloodlust” to destroy the Duggar family. “There was no consideration of the fact that the victims wanted this to be left in the past, and ultimately a judge had the information on file destroyed—not to protect Josh, but the innocent victims.”

God, Huckabee said, forgives all sins.

“In my life today, I am so very thankful for God’s grace, mercy and redemption,” Josh wrote.

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Rebecca Kiessling of Save the 1 - United States Steve Jalsevac/Vatican City
Rebecca Kiessling

I told her I was conceived in rape. She told me to prove I shouldn’t have been aborted.

Rebecca Kiessling
By Rebecca Kiessling

(Savethe1) - Why should I have to prove my worth and my right to life? When I first learned at the age of 18 that I was conceived in rape, I instantly felt targeted and devalued by our society because I’d heard what people said about pregnancy “in cases of rape.” Right away, I felt I was in a position where I would have to justify my own existence – that I would have to prove to the world that I shouldn’t have been aborted and that I was worthy of living.

I’ve since found my own value, identity and purpose in Christ, being created by God, in His image, and for a purpose, so I no longer feel I need to prove my worth to others in order to feel worthy. Instead, I share my worth out of gratitude for my own life being spared and in order that others may see the value of those who are still at risk – those who are in harm’s way as yet unborn and being targeted for abortion in the clinics, in legislation, and in people’s hearts and minds.

Whenever I speak, I share this aspect of my journey, but people are shocked to hear that I actually do get challenged to prove my value, to demonstrate my positive contribution to society and to justify my right not to have been aborted. This recent e-mail is a case in point. It was a tough inquiry to receive, but you’ll see my hopefully patient (and prayerful) responses below, and the ultimate outcome of the exchange:

I’m feeling sad and skeptical about rape babies.  I’d love to consider myself pro-life due to biblical reasons, but I just don’t really see what good can ever come out of a rape baby. I still think that it sometimes furthers the victimization of a rape victim. And it’s also because I’m very sad and disturbed by your blog.

I just think sometimes that it would be better if these babies never existed -- that every single one would naturally be miscarried by God’s will, so no one could bully them for their skeleton in their closet. Like I said, the subject manner disturbs me to the point where I vomit. I wish that every child was conceived in love and not violence because that's the way it should be. And I'm sad to say that the only way I could fully believe all of you rape mothers and children is if you were to pray for the peace of God that transcends all my futile understanding and my volatile, overly-sensitive emotions. 

There is no story in the whole world that can fully change my mind. The only way I could ever is if I were to befriend a victim or become the Bride of a man whom was the product of abuse. I'm so sorry to be brutally honest; it's just that my heart grieves to the point where I feel the struggle to overcome the sin of prejudice. I'm so angry at God that he allows this to occur.

Dear __, I appreciate you going to our blog and taking the time to reach out to us.  Your concerns are the most common, but research shows that rape victims are four times more likely to die within the next year after the abortion vs. giving birth. Dr. David Reardon's book Victims and Victors: Speaking Out About Their Pregnancies, Abortions and Children Resulting From Sexual Assault explains this.  So it's a myth which gets perpetuated -- that a rape victim would be better off after an abortion, that her child would be a reminder of the rape, and that she would even see her child as a "rape baby," as you put it.

I understand a lot of what you're saying.  You would definitely feel differently if you knew someone personally.  I wished I wasn’t conceived in rape, but I do believe now that God definitely brings good out of evil, and uses tragic situations to bring healing.  He doesn't intend the evil of course, but his trademark is redeeming really awful situations.

-- Rebecca

Her reply (again, challenging for me to read, but I think she candidly articulates a lot of what most people really wonder or think):

What has God done in your life personally besides this blog that has made your tragic family life worth the pain? Tell me what you have been doing: like marriage, dating, children, jobs, friendship, volunteer work; any of that. I am curious to see how God has given your life joy and purpose. I'm sorry if I have ever been difficult to handle. I'm emotionally impulsive when I hear something sad.

First of all, my birthmother and her husband legally adopted me 3-1/2 years ago because my adoptive family was really screwed up (long story of abuse and abandonment.) My own adoption by my birthmother was our fairy-tale ending.  She says I'm a blessing to her, I honor her and I bring her healing! I love adoption -- my two oldest are adopted (very open adoption,) and we adopted a baby with special needs -- Cassie -- who died in our arms at 33 days old. It was an honor to take care of her and was definitely one of the most important things I'd ever done in my life. She died because of medical malpractice.

Married for nearly 17 years, we have 5 children now – two adopted sons and our three biological daughters.  Here's my son's story. He wrote it last September at 12 years old.

Besides being the president and founder of Save The 1, I also co-founded Hope After Rape Conception. I'm a family law attorney, though I closed my law practice to have my children and to home school until 2-1/2 years ago.

I make baby quilts which I donate to pregnancy resource centers and I give to moms in unplanned pregnancies. My birthmother taught me to sew! I also taught my children to quilt, as well as many of my friends and their children. I've volunteered with orphan care, Sunday school, feeding the disadvantaged, free legal work, volunteer work for a maternity home, and helping in various ways with pregnancy resource centers. I changed the hearts of Gov. Rick Perry and Newt Gingrich on this issue during their presidential campaigns!

A large part of what I do is helping others to understand their value, identity and worth because lots of people struggle with these issues -- not just those conceived in rape. I hope this helps!  -- Rebecca

Her final response – from someone who said “there is no story in the world that can fully change my mind”: 

Dear Rebecca, thank you so much for your time to straighten out my emotional acting out -- I'm really glad you told me about your life. I really think I'll be okay now. I still wish that men wouldn't rape, but at least the world knows a lot more than they used to and I can say that I'm pro-life to my college professors without paranoia or anxiety. I even talked about helping people like you with my mom and dad. They told me I'm too sensitive in personality to be involved directly in domestic politics; yet, I'm praying about being a free English tutor for troubled families as well as being an anti-pornography informant or activist. After all, the porn industry has been statistically linked to the sexual violence pandemic. I'm so glad that you are living life well and to the best of your ability; keep telling people that just because your birth father was an evil scumbag doesn't mean that you are. Thanks Rebecca, you have really touched and strengthened my heart. With much sincerity.

 

BIO: Rebecca Kiessling was conceived in rape and nearly aborted, but legally protected by law in Michigan pre-Roe v Wade.  She's an attorney, pro-life speaker and blogger, and President of Save The 1. Her own website is www.rebeccakiessling.com

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Boy Scouts president: We need to allow open homosexual leaders

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By Dustin Siggins

May 22, 2015 (LifeSiteNews.com) – Boy Scouts of America president Robert Gates says the youth organization must change with the times and allow open homosexual men to serve as Scout leaders.

Gates, the former U.S. Secretary of Defense and CIA Director, said in a speech at the 2015 Boy Scouts of America (BSA) National Annual Meeting Thursday that the Boy Scouts would have to adjust to "the social, political, and juridicial changes taking place in our country -- changes taking place a pace this past year no one anticipated."

According to Gates, the way to balance the religious affiliations of "some 70% of our scout units" and avoid "a broad [court] ruling that could forbid any kind of membership standard" is to offer individual troops a flexible membership policy. 

"For me, I support a policy that accepts and respects our different perspectives and beliefs, allows religious organizations -- based on First Amendment protections of religious freedom -- to establish their own standards for adult leaders, and preserves the Boy Scouts of America now and forever."

"I truly fear that any other alternative will be the end of us as a national movement," said Gates, who said that BSA should "seize control of our own future, set our own course, and change our policy in order to allow charter partners -- unit sponsoring organizations -- to determine the standards for their Scout leaders."

This is not the first time that Gates, who led the military to end its two decades-long Don't Ask, Don't Tell policy, has supported gay Scout leaders. Last year, he said that he "would have supported having gay Scoutmasters, but at the same time, I fully accept the decision that was democratically arrived at by 1,500 volunteers from across the entire country."

In 2013, BSA allowed openly homosexual scouts for the first time. That policy reads: "No youth may be denied membership in the Boy Scouts of America on the basis of sexual orientation or preference alone,” and took effect on January 1, 2014.

A year ago, Gates said he "was prepared to go further than the decision that was made" to allow gay Scout members, but decided that "to try to take last year's decision to the next step would irreparably fracture and perhaps even provoke a formal, permanent split in this movement - with the high likelihood neither side would subsequently survive on its own."

This week, though, Gates said that "events during the past year have confronted us with urgent challenges I did not foresee and which we cannot ignore."

"We cannot ignore growing internal challenges to our current membership policy, from some councils... in open defiance of the policy," said Gates. 

However, Gates' remarks may have come too late to prevent internal challenges from splitting BSA. Due to the 2013 vote, a number of Scouting alternatives launched, including the organization Trail Life USA. The latter group says it aims "to be the premier national character development organization for young men which produces Godly and responsible husbands, fathers, and citizens." 

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In January, Trail Life USA said it has "over 540 Troops in 48 states and the registration of nearly 20,000 adults and boys..."

Furthermore, the decision by BSA to allow gay scouts has led to criticism from people on both sides of the debate. Homosexual activists say the group did not go far enough, whereas many Christian parents and organizations say BSA is bowing to public pressure from homosexual advocates to affect its membership, despite its Christian roots.

Corporate pressure has also been aggressive. Last year, Walt Disney World threatened to not allow employees to volunteer for BSA as part of its VoluntEARS program in 2015 if the organization does not allow gay Scout leaders. Diversity Inc. reports that Merck & Co., Ernst & Young, Major League Baseball, and AT&T are just some of the other companies that have pressured BSA to further change its policies.

LifeSiteNews asked BSA whether Gates' comments indicated support for a totally flexible scout leadership policy, or just related to gay scout leaders, as well as whether BSA would take a stand against state and local laws that deny First Amendment rights to people who oppose same-sex "marriage."

BSA declined to comment, telling LifeSiteNews in a statement: "Dr. Gates’s remarks speak for themselves. ... It is important to note that no decisions were made during the National Annual Meeting. A decision is expected no later than the Boy Scouts of America’s National Executive Board meeting in October."

A video of Gates' remarks is below. The comments about membership standards begin at 8:40.

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