Kenneth D. Whitehead

It’s time to get “obsessed” about opposing today’s moral evils

Kenneth D. Whitehead
By Kenneth Whitehead
Image

November 13, 2013 (crisismagazine.com) –A recent Quinnipiac poll found that some 53 percent of Catholics who attend Mass weekly, and some 65 percent of those who attend Mass less frequently, would favor a law legalizing so-called same-sex “marriage” in spite of the Church’s clear teaching that any true marriage must always and necessarily be between a man and a woman. The same poll cited almost identical percentages, 52 and 66 percent respectively, favoring the ordination of women, even though Blessed Pope John Paul II foreclosed that option in his 1994 Ordinatio Sacerdotalis, which confirmed that the Church’s teaching forbidding female ordination was “definitive,” and was “to be held by all the faithful.”

The Catholic League’s Bill Donohue questioned the honesty of this poll, primarily because among those who attend Mass less frequently than weekly, it did not distinguish those who no longer attend Mass at all, and hence could no more represent “Catholic” opinion than, in Donohue’s comparison, a teetotaler could be considered a drinker. Bill Donohue has a PhD in sociology and understands polling; he pointed out that “every poll ever taken” verifies that Catholics are more likely to agree with the Church’s teaching in the degree that they actually practice their religion and attend Mass faithfully.

So we can perhaps question whether these startlingly elevated figures in favor of gay marriage reflect valid Catholic opinion. Nevertheless, there does seem to be a considerable gap today between what the Church teaches and what some Catholics apparently believe and follow. We know from other sources, anecdotal as well as statistical, that there is a divergence, sometimes wide, between what the Church teaches, and what many self-identifying Catholics are prepared to accept and affirm today. The really disturbing number of Catholics whom other polls show rejecting the Church’s teaching against contraception, for example—many of whom evidently resort to the use of it as well—represents a notable case in point. Open dissent from the Church’s teaching on birth control has been a regrettable feature of the Church’s life for nearly a half century now; and since this dissent has rarely been corrected by Church authority, but rather has been typically passed over as if it didn’t really exist, the same attitude of dissent has sometimes extended to the denial of other doctrines—which Church authority has again usually not gotten around to correcting.

There is, for example, the now quite notorious phenomenon of the pro-abortion politicians or public figures who readily and cheerfully identify themselves as Catholic while blandly declining to admit that their public support for such contemporary moral evils as legalized abortion, government-subsidized family planning, or gay marriage could in any way be in conflict with the Catholicism they claim to profess. Today we have before us practically an entire generation of “Catholics” who apparently think that no moral teaching in particular any longer attaches to the profession of the Catholic faith. They feel able to espouse and promote virtually any or all contemporary moral aberrations and evils as if this had no bearing whatsoever on the authenticity of their profession of Catholicism.

In recent years, for example, the two Catholic lay people in immediate succession of the U.S. presidency, Vice President Joseph Biden and former Speaker of the House Nancy Pelosi, could regularly be counted on to go along with practically every new manifestation of the culture of death being adopted by the government—as if such an attitude somehow came right out of the old Baltimore Catechism. Vice President Biden once even threatened mayhem with his Rosary towards anybody questioning his Catholicism.

Similarly, Supreme Court justice Anthony Kennedy, who with his majority opinion recently opened the door to the recognition of same-sex unions legalized as marriages by various states, betrayed not the slightest hint of concern that his position might represent any kind of contradiction with his baptismal faith. Then there are the cases of New York’s Governor Andrew Cuomo, and Maryland’s Governor Martin O’Malley, both of whom are frequently mentioned as possible 2016 candidates for national office, even while both of them pointedly and proudly promote grave moral evils as public policy. The same supposedly amoral attitude can unhappily be predicated of scores of contemporary Catholics, who evidently sincerely do believe that being a Catholic no longer entails the acceptance of Catholic moral teaching; somehow that teaching is no longer supposed to apply today.

In this atmosphere, what Pope Francis said in his recent interview published in various Jesuit publication thus really does not apply to the real situation which confronts the Church in today’s decadent society and culture. The pope’s remarks inspired worldwide sensational media reports claiming that he thought that Catholics and the Church were currently “obsessed” with combating the contemporary evils of abortion, contraception, and gay marriage; and the idea was that Catholics should soft-pedal these “obsessions.” What the pope actually said—in the context of discussing how the faith should be proclaimed to the world today—is that “we cannot insist only on issues related to abortion, gay marriage, and the use of contraceptive methods” (emphasis added). That is certainly true enough in the context of evangelization.

But what quickly got lost in the controversy stirred up by the pope’s statement was the truth about the extent to which Catholics and the Church were in fact insisting “only” on these issues in today’s typical public discourse. Certainly the Church does oppose abortion, gay marriage, and contraception—they are objectively evil. But they are most distinctly not “only” what the Church mainly “insists” on today. The “obsession” concerning them, in fact, seems to be rather one belonging not to the Church but rather to today’s secular media people themselves, who almost never fail to raise these same issues whenever they are reporting on practically anything concerning the Church. Apparently they can neither understand nor abide that the Church should actually continue to condemn what the world has instead decided to condone and even to celebrate; and so the media reports were almost bound to treat any mention of these issues at all by Pope Francis in the way that they did treat them. Clearly, for them the retrograde Church has simply got to reconcile herself and come to terms with the modern world!

In his interview the pope himself, however, went on immediately to confirm that the teaching of the Church on the contemporary moral evils he made reference to “is clear, and I am a son of the Church.” He accepts and affirms these teachings. How this added up to the conclusion that he somehow thought that the Church should no longer be so “obsessed” with them was never very clear in the various media reports.

The fact of the matter, of course, is that neither Catholics nor the Church are “obsessed” with these issues in the way that the typical media reports asserted. The grave evil of abortion, certainly, has rightly been opposed by the Church from the time that it got legalized. The American Catholic bishops have regularly issued statements opposing it and have also, admirably, sponsored and promoted events and activities opposed to it; but none of this has ever been a first priority for them; nor has it in any way been an “obsession” of theirs; they have mainly just lent their support to a pro-life movement that grew up and got organized quite independently of them.

And as for contraception, it represents a different case entirely. Far from being “obsessed” with fighting it, Catholics and the Church have rather been largely passive and accepting of it in American society, even if at least some Catholics never resorted to using it. Beginning back in the 1960s, the U.S. government has supported Planned Parenthood and similar organizations with literally millions of taxpayer dollars with no discernible public opposition from Catholics, certainly none from the U.S. Conference of Catholic Bishops (USCCB). During those same years you had to be a Catholic of a certain age ever to have heard a sermon directed against contraception. Virtually any mention of it at all similarly disappeared from confessionals, classrooms, marriage counseling, textbooks, and most Catholic newspapers and periodicals. It was not until 2009 that the USCCB finally got around to issuing a pastoral letter morally condemning contraception by name, thereby reminding everybody that this had been the official teaching of the Church all along.

Only now, with the current U.S. Department of Health and Human Services (HHS) mandate requiring virtually everybody and most institutions to purchase and carry health insurance providing gratis contraception, sterilization, and abortion-inducing drugs have Catholics and the Church been obliged to stand up and fight against contraception. Fortunately, the Catholic bishops and a strong segment of the Catholic people apparently do understand that we do have to fight this government requirement, which obliges us to violate Catholic teaching with a positive act (of payment). It is no longer abstract or theoretical: we have to fight. But in no way is it any “obsession.”

Similarly with same-sex unions legally declared to be marriages, Catholics are strictly obliged to oppose these aberrations, if only because of the penalties progressively being attached to any unwillingness to accept the gross falsehood that these homosexual unions are marriages. At least one Catholic adoption agency has already had to close down rather than accept that children must obligatorily be placed in same-sex households. Caterers, photographers, florists, and such are similarly and more and more being required by law to service these same-sex “weddings,” and this type of abuse will no doubt continue unless today’s increasing recognition of same-sex unions as marriages is effectively stopped.

Thus, as the Quinnipiac poll suggests—even if we do not have to agree uncritically with its very high figure of 53 percent of Mass-going Catholics accepting of gay marriage—not only are most Catholics not “obsessed” with fighting gay marriage; a significant number of them apparently approve of these ersatz liaisons. At the very least it seems plain that many Catholics are prepared to go along with today’s decadent culture in this and in a number of other ways.

What this points to is a deficiency in the Catholic body which has long been evident. Nor is it with regard only to gay marriage (or ordination) that many Catholics today no longer accept and follow what the Church teaches. So-called “cafeteria Catholicism” appears rather to be an established way of life for many Catholics. Pace Pope Francis, the moral teachings of the Church are evidently not “well known”—or at any rate, that Catholics are supposed to believe and follow them does not seem to be universally operative today. Ironically, these Church teachings do seem to be very well known—and bitterly resented—by the media people rushing to exploit the words of Pope Francis. But it is only within the Catholic body itself that they seem to be unknown, or at any rate too often unheeded.

Thus, the task of the Church today in the era of the New Evangelization entails considerably more than just proclaiming to the world the positive truths of the love of Jesus, as Pope Francis has so eloquently proposed. The task of the Church today must also include a revitalized catechesis of her own faithful in her authentic teachings; and this catechesis must not only include treatment of what and why the Church teaches what she teaches in the moral area; it must include and insist on the truth that profession of the Catholic faith requires that those who profess it must accept and follow what the Church teaches.

Far from being “obsessed” with a few moral teachings to the detriment of the whole faith, then, as the sensational media reports on the interview of Pope Francis had it, the Church must imperatively fight those very same evils of “abortion, gay marriage, and contraceptive methods” while not insisting “only” on them!

Kenneth D. Whitehead is a former career diplomat who served in Rome and the Middle East and as the chief of the Arabic Service of the Voice of America. For eight years he served as executive vice president of Catholics United for the Faith. He also served as a United States Assistant Secretary of Education during the Reagan Administration. He is the author of The Renewed Church: The Second Vatican Council’s Enduring Teaching about the Church (Sapientia Press, 2009) and, most recently, Affirming Religious Freedom: How Vatican Council II Developed the Church’s Teaching to Meet Today’s Needs (St. Paul’s, 2010).

Re-published with permission from Crisis Magazine in which this article was first published.

Help us expose Planned Parenthood

$5 helps us reach 1,000 more people with the truth!


Share this article

Advertisement
Featured Image
Dr. Miriam Grossman speaks to large audience in Mississauga, Ontario Steve Jalsevac/LifeSite
Lianne Laurence

VIDEO: How DO you to talk to kids about sex? US sex-ed critic gives practical tips

Lianne Laurence
By Lianne Laurence

MISSISSAUGA, ON, August 27, 2015 (LifeSiteNews) – Talking to their children about sex is “anxiety provoking to say the least,” for parents, says American sex-ed expert, Dr. Miriam Grossman.

“Some people just can’t even do it, and that’s okay,” the New York-based psychiatrist told the crowd of 1,000 who packed a Mississauga conference hall August 18 to hear her critique of the Ontario Liberal government’s controversial sex-ed curriculum.

After Grossman explained how the Liberal sex-ed curriculum is dangerously flawed and ideologically driven, she used the question-and-answer session to give parents much appreciated and sometimes humorous practical advice on how to teach their children about “the birds and the bees.”

“If you feel you can’t do it, maybe there’s someone else in the family or in the constellation of people that you know you can trust that could do it,” said Grossman, author of “You’re teaching my child WHAT?” and an internationally sought-after speaker on sex education.

A child, adolescent and adult psychiatrist with 12 years’ clinical experience treating students at the University of California, Los Angeles (UCLA) clinic, Grossman said explaining sexuality and procreation to children is “a process,” that “shouldn’t ideally happen all at once. A child is not a miniature adult, and absorbs…new information differently than adults do.”

And parents need to be sure just what their child wants to know.

To illustrate this, Grossman referred to her earlier story about a father who gave his son every detail on human procreation after the boy asked him, “Dad, where do I come from?”

After the father finished, his son replied, “Well, that’s funny, because Johnny told me that he came from Montreal.”

“Try to find out what your child is really getting at, and, don’t give it all at once,” Grossman said. “You start with a little bit at a time…and you know, there’s so many variables here, and people have their own traditions and their own ways of explaining things, and something that might be right for my family might not be right for your family.”

She also advised that, when confronted with a four, five, six or seven-year-old asking about a pregnant woman, or where babies come, a parent can ask, “What a good question that is. What do you think?”

And parents can also legitimately put off the discussion when appropriate, telling the child, “That’s really not something you need to know about right now.”

“Wow, what a novel idea: Telling a child that they could wait until they’re older to discuss that subject,” Grossman said, adding that parents wouldn’t brook a six- or even fifteen-year-old child asking how much money they made or had in the bank. “Excuse me? Not every subject has to be an open book.”

However, the time will come when a child needs to know “about how her body’s going to change, about reproduction, about how a new life is created.”

That time, Grossman advised, is puberty, or “as puberty is beginning,” and this is especially so for girls, who, if unprepared for the surprise onset of menstruation “might think [they’re] dying.”

“The actual nitty-gritty about the birds and the bees and intercourse” can “be told in bits and pieces, or it can be told all at once, if you feel it’s necessary,” she said, adding that it’s beneficial if the parent acknowledges his or her awkwardness, because the child will think: “This must be such an important subject that my mother or my father is sitting there squirming, but he’s doing it anyway. I’m really loved.”

“And the children need to understand that as you grow up, you change a lot, not only physically but emotionally,” Grossman said, “and what may seem odd or disgusting when you’re ten years old, or whatever age, it becomes something very special and beautiful when you’re older and you’ll understand it later. You don’t have to understand it now.”


Know your child and guard your home

But as an essential foundation for this discussion, parents must both know their children and guard their home from the encroachments of a culture that Grossman described as “very, very sexualized” and “really horrible.”

“Children need parents who are loving but are also firm and authoritative,” she asserted.  “They don’t need best friends. They need us to guide them, to know what they’re doing, to be on top of what they’re doing.

So parents need to be aware of whom their child is “hanging around with, and what kind of movies are they watching…what’s going on with your child.”

“You need to know that anyway, even if it’s not about sex education,” she pointed out. “Try and know your child. Every child is different.”

And Grossman emphasized that it is “extremely important to be careful about what your child is exposed to in the home, in terms of television and Internet, obviously.”

Children need to understand that “just like you have garbage you take out of the house, you put it in the garbage bin, it’s dirty, it smells…there are other things that also don’t belong in the house.”

And children learn quickly what is, and is not, permissible inside the home, Grossman said. “Me, I keep kosher…If I go into a store, my kids know from a very young age, we don’t eat that.”

So they are used to the idea of “the world outside and the inside world, of inside your home, and inside your heart as well.”

Parents can also convey this by telling their children that “the world is an upside-down place, and sometimes the most special, holy subjects are…just thrown in the gutter. And that’s a bad thing. In our family, in our tradition, we don’t do that.”

“Sexuality is one of the subjects that in this upside-down world, it is sometimes just in the gutter,” she said. “And so I want you to tell your child to come to me when you have questions, I will give you the straight story about it.”

Grossman herself is “not even sure,” as she stated in her seminar, that sex education should be in the schools: “I believe sex education should be at home for those parents that want to do it.”

She also noted that parents “can make mistakes. We all make lots of mistakes but it’s okay, you can always come back and do it differently,” adding that this is “another wonderful message for your child. You know what, it’s okay to make mistakes, you can always go back and try and fix it.”

Grossman urged parents to visit her Facebook page, website and blog. “I have so much information you can get there that you’ll find useful,” and added that she will be publishing books for children, and has posted her critique of New York City’s sex-ed curriculum, which is similar to Ontario’s.

The parental backlash to that sex-ed curriculum, set to roll out in the province’s publicly funded schools this September, has been “amazing” Grossman noted.

Grossman’s seminar was sponsored by Mississauga-based HOWA Voice of Change along with the Canadian Families Alliance, an umbrella group representing more than 25 associations and 200,000 Ontarians opposed to the curriculum. The report on her devastating critique of the sex-ed curriculum can be found here, and the video here.

Ontario readers may find information and sign up for a September 2 province-wide protests at MPPs offices here. So far, there are protests planned for 92 of Ontario’s 107 constituencies. The parents’ movement seeking removal of the curriculum is urging all concerned citizens to join this special effort to influence individual Ontario legislators.

See related reports:

Ontario’s dangerous sex-ed is indoctrination not science says U.S. psychiatrist to large audience

Videos: US psychiatrist tells parents “stand firm” against dangerous sex-ed

See the LifeSiteNews feature page on the Ontario sex-ed curriculum containing nearly 100 LifeSite articles related to the issue

Share this article

Advertisement
Featured Image
Giulio Napolitano / Shutterstock.com
Pete Baklinski Pete Baklinski Follow Pete

,

Did the pope just endorse a gay children’s book? Of course not, says Vatican

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

ROME, August 28, 2015 (LifeSiteNews) -- While mainstream media is gushing with news today that Pope Francis allegedly praised a children’s book that promotes gender theory, the Vatican is decrying what they called the "manipulation" of a cordial letter from an official in the Secretariat of State to suggest that the Vatican is promoting teachings contrary to the Gospel.

Italian children’s author Francesca Pardi was reported by The Guardian to have submitted a parcel of children’s books promoting the acceptance of homosexuality and gender theory to Pope Francis in June after Venice’s mayor Luigi Brugnaro publicly banned the author’s newest book, Piccolo Uovo (Little Egg), from children’s schools. The book was criticized by pro-family leaders for promoting non-natural family structures of two men and two women.

In a letter accompanying the books, Pardi wrote: “Many parishes across the country are in this period sullying our name and telling falsehoods about our work which deeply offends us. We have respect for Catholics. ... A lot of Catholics give back the same respect, why can’t we have the whole hierarchy of the church behind us?”

The Guardian is reporting that Pardi has now “found an unlikely supporter in Pope Francis,” who through his staff has responded to the author and is presented as “praising her work.” It quotes the following from a July 9 letter to Pardi from the Vatican.

“His holiness is grateful for the thoughtful gesture and for the feelings which it evoked, hoping for an always more fruitful activity in the service of young generations and the spread of genuine human and Christian values,” wrote Peter B. Wells, a senior official at the Vatican Secretariat of State, in a the letter The Guardian is reporting it has seen.  

While the letter gently calls the author to use her talents to spread “genuine human and Christian values,” The Guardian takes it as the pope’s endorsement of gender theory.

“Pope Francis sends letter praising gay children's book,” the paper’s headline states. “Italian book that explores different family types including same sex was banned by mayor of Venice, but pontiff becomes unlikely supporter,” reads the subtitle.

In a press release that Vatican spokesman Fr. Federico Lombardi sent to LifeSiteNews on Friday, the vice speaker of the Vatican, Ciro Benedettini, made clear that the friendly reply letter to the author in no way approves of attitudes or positions that are contrary to Catholic teaching and the Gospels.

The Vatican's statement also says that in the original letter from the secretariat of state Wells merely "acknowledged receipt" of the materials sent by Pardi, and also made clear that the letter was private and not meant for publication. 

"In no way does a letter from the Secretary of State intend to endorse behaviors and teachings not in keeping with the Gospel," says the statement, decrying the "manipulation" of the letter.

Benedettini said the blessing of the pope at the end of the letter was meant to be for the author herself, and not to affirm positions concerning gender theory that are contrary to the Church's teaching. Using the letter to this end is erroneous, he said.

Pope Francis has strongly condemned the notion of “gender theory” on numerous occasions, saying that it is an “error of the human mind that leads to so much confusion.”

Share this article

Advertisement
Featured Image
Shutterstock
Lisa Bourne

,

Poll suggests most US Catholics wrongly believe Pope Francis backs gay ‘marriage’

Lisa Bourne
By Lisa Bourne

August 28, 2015 (LifeSiteNews) -- A considerable majority of U.S. Catholics are in conflict with Church teaching on abortion and marriage, a new study says, and a startling number of those also believe Pope Francis backs homosexual “marriage.”

Despite Church teachings, Catholics in America also closely parallel the general populace in their support for abortion and homosexual “marriage,” falling short in the Biblical call to be “in the world but not of the world.”

The findings suggest what many Catholics have said is a climate of confusion in the midst of the Francis pontificate. Concerns over that confusion prompted a coalition of pro-family groups to respond with an international petition effort asking the pope to reaffirm Church teaching, drawing more than a half-million signatures.

The survey, conducted by Public Religions Research Institute, found that 60 percent of all U.S. Catholics favor legalized homosexual “marriage,” compared to 55 percent of all Americans. Likewise, 51 percent of Catholics think that abortion should be legal in all or most cases, with 53 percent of the general population holding this view.

The Catholic Church teaches that marriage is a sacramental union between one man and one woman, mirroring Christ and the Church respectively as bridegroom and bride.

The Church also teaches that life begins at conception, that each human life possesses dignity as a child of God and is to be afforded protection, making abortion an intrinsic evil.

Catholics, accounting for 22 percent of adults in the U.S. population, have a favorable view of Pope Francis, the study said, but they are very confused about his take on homosexual “marriage.”

Of the Catholics who back homosexual “marriage,” 49-percent also think the leader of the Catholic Church backs it along with them. Fifteen percent of those Catholics who oppose homosexual “marriage” also mistakenly believe Pope Francis supports it.

Pope Francis has made numerous statements in support of life, marriage and family, but the confusion remains.

Click "like" to support Catholics Restoring the Culture!

"After Ireland and the U.S. Supreme Court both approved same-sex 'marriage,' a strong reaffirmation of Church teaching could save the sacred institution of marriage, strengthen the family and dispel the lies of the homosexual revolution," TFP Student Action Director John Ritchie stated.  "Young Catholics -- even non-Catholics -- look to the Church as a beacon of morality and stability in our Godless culture, but some of our shepherds have issued confusing statements."

TFP Student Action is a part of the lay Catholic organization American Society for the Defense of Tradition, Family and Property, and is part of the alliance behind the Filial Appeal, the petition asking the Holy Father to reinforce Catholic teaching at the Vatican’s upcoming Synod on the Family in October.

Ritchie explained how the confusion was aiding the Church’s enemies, and warned of the potential consequences.

"This prayerful petition asks Pope Francis to clear up the moral confusion that's been spreading against Natural and Divine Law," he said. "If the enemies of the family continue to chip away at holy matrimony, the future of the family and civilization itself will be in even more serious peril."

At press time more than 500,000 signature had been gathered for the appeal, including five cardinals, 117 bishops and hundreds of well-known civic leaders.

Share this article

Advertisement

Customize your experience.

Login with Facebook