Hilary White, Rome Correspondent

IVF and the ‘right’ to be a parent: the child as an expensive lifestyle accessory

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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ROME, April 26, 2012 (LifeSiteNews.com) – One thing has become abundantly clear since the development of a global, multi-billion dollar artificial procreation industry: children are now regarded as luxury commodities, very expensive ones, and they had better measure up to the expectations of customers. This assumption was bolstered the other day with the announcement in the UK from the Human Fertilisation and Embryology Authority (HFEA) that the numbers of single women and lesbians receiving IVF treatment has tripled in the last five years.

Some years ago, I was launched into the pro-life movement when I took an interest in the ethics and debates surrounding what were then still called the New Reproductive Technologies, in vitro fertilisation, artificial insemination etc. At the time, 2002 or so, the Canadian government was considering legislation to regulate the activities already ongoing in labs across the country, and I was put in charge of organising the fight at Campaign Life Coalition against that insidious bill.

I won’t go into the details of that long battle, but suffice to say that we lost, resoundingly. All the efforts of the national pro-life lobby could not crack the determination of the very powerful and wealthy industry, and, as usual, their helpers in the media, to ensure that the billion dollar artificial procreation business was well protected in Canadian law. That the precise same pieces of legislation were being produced in nearly every other country in the west at the time, with precisely the same wording, was not lost on us. IVF and related activities are a gigantic global industry based on one mistaken, and deadly, philosophical assumption: that there is such a thing as a “right” to be a parent.

The failure to mitigate the damage of that bill was a disaster for Canadian society because it contributed mightily to a terrifying shift in the basic understanding of one of the foundational institutions of any human society: the relationship between parents and children. During that period, a massive paradigm change was undertaken in Canadian society, indeed, in nearly every society in the western world, from the presumption that the child is a gift, given into the care of a family, to the concept that the child is an object upon which individuals exercise their “right to parenthood”.

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With the advent of human control over fertility, first with the Pill and legalised abortion, and now with IVF clinics serving as expensive baby boutiques, we have changed that basic paradigm to focus solely on the desires of the parents. All our notions of sex, parenthood and family are now permanently wedded to our personal physical and emotional self-gratification. In other words, we now have both child-proof sex and manufactured children in order to satisfy our various desires for personal fulfillment. It is the final achievement of the sexual revolutionaries: the reduction of persons to the status of things.

Since the global legalisation of artificial procreation techniques, this terrifying shift has become manifest again and again in laws and regulations around the world. The news from the HFEA is only the latest demonstration.

The Christian Institute recalls that in 2008, this government regulator changed the rules on IVF, removing the requirement for clinics to “consider the child’s need for a father” before granting access to IVF, focusing instead on the need to show the availability of “supportive parenting”. 

The article http://www.christianconcern.com/our-concerns/bioethics/big-increase-in-single-and-lesbian-women-receiving-ivf goes on to note some of the voluminous research showing that children really do need both parents, a mother and a father, to thrive and succeed in life. A 2011 report from the Centre for Social Justice concluded that a child growing up without both parents was “75% more likely to fail at school, 70% more likely to become a drug addict, 50% more likely to have an alcohol problem and 35% more likely to be unemployed as an adult”.

Andrea Minichiello Williams, CEO of Christian Concern, an Evangelical lobby group, said, “All of the evidence shows that children prosper the most when they have a married mother and a father. Government policy needs to recognise the importance of the role of fathers and of stable marriages.”

But what we have to understand as pro-life and pro-family people, is that these studies are meaningless under the new paradigm. The priority is not the needs of children. Our society has definitively accepted (in Canada, explicitly in the law) that children are, essentially, not persons. Traditionally, in law a person is something that is protected for his own sake, who has rights of his own and who cannot be bought or sold or killed; as opposed to a thing that is protected only for the sake of others and that can be killed on a whim.

With the advent of legalised abortion, a child can be killed at the whim of the mother, reducing him to the legal status of a chattel object; at best, a lower ranking person, whose needs are always superseded by the needs, rights and even desires of adults. The acceptance and legalisation of artificial procreation simply takes the logic to its next step, saying that a thing that can be destroyed at will can now also be manufactured at will.

This is why it is irrelevant to the HFEA that children genuinely need two parents to thrive. Single women and lesbians, they believe, have a “right to be parents” and this right takes precedent over any other consideration. That this change has dramatically increased the customer base for the IVF industry seems to have gone unnoticed, or at least unmentioned, by the people making the laws.

While we were fighting the Canadian legislation, the main gist of the pro-life argument was that it would tend to create precisely this new outlook toward children. We treat commodities completely differently from the way we treat a dependent person for whom we have responsibility. A luxury good exists for the customer. It must meet the customer’s specifications and if it does not, it can, and ought to be discarded and exchanged for another. This is certainly reflected in IVF, including the creation and selection of many embryos, the concept of “selective reduction” in which “extra” children are aborted and many other common practices of the trade.

Some years before the legislation passed, CBC taped a program on IVF highlighting the campaign of a group of would-be parents to get the national health service to pay for their IVF treatments. During that interview one of the campaigners said, “We have a right to be parents”. It was the first time this was publicly articulated so bluntly, but the CBC interviewer did not make the next point, that if there is such a things as a right be a parent, there must, by definition, be a right to have a child. Not the right, mind you, to do the things that people have always done that may result in a child, but a right to the child himself, to acquire him.

It only stands to reason therefore, that it would be a short jump to making sure the child is the right sort in terms of sex and in good condition in terms of freedom from disease or deformity. If you are going to spend $10,000 a pop on buying this very expensive commodity, to which you have this putative “right,” you also have a right to get a good one. One that is not defective, and will fulfill the purpose of the transaction.

People can be confused by the objection of pro-life movement, and the Catholic Church, to IVF. Isn’t the whole point that we want people to have babies?

Actually no. What we want is for the laws to treat babies like people. IVF is merely the next step in a long progression of massive societal changes, fundamental changes in our outlook, that reduce babies, and by extension all people, to the status of things.

When we made these arguments in Parliament, perhaps due to the massive change in outlook that had already occurred 30 years before with legalised abortion, we were shouted down. The idea that children could be “commodified” was absurd, ridiculous.

We were told that we were standing in the way of progress, that IVF would be the solution to the terrible suffering of infertility. It was even suggested that IVF could solve the looming population crisis. The Church leaders, even those who were with us in principle, mostly shrugged, saying that the practises were ongoing already and at least the legislation would “regulate” them. And besides, we were assured, once the law is in place, it can be amended, improved, as the situation and the science advances.

Now, ten years on, we have selective reduction, “wrongful birth” lawsuits, sex-selection, and eugenic screening of “designer babies”. The concept of the child as an expensive lifestyle accessory is cemented in the global consciousness in the west. And sometimes I regret being Cassandra.

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Lisa Bourne

‘You can’t have’ marriage equality ‘without polygamy’

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By Lisa Bourne

July 3, 2015 (LifeSiteNews) – Motivated by the U.S. Supreme Court ruling legalizing homosexual “marriage,” a Montana polygamist has filed for a second marriage license, so he can be legally wed to two women at once.

"It's about marriage equality," said Nathan Collier, using homosexual advocates’ term to support marriage redefinition. "You can't have this without polygamy."

Collier, who has has appeared on the TLC reality show Sister Wives with his legal wife Victoria, and his second wife Christine, said he was inspired by the dissent in the Supreme Court decision.

The minority Supreme Court justices said in Friday’s ruling it would open the door to both polygamy and religious persecution.

“It is striking how much of the majority’s reasoning would apply with equal force to the claim of a fundamental right to plural marriage,” wrote Chief Justice John Roberts.

Collier and his wives applied for a second marriage license earlier this week at the Yellowstone County Courthouse in Billings, a report from the Salt Lake Tribune said.

Collier, who was excommunicated from the Mormon Church for polygamy, married Victoria in 2000 and had a religious wedding ceremony with Christine in 2007. The three have seven children between them and from previous relationships.

"My second wife Christine, who I'm not legally married to, she's put up with my crap for a lot of years. She deserves legitimacy," Collier said.

Yellowstone County officials initially denied the application before saying they would consult with the County Attorney and get him a final answer.

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Bigamy, the holding of multiple marriage licenses, is illegal all 50 states, but Collier plans to sue if his application is denied. Officials expect to have an answer for him next week.

While homosexual “marriage” supporters have long insisted legalization of same-sex unions would not lead to polygamy, pro-life and family advocates have warned all along it would be inevitable with the redefinition of marriage.

“The next court cases coming will push for polygamy, as Chief Justice John Roberts acknowledged in his dissent,” said Penny Nance, president of Concerned Women for America, after the Supreme Court ruling. “The chief justice said “the argument for polygamy is actually stronger than that for ‘gay marriage.’ It’s only a matter of time.”

In a piece from the Washington Times, LifeSiteNews Editor-in-Chief and the co-founder of Voice of the Family John-Henry Westen stated the move toward legal polygamy is “just the next step in unraveling how Americans view marriage.”

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Chris Christie: Clerks must perform same-sex ‘marriages’ regardless of their religious beliefs

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By Ben Johnson

TRENTON, NJ, July 3, 2015 (LifeSiteNews) – Chris Christie is not known for nuance. This time, he has turned his fiery personality loose on county clerks and other officials who have religious objections to performing same-sex “marriages.”

In a tone usually reserved for busting teachers' unions, Christie told clerks who hold traditional values, “You took the job, and you took the oath.” He would offer no exemption for an individual whose conscience would not allow him to participate in a union the vast majority of the world's religions deem sinful.

“When you go back and re-read the oath it doesn’t give you an out. You have to do it,” he said.

He told a reporter that there “might” be “individual circumstances” that “merit some examination, but none that come immediately to mind for me.”

“I think for folks who are in the government world, they kind of have to do their job, whether you agree with the law or you don’t,” the pugnacious governor said.

Since the Supreme Court voted 5-4 to legalize homosexual “marriage” last Friday, elected officials have grappled with how to safeguard the rights of those who have deeply held religious beliefs that would not allow them to participate in such a ceremony.

Christie's response differs markedly from other GOP hopefuls' responses to the Supreme Court ruling. Mike Huckabee, for instance, has specifically said that clerks should have conscience rights. Louisiana Gov. Bobby Jindal signed an executive order granting such rights and ordered clerks to wait until a pending court case was fully adjudicated before any clerk issues a marriage license to a homosexual couple.

Christie gave up a legal appeal after a superior court judge struck down his state's voter-approved constitutional marriage protection amendment. New Jersey is the only state where such a low court overturned the will of the voters.

The decision to ignore conscience rights adds to the growing number of Christie's positions that give conservatives pause.

The natural locus of support for a Christie 2016 presidential run is the Republican's socially liberal donor class, for personal as well as political reasons. His wife works on Wall Street, and some of the GOP's high-dollar donors – including Paul Singer – have courted Christie for years.

However, this year Jeb Bush, Marco Rubio, and to a lesser degree Scott Walker have eclipsed Christie as the preferred candidates of the boardroom donors – who sometimes prefer Democrats to Republicans.

Christie also used language during a speech before the Republican Jewish Coalition last year, which concerned some major GOP donors.

Christie is reportedly spending this weekend with Mitt Romney and his family at Romney's New Hampshire home. Romney declined to enter the 2016 race himself and may be able to open his donor list to Christie's struggling campaign.

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After having a girl with Down syndrome, this couple adopted two more

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By Ben Johnson

LINO LAKE, MN, July 3, 2015 (LifeSiteNews) – For most people, having five biological children would have been enough. In fact, for many Americans, large families are treated as a scandal or a burden.

But one family made the decision, not just to have a large family, but to give a home to some of the most vulnerable children in the world: Girls born overseas with Down syndrome.

Lee and Karen Shervheim love all seven of their children, biological or otherwise. Undeterred by having twin boys – Daniel and Andrew, 18 – they had Sam four years later.

They now have three daughters who are all 11 years old. All three have Down syndrome.

And two of them are adopted.

About the time their eight-year-old son, David, was born, Lee and Karen decided to adopt a child with Down syndrome to be a companion to their daughter, Annie.

They made the further unexpected choice to adopt a child from Eastern Europe with the help of Reece's Rainbow, which helps parents adopt children with Down syndrome.

“Between my wife and I, we couldn’t get it out of our heads,” Lee told the Quad City Press. “So many children need families and we knew we could potentially do something about it.”

After originally deciding to adopt Katie, they spent six weeks in Kiev, visiting an orphanage in nearby Kharkov. While there, they decided they may have room in their heart, and their home, for another child.

When they saw a picture of Emie striking the same pose as their biological daughter in one of their photographs, they knew they would come home with two children.

Both girls were the same age as their Annie. She would not lack for companionship, as they worried.

Lee said after the Ukrainian government – finally – completed the paperwork, they returned to the United States, when the real challenges began.

“The unvarnished truth,” Lee told the Press, is that adopting the Russian-speaking special needs children “was really disruptive to our family. They came with so many issues that we had not anticipated.”

After teaching them sign language and appropriate behavior, they moved to Lino Lake, Minnesota and found a new support group in Eagle Brook Church. There they found personal assistance and spiritual solace.

Every year in the past seven years has been better and better, they say.

“I think my girls can do almost anything they want to do,” he said, “and that’s what I want to help them become.”

The family's devotion is fueled by their faith, and it informs the sense of humor Lee showed in a tweet during the 2014 midterm elections:

It takes a special person to believe in the potential of the “mentally retarded,” as they were once labeled. Today, 90 percent of all babies diagnosed with Down syndrome in the womb will be aborted. The percentage is higher in some countries. Some have even spoken of "a world without people with Down syndrome."

Their God, and their experience, tell them that every child has infinite worth and potential, Lee told local media, and he would encourage anyone to follow his footsteps and adopt a Down syndrome child – or two.

“The message is that it really doesn’t matter where you started or where you came from,” Lee said. “There are endless opportunities for everyone, whether they have disabilities or not. They deserve a shot.”

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