Hilary White, Rome Correspondent

IVF and the ‘right’ to be a parent: the child as an expensive lifestyle accessory

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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ROME, April 26, 2012 (LifeSiteNews.com) – One thing has become abundantly clear since the development of a global, multi-billion dollar artificial procreation industry: children are now regarded as luxury commodities, very expensive ones, and they had better measure up to the expectations of customers. This assumption was bolstered the other day with the announcement in the UK from the Human Fertilisation and Embryology Authority (HFEA) that the numbers of single women and lesbians receiving IVF treatment has tripled in the last five years.

Some years ago, I was launched into the pro-life movement when I took an interest in the ethics and debates surrounding what were then still called the New Reproductive Technologies, in vitro fertilisation, artificial insemination etc. At the time, 2002 or so, the Canadian government was considering legislation to regulate the activities already ongoing in labs across the country, and I was put in charge of organising the fight at Campaign Life Coalition against that insidious bill.

I won’t go into the details of that long battle, but suffice to say that we lost, resoundingly. All the efforts of the national pro-life lobby could not crack the determination of the very powerful and wealthy industry, and, as usual, their helpers in the media, to ensure that the billion dollar artificial procreation business was well protected in Canadian law. That the precise same pieces of legislation were being produced in nearly every other country in the west at the time, with precisely the same wording, was not lost on us. IVF and related activities are a gigantic global industry based on one mistaken, and deadly, philosophical assumption: that there is such a thing as a “right” to be a parent.

The failure to mitigate the damage of that bill was a disaster for Canadian society because it contributed mightily to a terrifying shift in the basic understanding of one of the foundational institutions of any human society: the relationship between parents and children. During that period, a massive paradigm change was undertaken in Canadian society, indeed, in nearly every society in the western world, from the presumption that the child is a gift, given into the care of a family, to the concept that the child is an object upon which individuals exercise their “right to parenthood”.

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With the advent of human control over fertility, first with the Pill and legalised abortion, and now with IVF clinics serving as expensive baby boutiques, we have changed that basic paradigm to focus solely on the desires of the parents. All our notions of sex, parenthood and family are now permanently wedded to our personal physical and emotional self-gratification. In other words, we now have both child-proof sex and manufactured children in order to satisfy our various desires for personal fulfillment. It is the final achievement of the sexual revolutionaries: the reduction of persons to the status of things.

Since the global legalisation of artificial procreation techniques, this terrifying shift has become manifest again and again in laws and regulations around the world. The news from the HFEA is only the latest demonstration.

The Christian Institute recalls that in 2008, this government regulator changed the rules on IVF, removing the requirement for clinics to “consider the child’s need for a father” before granting access to IVF, focusing instead on the need to show the availability of “supportive parenting”. 

The article http://www.christianconcern.com/our-concerns/bioethics/big-increase-in-single-and-lesbian-women-receiving-ivf goes on to note some of the voluminous research showing that children really do need both parents, a mother and a father, to thrive and succeed in life. A 2011 report from the Centre for Social Justice concluded that a child growing up without both parents was “75% more likely to fail at school, 70% more likely to become a drug addict, 50% more likely to have an alcohol problem and 35% more likely to be unemployed as an adult”.

Andrea Minichiello Williams, CEO of Christian Concern, an Evangelical lobby group, said, “All of the evidence shows that children prosper the most when they have a married mother and a father. Government policy needs to recognise the importance of the role of fathers and of stable marriages.”

But what we have to understand as pro-life and pro-family people, is that these studies are meaningless under the new paradigm. The priority is not the needs of children. Our society has definitively accepted (in Canada, explicitly in the law) that children are, essentially, not persons. Traditionally, in law a person is something that is protected for his own sake, who has rights of his own and who cannot be bought or sold or killed; as opposed to a thing that is protected only for the sake of others and that can be killed on a whim.

With the advent of legalised abortion, a child can be killed at the whim of the mother, reducing him to the legal status of a chattel object; at best, a lower ranking person, whose needs are always superseded by the needs, rights and even desires of adults. The acceptance and legalisation of artificial procreation simply takes the logic to its next step, saying that a thing that can be destroyed at will can now also be manufactured at will.

This is why it is irrelevant to the HFEA that children genuinely need two parents to thrive. Single women and lesbians, they believe, have a “right to be parents” and this right takes precedent over any other consideration. That this change has dramatically increased the customer base for the IVF industry seems to have gone unnoticed, or at least unmentioned, by the people making the laws.

While we were fighting the Canadian legislation, the main gist of the pro-life argument was that it would tend to create precisely this new outlook toward children. We treat commodities completely differently from the way we treat a dependent person for whom we have responsibility. A luxury good exists for the customer. It must meet the customer’s specifications and if it does not, it can, and ought to be discarded and exchanged for another. This is certainly reflected in IVF, including the creation and selection of many embryos, the concept of “selective reduction” in which “extra” children are aborted and many other common practices of the trade.

Some years before the legislation passed, CBC taped a program on IVF highlighting the campaign of a group of would-be parents to get the national health service to pay for their IVF treatments. During that interview one of the campaigners said, “We have a right to be parents”. It was the first time this was publicly articulated so bluntly, but the CBC interviewer did not make the next point, that if there is such a things as a right be a parent, there must, by definition, be a right to have a child. Not the right, mind you, to do the things that people have always done that may result in a child, but a right to the child himself, to acquire him.

It only stands to reason therefore, that it would be a short jump to making sure the child is the right sort in terms of sex and in good condition in terms of freedom from disease or deformity. If you are going to spend $10,000 a pop on buying this very expensive commodity, to which you have this putative “right,” you also have a right to get a good one. One that is not defective, and will fulfill the purpose of the transaction.

People can be confused by the objection of pro-life movement, and the Catholic Church, to IVF. Isn’t the whole point that we want people to have babies?

Actually no. What we want is for the laws to treat babies like people. IVF is merely the next step in a long progression of massive societal changes, fundamental changes in our outlook, that reduce babies, and by extension all people, to the status of things.

When we made these arguments in Parliament, perhaps due to the massive change in outlook that had already occurred 30 years before with legalised abortion, we were shouted down. The idea that children could be “commodified” was absurd, ridiculous.

We were told that we were standing in the way of progress, that IVF would be the solution to the terrible suffering of infertility. It was even suggested that IVF could solve the looming population crisis. The Church leaders, even those who were with us in principle, mostly shrugged, saying that the practises were ongoing already and at least the legislation would “regulate” them. And besides, we were assured, once the law is in place, it can be amended, improved, as the situation and the science advances.

Now, ten years on, we have selective reduction, “wrongful birth” lawsuits, sex-selection, and eugenic screening of “designer babies”. The concept of the child as an expensive lifestyle accessory is cemented in the global consciousness in the west. And sometimes I regret being Cassandra.

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Christian clerk fights on as Sixth Circuit orders her to issue gay ‘marriage’ licenses

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By Dustin Siggins

ROWAN COUNTY, KY, August 27, 2015 (LifeSiteNews) -- A federal appeals court has ordered Christian clerk Kim Davis to provide same-sex “marriage” licenses, but she’s refusing to give in.

Davis, a Democrat, says that her Christian beliefs will not allow her to issue licenses for same-sex “marriages.” Despite pressure from Democrat Gov. Steve Beshear, a lawsuit from the ACLU, and two federal court rulings, Davis has refused to issue any licenses while the matter is still working its way through the courts.

However, the Sixth District Court of Appeals said Davis must issue the licenses.

While critics say Davis must follow the law as a public employee, she says the First Amendment protects her decision even as a government worker. In addition to being sued by the ACLU, she has pro-actively taken her case to court.

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Beshear told all government employees that "you can continue to have your own personal beliefs, but, you’re also taking an oath to fulfill the duties prescribed by law, and if you are at that point to where your personal convictions tell you that you simply cannot fulfill your duties that you were elected to do, then obviously an honorable course to take is to resign and let someone else step in who feels that they can fulfill those duties.”

The initial court decision against Davis was stayed 10 days ago. Liberty Counsel's Mat Staver, whose organization represents Davis, told CNN that they might appeal to the U.S. Supreme Court and are hoping the high court would issue a stay of the Sixth Circuit ruling in the interim.

A poll of Kentucky voters that was released last month found that 50 percent of the state backs natural marriage, while only 37 percent supported its redefinition. 

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Christians at Duke U refuse to read lesbian porn novel assignment

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By Steve Weatherbe

DURHAM, NC, August 27, 2015 (LifeSiteNews) -- Christian freshmen at Duke University are refusing to read an assigned graphic novel depicting masturbation and homosexual intercourse. The university says the assignment was optional and won’t discipline the holdouts.

Brian Grasso emerged as the spokesperson for the dissenters after he posted his decision on the Class of 2019’s closed Facebook page. Opponents have done their best to mock and deride the holdouts as ignoramuses who don’t belong at Duke, but Grasso has addressed all their jibes, first to Duke’s student paper and then in an op-ed in the Washington Post, intelligently and engagingly.

The book at issue is Fun Home, a fictional depiction by lesbian artist Alison Bechdel of growing up with a homosexual, suicidal dad and discovering sex with other girls. “After researching the book’s content and reading a portion of it, I chose to opt out of the assignment,” Grasso told Post readers, explaining he was not opposed to learning about homosexuality any more than he would be with the ideas of “Freud, Marx or Darwin,” though he might find them immoral too.

“But in the Bible,” he went on, “Jesus forbids his followers from exposing themselves to anything pornographic. ‘But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart,’ he says in Matthew 5:28-29. ‘If your right eye causes you to stumble, gouge it out and throw it away.’” He then cited St. Paul to support his argument.

Grasso knew Christians would be in the minority at Duke, he admitted, but what surprised him was that Duke would blithely assign something so obviously offensive to this minority. “Duke did not seem to have people like me in mind. It was like Duke didn’t know we existed, which surprises me.”

But Patrick Reilly, the president of the Cardinal Newman Society, an organization devoted to promoting American Catholic orthodoxy at Catholic universities, isn’t surprised. “American society has been moving away from Christian values or even neutrality, especially at secular institutions but even at Catholic and other Christian schools,” Reilly told LifeSiteNews. He urged Catholic and other Christian parents and high school students to choose their universities carefully.

Other freshmen have supported Grasso: Bianca d’Souza said the novel’s ideas were important but the salacious content unnecessary and offensive. Jeffrey Wubbenhorst wrote, “”The nature of ‘Fun Home’ means that the content that I might have consented to read in print now violates my conscience due to its pornographic content.”

But others from the class of 2019 responded, “Reading the book will allow you to open your mind to a new perspective and to examine a way of life and thinking with which you are unfamiliar.”

In the same vein students wrote the Duke student newspaper Chronicle, mocking the dissenters with references to a Dr. Seuss children’s book. “Mermaid Warrior,” for example, wrote, “I’m sure there are people who think Cat in the Hat sends bad messages. That’s a big problem I have with complaints like these, ‘I shouldn’t be expected to read stuff I disagree with!’ It’s like, guess what, there’s no way to find something that everyone will agree with.”

But Grasso makes clear his issue isn’t with disagreeable ideas at all. “I think there is an important distinction between images and written words. If the book explored the same themes without sexual images or erotic language, I would have read it. But viewing pictures of sexual acts, regardless of the genders of the people involved, conflict with the inherent sacredness of sex. My beliefs extend to pop culture and even Renaissance art depicting sex.”

Inevitably, Duke itself weighed in. The book was selected for summer reading by the freshman class, explained Duke’s vice president or public affairs, Michael Schoenfeld, “because it is a unique and moving book that transcends genres and explores issues that students are likely to confront.”

After touting its artistic value and noting that a Broadway adaptation won the Best Musical award for 2015, he noted that the book was not a requirement and there would be no examination or grading. He expressed the hope that Duke’s 1,750 freshmen would arrive with open minds willing to “explore new ideas.”

But for all that, Schoenfeld did not explore the issues raised by Grasso: morality, pornography and the sexualization of relations.

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Aborted babies’ hands too disturbing? Solution: chop them off before shipping the bodies

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By John Jalsevac
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August 26, 2015 (LifeSiteNews) - As if we needed more evidence that many of those in the abortion industry know perfectly well what they are doing, along comes the latest undercover video from the Center for Medical Progress (CMP).

The video includes disturbing undercover footage of a conversation with Cate Dyer, the CEO of StemExpress, a biomedical firm that acquires the bodies of aborted babies from Planned Parenthood clinics.

During that conversation Dyer infamously jokes with an undercover investigator about the need to warn lab techs ahead of time when a fully “intact” aborted baby's cadaver is being shipped to them.

But there it is: that hand, in all of its beauty, and its horror. Beautiful, as every hand is beautiful. Horrific, in that it is attached to a dismembered arm, yanked out of its socket, and swimming in a pool of the baby’s intestines and other body parts, to be bartered over and sold. 

“If you have intact cases, which we’ve done a lot, we sometimes ship those back to our lab in its entirety,” she says. "Tell the lab it's coming, so they don't open the box and" scream. "Their lab techs freak out and have meltdowns."

"Academic labs cannot fly like that, they are just not capable," Dyer adds condescendingly. "It's almost like they don't want to know where it comes from. I can see that."

But don’t worry, Dyer makes it clear she knows exactly where fetal tissue comes from, and isn't bothered in the least.  However, she agrees with a joke made by the undercover investigator, that if you’re going to be shipping the intact body of an aborted baby, it would be best to always make sure that the “eyes are closed.”

But surely the saddest part of the conversation comes when Dyer reveals how some of those squeamish lab techs manage to get around their natural repugnance at receiving little, perfectly-formed babies’ bodies in the mail, which they will then slice and dice – all in the name of “medical progress,” of course.

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She says that she often receives instructions from scientists who experiment on aborted babies that, "We need limbs, but no hands and feet need to be attached."

A curious request, no? But then again, there is something especially pesky about those tiny hands and feet, isn’t there?

Human hands are, after all, a true marvel of nature – so far surpassing in dexterity the appendages of any other mammal, the unparalleled tools that have enabled human beings to build empires, create art of breathtaking beauty, and to express themselves in myriad different ways. So marvelous, in fact, that Isaac Newton is reported to have said, “In the absence of any other proof, the thumb alone would convince me of God’s existence.”

Not only are hands and feet useful, but they knit human beings together in intimacy: lovers will hold or squeeze their beloved's hands, and friends will soothe their friends in time of sorrow by taking their hands. And then there is the case of new parents, who will go into raptures over the hands and feet of their newborn babies, and speak, using the foolish language of love, of wanting to “eat” them. Mothers will shower their newborn babies’ feet with kisses, and tickle them, and will study and fall in love with every dimple, every crease.

Perhaps that is why so many people found the fifth (or was it the sixth? I’m losing track of the horrors) video so disturbing: that footage inside the lab, when the man behind the camera uses his tweezers to delicately lift up a dismembered arm, with the hand still attached.

That arm, it is true, would not have been half so disturbing, were it not for the hand. But there it is: that hand, in all of its beauty, and its horror. Beautiful, as every hand is beautiful. Horrific, in that it is attached to a dismembered arm, yanked out of its socket, and swimming in a pool of the baby’s intestines and other body parts, to be bartered over and sold. 

Before this, we have heard the lab techs on camera identifying the baby as a twin, at about 20-weeks gestation. In other words, a baby on the very verge of viability.

But no mother will gaze in raptures at those hands and those feet. Instead, Planned Parenthood will discuss how much they can “get” for each "specimen." And perhaps Cate Dyer will instruct her staff to cut off the hands or the feet before shipping the limbs to those too-tender-hearted lab techs who might “freak out” and “have a meltdown” at being forced to see too much of the truth.

But what does it say about us, and our politicians, that the videos with those pesky hands and feet are out there circulating, watched by millions, and yet we are not “freaking out” or having any meltdowns?

Instead, our politicians are dismissing the video as being "highly edited," as if David Daleiden of CMP is a CGI wizard who can conjure up dismembered limbs at will, and even though even Planned Parenthood has never denied the existence of those dismembered arms and legs, but has only implausibly denied that they are illegally "profiting" from the sale of the appendages - as if illegally profiting from the sale is somehow worse than the fact that they have dismembered the babies in the first place. 

If the dismembered hands and feet aren't enough to awaken our consciences, and to force our politicians to stop the massacre, what will be? I fear the answer to that question. 

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