Fr. Frank Pavone

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John Paul II: The pope of life

Fr. Frank Pavone
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May 2, 2011 (LifeSiteNews.com) - On Sunday, May 1 the Catholic Church declared Pope John Paul II to be “Blessed,” a step on the way to being declared a saint. This was done not as a judgment on the effectiveness or influence of his pontificate, nor on the depth of his knowledge of theology, but rather on his fidelity in living the Christian virtues.

The Church said, in other words, “If you want to follow Christ, look to John Paul II as an example.”

Each person whom the Church beatifies or canonizes, moreover, has his or her special theme, some aspect of discipleship that marks his or her life. For Pope John Paul II, it is the theme of pro-life. Not only was this a theme he spoke and acted upon continuously, but he gave the Church and the world a new way of understanding and practicing it.

At a recent conference, Dr. Joaquin Navarro-Valls, who served as Vatican spokesman under Pope John Paul, said that the key to his effectiveness was his conviction that each person was created in God’s image and likeness. “He was a man profoundly convinced of the truth of those words in Genesis, ‘God made man and woman in his image and likeness.’ This gave him optimism even when he could no longer walk, and then even when he could no longer speak,” Navarro-Valls said. “I think this was what attracted people even more than the way he spoke.” (April 1, 2011, Pontifical University of the Holy Cross, Rome).

I was privileged to see this dynamic up close, as I served under Pope John Paul II at the Pontifical Council for the Family, an agency of the Vatican that he created in 1981 specifically to sustain and coordinate initiatives for the protection of human life from its conception.

This pope did not simply repeat the longstanding teaching of the Church that abortion is wrong. He did not simply hand down dogmas about what we can and cannot do, and how we are supposed to live up to the principles and the commandments, such as “Thou shalt not kill.”

Traditionally, these and other teachings of the Church have been communicated in a philosophical context that is objective, deductive, and principled. There is a truth to which we have to adhere, and from which we deduce moral imperatives that are the same for everyone.

Now John Paul II never denied that. But he also realized that people today don’t think that way anymore. Modern thought is more subjective, experiential, and inductive. It relies more on personal insights and viewpoints. “What’s true for me may not be true for you” is one of its favorite positions.

John Paul II was able to join traditional, objective thought with the patterns of modern thought in what came to be known as his “personalism.” He focused on the dignity, the uniqueness, of each individual human person and affirmed their subjective insights and experiences. He taught that in each person we have a unique and unrepeatable being. And that uniqueness is precisely a reflection, or image, of God himself. Here is where the two worlds merge. Individual experience is not crushed, lost, or absorbed by the recognition that there is a God who has revealed universal moral norms. On the contrary, when God reveals himself to us in Jesus Christ, he reveals us to ourselves.

This is a key teaching of John Paul II. Precisely by accepting, not rejecting, our individual uniqueness, we connect with a truth that surpasses it and leads us, as individuals and a community, to fulfillment.

That’s what he meant by the exhortation with which he began his pontificate and which he repeated so often: “Be not afraid!”

In other words, don’t fear what you will lose if you welcome Christ into your life. You will in fact find your best self!

One of the most powerful expressions of this teaching is in “The Gospel of Life” (Evangelium Vitae) the 1995 encyclical that John Paul II considered central to his entire pontificate.

Newsweek devoted a cover story to the Encyclical when it came out. Religion editor Kenneth Woodward praised it as John Paul II’s “signature statement” in history.

The encyclical calls us to “proclaim, celebrate, and serve” the gift of life, which is the foundation of society and of all the rights and goods we enjoy as individuals. He speaks in that document of how both the Church and state need to serve the human person in every circumstance, and identifies abortion and euthanasia as the fundamental and most serious moral problems of our day.

But they are not presented just as “issues.” They are presented as contradictions to a deeper call to serve the person.

The pope wrote often about women, and one of many points he made is that we need to provide them alternatives to abortion, and forgiveness and healing after abortion.

In “Crossing the Threshold of Hope” (1994) he said, “In firmly rejecting “pro choice” it is necessary to become courageously “pro woman,” promoting a choice that is truly in favor of women.”

He challenged public officials to realize that when a state permits abortion, “the disintegration of the State itself has already begun” (Evangelium Vitae, 20).

And he called upon the young, and all of us, to build a “Culture of Life” with tremendous hope.

If he could repeat one thing to us this day, I believe it would be his words at World Youth Day in Denver on August 15, 1993: “Have no fear. The outcome of the battle for life is already decided … You too must feel the full urgency of the task … Woe to you if you do not succeed in defending life. …This is no time to be ashamed of the Gospel. It is the time to preach it from the rooftops.”

By beatifying John Paul II, the Church is saying “Amen!”

This article reprinted with permission from www.priestsforlife.org



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Claire Chretien Claire Chretien

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Texas AG to Target: Show me how you’ll protect women and kids from criminals

Claire Chretien Claire Chretien

AUSTIN, Texas, May 5, 2016 (LifeSiteNews) – The latest backlash Target received as a result of its transgender bathroom policy was a letter from Texas Attorney General Ken Paxton asking the company to provide its safety policies to protect women and children from “those who would use the cover of Target’s restroom policy for nefarious purposes.” 

“Target, of course, is free to choose such a policy for its Texas stores,” Paxton wrote in a letter to Target CEO Brian Cornell. He noted the possibility of the Texas Legislature addressing the issue in the future, but said, “regardless of whether Texas legislates on this topic, it is possible that allowing men in women’s restrooms could lead to criminal and otherwise unwanted activity.”

“As chief lawyer and law enforcement officer for the State of Texas, I ask that you provide the full text of Target’s safety policies regarding the protection of women and children from those who would use the cover of Target’s restroom policy for nefarious purposes,” Paxton continued.

More than 1.1 million people have pledged to boycott Target over its new policy allowing men to access women’s bathrooms.  Opponents of the policy worry that it puts women and children at risk by emboldening predators, who may now freely enter women’s restrooms. 

Target’s new policy is “inclusive,” the company claims, and they say “everyone…deserves to be protected from discrimination, and treated equally.” 

“Texans statewide can no longer be silent on the issue of protecting the safety of women and children,” Texas Values President and Attorney Jonathan Saenz said in a statement Wednesday urging Texans to boycott Target.  This is the first time in its history the pro-family group has called for a boycott. 

“We need all Texans to understand that Target is using this radical change in their store policy to try convince people that our laws should be changed in this dangerous direction as well,” said Saena.  “Our goal with this boycott is for Target to change its dangerous new policy, to raise awareness of the real threats to safety that these policies bring and to help businesses and lawmakers understand the significant opposition to such measures that is growing daily… Texans all across our state must join this Boycott Target effort before someone gets hurt.”

On Tuesday a male allegedly filmed an underage girl at a Frisco, Texas, Target fitting room.  Police are searching for the man. 

There have been numerous incidents of male predators across North America accessing women’s facilities and citing transgender policies as allowing them to do so.  



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Donald Trump, the presumptive nominee for the Republican Party, represents virtually everything the Republican Party has typically defined itself over against a katz / Shutterstock.com
Albert Mohler

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Christians, America has reached a crisis point. Are you ready to take up this challenge?

Albert Mohler

May 5, 2016 (Albert Mohler) -- For nearly two and a half centuries, Americans have enjoyed the enormous privilege and responsibility of forming our own government—a privilege rarely experienced throughout most of human history. For most of history, humanity has struggled with the question of how to respond to a government that was essentially forced upon them. But Americans have often struggled with a very different reality; how do we rightly respond to the government that we choose? 

To put all of this in historical perspective, the Framers of the American experiment understood that a representative democracy built on the principle of limited government would require certain virtues of its citizens. These would include a restraint of passions and an upholding of traditional moral virtues, without which democracy would not be possible. As the idea of limited government implies, the citizenry would be required to carry out the social responsibilities of the community without the intrusion of government and, thus, citizens would be expected to have the moral integrity necessary for such an arrangement. The Framers of the American Republic also agreed that it would be impossible to have a representative democracy and a limited government if the people did not elect leaders who embodied the virtues of the citizenry while also respecting and protecting society’s pre-political institutions: marriage and family, the church, and the local community.

Thus, the idea of a limited government requires that society uphold and pursue the health of its most basic institutions. When a civil society is weak, government becomes strong. When the family breaks down, government grows stronger. When the essential institutions of society are no longer respected, government demands that respect for itself. That is a recipe for tyranny.

Much of this was essentially affirmed until the early decades of the 20th century when progressivists began promoting an agenda that fundamentally redefined the role of the federal government in public life. By the middle of the 20th century, the Democratic Party had essentially embraced this progressivist agenda, becoming committed to an increasingly powerful government—a government whose powers exceeded those enumerated in the Constitution. At the same time, the Democratic Party also began advocating for a basic redefinition of the morality that shaped the common culture. By and large, however, the Republican Party continued to maintain a commitment to the vision of America’s founders, advocating for a traditional understanding of morality while also upholding the principle of limited government.

By the 1980s, the two parties represented two very different worldviews and two very different visions of American government. For decades, each party has acted rather predictably and in ways that accord with their fundamental principles. All of that, however, has now changed.

The 2016 presidential campaign has developed in an entirely unpredictable manner and, in many respects, represents a crisis in American democracy. This crisis is not limited to either party. Bernie Sanders, the Independent senator from Vermont, has won several stunning victories in the primary season over presumed Democratic nominee Hillary Clinton. While it is still extremely likely that Clinton will become the Democratic nominee, Sanders support among voters represents a populist flirtation with Democratic Socialism. This pattern is something few Democrats could have imagined just one year ago. What this foray into Democratic Socialism represents, then, is a radical adjustment of the Democratic Party’s basic economic principles. Thus, even if Hillary Clinton becomes the nominee, the process will likely drag her even further to the left, eventually redefining the Democratic Party before our very eyes.

But if it is remarkable to see what is happening in the Democratic Party, it is absolutely shocking to see what is happening among Republicans. Traditionally, the Republican Party has established its reputation by standing for the principles advocated by the American Founders—limited government upheld by the health of society’s primary institutions such as marriage, family, and community. Yet Donald Trump, the presumptive nominee for the Republican Party, represents virtually everything the Republican Party has typically defined itself over against. Clearly, both political parties are now redefining themselves. What is not clear is where each party will ultimately end up. What is also not clear is whether the American experiment can survive such radical political change.

As already noted, the American experiment in limited government requires that the citizenry and those who hold public office honor certain moral virtues and respect the institutions that are crucial for a society to rightly function. Yet, we now find ourselves in a situation where the three leading candidates for president show little to no respect for such institutions in their articulations of public policy.

This fundamental redefinition of the American political landscape requires Christians to think carefully about their political responsibility. Make no mistake; we cannot avoid that responsibility. Even refusing to vote is itself a vote because it privileges those who do vote and increases the value of each ballot. In truth, we bear a political responsibility that cannot be dismissed or delegated to others. Every Christian must be ready to responsibly steward his or her vote at the polls.

To put the matter bluntly, we are now confronted with the reality that, in November, Hillary Clinton will likely be the Democratic nominee and Donald Trump the Republican nominee. This poses a significant problem for many Christians who believe they cannot, in good conscience, vote for either candidate. As a result, Christians are going to need a lot of careful political reflection in order to steward their vote and their political responsibility in this election cycle.

Headlines from around the world tell us that other representative democracies are at a similar moment of redefinition. Political turmoil now marks the United Kingdom and also nations like France and other key American allies. Perhaps democracy itself is now facing a crucial hour of decision and a crucial season of testing. It is no exaggeration to say that democracy is being tested around the world; it is certainly being tested here at home. Yet if this is a moment of testing for democracy, it is also a crucial moment for Christian witness. This election cycle is going to be a particular test for American Christians—and we are about to find out if Christians are up to this challenge.

Reprinted with permission from Albert Mohler.



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Ben Johnson Ben Johnson Follow Ben

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‘Sick and twisted’: Scientists keep embryos alive outside womb up to 13 days for experimentation

Ben Johnson Ben Johnson Follow Ben

May 5, 2016 (LifeSiteNews) – Two teams of scientists have announced that they have been able to keep human embryos alive outside the womb for 13 days for the purpose of conducting scientific experiments. Some call the announcement the onset of a “Brave New World,” while others are petitioning lawmakers to lift sanctions that would keep scientists from experimenting on newly conceived babies even longer.

Researchers from Cambridge University, King's College, and Rockefeller University said in two separate reports that they stopped at 13 days only to avoid violating an internationally accepted law. At least 12 nations restrict the amount of time a newly conceived child may be kept alive in a laboratory to 14 days, the point at which scientists believe “individuality” begins.

The newest development allows scientists to observe newly conceived human beings after the point at which implantation in the womb would have occurred.

Professor Magdalena Zernicka-Goetz, one of the studies' lead researchers, said her team's breakthrough could advance embryonic stem cell research and “can improve IVF success.”

Some scientists have called on the international community to extend the amount of time such experimentation can take place.

“If restrictions such as the 14-day rule are viewed as moral truths, such cynicism would be warranted,” three experts – Insoo Hyun, Amy Wilkerson, and Josephine Johnston – wrote in a commentary published yesterday in Nature magazine. “But when they are understood to be tools designed to strike a balance between enabling research and maintaining public trust, it becomes clear that, as circumstances and attitudes evolve, limits can be legitimately recalibrated.”

Pro-life experts said the experimentation destroys human life and could lead to grave ethical dilemmas by extending the research.

“No human being should be used for lethal experimentation, no matter their age or stage of development,” said Dr. David Prentice, a professor of molecular genetics and an Advisory Board Member for the Midwest Stem Cell Therapy Center. “The 14-day rule is itself arbitrary, and does not assuage those who believe life begins at the moment of sperm-egg fusion. Moreover, allowing experiments on human embryos beyond 14 days post-fertilization risks the lives of untold more human beings, because it further encourages creation and destruction for research purposes.”

Kristan Hawkins, president of Students for Life of America, called the experimentation “sick and twisted.”

“Science has undeniably proven that a new human life, with unrepeatable DNA, begins at conception,” she said. “There is no reason for experimentation on that human life and science itself should not be heralding thae fact that a tiny human being can survive now for two weeks outside of the womb, all for the sole purpose of experimentation.”

Dr. Prentice noted that embryonic stem cell research “has yielded no benefit thus far,” leading even its most vocal advocates, such as Michael J. Fox, to admit it has not lived up to its promise.

“If this research does not stop at 14 days, where does it stop?” asked Prentice. “This is a risky step which could encourage further eugenic attitudes and actions.”

Dr. Prentice encouraged Congress “to have a full and open debate on the issue of human embryo research before the research community moves further without oversight.”



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