Fr. Frank Pavone

John Paul II: The pope of life

Fr. Frank Pavone
Fr. Frank Pavone

May 2, 2011 ( - On Sunday, May 1 the Catholic Church declared Pope John Paul II to be “Blessed,” a step on the way to being declared a saint. This was done not as a judgment on the effectiveness or influence of his pontificate, nor on the depth of his knowledge of theology, but rather on his fidelity in living the Christian virtues.

The Church said, in other words, “If you want to follow Christ, look to John Paul II as an example.”

Each person whom the Church beatifies or canonizes, moreover, has his or her special theme, some aspect of discipleship that marks his or her life. For Pope John Paul II, it is the theme of pro-life. Not only was this a theme he spoke and acted upon continuously, but he gave the Church and the world a new way of understanding and practicing it.

At a recent conference, Dr. Joaquin Navarro-Valls, who served as Vatican spokesman under Pope John Paul, said that the key to his effectiveness was his conviction that each person was created in God’s image and likeness. “He was a man profoundly convinced of the truth of those words in Genesis, ‘God made man and woman in his image and likeness.’ This gave him optimism even when he could no longer walk, and then even when he could no longer speak,” Navarro-Valls said. “I think this was what attracted people even more than the way he spoke.” (April 1, 2011, Pontifical University of the Holy Cross, Rome).

I was privileged to see this dynamic up close, as I served under Pope John Paul II at the Pontifical Council for the Family, an agency of the Vatican that he created in 1981 specifically to sustain and coordinate initiatives for the protection of human life from its conception.

This pope did not simply repeat the longstanding teaching of the Church that abortion is wrong. He did not simply hand down dogmas about what we can and cannot do, and how we are supposed to live up to the principles and the commandments, such as “Thou shalt not kill.”

Traditionally, these and other teachings of the Church have been communicated in a philosophical context that is objective, deductive, and principled. There is a truth to which we have to adhere, and from which we deduce moral imperatives that are the same for everyone.

Now John Paul II never denied that. But he also realized that people today don’t think that way anymore. Modern thought is more subjective, experiential, and inductive. It relies more on personal insights and viewpoints. “What’s true for me may not be true for you” is one of its favorite positions.

John Paul II was able to join traditional, objective thought with the patterns of modern thought in what came to be known as his “personalism.” He focused on the dignity, the uniqueness, of each individual human person and affirmed their subjective insights and experiences. He taught that in each person we have a unique and unrepeatable being. And that uniqueness is precisely a reflection, or image, of God himself. Here is where the two worlds merge. Individual experience is not crushed, lost, or absorbed by the recognition that there is a God who has revealed universal moral norms. On the contrary, when God reveals himself to us in Jesus Christ, he reveals us to ourselves.

This is a key teaching of John Paul II. Precisely by accepting, not rejecting, our individual uniqueness, we connect with a truth that surpasses it and leads us, as individuals and a community, to fulfillment.

That’s what he meant by the exhortation with which he began his pontificate and which he repeated so often: “Be not afraid!”

In other words, don’t fear what you will lose if you welcome Christ into your life. You will in fact find your best self!

One of the most powerful expressions of this teaching is in “The Gospel of Life” (Evangelium Vitae) the 1995 encyclical that John Paul II considered central to his entire pontificate.

Newsweek devoted a cover story to the Encyclical when it came out. Religion editor Kenneth Woodward praised it as John Paul II’s “signature statement” in history.

The encyclical calls us to “proclaim, celebrate, and serve” the gift of life, which is the foundation of society and of all the rights and goods we enjoy as individuals. He speaks in that document of how both the Church and state need to serve the human person in every circumstance, and identifies abortion and euthanasia as the fundamental and most serious moral problems of our day.

But they are not presented just as “issues.” They are presented as contradictions to a deeper call to serve the person.

The pope wrote often about women, and one of many points he made is that we need to provide them alternatives to abortion, and forgiveness and healing after abortion.

In “Crossing the Threshold of Hope” (1994) he said, “In firmly rejecting “pro choice” it is necessary to become courageously “pro woman,” promoting a choice that is truly in favor of women.”

He challenged public officials to realize that when a state permits abortion, “the disintegration of the State itself has already begun” (Evangelium Vitae, 20).

And he called upon the young, and all of us, to build a “Culture of Life” with tremendous hope.

If he could repeat one thing to us this day, I believe it would be his words at World Youth Day in Denver on August 15, 1993: “Have no fear. The outcome of the battle for life is already decided … You too must feel the full urgency of the task … Woe to you if you do not succeed in defending life. …This is no time to be ashamed of the Gospel. It is the time to preach it from the rooftops.”

By beatifying John Paul II, the Church is saying “Amen!”

This article reprinted with permission from

Share this article

Featured Image
Dustin Siggins Dustin Siggins Follow Dustin

, ,

Clinton: US needs to help refugee rape victims… by funding their abortions

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

CLINTON, Iowa, November 25, 2015 (LifeSiteNews) – Leading Democratic presidential candidate Hillary Clinton said on Sunday that U.S. taxpayers should be on the hook for abortions for refugees impregnated through rape.

"I do think we have to take a look at this for conflict zones," Clinton said at an Iowa town hall, according to CNN. "And if the United States government, because of very strong feelings against it, maintains our prohibition, then we are going to have to work through non-profit groups and work with other counties to ... provide the support and medical care that a lot of these women need."

Clinton also said that "systematic use of rape as a tool of war and subjection is one that has been around from the beginning of history" but that it has become "even more used by a lot of the most vicious militias and insurgent groups and terrorist groups."

The prohibition referenced by Clinton – and named by the woman who asked Clinton about pregnant refugees – is known as the Helms Amendment. Made into law in 1973, it prevents U.S. foreign aid funds from being used for abortion.

Abortion supporters have urged the Obama administration to unilaterally change its interpretation of the amendment to allow exceptions for pregnancies resulting from rape and incest, and if the mother's life is in danger. They argue that because the law specifically states that "[n]o foreign assistance funds may be used to pay for the performance of abortion as a method of family planning," women who are raped should be excepted.

Click "like" if you are PRO-LIFE!

In August, 81 Democrats signed a letter to President Obama that urged this course of action. CNN reported that while Clinton didn't call for the Helms Amendment to be changed or re-interpreted, she did support other actions to increase women's access to abortion facilities.

If the United States "can't help them [to get an abortion], then we have to help them in every other way and to get other people to at least provide the options" to women raped in conflict, she said.

"They will be total outcasts if they have the child of a terrorist or the child of a militia member," according to Clinton. "Their families won't take them, their communities won't take them."

A study of women who bore their rape-conceived children during the Rwanda genocide found that "motherhood played a positive role for many women, often providing a reason to live again after the genocide."

Featured Image
Cardinal George Pell Patrick Craine / LifeSiteNews
Andrew Guernsey

, ,

Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

Andrew Guernsey
By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


Featured Image
Lianne Laurence


Jennifer Lawrence just smeared traditional Christians in the worst way

Lianne Laurence
By Lianne Laurence

November 25, 2015 (LifeSiteNews) – It’s no surprise that yet another Hollywood star is mouthing the usual liberal platitudes, but the fact that this time around it’s Jennifer Lawrence, a mega-star and lead in blockbuster series Hunger Games, brings a particular sting of disappointment.

That’s because the 25-year-old, effervescent and immensely talented star often comes across not only as very likable, but also as someone capable of independent thought.

But apparently not.

Or at least not when it comes to Kim Davis, the Kentucky clerk famously thrown in jail for refusing to obey a judge’s order that she sign marriage licenses for homosexual couples.

Davis, Lawrence tells Vogue in its November issue, is that “lady who makes me embarrassed to be from Kentucky.”

“Don’t even say her name in this house,” the actress told Vogue writer Jonathan van Meter in an interview that happened to take place the day after Davis was released from her five-day stint in jail.

Lawrence then went on a “rant” about “all those people holding their crucifixes, which may as well be pitchforks, thinking they’re fighting the good fight.”

RELATED STORY: Wrong, Jennifer Lawrence! Real men don’t need porn, and women don’t need to give it to them

She was brought up Republican, she told van Meter, “but I just can’t imagine supporting a party that doesn’t support women’s basic rights. It’s 2015 and gay people can get married and we think that we’ve come so far, so, yay! But have we? I don’t want to stay quiet about that stuff.”

After conjuring up images of Christians as bug-eyed hillbillies on a witchhunt with her reference to “crucifixes as pitchforks,” Lawrence added darkly: “I grew up in Kentucky. I know how they are.”

Perhaps one should infer that it’s lucky for Lawrence she escaped to Los Angeles and its enlightened culture. That hallowed place where, according to van Meter, Kris Jenner (former spouse of Bruce Jenner, who infamously declared himself a woman) brought Lawrence a cake for her birthday that was shaped like excrement and inscribed: “Happy birthday, you piece of sh*t!”

Lawrence is reportedly now Hollywood’s most highly paid actress. Not only is she the star of the hugely popular and lucrative Hunger Games franchise -- the last installment of which, Mockingjay, Part 2 opened November 20 -- but she won an Oscar for Silver Linings Playbook and starred in several others since her breakout role in the 2010 moving and moody indie film, Winter’s Bone.

Lawrence has every right to express her opinion, although no doubt it will be given more weight than it deserves. It is unfortunate, however, that she’s chosen to wield her fame, shall we say, as a pitchfork against Christian moral truths.



Customize your experience.

Login with Facebook