John Jalsevac


Journal editor defends pro-infanticide piece: Killing newborns is already legal in Holland

John Jalsevac
John Jalsevac

February 28, 2012 ( – The editor of an ethics journal that recently published an article advocating infanticide (what the authors call “post-birth abortion”), has responded to widespread criticism by pointing out that promoting the killing of newborns is nothing new: in fact, in the Netherlands infant euthanasia is already legal and practiced.

Editor Julian Savulescu also criticizes what he calls the “hate speech” directed at the authors of the article, arguing that the public’s response to the piece shows that “proper academic discussion and freedom are under threat from fanatics opposed to the very values of a liberal society.”

In the journal article Alberto Giubilin, a philosopher from the University of Milan, and Francesca Minerva, an ethicist from the University of Melbourne, made the case that “after-birth abortion” should be permissible in all the cases where abortion is, including cases where the newborn is perfectly healthy. They base their argument on the premise that the unborn baby and the newborn do not have the moral status of actual persons and are consequently “morally irrelevant.”

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In response to the backlash, Savulescu wrote that the arguments in the article “are largely not new and have been presented repeatedly in the academic literature and public fora by the most eminent philosophers and bioethicists in the world, including Peter Singer, Michael Tooley and John Harris.”

He also observes that the paper “draws attention to the fact that infanticide is practised in the Netherlands.”

The fact that The Netherlands already permits the killing of disabled newborns is not widely known, even by many in the pro-life movement. The practice is permitted under the so-called Groningen Protocol, which outlines the circumstances under which a physician may deliver a lethal injection to a newborn who suffers from a disability, at the request of the child’s parents.

An article published in 2008 in the prestigious Hastings Center Report about the Protocol similarly provoked outrage after the authors argued that disabled babies might be “better off dead.”

The authors of that article also linked infanticide to legalized abortion, arguing that infanticide may in fact be the morally superior alternative to abortion.

“The supposedly morally superior alternative [of abortion]…does not strike us as superior at all,” they wrote. Instead, they said, parents of a child with a poor prenatal diagnosis should wait until the child is born, when they can make a more informed decision about the chance that their child has of living a “satisfactory” life.

“We join disability activists who condemn the routine recommendation of abortions performed for no other reason than to prevent the birth of an affected baby,” they said.

In his response today, editor Savulescu observed that the authors of the recent paper simply took for granted the premises that undergird legal abortion, and followed them to their logical conclusion.

“The goal of the Journal of Medical Ethics is not to present the Truth or promote some one moral view,” he writes. “It is to present well reasoned argument based on widely accepted premises.

“The authors provocatively argue that there is no moral difference between a fetus and a newborn,” he continues. “Their capacities are relevantly similar. If abortion is permissible, infanticide should be permissible. The authors proceed logically from premises which many people accept to a conclusion that many of those people would reject.”

The pro-infanticide article and the defense from Savulescu come only months after a Canadian judge employed similar arguments in the process of handing out a lenient sentence to a mother who strangled her newborn and threw him over a fence. 

According to Justice Joanne Veit, Canada’s lack of an abortion law indicated that “while many Canadians undoubtedly view abortion as a less than ideal solution to unprotected sex and unwanted pregnancy, they generally understand, accept and sympathize with the onerous demands pregnancy and childbirth exact from mothers, especially mothers without support.”

“Naturally, Canadians are grieved by an infant’s death, especially at the hands of the infant’s mother, but Canadians also grieve for the mother,” she added.

Savluescu, the director of the Center for Practical Ethics at Oxford University, has made the news in the past for arguing that the requirement for organ donors to be dead at the time of organ harvesting should be removed, and that “mandatory” organ donation should be instituted. He has also argued that humanity has a “moral obligation” to use in vitro fertilization (IVF) to select the most intelligent embryos for the good of society.

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Today’s chuckle: Rubio, Fiorina and Carson pardon a Thanksgiving turkey

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By Steve Jalsevac

A little bit of humour now and then is a good thing.

Happy Thanksgiving to all our American readers.

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Building of the European Court of Human Rights.
Lianne Laurence


BREAKING: Europe’s top human rights court slaps down German ban on pro-life leafletting

Lianne Laurence
By Lianne Laurence

STRASBOURG, France, November 26, 2015 (LifeSiteNews) – The European Court of Human Rights ruled Thursday that a German regional court violated a pro-life activist’s freedom of expression when it barred him from leafleting in front of an abortion center.

It further ruled the German court’s order that Klaus Gunter Annen not list the names of two abortion doctors on his website likewise violated the 64-year-old pro-life advocate’s right to freedom of expression.

The court’s November 26 decision is “a real moral victory,” says Gregor Puppinck, director of the Strasbourg-based European Center for Law and Justice, which intervened in Annen’s case. “It really upholds the freedom of speech for pro-life activists in Europe.”

Annen, a father of two from Weinam, a mid-sized city in the Rhine-Neckar triangle, has appealed to the Strasbourg-based European Court of Human Rights at least two times before, Puppinck told LifeSiteNews.

“This is the first time he made it,” he said, noting that this time around, Annen had support from the ECLJ and Alliance Defense Fund and the German Pro-life Federation (BVL). “I think he got more support, better arguments and so I think this helped.”

The court also ordered the German government to pay Annen costs of 13,696.87 EUR, or 14,530 USD.

Annen started distributing pamphlets outside a German abortion center ten years ago, ECLJ stated in a press release.

His leaflets contained the names and addresses of the two abortionists at the center, declared they were doing “unlawful abortions,” and stated in smaller print that, “the abortions were allowed by the German legislators and were not subject to criminal liability.”

Annen’s leaflets also stated that, “The murder of human beings in Auschwitz was unlawful, but the morally degraded NS State allowed the murder of innocent people and did not make it subject to criminal liability.” They referred to Annen’s website,, which listed a number of abortionists, including the two at the site he was leafleting.

In 2007, a German regional court barred Annen from pamphleteering in the vicinity of the abortion center, and ordered him to drop the name of the two abortion doctors from his website.

But the European Court of Human Rights ruled Thursday that the German courts had "failed to strike a fair balance between [Annen’s] right to freedom of expression and the doctor’s personality rights.”

The Court stated that, “there can be no doubt as to the acute sensitivity of the moral and ethical issues raised by the question of abortion or as to the importance of the public interest at stake.”

That means, stated ECLJ, that “freedom of expression in regard to abortion shall enjoy a full protection.”

ECLJ stated that the court noted Annen’s leaflets “made clear that the abortions performed in the clinic were not subject to criminal liability. Therefore, the statement that ‘unlawful abortions’ were being performed in the clinic was correct from a legal point of view.”

As for the Holocaust reference, the court stated that, “the applicant did not – at least not explicitly – equate abortion with the Holocaust.”  Rather, the reference was “a way of creating awareness of the more general fact that law might diverge from morality.”

The November 26 decision “is a quite good level of protection of freedom of speech for pro-life people,” observed Puppinck.

First, the European Court of Human Rights has permitted leafleting “in the direct proximate vicinity of the clinic, so there is no issue of zoning,” he told LifeSiteNews. “And second, the leaflets were mentioning the names of the doctors, and moreover, were mentioning the issue of the Holocaust, which made them quite strong leaflets.”

“And the court protected that.”

Annen has persevered in his pro-life awareness campaign through the years despite the restraints on his freedom.

“He did continue, and he did adapt,” Puppinck told LifeSiteNews. “He kept his freedom of speech as much as he could, but he continued to be sanctioned by the German authorities, and each time he went to the court of human rights. And this time, he won.”

ECLJ’s statement notes that “any party” has three months to appeal the November 26 decision.

However, as it stands, the European Court of Human Rights’s ruling affects “all the national courts,” noted Puppinck, and these will now “have to protect freedom of speech, recognize the freedom of speech for pro-lifers.”

“In the past, the courts have not always been very supportive of the freedom of speech of pro-life,” he said, so the ruling is “significant.”

As for Annen’s pro-life ministry, Pubbinck added: “He can continue to go and do, and I’m sure that he does, because he always did.”  

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A vibrant church in Africa. Pierre-Yves Babelon /
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‘Soft racism’: German Bishops’ website attributes African Catholics’ strong faith to simplemindedness

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By Pete Baklinski

GERMANY, November 26, 2015 (LifeSiteNews) --  The only reason the Catholic Church is growing in Africa is because the people have a “rather low level” of education and accept “simple answers to difficult questions” involving marriage and sexuality, posited an article on the official website of the German Bishops' Conference posted yesterday. The article targeted particularly Cardinal Robert Sarah of Guinea, the Vatican's prefect of the Congregation for Divine Worship and ardent defender of Catholic tradition.

First Things blogger Leroy Huizenga, who translated a portion of the article, criticized the article's view as “soft racism.”

In his article, titled “The Romantic, Poor Church,” editor Björn Odendahl writes: 

So also in Africa. Of course the Church is growing there. It grows because the people are socially dependent and often have nothing else but their faith. It grows because the educational situation there is on average at a rather low level and the people accept simple answers to difficult questions (of faith) [sic]. Answers like those that Cardinal Sarah of Guinea provides. And even the growing number of priests is a result not only of missionary power but also a result of the fact that the priesthood is one of the few possibilities for social security on the dark continent.

Huizenga said that such an article has no place on a bishops’ conference website. 

“We all know that the German Bishops' Conference is one of the most progressive in the world. But it nevertheless beggars belief that such a statement would appear on the Conference's official website, with its lazy slander of African Christians and priests as poor and uneducated (Odendahl might as well have added ‘easy to command’) and its gratuitous swipe at Cardinal Sarah,” he wrote. 

“Natürlich progressives could never be guilty of such a sin and crime, but these words sure do suggest soft racism, the racism of elite white Western paternalism,” he added. 

African prelates have gained a solid reputation for being strong defenders of Catholic sexual morality because of their unwavering orthodox input into the recently concluded Synod on the Family in Rome. 

At one point during the Synod, Cardinal Robert Sarah urged Catholic leaders to recognize as the greatest modern enemies of the family what he called the twin “demonic” “apocalyptic beasts” of “the idolatry of Western freedom” and “Islamic fundamentalism.”

STORY: Cardinal Danneels warns African bishops to avoid ‘triumphalism’

“What Nazi-Fascism and Communism were in the 20th century, Western homosexual and abortion ideologies and Islamic fanaticism are today,” he said during his speech at the Synod last month. 

But African prelates’ adherence to orthodoxy has earned them enemies, especially from the camp of Western prelates bent on forming the Catholic Church in their own image and likeness, not according to Scripture, tradition, and the teaching magisterium of the Church. 

During last year’s Synod, German Cardinal Walter Kasper went as far as stating that the voice of African Catholics in the area of Church teaching on homosexuality should simply be dismissed.

African cardinals “should not tell us too much what we have to do,” he said in an October 2014 interview with ZENIT, adding that African countries are "very different, especially about gays.” 

Earlier this month Belgian Cardinal Godfried Danneels, instead of praising Africa for its vibrant and flourishing Catholicism, said that African prelates will one day have to look to Europe to get what he called “useful tips” on how to deal with “secularization” and “individualism.” 

The statement was criticized by one pro-family advocate as “patronizing of the worst kind” in light of the facts that numerous European churches are practically empty, vocations to the priesthood and religious life are stagnant, and the Catholic faith in Europe, especially in Belgium, is overall in decline.

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