Hilary White, Rome Correspondent

,

‘Just being human doesn’t give you a right to live’: Peter Singer sums up pro-abortion philosophy

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent

ROME, August 15, 2012, (LifeSiteNews.com) – “Membership of the species Homo sapiens is not enough to confer a right to life.”

To the ears of us ordinary people, it sounds like the ravings of some fringe group of European neo-fascists or Communists, but the man who made that statement in a Scottish newspaper today is perhaps the most acclaimed and respected ethical philosopher alive, toasted by liberal academic and political elites around the world.

Philosopher and Bioethicist Peter Singer defended abortion in an op-ed in the Scotsman today.

“Opponents will respond that abortion is, by its very nature, unsafe – for the fetus,” he wrote. “They point out that abortion kills a unique, living human individual. That claim is difficult to deny, at least if by ‘human’ we mean ‘member of the species Homo sapiens.”

Singer is among the cadre of leading thinkers who maintain that being a human being isn’t enough to confer any legal rights. To be a “person,” one must fulfill a particular set of criteria.

“It is also true that we cannot simply invoke a woman’s ‘right to choose’ in order to avoid the ethical issue of the moral status of the fetus,” Singer continued. “If the fetus really did have the moral status of any other human being, it would be difficult to argue that a pregnant woman’s right to choose includes the right to bring about the death of the fetus, except perhaps when the woman’s life is at stake.

“The fallacy in the anti-abortion argument lies in the shift from the scientifically accurate claim that the fetus is a living individual of the species Homo sapiens to the ethical claim that the fetus therefore has the same right to life as any other human being.”

Contrary to how he sounds, Peter Singer is not some obscure crank, writing for a tiny audience of like-minded nutters. Probably most famous for being the “father” of the modern animal rights movement, he is also widely regarded as the most influential bioethicist in the world. And his positions as the Ira W. DeCamp Professor of Bioethics at the University Center for Human Values at Princeton University, and a Laureate Professor at the Centre for Applied Philosophy and Public Ethics at the University of Melbourne, are as good an indicator as any to start to appreciate just how far into the Upsidedownland Matrix academia and the world of bioethics has gone.

Even as one of the most famous professional philosophers in the world, Singer’s ideas continue to shock pro-life people with his forthright defense of infanticide, the wholesale killing of people with dementia, the sexual use of animals, (whom he maintains are capable of “consent”), and the use of the cognitively disabled for medical experiments.

(Click “like” if you want to end abortion! )


As a bioethicist, Singer swats aside outdated concepts like “mercy killing” to end the suffering of the patient, arguing instead that it is the suffering of the patient’s family, friends, and of society as a whole that is more important. Suffering patients cost society money to keep alive and comfortable; they demand extra care and time that diminishes the freedom and autonomy of their caregivers.

Singer is renowned for carrying the logic of classical Utilitarianism to its furthest extreme. Utilitarianism, the philosophy developed in England in the 18th century by Jeremy Bentham and John Stuart Mill, proposes that all human action must be ordered to producing “happiness” and reducing suffering. That might sound fine on the surface, but in practice it means that the moral worth of any action is determined only by its resulting outcome, not by whether it is good or evil in itself. This means that killing would not be evil in itself, but only when it brings “unhappiness” into the world.

Singer’s extreme form of “preference utilitarianism” proposes that human life has no inherent value. Therefore, killing a patient out of mercy is a purely mathematical consideration, one that prioritizes the reduction of the overall quantity of suffering in the world, tipping the global scales towards “happiness.” He and those who follow his theories, posit a kind of invisible cloud of suffering, like a layer of pollution, covering the world that must be reduced. And the most convenient way to do that is simply to remove those who suffer.

To justify this, Singer has developed the idea that only those with a certain level of cognitive function can be considered “persons,” which idea he expanded to propose that any creature with higher presumptive cognitive functions than the bare minimum were also persons, including great apes, dogs, and dolphins.

“We can plausibly argue,” he wrote in the Scotsman, “that we ought not to kill, against their will, self-aware beings who want to continue to live. We can see this as a violation of their autonomy, or a thwarting of their preferences. But why should a being’s potential to become rationally self-aware make it wrong to end its life before it has the capacity for rationality or self-awareness?”

The one group that does not qualify for personhood in Singer’s world are newborn humans and brain damaged people of any age. These, he says, ought to have “personhood” legally bestowed upon them only after the approval of their parents or caregivers. Parents, he believes, should be given a month or so to decide if they want to keep their child, and only then should it have the protection of the law.

“We have no obligation to allow every being with the potential to become a rational being to realize that potential,” he argued in today’s piece.

“If it comes to a clash between the supposed interests of potentially rational but not yet conscious beings and the vital interests of actually rational women, we should give preference to the women every time,” he wrote.

What the Scotsman declines to mention is that Singer is possibly the most read, most listened-to, and most followed thinker of our times. So ubiquitous are his ideas in academia, government, and most prominent medical ethicists throughout the Western world that most people parroting them often have no idea they are following him.

A conversation comes to mind that I had many years ago over the internet with a man running for public office in the eastern Canadian province of Nova Scotia. This man, a Unitarian minister, regarded himself as driven by his high ethical ideals. He was telling me in all earnestness that the real political task was to increase the general quantity of human happiness in the world. An unborn infant, he said, was not capable of being truly happy, because it didn’t have the cognitive ability to appreciate its surroundings. Therefore, the rights of the mother to her full measure of happiness must take precedence.

He was somewhat horrified when I countered that as a good disciple of Peter Singer he ought to be taking the argument a step forward and offering to include infanticide on demand in Nova Scotia’s public medical insurance coverage. After I explained who Singer was, he was shocked that such a wicked man could have become so influential.

Many people believe that philosophy is nothing more than a kind of academic playpen for tenured eggheads and unmotivated undergraduates. But philosophy is the foundation of our societies, how we decide what is and is not worth doing as individuals and as a civilization, what is and is not morally acceptable. Over the last few centuries, there has been a slow but massive shift, mostly unknown to us ordinary folks outside the ivy-covered walls, away from traditional Judeo-Christian ethics to these new, Enlightenment-era principles.

Philosophy and culture are inextricably connected, but it is usually only when a man like Peter Singer writes his ideas out loud in a daily newspaper that the general public starts to become aware of the origins of our current cultural sickness. But these new ideas have slowly grown their poisoned tendrils into every corner of human endeavor and strangled the basic notions upon which our civilization was built.

A lot of pro-life people got involved because of a single legal change, something that shocked and horrified them, the legalization of abortion or euthanasia. But it is crucial for pro-life people to understand the bigger picture, that the thing we are fighting is bigger than a single incident, or a single issue.

It is not about overturning Roe v. Wade or the Abortion Act 1967. It is about defeating an entire new philosophical culture, a system of thought governing all human action. This new set of ideas has created the abortionist and pansexualist regime we are fighting in the pro-life movement. The sexual revolution did not spring out of nothing in 1965.

 

FREE pro-life news.

Stay up-to-date on the issues you care about the most. Subscribe today. 

Select Your Edition:


Advertisement
Featured Image
Shutterstock.com
Dustin Siggins Dustin Siggins Follow Dustin

Two Congressmen confirm: National 20-week ban on abortion will come up for a vote shortly

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

WASHINGTON, D.C., April 17, 2015 (LifeSiteNews.com) – A bill to end abortion in the United States after 20 weeks will move forward, and it will have the strong support of two leading pro-life Congressmen, the two Republicans told LifeSiteNews.com at the eighth annual Susan B. Anthony List Campaign for Life Summit on Thursday.

Rep. Chris Smith, R-NJ, told LifeSiteNews and the National Catholic Register that ongoing House discussions on H.R. 36, the "Pain Capable Unborn Child Protection Act," will result in a pro-life bill moving forward.

"Very good language" is being put together, Smith told The Register. He told LifeSiteNews that he fully anticipated being able to support the final bill, because the House Republican caucus "wouldn't have something that would be unsupportable. Our leadership is genuinely pro-life."

In 2013, the "Pain Capable Unborn Child Protection Act" easily passed through the House of Representatives, only to be stalled by a Democratic-controlled Senate. This year, an identical bill was halted by Rep. Renee Ellmers, R-NC, and other Republicans -- surprising and angering pro-life leaders who thought its passage was assured. That bill, H.R. 36, is now being rewritten so it can be voted on by the full House, though its final wording remains uncertain.

Some fear that the House leadership will modify the bill to mollify Ellmers. She and others objected that the bill allows women to abort a child after 20 weeks in the case of rape – but only if they report that rape to the authorities.

Pro-life activists say removing the reporting requirement would take abortionists at their word that the women whose children they abort claimed to be raped. Congresswoman Ellmers has publicly stated the House leadership is considering such a proposal.

Jill Stanek, who was recently arrested on Capitol Hill as part of a protest to encourage Republicans to pass H.R. 36, said that would be "a loophole big enough for a Mack truck."

Click "like" if you are PRO-LIFE!

Congressman Smith said the bill will come to the floor shortly. "The commitment to this bill is ironclad; we just have to work out some details," Smith said.

He also noted that, while a vote on the 20-week ban has been delayed for nearly three months, "we did get the No Taxpayer Funding for Abortion Act passed, and that would have been in the queue now, so we just reversed" the order of the two bills.

Congressman Smith spoke to both outlets shortly after participating in a panel at the Summit.

Another speaker was Rep. Steve King, R-IA, who also supports the 20-week ban.

"I can't think of what” language that is actively under consideration could make him rethink his support for the bill, King said. He also told attendees that the nation was moving in a direction of supporting life.

The outspoken Congressman declined to answer further, noting "that's asking me to anticipate an unknown hypothetical."

The annual Campaign for Life Summit and its related gala drew other high-profile speakers, including presidential candidate Senator Rand Paul, potential presidential hopeful Senator Lindsay Graham, and Republican National Committee Chairman Reince Priebus.  

Advertisement
Featured Image
"Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience."
Jonathon van Maren Jonathon van Maren Follow Jonathon

Pro-lifers are winning. So now they’re coming for our cupcakes?

Jonathon van Maren Jonathon van Maren Follow Jonathon
By Jonathon van Maren

As I travel across Canada (and at times the United States) speaking on abortion and various facets of the Culture of Death, one of the things I hear often is a hopelessness, a despair that the West is being flattened by the juggernaut of the Sexual Revolution. There is a feeling among many people that the restriction of religious liberty, the continued legality of abortion, and the redefinition of marriage are inevitable.

This is, of course, one of the most prominent and successful strategies of the Sexual Revolutionaries—create an aura of inevitability while concurrently demonizing all those who oppose their new and mangled “progress” as Neanderthals on the cusp of being left behind by History. That inevitability becomes a self-fulfilling prophecy, because many people don’t realize that the various battles in the Sexual Revolution actually all correlate to one another—that what we are seeing now is the end game of an incredibly vast and well-planned cultural project.

It is because we miss many of these connections that we often cannot see, with clarity, how the culture wars are actually unfolding. I read with great interest a recent column by Rev. Douglas Wilson, eloquently titled “With stirrups raised to Molech.”

“We are now much occupied with the issues swirling around same sex mirage,” he writes, “but we need to take great care not to get distracted. Why have the homosexual activists gone all in on this issue? Why is their prosecutorial zeal so adamant? We went, in just a matter of months, from ‘let’s let individual states’ decide on this, to federal judges striking down state statutes, followed up hard by official harassment of florists, bakers, and photographers. Why the anger, and why the savage over-reach? And do they really think we couldn’t remember all the things they were assuring us of this time last year?”

Follow Jonathon van Maren on Facebook

It’s a compelling question, and one that I’ve heard many Christians puzzling over recently. Why do the advocates of the Sexual Revolution despise those who disagree with them so viciously? It is partly because their cultural project does not, as they claim, consist of “living and let live.” It is about compulsory acceptance of any and all sexual behaviors, with tax-payer funding for the rubbers and pills they need to ensure all such behaviors remain sterile, and extermination crews to suction, poison, and dismember any inconvenient fetuses that may come into being as the result of casual coitus.

The ancient mantra “the State has no business in the bedrooms of the nation” has long been abandoned—the emboldened Sexual Revolutionaries now demand that politicians show up at their exhibitionist parades of public indecency, force schools to impose their so-called “morally neutral” view of sexuality on children, and force into silence those who still hold to traditional values.

Rev. Wilson, however, thinks that this loud and vicious war on conscience may be about even more than that. The pro-life cause, he notes, has been very successful in the Unites States. The abortion rate is the lowest it has been since 1973. Hundreds of pro-life laws are passing on the state level. The abortion industry has been successfully stigmatized. True, the successes are, for pro-lifers, often too feeble and not nearly adequate enough in the face of such unrestrained bloodshed. Nevertheless, the momentum has turned against the Sexual Revolutionaries who have championed abortion for decades—their shock and anger at the strength of the pro-life movement evident in pro-abortion signs at rallies that read, “I can’t believe I still have to protest this s**t.”

It is because of the pro-life movement’s success, Wilson muses, that the Sexual Revolutionaries may be coming at us with such fury. “If a nation has slaughtered 50 million infants,” he writes, “they are not going to suddenly get a sense of decency over you and your cupcakes. Now this explains their lack of proportion, and their refusal to acknowledge the rights of florists. Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience. This reveals their distorted priorities, of course, but it also might be revealing a strategy. Is the homosexual lobby doing this because they are freaking out over their losses on the pro-life front? And are they doing so in a way intended to distract us away from an issue where we are slowly, gradually, inexorably, winning?”

It’s a fascinating perspective. It’s true—and has always been true historically—that when one group of human beings is classified as nonhuman by a society as nonhuman and subsequently butchered, the whole of society is degraded. No nation and no culture can collectively and systematically kill so many human beings without a correlating hardening of the conscience. But on the pro-life front, there has been decades of fierce resistance, hundreds of incremental victories, and a renewed energy among the upcoming generation of activists. For the Sexual Revolutionaries who thought the battle was over when Roe v. Wade was announced in 1973, this must be a bitter pill to swallow indeed.

Follow Jonathon van Maren on Facebook

Share this article

Advertisement
Featured Image
Lisa Bourne

, ,

‘Prominent’ Catholics attacking Archbishop Cordileone are big donors to Pelosi and pro-abort Democrats

Lisa Bourne
By Lisa Bourne

Note: To sign a petition supporting Archbishop Cordileone, click here

SAN FRANCISCO, CA, April 17, 2015 (LifeSiteNews.com) -- Big donors to the Democrat Party and pro-abortion Nancy Pelosi are among those publicly harassing San Francisco Archbishop Salvatore Cordileone for protecting Catholic identity in the area’s Catholic high schools.

A big-ticket full-page ad ran April 16 in the San Francisco Chronicle attacking the archbishop and calling Pope Francis to oust him for his efforts to reinforce Catholic principles in the schools.

A number of prominent San Francisco-area residents identifying as Catholic are signatories of the ad, and several are wealthy donors to Democrat entities and pro-abortion politicians, Catholic Vote reports.

Federal Election Commission records indicate Charles Geschke, Adobe Systems chairman and previous head of the Board of Trustees at the University of San Francisco, gave more than $240,000 to Democrat groups, as well as $2,300 to Nancy Pelosi and $4,000 to John Kerry, both politicians who claim to be Catholic but support abortion and homosexual “marriage.”

Also on the list is political consultant and businessman Clint Reilly, who gave nearly $60,000 to Democrat organizations, along with $5,000 to Barack Obama, whose administration vehemently promotes abortion and homosexual “marriage” and has continually opposed religious liberty. Reilly gave $4,600 to Pelosi as well.

Another individual in the ad attacking the archbishop who also gave big campaign donations to California pro-abort Democrats was Lou Giraudo, a former city commissioner and business executive who contributed more than $24,000 to Nancy Pelosi, $6,000 to Dianne Feinstein and $4,300 to Barbara Boxer.

Nancy Pelosi herself challenged the archbishop for his stance on Catholic teaching last year when she tried to pressure him out of speaking at the March for Marriage in Washington D.C., claiming the event was “venom masquerading as virtue.”

The archbishop responded in a letter that he was obliged “as a bishop, to proclaim the truth—the whole truth—about the human person and God’s will for our flourishing ... especially the truth about marriage as the conjugal union of husband and wife.”

The April 16 ad attacking Archbishop Cordileone was the latest in an ongoing assault since the archbishop took steps in February to strengthen Catholic identity in the schools and clarify for faculty and staff in handbooks and contract language the long-standing expectation that they uphold Church principles. 

It said Archbishop Cordileone has “fostered an atmosphere of division and intolerance” and called on Pope Francis to remove him.

“Holy Father, Please Provide Us With a Leader True to Our Values and Your Namesake,” the ad said. “Please Replace Archbishop Cordileone.”

The Confraternity of Catholic Clergy (CCC), a national association for priests and deacons, condemned Archbishop Cordileone’s harassers in a statement, saying the archbishop “teaches in conformity to the Catechism of the Catholic Church.”

“The character assassination and uncharitable venom being cast upon a bishop merely defending the doctrines of his religion is appalling and repugnant,” the CCC said. 

Click "like" to support Catholics Restoring the Culture!

“It is totally inappropriate, improper and unjust for the media and others to vilify and brutally attack him when he is doing precisely what an ordained minister and pastor of souls is obligated to do,” the group stated, “namely, speak the truth in season and out of season.”

Those behind the attack ad said the proposed handbook language was mean-spirited, and that they were “committed Catholics inspired by Vatican II,” who “believe in the traditions of conscience, respect and inclusion upon which our Catholic faith was founded.”

The Archdiocese of San Francisco denounced the ad upon its release, saying it was a misrepresentation of Catholic teaching and the nature of the teacher contract, and a misrepresentation of the spirit of the Archbishop.

“The greatest misrepresentation of all is that the signers presume to speak for “the Catholic Community of San Francisco,” the archdiocese responded. “They do not.”

The CCC pointed out that just as physicians are expected to be faithful to the Hippocratic Oath, bishops, priests, and deacons are expected to be faithful to the Church, its teachings and its authority, “since their objective is the salvation of souls, not a popularity contest.” 

In openly declaring their support for Archbishop Cordileone, the group urged the media and others to show “prudence, civility, and fair-mindedness” toward those with whom they disagree.

“He took an oath to be faithful to the Gospel,” the Confraternity stated of Archbishop Cordileone, “and in the words of the disciples in the New Testament, ‘better to obey God than men.’”

Advertisement

Customize your experience.

Login with Facebook