Albert Mohler

Kentucky Baptist orphanage ponders opening its hiring to open homosexuals

Albert Mohler
By Albert Mohler

November 7, 2013 (Albert Mohler) - Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world (James 1:27).

Back in 1869, Baptists in Kentucky established a “Home for the Helpless,” seeking to serve orphans and other homeless children. Like so many other Christian churches and denominations of the era, Louisville’s Baptists saw the need for an orphanage to provide care for parentless and abandoned children, who before the establishment of orphanages were housed with adults in almshouses. The Home for the Helpless became the Louisville Baptist Orphans Home, and its charter established its mission to serve “orphan and destitute children.”

Those Baptists saw the orphanage as a Christian duty in response to a biblical mandate. The orphanage was a direct extension of Christian conviction, and it was operated under a board of Baptist control. In 1953, the Louisville ministry merged with the nearby Kentucky Baptist Children’s Home, and the two became the Kentucky Baptist Board of Child Care. A 1986 “Covenant Agreement” between the child care ministry and the Kentucky Baptist Convention called for the ministry to operate “in keeping with Christian principles and the dream of the founders of child care in Kentucky.”

That pledge is now very much in question as reports indicate that the ministry, now renamed Sunrise Children’s Services, is poised to change its hiring policies to remove any barrier to homosexuals and lesbians working as employees of the ministry.

The proposal came to light as the Western Recorder, the Kentucky Baptist newspaper, reported that the Sunrise board had discussed the matter in a specially called meeting held in August. That news, which stunned Kentucky Baptists, came after years of assurances from the ministry and its president, Bill Smithwick, that current hiring policies would remain in place. As the paper reported, “Up to now, Smithwick has consistently told the KBC mission board and convention messengers that Sunrise would continue defending its right to discriminate based on sexual orientation in on-going lawsuits.” Those lawsuits include an action filed by a lesbian worker who was terminated in 1998. That lawsuit was dismissed by the courts, but the terminated employee later filed a legal challenge to state funding of any institution that teaches religious beliefs. The State of Kentucky agreed to a settlement in the case, but Sunrise refused to accept the settlement, according to the Western Recorder.

When contacted by the paper, Smithwick refused to talk about the proposal and offered a rather belligerent response: “I don’t think Kentucky Baptists need to know something until there is something to know. Right now, my comment is, there’s nothing that Kentucky Baptists need to know, and all this [publicity] will do is hurt us.”

Subsequently, Kentucky Baptist leaders learned that  Smithwick’s August presentation to the Sunrise board had explicitly called for the employment policy to be changed. Smithwick set out several options for the board, making clear that retaining the policy would require the termination of additional employees. In turn, he warned that Sunrise would likely lose major secular funding sources in the business community, suffer further adverse publicity, “and close our doors.” He also told the board that he expects the federal government to mandate the employment of homosexuals in the future, and probably the near future. This is premised on the fact that Sunrise receives millions of dollars each year in government funding.

Smithwick then set out a second option whereby Sunrise would “tough it out until the Federal Government mandates employment of homosexuals” and “then change our employment practices after losing years of time and money spent to build our brand.”

Lastly, Smithwick proposed a third option: “Change our employment practice.” He declared that Sunrise “is not a church, or a religious institution” and argued that the organization cannot operate at current levels without government funds. Then, after arguing that Sunrise is not a religious institution, he assured the board that, even if the policies are changed, Sunrise would “continue to share the Gospel through Bible studies, worship attendance, etc. to residents and staff.”

Included in Smithwick’s argument was his personal statement that he would “rather homosexuals see the love of God through us than be denied employment by us.” He closed by offering the strange analogy of a missionary serving in Iran who wore a head covering out of respect for Muslims, apparently missing the point that no biblical command or biblical teaching is violated by wearing a head covering.

Kentucky Baptists were not alone in their shock over the Sunrise proposal. An attorney who had represented the terminated lesbian employee told The Courier-Journal (Louisville), “This is very surprising. They were very adamant that they wouldn’t hire gays and lesbians.” He is right, they were adamant about the matter and, at least until the board votes later this week on Smithwick’s proposal, they still are—at least officially.

All that can change in short order. Bill Smithwick is absolutely right about one aspect of this matter: there is every likelihood that governmental coercion on these issues is coming. The Employment Non-Discrimination Act (ENDA) is expected to pass in the U.S. Senate in coming days, and the Obama Administration has threatened to accomplish much the same by executive order. It is hard to imagine how an entity that describes itself as “not a church or a religious institution” can claim an exemption under such a legal mandate.

There is truth in the claim that Sunrise Children’s Services, along with thousands of similar organizations and institutions, will have to face a hard choice: serve Caesar or serve God. This becomes inevitable once an entity becomes dependent on financial support from the government. That is why Baptists have historically—and rightly—insisted on nonparticipation with government funding. Participation means dependency, as the financial situation of Sunrise Children’s Services makes clear. Smithwick told The Courier-Journal, “The Baptist support, totaling $1 million each year on a $27 million budget, is very much needed, but Sunrise cannot sustain itself without the partnership of state and federal and fundraising dollars.”

The choice faced by Sunrise, soon likely to be faced by a host of similar organizations, is to get smaller or get secular. The instant an organization takes government money it is transformed into an instrument of the state. What Caesar funds, Caesar controls. This is a hard lesson, and one likely soon to be learned by Christian institutions that have been taking government money and have grown dependent on those funds.

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This will not end with children’s homes. A good many Christian colleges and universities have grown dependent on funds flowing through federal student aid programs and similar forms of government funding. What happens when they face a similar choice? The math will not work in their favor. A hard choice will have to be made, and we will soon see who will stand on conviction and who will act to save their funding.

The question does not stop with funding. Soon after Britain passed antidiscrimination legislation like ENDA, Christian adoption agencies were basically put out of business. They were given a choice to sever ties with their churches or go out of business. In Massachusetts, the legalization of same-sex marriage meant the end of the adoption work done by Catholic Charities, since they could not and would not violate their convictions. In Illinois, the work of Catholic Charities in foster care and adoption came to an end in 2011, and the admired organization gave up millions in government funding because they would not violate their convictions.

Illinois Governor Pat Quinn, himself a Catholic,  made the coercive power and intention of the state clear when he declared that a refusal to recognize same-sex civil unions as equivalent to heterosexual marriage for adoption and foster care: “They have a law in Illinois. It’s the civil unions law. I signed it into law. We’re not going back. Any organization that decides that because of the civil unions law that they won’t participate voluntarily in a program, that’s their choice.”

Some choice. In October of 2011 the state transferred more than 1,000 children from the care of Catholic Charities to secular agencies.

According to Baptist Press, only four or five of the 23 Baptist children’s homes associated with state Baptist conventions do not receive government funds. Bryant Millsaps, president of Tennessee Baptist Children’s Homes, told the news service that his agency had not accepted government monies in its 122 year history. And he explained why: Receiving government money is “almost like being dependent on a drug. You get hooked on it, and getting unhooked is very, very difficult. And in some cases it’s impossible.”

The board of directors of Sunrise Children’s Services faces a hard choice, but the choice is not just between several policy alternatives. They will decide to serve God or to serve Caesar. Paul Chitwood, executive director of the Kentucky Baptist Convention, urged Sunrise to step out in faith, even if it means losing massive funding. He urged the agency “to dramatically scale back its work in order to be faithful to Scripture and to model biblical values in front of hurting children.” As for Kentucky Baptists, they will find a way to serve children and keep their convictions, assures Chitwood: “Either way, I am confident Kentucky Baptists will always minister to hurting children and will do so through a ministry with biblical values.”

When asked about the payment of taxes, Jesus famously responded, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s” (Mark 12:17). We dare not render to Caesar what belongs rightly and only to God.

Correction 08/11/13 at 9:02 EST: The original headline of this article had erroneously stated that Sunrise Children's Services was considering allowing gay adoption. LifeSiteNews apologizes for the error. 

Reprinted with permission from Albert Mohler

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Dustin Siggins Dustin Siggins Follow Dustin

Pelosi asked: Is unborn baby with human heart a ‘human being’? Responds: ‘I am a devout Catholic’

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By Dustin Siggins

Tell Nancy Pelosi: No, supporting abortion and gay 'marriage' is not Catholic. Sign the petition. Click here.

WASHINGTON, D.C., October 2, 2015 (LifeSiteNews) -- Top Democrat Nancy Pelosi, D-CA, won't say whether an unborn child with a “human heart” and a “human liver” is a human being.

Pelosi, who is the Minority Leader in the House, was asked a question about the issue by CNS News at a press conference last week. The conservative news outlet asked, "In reference to funding for Planned Parenthood: Is an unborn baby with a human heart and a human liver a human being?”

Pelosi stumbled over her answer, saying, “Why don't you take your ideological questions--I don't, I don't have—”

CNS then asked her, "If it's not a human being, what species is it?”

It was then that Pelosi got back on stride, swatting aside the question with her accustomed reference to her “devout” Catholic faith.

“No, listen, I want to say something to you,” she said. “I don't know who you are and you're welcome to be here, freedom of this press. I am a devout practicing Catholic, a mother of five children. When my baby was born, my fifth child, my oldest child was six years old. I think I know more about this subject than you, with all due respect.”

“So it's not a human being, then?” pressed CNS, to which Pelosi said, “And I do not intend to respond to your questions, which have no basis in what public policy is that we do here.”

Pelosi has long used her self-proclaimed status as a “devout” practicing Catholic to promote abortion.

In response to a reporter’s question a proposed ban on late-term abortion in 2013, Pelosi said that the issue of late-term abortion is "sacred ground" for her.

"As a practicing and respectful Catholic, this is sacred ground to me when we talk about this," Pelosi said. "This shouldn't have anything to do with politics."

In 2008, she was asked by then-Meet the Press host David Gregory about when life begins. Pelosi said that "as an ardent, practicing Catholic, this is an issue I have studied for a long time. And what I know is that over the centuries, the doctors of the Church have not been able to make that definition....We don't know."

The Church has always taught that unborn human life is to be protected, and that such life is created at the moment of conception.

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New video: Planned Parenthood abortionist jokes about harvesting baby’s brains, getting ‘intact’ head

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By Ben Johnson

I interviewed my friend, David Daleiden, about his important work exposing Planned Parenthood's baby body parts trade on the Glenn Beck Program. David urged Congress to hold Planned Parenthood accountable and to demand the full truth. He also released never-before-seen footage showing a Planned Parenthood abortionist callously discussing how to obtain an intact brain from aborted babies.

Posted by Lila Rose on Monday, October 5, 2015


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WASHINGTON, D.C., October 5, 2015 (LifeSiteNews) - In the newest video footage released by the Center for Medical Progress, a Planned Parenthood abortionist laughs as she discusses her hope of removing the intact "calvarium," or skull, of an unborn baby while preserving both lobes of the brain.

She also describes how she first dismembers babies up to twenty weeks gestation, including two twenty-week babies she said she aborted the week before.

Dr. Amna Dermish, an abortionist with Planned Parenthood of Greater Texas, told undercover investigators she had never been able to remove the calivarium (skull) of an aborted child "intact," but she hopes to.

"Maybe next time," the investigator said.

"I know, right?" Dr. Dermish replied. "Well, this'll give me something to strive for."

Dermish, who performs abortions up to the 20-week legal limit in Austin, then described the method she used to collect fetal brain and skull specimens.

"If it’s a breech presentation [in which the baby is born feet first] I will remove the extremities first - the lower extremities - and then go for the spine," she began.

She then slides the baby down the birth canal until she can snip the spinal cord.

The buyer noted that intact organs fetch higher prices from potential buyers, who seek them for experimentation.

"I always try to keep the trunk intact," she said.

"I don't routinely convert to breech, but I will if I have to," she added.

Converting a child to the breech position is the first step of the partial birth abortion procedure. The procedure has been illegal since President Bush signed legislation in 2003 making it a federal felony punishable by two years in prison and a fine of $250,000.

According to CMP lead investigator David Daleiden, who debuted the video footage during an interview with Lila Rose on The Blaze TV, Dr. Dermish was trained by Planned Parenthood's senior director of medical services, Dr. Deborah Nucatola.

Dr. Nucatola was caught on the first CMP undercover video, discussing the side industry while eating a salad and drinking red wine during a business luncheon.

Between sips, she described an abortion process that legal experts believe is a partial birth abortion, violating federal law.

“The federal abortion ban is a law, and laws are up to interpretation,” Dr. Nucatola said on the undercover footage. “So, if I say on day one that I don't intend to do this, what ultimately happens doesn't matter.”

Daleiden told Rose he hoped that Congressional investigators would continue to pressure the organization about whether the abortion technique it uses violates federal law, as well as the $60-per-specimen fee the national organization has admitted some of its affiliates receive.

Trafficking in human body parts for "valuable consideration" is also a federal felony carrying a penalty of up to 10 years in prison and a $500,000 fine.

"That would be enough to construct a criminal case against Planned Parenthood," Daleiden said.

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Nancy Flanders


He used to be an abortionist; now, he fights to save the lives of the preborn

Nancy Flanders
By Nancy Flanders

October 5, 2015 (LiveActionNews) -- In 1976, Dr. Anthony Levatino, an OB/GYN, graduated from medical school and was, without a doubt, pro-abortion. He strongly supported abortion “rights” and believed abortion was a decision to be made between a woman and her doctor.

“A lot of people identify themselves as pro-life or pro-choice, but for so many people, it doesn’t really touch them personally; it doesn’t impact their lives in the way that I wish it would. If nothing more than in the voting booth, if nowhere else,” said Levatino in a speech for the Pro-Life Action League. “But when you’re an obstetrician / gynecologist and you say I’m pro-choice – well, that becomes rather a more personal thing because you’re the one who does the abortions and you have to make the decision of whether you’ll do that or not.”

Levatino learned how to do first and second trimester abortions. Thirty to forty years ago, second trimester abortions were done by saline injection, which was dangerous.

"For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see."

At that same time, Levatino and his wife were struggling with fertility problems and were considering adoption. They knew however, how difficult it was to adopt a newborn.

“It was the first time that I had any doubts about what I was doing because I knew very well that part of the reason why it’s difficult to find children to adopt were that doctors like me were killing them in abortions,” said Levatino.

Finally, in 1978, the couple adopted their daughter, Heather. Right after the adoption, they discovered they were expecting a baby, and their son was born just 10 months later.

Levatino describes a “perfectly happy” life at this time and says that despite those first qualms about abortion, he went right back to work performing them.

In 1981, after graduating from his residency, Levatino joined an OB/GYN practice which also offered abortions as a service. Saline infusion was the most common method for second trimester abortions at the time, but it ran the risk of babies born alive. The procedures were also expensive, difficult, and required the mother to go through labor. Levatino and his partners trained themselves to perform the D&E abortion procedure, which is used today.

In his speech, he describes what it’s like to perform the now routine procedure:

You take an instrument like this called a sopher clamp and you basically – the surgery is that you literally tear a child to pieces. The suction is only for the fluid. The rest of it is literally dismembering a child piece by piece with an abortion instrument […] absolutely gut-wrenching procedure.

Over the next four years, Levatino would perform 1,200 abortions, over 100 of them D&E, second trimester abortions.

But then everything changed. On a beautiful day in June of 1984, the family was at home enjoying time with friends when Levatino heard tires squeal. The children were in the street and Heather had been hit by a car.

“She was a mess,” he explained. “And we did everything we possibly could. But she ultimately died, literally in our arms, on the way to the hospital that evening.”

After a while, Levatino had to return to work. And one day, his first D&E since the accident was on his schedule. He wasn’t really thinking about it or concerned. To him, it was going to be a routine procedure he had done many times before. Only it wasn’t.

“I started that abortion and I took that sopher clamp and I literally ripped out an arm or a leg and I just stared at it in the clamp. And I got sick,” he explained. “But you know something, when you start an abortion you can’t stop. If you don’t get all the pieces – and you literally stack them up on the side of the table […] your patient is going to come back infected, bleeding or dead. So I soldiered on and I finished that abortion.”

But by the time the abortion was complete, Levatino was beginning to feel a change of heart:

For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see. I couldn’t see what a great doctor I was being. I didn’t see how I helped this woman in her crisis. I didn’t see the 600 dollars cash I had just made in 15 minutes. All I could see was somebody’s son or daughter. And after losing my daughter this was looking very, very different to me.

Levatino stopped performing second trimester abortions but continued to provide first trimester abortions for the next few months.

“Everybody puts doctors on a pedestal and we’re all supposed to be so smart but we’re no different than anybody else,” he said.

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He realized that killing a baby at 20 weeks gestation was exactly the same as killing one at nine weeks gestation or even two weeks gestation. He understood that it doesn’t matter how big or small the baby is, it’s a human life. He has not done an abortion since February 1985 and says there is no chance he will ever perform one again.

Adamant that he would never join the pro-life movement because of the media’s portrayal of pro-lifers as crazy, he was eventually invited to a pro-life potluck dinner where he met people who he realized were intelligent volunteers who spent their time defending preborn humans.

After that, Levatino began speaking out against abortion specifically with young people, graphically describing for them what an abortion really is.

Levatino has also testified before Congress, asking our government to end legal abortion.

Reprinted with permission from Live Action News

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