Albert Mohler


Kentucky Baptist orphanage ponders opening its hiring to open homosexuals

Albert Mohler
By Albert Mohler

November 7, 2013 (Albert Mohler) - Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world (James 1:27).

Back in 1869, Baptists in Kentucky established a “Home for the Helpless,” seeking to serve orphans and other homeless children. Like so many other Christian churches and denominations of the era, Louisville’s Baptists saw the need for an orphanage to provide care for parentless and abandoned children, who before the establishment of orphanages were housed with adults in almshouses. The Home for the Helpless became the Louisville Baptist Orphans Home, and its charter established its mission to serve “orphan and destitute children.”

Those Baptists saw the orphanage as a Christian duty in response to a biblical mandate. The orphanage was a direct extension of Christian conviction, and it was operated under a board of Baptist control. In 1953, the Louisville ministry merged with the nearby Kentucky Baptist Children’s Home, and the two became the Kentucky Baptist Board of Child Care. A 1986 “Covenant Agreement” between the child care ministry and the Kentucky Baptist Convention called for the ministry to operate “in keeping with Christian principles and the dream of the founders of child care in Kentucky.”

That pledge is now very much in question as reports indicate that the ministry, now renamed Sunrise Children’s Services, is poised to change its hiring policies to remove any barrier to homosexuals and lesbians working as employees of the ministry.

The proposal came to light as the Western Recorder, the Kentucky Baptist newspaper, reported that the Sunrise board had discussed the matter in a specially called meeting held in August. That news, which stunned Kentucky Baptists, came after years of assurances from the ministry and its president, Bill Smithwick, that current hiring policies would remain in place. As the paper reported, “Up to now, Smithwick has consistently told the KBC mission board and convention messengers that Sunrise would continue defending its right to discriminate based on sexual orientation in on-going lawsuits.” Those lawsuits include an action filed by a lesbian worker who was terminated in 1998. That lawsuit was dismissed by the courts, but the terminated employee later filed a legal challenge to state funding of any institution that teaches religious beliefs. The State of Kentucky agreed to a settlement in the case, but Sunrise refused to accept the settlement, according to the Western Recorder.

When contacted by the paper, Smithwick refused to talk about the proposal and offered a rather belligerent response: “I don’t think Kentucky Baptists need to know something until there is something to know. Right now, my comment is, there’s nothing that Kentucky Baptists need to know, and all this [publicity] will do is hurt us.”

Subsequently, Kentucky Baptist leaders learned that  Smithwick’s August presentation to the Sunrise board had explicitly called for the employment policy to be changed. Smithwick set out several options for the board, making clear that retaining the policy would require the termination of additional employees. In turn, he warned that Sunrise would likely lose major secular funding sources in the business community, suffer further adverse publicity, “and close our doors.” He also told the board that he expects the federal government to mandate the employment of homosexuals in the future, and probably the near future. This is premised on the fact that Sunrise receives millions of dollars each year in government funding.

Smithwick then set out a second option whereby Sunrise would “tough it out until the Federal Government mandates employment of homosexuals” and “then change our employment practices after losing years of time and money spent to build our brand.”

Lastly, Smithwick proposed a third option: “Change our employment practice.” He declared that Sunrise “is not a church, or a religious institution” and argued that the organization cannot operate at current levels without government funds. Then, after arguing that Sunrise is not a religious institution, he assured the board that, even if the policies are changed, Sunrise would “continue to share the Gospel through Bible studies, worship attendance, etc. to residents and staff.”

Included in Smithwick’s argument was his personal statement that he would “rather homosexuals see the love of God through us than be denied employment by us.” He closed by offering the strange analogy of a missionary serving in Iran who wore a head covering out of respect for Muslims, apparently missing the point that no biblical command or biblical teaching is violated by wearing a head covering.

Kentucky Baptists were not alone in their shock over the Sunrise proposal. An attorney who had represented the terminated lesbian employee told The Courier-Journal (Louisville), “This is very surprising. They were very adamant that they wouldn’t hire gays and lesbians.” He is right, they were adamant about the matter and, at least until the board votes later this week on Smithwick’s proposal, they still are—at least officially.

All that can change in short order. Bill Smithwick is absolutely right about one aspect of this matter: there is every likelihood that governmental coercion on these issues is coming. The Employment Non-Discrimination Act (ENDA) is expected to pass in the U.S. Senate in coming days, and the Obama Administration has threatened to accomplish much the same by executive order. It is hard to imagine how an entity that describes itself as “not a church or a religious institution” can claim an exemption under such a legal mandate.

There is truth in the claim that Sunrise Children’s Services, along with thousands of similar organizations and institutions, will have to face a hard choice: serve Caesar or serve God. This becomes inevitable once an entity becomes dependent on financial support from the government. That is why Baptists have historically—and rightly—insisted on nonparticipation with government funding. Participation means dependency, as the financial situation of Sunrise Children’s Services makes clear. Smithwick told The Courier-Journal, “The Baptist support, totaling $1 million each year on a $27 million budget, is very much needed, but Sunrise cannot sustain itself without the partnership of state and federal and fundraising dollars.”

The choice faced by Sunrise, soon likely to be faced by a host of similar organizations, is to get smaller or get secular. The instant an organization takes government money it is transformed into an instrument of the state. What Caesar funds, Caesar controls. This is a hard lesson, and one likely soon to be learned by Christian institutions that have been taking government money and have grown dependent on those funds.

Click "like" if you support TRADITIONAL marriage.

This will not end with children’s homes. A good many Christian colleges and universities have grown dependent on funds flowing through federal student aid programs and similar forms of government funding. What happens when they face a similar choice? The math will not work in their favor. A hard choice will have to be made, and we will soon see who will stand on conviction and who will act to save their funding.

The question does not stop with funding. Soon after Britain passed antidiscrimination legislation like ENDA, Christian adoption agencies were basically put out of business. They were given a choice to sever ties with their churches or go out of business. In Massachusetts, the legalization of same-sex marriage meant the end of the adoption work done by Catholic Charities, since they could not and would not violate their convictions. In Illinois, the work of Catholic Charities in foster care and adoption came to an end in 2011, and the admired organization gave up millions in government funding because they would not violate their convictions.

Illinois Governor Pat Quinn, himself a Catholic,  made the coercive power and intention of the state clear when he declared that a refusal to recognize same-sex civil unions as equivalent to heterosexual marriage for adoption and foster care: “They have a law in Illinois. It’s the civil unions law. I signed it into law. We’re not going back. Any organization that decides that because of the civil unions law that they won’t participate voluntarily in a program, that’s their choice.”

Some choice. In October of 2011 the state transferred more than 1,000 children from the care of Catholic Charities to secular agencies.

According to Baptist Press, only four or five of the 23 Baptist children’s homes associated with state Baptist conventions do not receive government funds. Bryant Millsaps, president of Tennessee Baptist Children’s Homes, told the news service that his agency had not accepted government monies in its 122 year history. And he explained why: Receiving government money is “almost like being dependent on a drug. You get hooked on it, and getting unhooked is very, very difficult. And in some cases it’s impossible.”

The board of directors of Sunrise Children’s Services faces a hard choice, but the choice is not just between several policy alternatives. They will decide to serve God or to serve Caesar. Paul Chitwood, executive director of the Kentucky Baptist Convention, urged Sunrise to step out in faith, even if it means losing massive funding. He urged the agency “to dramatically scale back its work in order to be faithful to Scripture and to model biblical values in front of hurting children.” As for Kentucky Baptists, they will find a way to serve children and keep their convictions, assures Chitwood: “Either way, I am confident Kentucky Baptists will always minister to hurting children and will do so through a ministry with biblical values.”

When asked about the payment of taxes, Jesus famously responded, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s” (Mark 12:17). We dare not render to Caesar what belongs rightly and only to God.

Correction 08/11/13 at 9:02 EST: The original headline of this article had erroneously stated that Sunrise Children's Services was considering allowing gay adoption. LifeSiteNews apologizes for the error. 

Reprinted with permission from Albert Mohler


Share this article

Featured Image
Jeanne Smits, Paris correspondent


Paris climate summit kicks off with Prince Charles bemoaning our ‘crowded planet’

Jeanne Smits, Paris correspondent
By Jeanne Smits

PARIS, December 1, 2015 (LifeSiteNews) -- The COP21 – or 21st edition of the Conference of Parties on “climate change” – got off to a spectacular start on Monday with 150 heads of state joining to speak of the “urgency” of the fight against “anthropogenic” global warming. Even though many scientists disagree with the theory that man’s carbon emissions are causing the planet to heat up, and a good number believe that there has been at least a “pause” in global warming for over 18 years, an overwhelming majority of politicians at the helm of their respective countries are touting emergency measures to keep carbon emissions down. Underlying all this is the Malthusian idea that the Earth’s population is no longer “sustainable.” If man is to blame, that means there are too many human beings on the planet.

That was in fact one of the first points made on Monday, when the 150 heads of state took turns to make 6-minute speeches fraught with urgency and alarm. So many had accepted French President François Hollande’s invitation they had to be separated into two groups in parallel events. As a special guest, the Prince of Wales was one of the first to speak.

jeann“On an increasingly crowded planet,” he said, “humanity faces many threats – but none is greater than climate change.” Prince Charles named several challenges linked to global warming: “our ability to feed ourselves; to remain healthy and safe from extreme weather; to manage the natural resources that support our economies, and to avert the humanitarian disaster of mass migration and increasing conflict.”

What with the Paris terrorist attacks on November 13, the rise of the Islamic State and the spectacle of thousands of migrants crossing the southern borders of Europe all summer, this was an obvious play on people’s feelings of fear and desire for security. The operative words are of course “an increasingly crowded planet.”

Now the participants at the COP21 are, in the main, not using the words “overpopulation,” “population control,” or “family planning,” if we can go by press releases at least. But the idea is very much under the surface. The choice of Prince Charles as one of the first keynote speakers at the very opening of the Paris conference makes the point: he has long been making it clear that there are too many human beings around and that it is high time traditional respect for human life adjusts itself to reality.

In 1992, he was already discreetly accusing the Vatican of being part of “certain delegations” who are “determined to prevent discussion of population growth.” In June 2010, during a lecture marking the 25th anniversary of the Oxford Centre for Islamic Studies of which he is a patron, Prince Charles said the population of Lagos in Nigeria has risen from 300,000 to 20 million in his lifetime: “I could have chosen Mumbai, Cairo or Mexico City; wherever you look, the world’s population is increasing fast. It goes up by the equivalent of the entire population of the United Kingdom every year. Which means that this poor planet of ours, which already struggles to sustain 6.8 billion people, will somehow have to support over 9 billion people within 50 years.”

Speaking of the “very difficult moral questions” raised in this context, he added that we should come to a view that balances “the traditional attitude to the sacred nature of life” with religious teachings that urge humans to “keep within the limits of Nature’s benevolence and bounty.”

This is in obvious defiance towards traditional condemnation of contraception and might even be construed as justifying abortion.

Three years later, in 2013, the Prince of Wales published an official endorsement of Paul and Anne Ehrlich’s (authors of The Population Bomb) latest report on overpopulation, which pleads for universal access to (chosen) contraception and “legal and safe” abortion, on his official website.

All this was left unsaid at the COP21 but it does enter the logic of the talks, as confirmed by international bodies such as the United Nations and its agencies that promote population control in exchange for development aid.

In another noteworthy event, this time on the side of COP21’s first day official meetings, Bill Gates, founder of Microsoft, met with Barack Obama and François Hollande on Monday afternoon to discuss his “Breakthrough Energy Coalition,” an initiative he is taking together with Mark Zuckerberg (founder of Facebook) and his wife, Dr Priscilla Chan, as well as Amazon founder Jeff Bezos, Alibaba founder Jack Ma, and Xavier Nell, the French founder of Free, an internet provider, who made his first fortune with a pioneering French information network Minitel, where he “sold” erotic services in the 1980s.

Bill Gates and his billionaire counterparts are aiming to invest millions in “clean” energy, together with widespread public investment, in order to make the field attractive to investors.

But “philanthropist” Bill Gates and his wife Melinda are also well known for their action in favor of population control and the distribution of contraceptives in poor countries. All the major companies involved in the initiatives are proponents of LGBT rights as are many sponsors of the COP21 in France.

At least one advisor to the Bill & Melinda Gates Foundation is officially taking part in the COP21 on the chapter of “green agriculture.”

Pope Francis himself has reiterated his support for the COP21, hoping together with François Hollande that the talks will lead to a “binding” agreement where rich countries will help poor ones, both technically and financially, to go ahead with the “ecological revolution.” On Monday, the pope called on the international community to realize that global warming is driving the world “to the brink of suicide.”

Saying he was “unsure” of the COP21’s outcome, he added: “All I can say is that it’s now or never.” He was speaking to the press in the airplane that was bringing him back to Rome from his African journey.

As the major anti-global warming demonstration that was to have taken place on Sunday in Paris was canceled because of the November terrorist attacks, the French authorities suggested would-be demonstrators send a pair of shoes to the “Place de la République” to represent them there. Pope Francis agreed to “sign” one of the pairs with the inscription Laudato si’. They were placed there together with two pairs of shoes bearing the cards of Cardinal Peter Turkson and Cardinal Claudio Hummes who personally presented a petition by 800,000 Catholics from 130 countries in support of the COP21 at an interreligious event in Saint-Denis, north of Paris, last Saturday.

Cardinal Turkson, who will be representing the Holy See during the second phase of the climate conference, has taken advantage of his position as president of the Pontifical Council for Peace and Justice to encourage 5,100 bishops and 413,000 priests to commit themselves in favor of the Paris summit, asking them to check out demonstrations and other events in their dioceses in favor of fighting climate change.

A new “Advent”?


Share this article

Featured Image
Ben Johnson Ben Johnson Follow Ben


Saying abortion is ‘killing babies’ is not hateful, it’s the truth: Ben Carson (video)

Ben Johnson Ben Johnson Follow Ben
By Ben Johnson

December 1, 2015 (LifeSiteNews) - Dr. Ben Carson is walking back statements he made over the weekend that seemed to accuse the pro-life movement of spewing "hateful rhetoric."

Dr. Carson told "Face the Nation" on Sunday that there was "no question" that overheated words on "both sides" of the abortion debate may have frayed our social discourse and contributed to Robert Lewis Dear's decision to open fire inside a Planned Parenthood last Friday.

Police have not yet determined Dear's motive, though his mental state has been questioned.

Members of the pro-life community recoiled at the notion that they had engaged in hate speech. "Dr. Carson is sorely misinformed," Lauren Muzyka, the executive director of Sidewalk Advocates for Life, told LifeSiteNews. He "must reacquaint himself with the pro-life movement he loves and claims" as his own.

“Doctor Carson just ended his presidential candidacy," Operation Rescue President Troy Newman told Breitbart News.

On Monday night, Carson appeared on "The Kelly File" on Fox News to address the controversy touched off just 36 hours earlier.

All pro-life leaders "need to do is look at my record," he said.

"I've spent my whole life as a pro-life advocate, trying to save lives" as a surgeon, including operating on premature babies. Carson, a frequent speaker at women's pregnancy centers, added, "I don't think any candidate has been as involved in raising as much money for pro-life issues as I have."

"So, when something is said that someone might try to interpret as anti-pro-life, that's just silly," he said.

When asked what pro-life statements rose to the level of "hateful rhetoric," Carson said he had in mind anyone who would say he "can understand why somebody would come abortion clinic and shoot it up."

Saying that abortionists are "killing babies" does not count, though. "I say that myself," he said. "I don't think that's hateful rhetoric; that's just the truth."

On the other side of the debate, those who favor abortion "engage in such hateful rhetoric by saying that anybody who doesn't want a woman to have an abortion is anti-woman," he said.

Dr. Carson, speaking in his usually low and measured cadences, called for a calm discussion of the rights proper to unborn children to replace shouting.

"Somebody has to be the mature one," he said. "I think the appropriate people to do that are gonna be the pro-life people, because they have much better arguments."

"It's very difficult for somebody who is pro-abortion to sit down and explain why it's OK to take this little baby who has features that we can all recognize – eyes and ears and hearts – and pull them apart," he said. "They have to be able to explain that."

Before switching to another topic, Megyn Kelly wondered if the Planned Parenthood feeding frenzy provided "evidence of the bias in some of these reporters...who are on the pro-choice side" and "think any expression of...the pro-life stance is angry rhetoric.”

Dr. Carson had just completed a tour of Syrian refugee camps in Jordan. He said the displaced persons he spoke to did not want to come to the United States but wanted to return to their homes.

Featured Image
Fr. Mark Hodges

News, ,

Man threatened surrogate with financial ruin if she refused to abort his triplets

Fr. Mark Hodges
By Fr. Mark Hodges

WOODLAND HILLS, California, December 1, 2015 (LifeSiteNews) – While pro-abortion "Catholic" New York Gov. Andrew Cuomo plans to legalize commercial surrogacy, a case in point demonstrates the ludicrousness of the loveless practice.

A Georgia man hired a California woman to carry his child in her womb, via in vitro fertilization, for $33,000. Practitioners fertilized a 20-year-old donor's three eggs with the rich man's sperm and implanted the conceived humans in Melissa Cook's womb earlier this year, in the hopes that one might survive.

Melissa Cook has never met the father of the children she carries.

It is normal practice, with in vitro fertilization, to implant more than one conceptus, because in most cases, most or all of the babies die.  "Extras" are discarded to die as well.

But all three of the babies implanted in Cook defied the odds. Instead of carrying the Georgia man's baby, Cook was found to be carrying three of his and the 20-year-old stranger's babies – triplets.

Overwhelmed by the thought of fathering triplets, the Georgia man sent Cook a letter demanding that she abort one extra baby. He called it a "selection reduction" and commanded her to kill the child per their surrogate contract.

Cook balked. "They are human beings. I bonded with these kids. This is just not right," she told The Post.

The Georgia man's lawyer threatened Cook with financial ruin. "His remedies where you refuse to abide by the terms of the agreement, are immense" the lawyer's letter reads, enumerating "loss of all benefits under the agreement, damages in relation to future care of the children [and] medical costs associated with any extraordinary care the children may need."

Click "like" if you are PRO-LIFE!

He further demanded that Cook get an abortion in less than 24 hours of receipt of his letter. Cook, who is a mother of four and a surrogate to a fifth child previously, is now 17 weeks pregnant.

"I have to reduce. I'm scared. I don't want to suffer," Cook, who is separated from her husband, fretted.

"This sad story highlights the fact that surrogacy is based in the sick idea that a human being is a commodity that can be bought and sold, threatened and killed, all at the whim of the powerful," Stephen Phelan, director of mission communications for Human Life International, told LifeSiteNews.

"Here, a mother is threatened by being held to a contract that she mistakenly signed, understanding too late that she signed away her own freedom and risked the life of her unborn child," Phelan said.

Director Phelan noted, "These cases are not anomalies. They perfectly follow the logic of slavery and abuse that underlie the life-as-commodity view, even when these practices are sold as affirming life."

"We pray that those who currently see in vitro fertilization and surrogate motherhood as 'pro-life, pro-woman and pro-child' will reconsider and fight any law that allows or encourages the practices," Phelan concluded.

Jennifer Lahl, head of the Center for Bioethics and Culture, commented, "Why on Earth would Cuomo want to set up a system like this in New York? It's parent breeding."


Customize your experience.

Login with Facebook