Kristof’s Error: Population Control is an Easy, but Wrong Solution

Commentary by Bryan Clowes, Research Manager, Human Life International

October 1, 2010 ( - Nicholas Kristof’s entire article “Birth Control over Baldness” [New York Times, Sept. 25, 2010] is constructed around a single sentence:  “It’s impossible to fight poverty effectively when birthrates are sky high.”

His answer to this problem, of course, is the simplistic, short-sighted and dangerous solution that many others seem to endorse:  Put everyone on birth control.  He thus falls into the pit occupied by so many others - the fallacy that complex social problems have a “quick fix” that will make everything better, or at least greatly improve the situation. 

Let us get one thing straight before proceeding:  The goal of the developed nations is not to improve the standard of living of the people in developed nations.  If it were, we’d see billions going toward building schools, investing in business, and other proven methods of helping the people of Africa and Asia flourish. The true objective of population control efforts is neatly summed up by the 1974 top-secret U.S. National Security Study Memorandum 200, revealingly subtitled “Implications of Worldwide Population Growth for U.S. Security and Overseas Interests,” which said that:

The U.S. economy will require large and increasing amounts of minerals from abroad, especially from less developed countries. ... Wherever a lessening of population pressures through reduced birth rates can increase the prospects for such stability, population policy becomes relevant to resource supplies and to the economic interests of the United States. 

We must also be clear about another thing:  The ultimate objective of the population controllers is not to ensure the widespread availability of contraception, but the worldwide availability of abortion. 

NSSM-200 said that, “No country has reduced its population growth without resorting to abortion.”  Shortly after NSSM-200’s release, Malcolm Potts, former Medical Secretary of the International Planned Parenthood Federation (IPPF), and perhaps the most knowledgeable person in the world about population matters, said that “No developed country has brought down its birth rate without a considerable recourse to abortion, and it appears unlikely that developing countries can ever hope to see any decline in their fertility without a massive resort to induced abortion, legal or illegal.” 

Today, the most powerful population control groups in the world are quite frank about their desire to legalize abortion worldwide.  For example, in its 1996 Charter on Sexual and Reproductive Rights, the IPPF claimed that “All women have the right to information, education and services necessary for the protection of reproductive health, safe motherhood and safe abortion and, which are accessible, affordable, acceptable and convenient to all users.”  The 1994 Program of Action of the United Nations International Conference on Population and Development (ICPD) demanded that all nations make abortion available and free to all women by the year 2015. 

Perhaps this impending deadline is goading these groups into getting more and more extreme in their rhetoric; in 2008, one United Nations “expert group” ludicrously claimed that “Withholding legal abortion is a form of gender-based discrimination and violence against women.” 

Trampling the Rights, Laws and Traditions of Developing Nations

In their rush to legalize abortion worldwide, the population controllers have no trouble with trampling on the laws of pro-life nations.  In its 1984 document The Human Right to Family Planning, the IPPF baldly stated that “Family Planning Associates and other nongovernmental associations should not use the absence of law or the existence of an unfavorable law as an excuse for inaction; action outside the law, or even in violation of it, is part of the process of stimulating change.”  Other population control groups, including Marie Stopes International and Medecins Sans Frontieres, have admitted to committing illegal abortions in nations with pro-life laws.

When the only objective is to meet population control quotas, human rights are the first thing to go out the window.  NSSM-200, which has never been officially repudiated as United States population policy, outlined the possibility of forced population control programs and the withholding of food as coercion: 

… mandatory [population control] programs may be needed and that we should be considering these possibilities now. … On what basis should such food resources then be provided?  Would food be considered an instrument of national power?  Will we be forced to make choices as to whom we can reasonably assist, and if so, should population efforts be a criterion for such assistance? 

Most of us are familiar with the hideous Chinese one-child and forced-abortion program, which “celebrated” its 30th anniversary this week.  It is telling indeed that no population control organization has ever condemned or criticized this inhumane program.  In fact, many of them have actually praised it.  Nafis Sadik, former Executive Director of the United Nations Population Fund (UNFPA), has said that

China has every reason to feel proud of and pleased with its remarkable achievements made in its family planning policy and control of its population growth over the past 10 years.  Now the country could offer its experiences and special experts to help other countries. 

This slavish dedication to suppressing the population has inevitably led to horrible abuses all over the world.  Forced abortion and sterilization programs have been exposed in many countries, including Bangladesh, Brazil, Canada, Czechoslovakia, the Dominican Republic, Honduras, India, Indonesia, Japan, Mexico, Nigeria, Peru, the Philippines, Sweden, Switzerland, Tibet, Vietnam, and even the United States.

This trend seems to show no signs of slowing down. John Holdren, President Barack Obama’s “Science Czar,” wrote a 1977 book entitled, Ecoscience:  Population, Resources and Development, with Paul and Anne Ehrlich [Paul Ehrlich is the author of the thoroughly debunked but still influential The Population Bomb].  In this book, Holdren and the Ehrlichs said that minority women and other undesirables should be forced to have abortions against their wills; that sterilizing agents should be put in the water supplies of the United States to help hold down the population; and that a “Planetary Police Force” should enforce population control measures.

This callous attitude is reflected in the public statements of countless population controllers around the world.  After a number of Bangladeshi women died due to the side effects of injectable “contraceptives,” gynecologist Josas Kon said that “In order to have a good thing there is always a price to pay. If two or three women die — what's the problem? The population will be reduced.” 

This kind of uncaring attitude led Indian citizen Amartya Sen, winner of the 1998 Nobel Prize for economics, to remark that "Promoting a "family planning first" strategy can send a message to poor people: `Wish you weren't here’.”
Having traveled to nearly forty poor nations in the Southern Hemisphere, this writer can confirm from personal experience that nothing contributes more to the image of the “Ugly American” than our attempts to compel the citizens of other nations to adopt our values ? particularly in the most sensitive area of deciding how many children they should have. 
The Poor of the World Need Plows, Not Pills

What the poor people of the world need is not pills and condoms, but authentic economic development.  Studies have demonstrated that, when the standard of living of poor people is raised, they tend to have fewer children.  Urbanization, the education of women, increased consumerism, and job opportunities for women outside the home are among the factors that influence people to have smaller families.

But correcting such deficiencies is too difficult and complex for the population controllers.  They prefer the simpler and more direct policy of “Find ‘em, bribe ‘em, neuter ‘em and forget ‘em,” which does nothing more than make large poor families into small poor families. 

The world’s richest nations, led by the United States and the United Kingdom, have poured more than $75 billion into population control over the past two decades, wreaking havoc in the families and cultures of the developing world. Imagine how many tens of millions of people could have been raised out of poverty to a higher standard of living had all that money been invested in the future of these nations’ future rather than in eliminating their future, their children. 

See the LifeSiteNews Feature Page on NSSM 200

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Dustin Siggins Dustin Siggins Follow Dustin

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Clinton: US needs to help refugee rape victims… by funding their abortions

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By Dustin Siggins

CLINTON, Iowa, November 25, 2015 (LifeSiteNews) – Leading Democratic presidential candidate Hillary Clinton said on Sunday that U.S. taxpayers should be on the hook for abortions for refugees impregnated through rape.

"I do think we have to take a look at this for conflict zones," Clinton said at an Iowa town hall, according to CNN. "And if the United States government, because of very strong feelings against it, maintains our prohibition, then we are going to have to work through non-profit groups and work with other counties to ... provide the support and medical care that a lot of these women need."

Clinton also said that "systematic use of rape as a tool of war and subjection is one that has been around from the beginning of history" but that it has become "even more used by a lot of the most vicious militias and insurgent groups and terrorist groups."

The prohibition referenced by Clinton – and named by the woman who asked Clinton about pregnant refugees – is known as the Helms Amendment. Made into law in 1973, it prevents U.S. foreign aid funds from being used for abortion.

Abortion supporters have urged the Obama administration to unilaterally change its interpretation of the amendment to allow exceptions for pregnancies resulting from rape and incest, and if the mother's life is in danger. They argue that because the law specifically states that "[n]o foreign assistance funds may be used to pay for the performance of abortion as a method of family planning," women who are raped should be excepted.

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In August, 81 Democrats signed a letter to President Obama that urged this course of action. CNN reported that while Clinton didn't call for the Helms Amendment to be changed or re-interpreted, she did support other actions to increase women's access to abortion facilities.

If the United States "can't help them [to get an abortion], then we have to help them in every other way and to get other people to at least provide the options" to women raped in conflict, she said.

"They will be total outcasts if they have the child of a terrorist or the child of a militia member," according to Clinton. "Their families won't take them, their communities won't take them."

A study of women who bore their rape-conceived children during the Rwanda genocide found that "motherhood played a positive role for many women, often providing a reason to live again after the genocide."

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Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

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By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


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Lianne Laurence


Jennifer Lawrence just smeared traditional Christians in the worst way

Lianne Laurence
By Lianne Laurence

November 25, 2015 (LifeSiteNews) – It’s no surprise that yet another Hollywood star is mouthing the usual liberal platitudes, but the fact that this time around it’s Jennifer Lawrence, a mega-star and lead in blockbuster series Hunger Games, brings a particular sting of disappointment.

That’s because the 25-year-old, effervescent and immensely talented star often comes across not only as very likable, but also as someone capable of independent thought.

But apparently not.

Or at least not when it comes to Kim Davis, the Kentucky clerk famously thrown in jail for refusing to obey a judge’s order that she sign marriage licenses for homosexual couples.

Davis, Lawrence tells Vogue in its November issue, is that “lady who makes me embarrassed to be from Kentucky.”

“Don’t even say her name in this house,” the actress told Vogue writer Jonathan van Meter in an interview that happened to take place the day after Davis was released from her five-day stint in jail.

Lawrence then went on a “rant” about “all those people holding their crucifixes, which may as well be pitchforks, thinking they’re fighting the good fight.”

RELATED STORY: Wrong, Jennifer Lawrence! Real men don’t need porn, and women don’t need to give it to them

She was brought up Republican, she told van Meter, “but I just can’t imagine supporting a party that doesn’t support women’s basic rights. It’s 2015 and gay people can get married and we think that we’ve come so far, so, yay! But have we? I don’t want to stay quiet about that stuff.”

After conjuring up images of Christians as bug-eyed hillbillies on a witchhunt with her reference to “crucifixes as pitchforks,” Lawrence added darkly: “I grew up in Kentucky. I know how they are.”

Perhaps one should infer that it’s lucky for Lawrence she escaped to Los Angeles and its enlightened culture. That hallowed place where, according to van Meter, Kris Jenner (former spouse of Bruce Jenner, who infamously declared himself a woman) brought Lawrence a cake for her birthday that was shaped like excrement and inscribed: “Happy birthday, you piece of sh*t!”

Lawrence is reportedly now Hollywood’s most highly paid actress. Not only is she the star of the hugely popular and lucrative Hunger Games franchise -- the last installment of which, Mockingjay, Part 2 opened November 20 -- but she won an Oscar for Silver Linings Playbook and starred in several others since her breakout role in the 2010 moving and moody indie film, Winter’s Bone.

Lawrence has every right to express her opinion, although no doubt it will be given more weight than it deserves. It is unfortunate, however, that she’s chosen to wield her fame, shall we say, as a pitchfork against Christian moral truths.



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