Ben Johnson

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Lesbian denied Communion at her mother’s funeral is also a Buddhist

Ben Johnson
Ben Johnson
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GAITHERSBURG, MARYLAND, March 8, 2012, (LifeSiteNews.com) – The lesbian who is attempting to get a Catholic priest removed from his parish for denying her Holy Communion at her mother’s funeral is a Buddhist who describes herself as a “naturally born agitator” committed to a “culture war.”

Barbara Johnson created a national feeding frenzy after alerting the media that Fr. Marcel Guarnizo had refused to give her the Eucharist because she is a sexually active homosexual.

On February 26, Fr. Marcel Guarnizo of St. John Neumann Catholic Church in Gaithersburg, Maryland, covered the ciborium containing the Host as Johnson approached and whispered, “I can’t give you Communion because you live with a woman, and in the eyes of the Church, that is a sin.”

In the ensuing national media coverage, Johnson was repeatedly painted as the victim of prejudice, while the priest was lambasted as a bigot, even being censured by his own diocese.

But in the days following the incident, new information has emerged about the woman at the center of the controversy that raises questions about why she presented herself for Communion in the first place. The priest had publicly explained the conditions for receiving Communion during the funeral mass.

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Johnson published a paper on Academia.edu entitled “Coming Out in the Heteronormative and Homophobic World of Education” that discussed her sexual and religion identification.

When taking a job as an art teacher in a Catholic high school, she wrote, “I felt I couldn’t allow myself to be put into a position to be closeted, even for a few months,” because doing so would leave her “feeling invisible and unworthy of knowing.”

“So in my interview with the principal we talked openly about my being a lesbian and a Buddhist.”

In a second paper she wrote, “As a Buddhist, my role model of an enlightened, highly realized, and happy human being is Gautama Buddha.”

Under canon law, only Roman Catholics are permitted to receive the Eucharist at a Catholic Mass.

In her paper about her experiences in Catholic education, Johnson portrays herself as committed to a “culture war,” insisting it is “important to note the place in which the issue exists in our society, a place of deep and historically violent conflict – war…Ironically, the group who most often portray LGBT people as a menace is the same group responsible for ‘virtually all rape, assault, murder, theft, child abuse, spouse abuse, and war.’”

She complained that her principal told her, “I’m no bigot” but warned her that some Catholic school parents object to teachers discussing their homosexual sex lives in class.

“I was forewarned, and now any problems I might have would surely be of my own making, and most likely, in need of my own solutions,” she wrote. “The decision was mine to make, and I made it with all the zeal and enthusiasm of any naturally born agitator who every now and again enjoys challenging the status quo. And how could I not take this opportunity to challenge this status quo where our laws ‘facilitate and nurture an educational system where schools are able to use tax money [or in this case government voucher money] to speak about respect while modeling bigotry’?”

In her paper, posted online “about a year ago” as a graduate student at Kutztown University, Johnson quoted John Howard Griffin’s statement that he wrote Black Like Me to show “the white majority how a small but powerful group of whites viciously oppressed blacks [while] well-meaning whites looked the other way.” She asked, “Isn’t it time the well-meaning heterosexual majority looked this issue straight in the eye?” 

She went on to liken societal “heterosexism” to the Jewish blood libel and the lynching of blacks, and hoped her words would “propel all educators out of our comfort zones and into action.”

Decrying “the false sexual binaries of mascule/feminine and heterosexual/homosexual,” she wrote LGBT people must be “embraced as part of a new, more expansive definition of normal.”

“The next step must be for the public school system” to “celebrate both LGBT faculty and students for the unique perspectives and experiences we can provide the greater school community,” she wrote.

Johnson says she facilitated this celebration in her career by teaching “a project based on Judy Chicago’s Dinner Party,” which is “based on tikkun olam...the Jewish concept behind much of Chicago’s work.” Students were asked to discuss “discrimination,” then create art projects, displayed throughout the school, “to honor…marginalized groups.”

Joshua Bowman, who runs the blog the “Prolix Patriot,” wrote, “a quick glance at the Facebook and Twitter pages of [Johnson’s] art school (for children!) reveals a series of pro-abortion and pro-[gay] links which are clearly and explicitly at odds with the teachings of the Catholic Church.”

Canon 915 of the Roman Catholic Church’s Code of Canon Law states those who are “obstinately persevering in manifest grave sin are not to be admitted to holy communion.” However, canon lawyers disagree about how much interaction is necessary before a priest may deny someone Communion in practice.

A source close to the incident, Diego von Stauffenberg, told LifeSiteNews.com exclusively that Johnson introduced herself and her “lover” to Fr. Guarnizo before the ceremony. She then reportedly stormed out, with her lesbian partner blocking the door. After being denied the Eucharist by Fr. Guarnizo, Johnson went into another line and received Holy Communion from an Extraordinary Minister.

Von Stauffenberg’s account calls several aspects of Johnson’s story into question.

After the ceremony, Johnson wrote a complaint, leading to Archdiocese of Washington Auxiliary Bishop Barry Knestout penning a formal letter of apology blasting Fr. Guarnizo’s “lack of pastoral sensitivity.”

Popular Catholic clogger Thomas Peters writes at CatholicVote.org that, in light of Johnson’s history of activism, the entire ordeal constitutes “a blatantly political attempt by Johnson to generate sympathy and support for gay marriage and to foment public judgment against the Church.”

“The liberal narrative is that the Catholic Church is oppressing women,” Bowman wrote at Prolix Patriot, “but the truth is that radical liberals who do not believe in the Church’s teachings are manufacturing controversy with the help of manipulative media elites.”

Contact:
To email the Archdiocese: [email protected].
Communication should be directed to Bishop Barry Knestout.

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Two Congressmen confirm: National 20-week ban on abortion will come up for a vote shortly

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

WASHINGTON, D.C., April 17, 2015 (LifeSiteNews.com) – A bill to end abortion in the United States after 20 weeks will move forward, and it will have the strong support of two leading pro-life Congressmen, the two Republicans told LifeSiteNews.com at the eighth annual Susan B. Anthony List Campaign for Life Summit on Thursday.

Rep. Chris Smith, R-NJ, told LifeSiteNews and the National Catholic Register that ongoing House discussions on H.R. 36, the "Pain Capable Unborn Child Protection Act," will result in a pro-life bill moving forward.

"Very good language" is being put together, Smith told The Register. He told LifeSiteNews that he fully anticipated being able to support the final bill, because the House Republican caucus "wouldn't have something that would be unsupportable. Our leadership is genuinely pro-life."

In 2013, the "Pain Capable Unborn Child Protection Act" easily passed through the House of Representatives, only to be stalled by a Democratic-controlled Senate. This year, an identical bill was halted by Rep. Renee Ellmers, R-NC, and other Republicans -- surprising and angering pro-life leaders who thought its passage was assured. That bill, H.R. 36, is now being rewritten so it can be voted on by the full House, though its final wording remains uncertain.

Some fear that the House leadership will modify the bill to mollify Ellmers. She and others objected that the bill allows women to abort a child after 20 weeks in the case of rape – but only if they report that rape to the authorities.

Pro-life activists say removing the reporting requirement would take abortionists at their word that the women whose children they abort claimed to be raped. Congresswoman Ellmers has publicly stated the House leadership is considering such a proposal.

Jill Stanek, who was recently arrested on Capitol Hill as part of a protest to encourage Republicans to pass H.R. 36, said that would be "a loophole big enough for a Mack truck."

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Congressman Smith said the bill will come to the floor shortly. "The commitment to this bill is ironclad; we just have to work out some details," Smith said.

He also noted that, while a vote on the 20-week ban has been delayed for nearly three months, "we did get the No Taxpayer Funding for Abortion Act passed, and that would have been in the queue now, so we just reversed" the order of the two bills.

Congressman Smith spoke to both outlets shortly after participating in a panel at the Summit.

Another speaker was Rep. Steve King, R-IA, who also supports the 20-week ban.

"I can't think of what” language that is actively under consideration could make him rethink his support for the bill, King said. He also told attendees that the nation was moving in a direction of supporting life.

The outspoken Congressman declined to answer further, noting "that's asking me to anticipate an unknown hypothetical."

The annual Campaign for Life Summit and its related gala drew other high-profile speakers, including presidential candidate Senator Rand Paul, potential presidential hopeful Senator Lindsay Graham, and Republican National Committee Chairman Reince Priebus.  

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"Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience."
Jonathon van Maren Jonathon van Maren Follow Jonathon

Pro-lifers are winning. So now they’re coming for our cupcakes?

Jonathon van Maren Jonathon van Maren Follow Jonathon
By Jonathon van Maren

As I travel across Canada (and at times the United States) speaking on abortion and various facets of the Culture of Death, one of the things I hear often is a hopelessness, a despair that the West is being flattened by the juggernaut of the Sexual Revolution. There is a feeling among many people that the restriction of religious liberty, the continued legality of abortion, and the redefinition of marriage are inevitable.

This is, of course, one of the most prominent and successful strategies of the Sexual Revolutionaries—create an aura of inevitability while concurrently demonizing all those who oppose their new and mangled “progress” as Neanderthals on the cusp of being left behind by History. That inevitability becomes a self-fulfilling prophecy, because many people don’t realize that the various battles in the Sexual Revolution actually all correlate to one another—that what we are seeing now is the end game of an incredibly vast and well-planned cultural project.

It is because we miss many of these connections that we often cannot see, with clarity, how the culture wars are actually unfolding. I read with great interest a recent column by Rev. Douglas Wilson, eloquently titled “With stirrups raised to Molech.”

“We are now much occupied with the issues swirling around same sex mirage,” he writes, “but we need to take great care not to get distracted. Why have the homosexual activists gone all in on this issue? Why is their prosecutorial zeal so adamant? We went, in just a matter of months, from ‘let’s let individual states’ decide on this, to federal judges striking down state statutes, followed up hard by official harassment of florists, bakers, and photographers. Why the anger, and why the savage over-reach? And do they really think we couldn’t remember all the things they were assuring us of this time last year?”

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It’s a compelling question, and one that I’ve heard many Christians puzzling over recently. Why do the advocates of the Sexual Revolution despise those who disagree with them so viciously? It is partly because their cultural project does not, as they claim, consist of “living and let live.” It is about compulsory acceptance of any and all sexual behaviors, with tax-payer funding for the rubbers and pills they need to ensure all such behaviors remain sterile, and extermination crews to suction, poison, and dismember any inconvenient fetuses that may come into being as the result of casual coitus.

The ancient mantra “the State has no business in the bedrooms of the nation” has long been abandoned—the emboldened Sexual Revolutionaries now demand that politicians show up at their exhibitionist parades of public indecency, force schools to impose their so-called “morally neutral” view of sexuality on children, and force into silence those who still hold to traditional values.

Rev. Wilson, however, thinks that this loud and vicious war on conscience may be about even more than that. The pro-life cause, he notes, has been very successful in the Unites States. The abortion rate is the lowest it has been since 1973. Hundreds of pro-life laws are passing on the state level. The abortion industry has been successfully stigmatized. True, the successes are, for pro-lifers, often too feeble and not nearly adequate enough in the face of such unrestrained bloodshed. Nevertheless, the momentum has turned against the Sexual Revolutionaries who have championed abortion for decades—their shock and anger at the strength of the pro-life movement evident in pro-abortion signs at rallies that read, “I can’t believe I still have to protest this s**t.”

It is because of the pro-life movement’s success, Wilson muses, that the Sexual Revolutionaries may be coming at us with such fury. “If a nation has slaughtered 50 million infants,” he writes, “they are not going to suddenly get a sense of decency over you and your cupcakes. Now this explains their lack of proportion, and their refusal to acknowledge the rights of florists. Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience. This reveals their distorted priorities, of course, but it also might be revealing a strategy. Is the homosexual lobby doing this because they are freaking out over their losses on the pro-life front? And are they doing so in a way intended to distract us away from an issue where we are slowly, gradually, inexorably, winning?”

It’s a fascinating perspective. It’s true—and has always been true historically—that when one group of human beings is classified as nonhuman by a society as nonhuman and subsequently butchered, the whole of society is degraded. No nation and no culture can collectively and systematically kill so many human beings without a correlating hardening of the conscience. But on the pro-life front, there has been decades of fierce resistance, hundreds of incremental victories, and a renewed energy among the upcoming generation of activists. For the Sexual Revolutionaries who thought the battle was over when Roe v. Wade was announced in 1973, this must be a bitter pill to swallow indeed.

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Lisa Bourne

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‘Prominent’ Catholics attacking Archbishop Cordileone are big donors to Pelosi and pro-abort Democrats

Lisa Bourne
By Lisa Bourne

Note: To sign a petition supporting Archbishop Cordileone, click here

SAN FRANCISCO, CA, April 17, 2015 (LifeSiteNews.com) -- Big donors to the Democrat Party and pro-abortion Nancy Pelosi are among those publicly harassing San Francisco Archbishop Salvatore Cordileone for protecting Catholic identity in the area’s Catholic high schools.

A big-ticket full-page ad ran April 16 in the San Francisco Chronicle attacking the archbishop and calling Pope Francis to oust him for his efforts to reinforce Catholic principles in the schools.

A number of prominent San Francisco-area residents identifying as Catholic are signatories of the ad, and several are wealthy donors to Democrat entities and pro-abortion politicians, Catholic Vote reports.

Federal Election Commission records indicate Charles Geschke, Adobe Systems chairman and previous head of the Board of Trustees at the University of San Francisco, gave more than $240,000 to Democrat groups, as well as $2,300 to Nancy Pelosi and $4,000 to John Kerry, both politicians who claim to be Catholic but support abortion and homosexual “marriage.”

Also on the list is political consultant and businessman Clint Reilly, who gave nearly $60,000 to Democrat organizations, along with $5,000 to Barack Obama, whose administration vehemently promotes abortion and homosexual “marriage” and has continually opposed religious liberty. Reilly gave $4,600 to Pelosi as well.

Another individual in the ad attacking the archbishop who also gave big campaign donations to California pro-abort Democrats was Lou Giraudo, a former city commissioner and business executive who contributed more than $24,000 to Nancy Pelosi, $6,000 to Dianne Feinstein and $4,300 to Barbara Boxer.

Nancy Pelosi herself challenged the archbishop for his stance on Catholic teaching last year when she tried to pressure him out of speaking at the March for Marriage in Washington D.C., claiming the event was “venom masquerading as virtue.”

The archbishop responded in a letter that he was obliged “as a bishop, to proclaim the truth—the whole truth—about the human person and God’s will for our flourishing ... especially the truth about marriage as the conjugal union of husband and wife.”

The April 16 ad attacking Archbishop Cordileone was the latest in an ongoing assault since the archbishop took steps in February to strengthen Catholic identity in the schools and clarify for faculty and staff in handbooks and contract language the long-standing expectation that they uphold Church principles. 

It said Archbishop Cordileone has “fostered an atmosphere of division and intolerance” and called on Pope Francis to remove him.

“Holy Father, Please Provide Us With a Leader True to Our Values and Your Namesake,” the ad said. “Please Replace Archbishop Cordileone.”

The Confraternity of Catholic Clergy (CCC), a national association for priests and deacons, condemned Archbishop Cordileone’s harassers in a statement, saying the archbishop “teaches in conformity to the Catechism of the Catholic Church.”

“The character assassination and uncharitable venom being cast upon a bishop merely defending the doctrines of his religion is appalling and repugnant,” the CCC said. 

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“It is totally inappropriate, improper and unjust for the media and others to vilify and brutally attack him when he is doing precisely what an ordained minister and pastor of souls is obligated to do,” the group stated, “namely, speak the truth in season and out of season.”

Those behind the attack ad said the proposed handbook language was mean-spirited, and that they were “committed Catholics inspired by Vatican II,” who “believe in the traditions of conscience, respect and inclusion upon which our Catholic faith was founded.”

The Archdiocese of San Francisco denounced the ad upon its release, saying it was a misrepresentation of Catholic teaching and the nature of the teacher contract, and a misrepresentation of the spirit of the Archbishop.

“The greatest misrepresentation of all is that the signers presume to speak for “the Catholic Community of San Francisco,” the archdiocese responded. “They do not.”

The CCC pointed out that just as physicians are expected to be faithful to the Hippocratic Oath, bishops, priests, and deacons are expected to be faithful to the Church, its teachings and its authority, “since their objective is the salvation of souls, not a popularity contest.” 

In openly declaring their support for Archbishop Cordileone, the group urged the media and others to show “prudence, civility, and fair-mindedness” toward those with whom they disagree.

“He took an oath to be faithful to the Gospel,” the Confraternity stated of Archbishop Cordileone, “and in the words of the disciples in the New Testament, ‘better to obey God than men.’”

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