Ben Johnson


Lesbian denied Communion at her mother’s funeral is also a Buddhist

Ben Johnson
Ben Johnson

GAITHERSBURG, MARYLAND, March 8, 2012, ( – The lesbian who is attempting to get a Catholic priest removed from his parish for denying her Holy Communion at her mother’s funeral is a Buddhist who describes herself as a “naturally born agitator” committed to a “culture war.”

Barbara Johnson created a national feeding frenzy after alerting the media that Fr. Marcel Guarnizo had refused to give her the Eucharist because she is a sexually active homosexual.

On February 26, Fr. Marcel Guarnizo of St. John Neumann Catholic Church in Gaithersburg, Maryland, covered the ciborium containing the Host as Johnson approached and whispered, “I can’t give you Communion because you live with a woman, and in the eyes of the Church, that is a sin.”

In the ensuing national media coverage, Johnson was repeatedly painted as the victim of prejudice, while the priest was lambasted as a bigot, even being censured by his own diocese.

But in the days following the incident, new information has emerged about the woman at the center of the controversy that raises questions about why she presented herself for Communion in the first place. The priest had publicly explained the conditions for receiving Communion during the funeral mass.

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Johnson published a paper on entitled “Coming Out in the Heteronormative and Homophobic World of Education” that discussed her sexual and religion identification.

When taking a job as an art teacher in a Catholic high school, she wrote, “I felt I couldn’t allow myself to be put into a position to be closeted, even for a few months,” because doing so would leave her “feeling invisible and unworthy of knowing.”

“So in my interview with the principal we talked openly about my being a lesbian and a Buddhist.”

In a second paper she wrote, “As a Buddhist, my role model of an enlightened, highly realized, and happy human being is Gautama Buddha.”

Under canon law, only Roman Catholics are permitted to receive the Eucharist at a Catholic Mass.

In her paper about her experiences in Catholic education, Johnson portrays herself as committed to a “culture war,” insisting it is “important to note the place in which the issue exists in our society, a place of deep and historically violent conflict – war…Ironically, the group who most often portray LGBT people as a menace is the same group responsible for ‘virtually all rape, assault, murder, theft, child abuse, spouse abuse, and war.’”

She complained that her principal told her, “I’m no bigot” but warned her that some Catholic school parents object to teachers discussing their homosexual sex lives in class.

“I was forewarned, and now any problems I might have would surely be of my own making, and most likely, in need of my own solutions,” she wrote. “The decision was mine to make, and I made it with all the zeal and enthusiasm of any naturally born agitator who every now and again enjoys challenging the status quo. And how could I not take this opportunity to challenge this status quo where our laws ‘facilitate and nurture an educational system where schools are able to use tax money [or in this case government voucher money] to speak about respect while modeling bigotry’?”

In her paper, posted online “about a year ago” as a graduate student at Kutztown University, Johnson quoted John Howard Griffin’s statement that he wrote Black Like Me to show “the white majority how a small but powerful group of whites viciously oppressed blacks [while] well-meaning whites looked the other way.” She asked, “Isn’t it time the well-meaning heterosexual majority looked this issue straight in the eye?” 

She went on to liken societal “heterosexism” to the Jewish blood libel and the lynching of blacks, and hoped her words would “propel all educators out of our comfort zones and into action.”

Decrying “the false sexual binaries of mascule/feminine and heterosexual/homosexual,” she wrote LGBT people must be “embraced as part of a new, more expansive definition of normal.”

“The next step must be for the public school system” to “celebrate both LGBT faculty and students for the unique perspectives and experiences we can provide the greater school community,” she wrote.

Johnson says she facilitated this celebration in her career by teaching “a project based on Judy Chicago’s Dinner Party,” which is “based on tikkun olam...the Jewish concept behind much of Chicago’s work.” Students were asked to discuss “discrimination,” then create art projects, displayed throughout the school, “to honor…marginalized groups.”

Joshua Bowman, who runs the blog the “Prolix Patriot,” wrote, “a quick glance at the Facebook and Twitter pages of [Johnson’s] art school (for children!) reveals a series of pro-abortion and pro-[gay] links which are clearly and explicitly at odds with the teachings of the Catholic Church.”

Canon 915 of the Roman Catholic Church’s Code of Canon Law states those who are “obstinately persevering in manifest grave sin are not to be admitted to holy communion.” However, canon lawyers disagree about how much interaction is necessary before a priest may deny someone Communion in practice.

A source close to the incident, Diego von Stauffenberg, told exclusively that Johnson introduced herself and her “lover” to Fr. Guarnizo before the ceremony. She then reportedly stormed out, with her lesbian partner blocking the door. After being denied the Eucharist by Fr. Guarnizo, Johnson went into another line and received Holy Communion from an Extraordinary Minister.

Von Stauffenberg’s account calls several aspects of Johnson’s story into question.

After the ceremony, Johnson wrote a complaint, leading to Archdiocese of Washington Auxiliary Bishop Barry Knestout penning a formal letter of apology blasting Fr. Guarnizo’s “lack of pastoral sensitivity.”

Popular Catholic clogger Thomas Peters writes at that, in light of Johnson’s history of activism, the entire ordeal constitutes “a blatantly political attempt by Johnson to generate sympathy and support for gay marriage and to foment public judgment against the Church.”

“The liberal narrative is that the Catholic Church is oppressing women,” Bowman wrote at Prolix Patriot, “but the truth is that radical liberals who do not believe in the Church’s teachings are manufacturing controversy with the help of manipulative media elites.”

To email the Archdiocese:
Communication should be directed to Bishop Barry Knestout.

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Pelosi asked: Is unborn baby with human heart a ‘human being’? Responds: ‘I am a devout Catholic’

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By Dustin Siggins

Tell Nancy Pelosi: No, supporting abortion and gay 'marriage' is not Catholic. Sign the petition. Click here.

WASHINGTON, D.C., October 2, 2015 (LifeSiteNews) -- Top Democrat Nancy Pelosi, D-CA, won't say whether an unborn child with a “human heart” and a “human liver” is a human being.

Pelosi, who is the Minority Leader in the House, was asked a question about the issue by CNS News at a press conference last week. The conservative news outlet asked, "In reference to funding for Planned Parenthood: Is an unborn baby with a human heart and a human liver a human being?”

Pelosi stumbled over her answer, saying, “Why don't you take your ideological questions--I don't, I don't have—”

CNS then asked her, "If it's not a human being, what species is it?”

It was then that Pelosi got back on stride, swatting aside the question with her accustomed reference to her “devout” Catholic faith.

“No, listen, I want to say something to you,” she said. “I don't know who you are and you're welcome to be here, freedom of this press. I am a devout practicing Catholic, a mother of five children. When my baby was born, my fifth child, my oldest child was six years old. I think I know more about this subject than you, with all due respect.”

“So it's not a human being, then?” pressed CNS, to which Pelosi said, “And I do not intend to respond to your questions, which have no basis in what public policy is that we do here.”

Pelosi has long used her self-proclaimed status as a “devout” practicing Catholic to promote abortion.

In response to a reporter’s question a proposed ban on late-term abortion in 2013, Pelosi said that the issue of late-term abortion is "sacred ground" for her.

"As a practicing and respectful Catholic, this is sacred ground to me when we talk about this," Pelosi said. "This shouldn't have anything to do with politics."

In 2008, she was asked by then-Meet the Press host David Gregory about when life begins. Pelosi said that "as an ardent, practicing Catholic, this is an issue I have studied for a long time. And what I know is that over the centuries, the doctors of the Church have not been able to make that definition....We don't know."

The Church has always taught that unborn human life is to be protected, and that such life is created at the moment of conception.

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New video: Planned Parenthood abortionist jokes about harvesting baby’s brains, getting ‘intact’ head

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By Ben Johnson

I interviewed my friend, David Daleiden, about his important work exposing Planned Parenthood's baby body parts trade on the Glenn Beck Program. David urged Congress to hold Planned Parenthood accountable and to demand the full truth. He also released never-before-seen footage showing a Planned Parenthood abortionist callously discussing how to obtain an intact brain from aborted babies.

Posted by Lila Rose on Monday, October 5, 2015


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WASHINGTON, D.C., October 5, 2015 (LifeSiteNews) - In the newest video footage released by the Center for Medical Progress, a Planned Parenthood abortionist laughs as she discusses her hope of removing the intact "calvarium," or skull, of an unborn baby while preserving both lobes of the brain.

She also describes how she first dismembers babies up to twenty weeks gestation, including two twenty-week babies she said she aborted the week before.

Dr. Amna Dermish, an abortionist with Planned Parenthood of Greater Texas, told undercover investigators she had never been able to remove the calivarium (skull) of an aborted child "intact," but she hopes to.

"Maybe next time," the investigator said.

"I know, right?" Dr. Dermish replied. "Well, this'll give me something to strive for."

Dermish, who performs abortions up to the 20-week legal limit in Austin, then described the method she used to collect fetal brain and skull specimens.

"If it’s a breech presentation [in which the baby is born feet first] I will remove the extremities first - the lower extremities - and then go for the spine," she began.

She then slides the baby down the birth canal until she can snip the spinal cord.

The buyer noted that intact organs fetch higher prices from potential buyers, who seek them for experimentation.

"I always try to keep the trunk intact," she said.

"I don't routinely convert to breech, but I will if I have to," she added.

Converting a child to the breech position is the first step of the partial birth abortion procedure. The procedure has been illegal since President Bush signed legislation in 2003 making it a federal felony punishable by two years in prison and a fine of $250,000.

According to CMP lead investigator David Daleiden, who debuted the video footage during an interview with Lila Rose on The Blaze TV, Dr. Dermish was trained by Planned Parenthood's senior director of medical services, Dr. Deborah Nucatola.

Dr. Nucatola was caught on the first CMP undercover video, discussing the side industry while eating a salad and drinking red wine during a business luncheon.

Between sips, she described an abortion process that legal experts believe is a partial birth abortion, violating federal law.

“The federal abortion ban is a law, and laws are up to interpretation,” Dr. Nucatola said on the undercover footage. “So, if I say on day one that I don't intend to do this, what ultimately happens doesn't matter.”

Daleiden told Rose he hoped that Congressional investigators would continue to pressure the organization about whether the abortion technique it uses violates federal law, as well as the $60-per-specimen fee the national organization has admitted some of its affiliates receive.

Trafficking in human body parts for "valuable consideration" is also a federal felony carrying a penalty of up to 10 years in prison and a $500,000 fine.

"That would be enough to construct a criminal case against Planned Parenthood," Daleiden said.

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Nancy Flanders


He used to be an abortionist; now, he fights to save the lives of the preborn

Nancy Flanders
By Nancy Flanders

October 5, 2015 (LiveActionNews) -- In 1976, Dr. Anthony Levatino, an OB/GYN, graduated from medical school and was, without a doubt, pro-abortion. He strongly supported abortion “rights” and believed abortion was a decision to be made between a woman and her doctor.

“A lot of people identify themselves as pro-life or pro-choice, but for so many people, it doesn’t really touch them personally; it doesn’t impact their lives in the way that I wish it would. If nothing more than in the voting booth, if nowhere else,” said Levatino in a speech for the Pro-Life Action League. “But when you’re an obstetrician / gynecologist and you say I’m pro-choice – well, that becomes rather a more personal thing because you’re the one who does the abortions and you have to make the decision of whether you’ll do that or not.”

Levatino learned how to do first and second trimester abortions. Thirty to forty years ago, second trimester abortions were done by saline injection, which was dangerous.

"For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see."

At that same time, Levatino and his wife were struggling with fertility problems and were considering adoption. They knew however, how difficult it was to adopt a newborn.

“It was the first time that I had any doubts about what I was doing because I knew very well that part of the reason why it’s difficult to find children to adopt were that doctors like me were killing them in abortions,” said Levatino.

Finally, in 1978, the couple adopted their daughter, Heather. Right after the adoption, they discovered they were expecting a baby, and their son was born just 10 months later.

Levatino describes a “perfectly happy” life at this time and says that despite those first qualms about abortion, he went right back to work performing them.

In 1981, after graduating from his residency, Levatino joined an OB/GYN practice which also offered abortions as a service. Saline infusion was the most common method for second trimester abortions at the time, but it ran the risk of babies born alive. The procedures were also expensive, difficult, and required the mother to go through labor. Levatino and his partners trained themselves to perform the D&E abortion procedure, which is used today.

In his speech, he describes what it’s like to perform the now routine procedure:

You take an instrument like this called a sopher clamp and you basically – the surgery is that you literally tear a child to pieces. The suction is only for the fluid. The rest of it is literally dismembering a child piece by piece with an abortion instrument […] absolutely gut-wrenching procedure.

Over the next four years, Levatino would perform 1,200 abortions, over 100 of them D&E, second trimester abortions.

But then everything changed. On a beautiful day in June of 1984, the family was at home enjoying time with friends when Levatino heard tires squeal. The children were in the street and Heather had been hit by a car.

“She was a mess,” he explained. “And we did everything we possibly could. But she ultimately died, literally in our arms, on the way to the hospital that evening.”

After a while, Levatino had to return to work. And one day, his first D&E since the accident was on his schedule. He wasn’t really thinking about it or concerned. To him, it was going to be a routine procedure he had done many times before. Only it wasn’t.

“I started that abortion and I took that sopher clamp and I literally ripped out an arm or a leg and I just stared at it in the clamp. And I got sick,” he explained. “But you know something, when you start an abortion you can’t stop. If you don’t get all the pieces – and you literally stack them up on the side of the table […] your patient is going to come back infected, bleeding or dead. So I soldiered on and I finished that abortion.”

But by the time the abortion was complete, Levatino was beginning to feel a change of heart:

For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see. I couldn’t see what a great doctor I was being. I didn’t see how I helped this woman in her crisis. I didn’t see the 600 dollars cash I had just made in 15 minutes. All I could see was somebody’s son or daughter. And after losing my daughter this was looking very, very different to me.

Levatino stopped performing second trimester abortions but continued to provide first trimester abortions for the next few months.

“Everybody puts doctors on a pedestal and we’re all supposed to be so smart but we’re no different than anybody else,” he said.

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He realized that killing a baby at 20 weeks gestation was exactly the same as killing one at nine weeks gestation or even two weeks gestation. He understood that it doesn’t matter how big or small the baby is, it’s a human life. He has not done an abortion since February 1985 and says there is no chance he will ever perform one again.

Adamant that he would never join the pro-life movement because of the media’s portrayal of pro-lifers as crazy, he was eventually invited to a pro-life potluck dinner where he met people who he realized were intelligent volunteers who spent their time defending preborn humans.

After that, Levatino began speaking out against abortion specifically with young people, graphically describing for them what an abortion really is.

Levatino has also testified before Congress, asking our government to end legal abortion.

Reprinted with permission from Live Action News

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