Christine Dhanagom

‘Let the little children come unto me’: pro-life artwork saves unborn child’s life

Christine Dhanagom
Christine Dhanagom
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LONGMONT, COLORADO, July 3, 2012 (LifeSiteNews.com) - Jennifer Boeke knows the worth of a picture, and it’s more than a thousand words. Sometimes, it’s the difference between life and death. 

 In 1983, the budding artist had just converted to Christianity along with her husband, Henry, and the pair were preparing to launch a new business, Morning Glory Art. The plan was for Jennifer to turn her artistic talents towards illustrating Gospel stories. Neither of them had any previous involvement in pro-life work, and they were stunned to learn from a friend at church that one of Jennifer’s illustrations had prevented an abortion.
 
The drawing was a simple, bucolic scene: a young girl in a farmyard, embracing a baby lamb. Beneath the illustration was an inscription from the tenth chapter of Mark: “Let the little children come to me.” The Boeke’s fellow church member had sent it to a pregnant friend in Oregon, not realizing that the woman had made an appointment for an abortion, under pressure from her husband.
 
It arrived in the mail the morning that the abortion had been scheduled, and the young woman was so moved by it that she cancelled the appointment.

(Click “like” if you want to end abortion! )

 
“We didn’t have, when we designed it, the intention that this would be a pro-life card. God had the intention,” Jennifer told LifeSiteNews.com. “When you see that a life changes because of a drawing or a painting, we said, ‘How can we ignore this?’”
 
Inspired, the couple took a leap of faith and shut down the woodworking business that Henry was running out of their rural home in the mountains of Washington state, dedicating themselves full-time to Jennifer’s artwork. While Jennifer painted, Henry set up his office the family’s former chicken coop, and became her marketer.  
 
“We need to get out of the mountains,” he remembers telling his wife. “We have to show somebody what you’re doing, because we’ve had enough affirmation.”
 
With two dollars in his pocket, Henry made a 1,300-mile trek to Los Angeles to see if he could market Jennifer’s talent to a Christian organization. He lived out of the car, trading cards with Jennifer’s illustrations on them for gas and food.
 
He arrived at the office of Focus on the Family with 65 cents in his pocket and a portfolio of Jennifer’s artwork, and landed her a contract for an illustrating job on the spot.
 
Twenty-six years later, Henry estimates that there have been over 20 million reproductions of Jennifer’s artwork.
 
Part of the reason for prolific spread of her work has been the couple’s generous attitude towards clients who want to use their artwork for Christian or pro-life purposes. Their licensing agreement allows organizations to pay a flat fee and use Jennifer’s images for any purpose they want, rather than having to pay per use.
 
The reason for their generosity is simple, according to Henry. “It’s God’s art,” he says.

Their faith in God’s plan for Jennifer’s art has truly moved mountains on more than one occasion. A deathbed conversion and a prevented suicide have both been attributed to her work.
 
Jennifer’s images are simple, striking, and intensely personal. She paints from her experience, often drawing on memories of the women she has met through her work at Crisis Pregnancy Centers. When asked how long it took her to paint a work, she often likes to say, “All my life.”
 
One popular image that has made its way into the banquet programs, conference materials, and mass mailings of pro-life organizations across the country is titled, “The Right to Bare Arms.”
 
It depicts a post-abortive woman with her arms outstretched, as if cradling an invisible infant. Behind her is the Supreme Court, the place where, Jennifer notes, the woman’s “right to all this pain was granted.”
 
More often, though, her pro-life works focus on depicting the joy of new life and motherhood.
 
As a “live artist,” she often paints beautiful images of beaming young mothers gazing into the eyes of their children at Crisis Pregnancy Center fundraisers. As the speaker describes the work that the center does to help women, a smile seems to spread over the face of the woman on Jennifer’s canvas, and a light is kindled in her eyes.  
 
She has performed similar demonstrations to accompany pro-life sermons, painting an image of an unborn baby as the preacher expounds on the sanctity of God’s creation and human life.
 
Watching a unborn baby “come to life” on canvas has proven a compelling way to drive home the point, but Boeke is self-effacing about the impact of her ministry.
 
“I very much don’t want to be the star of the show,” she says. “I want the message to be what’s remembered, not the artist. And praise God, most people say, ‘I don’t even remember seeing you. I just watched the art.’”

To find out more about Jennifer, visit her website here

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Lisa Bourne

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Pressure mounts as Catholic Relief Services fails to act on VP in gay ‘marriage’

Lisa Bourne
By Lisa Bourne
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Rick Estridge, Catholic Relief Services' Vice President of Overseas Finance, is in a same-sex "marriage," public records show. Twitter

BALTIMORE, MD, April 24, 2015 (LifeSiteNews.com) -- Nearly a week after news broke that a Catholic Relief Services vice president had contracted a homosexual “marriage” while also publicly promoting homosexuality on social media in conflict with Church teaching, the US Bishops international relief agency has taken no apparent steps to address the matter and is also not talking.

CRS Vice President of Overseas Finance Rick Estridge entered into a homosexual “marriage” in Maryland the same month in 2013 that he was promoted by CRS to vice president, public records show.

Despite repeated efforts at a response, CRS has not acknowledged LifeSiteNews’ inquiries during the week. And the agency told ChurchMilitant.com Thursday that no action had been taken beyond discussion of the situation and CRS would have no further comment.

"Nothing has changed,” CRS Senior Manager for Communications Tom said. “No further statement will be made."

LifeSiteNews first contacted CRS for a response prior to the April 20 release of the report and did not receive a reply, however Estridge’s Facebook and LinkeIn profiles were then removed just prior to the report’s release.

CRS also did not acknowledge LifeSiteNews’ follow-up inquiry later in the week.

“Having an executive who publicly celebrates a moral abomination shows the ineffectiveness of CRS' Catholic identity training,” Lepanto Institute President Michael Hichborn told LifeSiteNews. “How many others who hate Catholic moral teaching work at CRS?”

CRS did admit it was aware Estridge was in a “same-sex civil marriage” to Catholic News Agency (CNA) Monday afternoon, and confirmed he was VP of Overseas Finance and had been with CRS for 16 years.

“At this point we are in deliberations on this matter,” Price told CNA that day.

ChurchMilitant.com also reported that according to its sources, it was a well-known fact at CRS headquarters in Baltimore that Estridge was in a homosexual “marriage.” 

“There is no way CRS didn't know one of its executives entered into a mock-marriage until we broke the story,” Hichborn said. “The implication is clear; CRS top brass had no problem with having an executive so deliberately flouting Catholic moral teaching.”

“The big question is,” Hichborn continued, “what other morally repugnant matters is CRS comfortable with?”

While the wait continues for the Bishops’ relief organization to address the matter, those behind the report and other critics of prior instances of CRS involvement in programs and groups that violate Church principles continue to call for a thorough and independent review of the agency programs and personnel.

“How long should it take to call an employee into your office, tell him that his behavior is incompatible with the mission of the organization, and ask for his resignation?” asked Population Research Institute President Steven Mosher. “About thirty minutes, I would say.”

“The Catholic identity of CRS is at stake,” Hichborn stated. “If CRS does nothing, then there is no way faithful Catholics can trust the integrity of CRS's programs or desire to make its Catholicity preeminent.” 

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Thousands of marriage activists gathered in D.C. June 19, 2014 for the 2nd March for Marriage. Dustin Siggins / LifeSiteNews.com
The Editors

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Watch the March for Marriage online—only at LifeSiteNews

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WASHINGTON, D.C., April 24, 2015 (LifeSiteNews.com) -- At noon on Saturday, the National Organization for Marriage (NOM) and dozens of cosponsors, coalition partners, and speakers will launch the third annual March for Marriage. Thousands of people are expected to take place in this important event to show the support real marriage has among the American people.

As the sole media sponsor of the March, LifeSiteNews is proud to exclusively livestream the March. Click here to see the rally at noon Eastern Time near the U.S. Capitol, and the March to the Supreme Court at 1:00 Eastern Time.

And don't forget to pray that God's Will is done on Tuesday, when the Supreme Court hears arguments about marriage!

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Hillary Clinton: ‘Religious beliefs’ against abortion ‘have to be changed’

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By Ben Johnson

NEW YORK CITY, April 24, 2015 (LifeSiteNews.com) – Speaking to an influential gathering in New York City on Thursday, Hillary Clinton declared that “religious beliefs” that condemn "reproductive rights," “have to be changed.”

“Yes, we've cut the maternal mortality rate in half, but far too many women are still denied critical access to reproductive health,” Hillary told the Women in the World Summit yesterday.

Liberal politicians use “reproductive health” as a blanket term that includes abortion. However, Hillary's reference echoes National Organization for Women (NOW) president Terry O’Neill's op-ed from last May that called abortion “an essential measure to prevent the heartbreak of infant mortality.”

The Democratic presidential hopeful added that governments should throw the power of state coercion behind the effort to redefine traditional religious dogmas.

“Rights have to exist in practice, not just on paper. Laws have to be backed up with resources, and political will,” she said. “Deep-seated cultural codes, religious beliefs, and structural biases have to be changed.”

The line received rousing applause at the feminist conference, hosted in Manhattan's Lincoln Center by Tina Brown.

She also cited religious-based objections to the HHS mandate, funding Planned Parenthood, and the homosexual and transgender agenda as obstacles that the government must defeat.

“America moves ahead when all women are guaranteed the right to make their own health care choices, not when those choices are taken away by an employer like Hobby Lobby,” she said. The Supreme Court ruled last year that closely held corporations had the right to opt out of the provision of ObamaCare requiring them to provide abortion-inducing drugs, contraceptives, and sterilization to employees with no co-pay – a mandate that violates the teachings of the Catholic Church and other Christian bodies.

Clinton lamented that “there are those who offer themselves as leaders...who would defund the country's leading provider of family planning,” Planned Parenthood, “and want to let health insurance companies once again charge women just because of our gender.”

“We move forward when gay and transgender women are embraced...not fired from good jobs because of who they love or who they are,” she added.

It is not the first time the former first lady had said that liberal social policies should displace religious views. In a December 2011 speech in Geneva, then-Secretary of State Hillary Clinton said perhaps the “most challenging issue arises when people cite religious or cultural values as a reason to violate or not to protect the human rights of LGBT citizens.” These objections, she said, are “not unlike the justification offered for violent practices towards women like honor killings, widow burning, or female genital mutilation.”

While opinions on homosexuality are “still evolving,” in time “we came to learn that no [religious] practice or tradition trumps the human rights that belong to all of us.”

Her views, if outside the American political mainstream, have been supported by the United Nations. The UN Population Fund stated in its 2012 annual report that religious objections to abortion-inducing drugs had to be overcome. According to the UNFPA report, “‘duty-bearers’ (governments and others)” have a responsibility to assure that all forms of contraception – including sterilization and abortion-inducing ‘emergency contraception’ – are viewed as acceptable – “But if they are not acceptable for cultural, religious or other reasons, they will not be used.”

Two years later, the United Nations' Committee on the Rights of the Child instructed the Vatican last February that the Catholic Church should amend canon law “relating to abortion with a view to identifying circumstances under which access to abortion services may be permitted.”

At Thursday's speech, Hillary called the legal, state-enforced implementation of feminist politics “the great unfinished business of the 21st century,” which must be accomplished “not just for women but for everyone — and not just in far away countries but right here in the United States.”

“These are not just women's fights. These have to be America's fights and the world's fights,” she said. “There's still much to be done in our own country, much more to be done around the world, but I'm confident and optimistic that if we get to work, we will get it done together.”

American critics called Clinton's suggestion that a nation founded upon freedom of religion begin using state force to change religious practices unprecedented.

“Never before have we seen a presidential candidate be this bold about directly confronting the Catholic Church's teachings on abortion,” said Bill Donohue of the Catholic League.

“In one sense, this shows just how extreme the pro-abortion caucus actually is,” Ed Morrissey writes at HotAir.com. “Running for president on the basis of promising to use the power of government to change 'deep seated cultural codes [and] religious beliefs' might be the most honest progressive slogan in history.”

He hoped that, now that she had called for governments to change religious doctrines, “voters will now see the real Hillary Clinton, the one who dismisses their faith just the same as Obama did, and this time publicly rather than in a private fundraiser.”

Donohue asked Hillary “to take the next step and tell us exactly what she plans to do about delivering on her pledge. Not only would practicing Catholics like to know, so would Evangelicals, Orthodox Jews, Muslims, and all those who value life from conception to natural death.”

You may watch Hillary's speech below.

Her comments on religion begin at approximately 9:00. 

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