Dale O’Leary

LGBTQIA: the expanding gender agenda

Dale O’Leary
By Dale O'Leary
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February 6, 2013 (Mercatornet.com) - Last month The New York Times published an article on the latest expansion of sexual identity among students at progressive universities in the United States. LGBT (lesbian, gay, bisexual, transgender) no longer covers it, according to a handful of students who seem to have nothing better to do than reinvent themselves. “Generation LGBTQIA” want recognition for queer, intersex and asexual proclivities as well. According to the Times, this list by no means is final but continually being added to as students “move beyond the binary of male/female”, heterosexual/homosexual and reject the normal.

Most people are unaware of the inroads made by gender theory -- the ideology that has produced “Generation LBGTQIA” -- or of the dangers it presents. Part of the confusion lies in the fact that there are several different theories of gender each of which is based on a false understanding of the human person. The various theories -- the gender perspective, gender identity and expression, and gender queer -- are not logically consistent and are continually changing, making it difficult for those who try to critique them.

The term “gender” has become ubiquitous. The forms we routinely fill out, which previously asked for our sex, now asked for our gender. Most people assumed that gender was simply a polite synonym for sex – preferable since sex has a secondary meaning, namely as a shortened form for sexual intercourse. But those pushing the use of “gender” did not do so out of an over-scrupulous sense of propriety, for them gender and sex are not synonyms.

In the past, sex referred to the totality of what it meant to be a man or a woman, and gender was a grammatical term – some words had gender – masculine, feminine, or neuter. However, in the 1950s, John Money, who was on the staff at Johns Hopkins University, promoted the idea that sexual identity could be broken down into its constituent parts: DNA, hormones, internal and external sexual organs -- and gender, the sex that the person identified with. He argued that a person could be one sex physically, but identify with the other. Money promoted so-called sex change operations, in which men who believed they had the brain of a woman were surgically altered to resemble women. When Dr. Paul McHugh took over at Johns Hopkins, he commissioned a study into the outcome of these supposed sex changes and, finding that they did not address the underlying psychopathology of the clients, discontinued the practice. Unfortunately, other hospitals continued to perform this mutilating surgery.

Money also pushed the idea that if a baby boy were born with deformed genitals, he could be castrated and raised as a girl and he would never know the difference. In other words, one’s sense that one was a man or a woman was socially constructed by the way people treated you. However, studies done on these boys raised as girls found that many of them rejected the reassignment and demanded the right to live as males, even without intact genitals. In 2006 a book by John Colapinto, As nature Made Him, exposed Money as a fraud who covered up the failure of his most famous case and abused the boys brought to him for help.

The rest of this article describes some of the main developments in gender theory.

Mainstreaming the gender perspective

Before Money’s theories had been publicly discredited however, Marxist-influenced feminists combined his concept of gender as socially constructed roles with the idea that all history is the history of class struggle. According to their theory, the first class struggle was between men and women, and women were the first oppressed class. If Money were correct and the differences between men and women were not natural, but the result of socially constructed gender roles imposed by an oppressive patriarchy, then the way to eliminate the oppression of women was to eliminate all differences between men and men. This would be achieved by mainstreaming a gender perspective under which every societal recognition of the difference between men and women would be eradicated, and quotas imposed so that men and women would participate in every social activity in statistically equal numbers and receive statistically equal power and rewards. Any deviation from absolute statistical equality would be regarded as evidence of sexist discrimination.

While equality of rights, equal treatment under the law, equal opportunity, equal education, and equal access to social goods are admirable goals, men and women do differ. If allowed to act freely, they will not arrive at absolute equality. Given freedom, a percentage of women will choose to make motherhood their primary vocation, either leaving the workforce to devote themselves to their children or choosing jobs which allow them more time with their families. Thus, fewer women will participate in the paid work and a percentage of those who do will work shorter hours in less demanding fields and in the aggregate receive lower wages. Gender feminists were well aware of this and pressured governments to institute policies which would force women out of the home and into the workforce. Behind the gender perspective are anti-motherhood policies that are fundamentally anti-woman, anti-child, and anti-family.

Gender feminism has been strongly influenced by women involved in same-sex relationships. The denial of the natural differences between men and women leads to a redefinition of marriage to include same-sex couples and the promotion of adoption by same-sex couples. If, as the these radicals argue, all differences between men and women are artificial constructs, imposed by an oppressive patriarchal society then why should same-sex relationships be treated differently? However, if men and women are different, if motherhood is fundamentally different from fatherhood, if children need a mother and a father, then a multitude of reasons exist to privilege marriage between a man and a woman.

Gender expression and gender identity

Recently, those pushing the gender agenda have pressured governments to add the concepts of “gender identity” and “gender expression” to anti-discrimination laws. They argue that while sex is “assigned” to a baby on the basis of observation of its genitals, some people do not accept this designation. For example, a biologically male may argue that, while he has a man’s body, he believes he has a woman’s brain. He may want his body surgically altered to resemble that of a woman or simply to dress as a woman. He may demand that his birth certificate and other documents be changed and that he be allowed to marry a man. Things are more complex, however. Some of the men who have been surgically altered to resemble women are still sexually attracted to women and claim to be lesbians. Some of the “transgendered” may want to be accepted as the other sex even without surgical alterations

In the past, persons who wanted to be or thought they actually were the other sex, or who rejected the clothing and interests of their own sex and adopted that of the other sex, were considered to be suffering from gender identity disorder (GID). Recently, this designation has been dropped by the American Psychiatric Association in favor of “gender dysphoria”, reflecting the idea that there is nothing wrong with wanting to be the other sex so long as it doesn’t make you unhappy, and that if society’s refusal to pretend you are the other sex makes you unhappy then society has to change. Including gender identity and expression language in anti-discrimination laws would essentially prohibit people from refusing to pretend that people have changed their sex.

While the gender feminists fought to eliminate everything they considered a stereotype, the transgendered frequently adopt clothing and behavior which reflects narrow stereotypical concepts, almost caricatures, of what it means to be a man or a woman. Some of those who go through so-called sex changes try to wipe out their pasts and pretend they have always been the sex they want to be. However, many find this continual deception difficult to sustain. Rejection of the reality of one’s sexual identity and the pursuit of mutilating surgery suggests a severe psychological disorder. It is neither charitable nor required for others to go along with the pretence of sex change.

GenderQueer

“GenderQueer” is an ideology founded on a rebellion against all restrictions on identity, behavior, and sexual activity. The GenderQueer claim a right to present themselves as male, female, or neither and to change their identity at any time and to have sex with persons of either sex. Riki Wilchins, author of GenderQueer: Voices from beyond the sexual binary, “Gender is the new frontier: the place to rebel, to create new individuality and uniqueness, to defy old, tired, outdated social norms, and, yes, to occasionally drive their parents and sundry other authority figures crazy.” According to the New York Times article cited earlier, the progressive universities are catering to this rebellion. For example, Jack (born Judith) Halberstam a transgender professor at University of Southern California, is the author of Gaga Feminism: Sex, Gender, and the End of Normal. Society is under no obligation to encourage such rebellion against reality.

Sexual orientation

While those promoting gender theory insist that gender identity is different from sexual orientation, the two are linked. Sexual orientation describes persons based on whom they are sexually attracted  to -- their own sex, the other sex, or both (bisexual). Persons with same sex attraction (SSA) are among the most outspoken spokesmen for the various theories of gender. Many, but not all persons with SSA experienced gender identity disorder as children and many continue to imitate the other sex in clothing or behavior. They feel that they have been discriminated against because they do not conform to gender norms. They also oppose “heteronormality” -- the belief that heterosexuality is the norm and any other combination is abnormal.

A small percentage of persons with SSA decide to pursue so-called sex change surgery. For example, a growing number of masculine-identifying women in same-sex relationships have opted for breast removal and male hormone injections. This and the increase in men who, after being surgically altered to resemble women, are still sexually attracted to women and therefore claim that they are lesbians, has lead to conflict within feminist ranks. Some of their events are limited to women, born as women and living as women.

Gender theory in whatever form it takes is a denial of the reality of sexual difference. Those who have adopted the theory into their lives are in rebellion against their own nature, which leads to feelings of alienation. Rather than recognize that their theory is fatally flawed, they denounced anyone who defends reality as a “homophobe”, “heterosexist” or a “bigot”. They demand that those who speak the truth about marriage, family, motherhood and the needs of children be silenced.

We need not surrender to this bullying. We have a right to point out the inadequacies and inconsistencies in their theory of gender. A first step towards exposing its errors is never to say “gender” when we mean “sex”.

Dale O’Leary is a US writer with a special interest in psychosexual issues and is the author of two books: One Man, One Woman and The Gender AgendaShe blogs at What Does The Research really Say?

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TLC pulls ‘19 Kids and Counting’ from schedule following Duggar molestation allegations

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By Ben Johnson

SPRINGDALE, AR, May 22, 2015 (LifeSiteNews.com) – The television network TLC has removed the Duggar family's reality show, “19 Kids and Counting,” from its schedule, at least temporarily.

Multiple news outlets have confirmed that the show, featuring the large and expanding evangelical Christian family, will not be on the air until the network makes a final decision about the program's fate.

The network had previously removed “Here Comes Honey Boo Boo” from its network after “Mama June” Shannon had been seen associating with convicted child molester Mark McDaniel, possibly exposing her children to a sexual predator. Shannon has told the entertainment news outlet TMZ that she would sue the network for unfair and inconsistent treatment.

TLC has not made a final determination as of yet and aired a Duggar marathon Thursday evening as the controversy brewed.

Friday's move comes after media outlets obtained police records showing Josh Duggar, as a young teenager 12 years ago, inappropriately touched as many as five girls, often while they were sleeping. The police records show the incidents began in March 2002, the month the oldest Duggar child turned 14. He admitted the incident to his parents that July, but another incident took place in March 2003. At that time, the family sent him to a program that required counseling and hard physical labor.

Three years later, a letter containing details of the molestation was found, and its recipient notified police, who launched an investigation.

One of his victims told police, after Josh returned in July 2003, he had clearly “turned back to God.” No further incidents have been alleged.

Duggar's wife of six-and-a-half years, Anna, said Josh revealed the painful episode to her two years before they got engaged.

Since the allegations have been made public, Josh Duggar admitted his long ago wrongdoing, calling his teenage actions “inexcusable.” He also resigned his job at FRC Action, a pro-family lobbying organization.

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Some figures have offered the Duggars their reassurance that, whatever sins Josh committed as a teen, he can be – perhaps has been – forgiven by God.

Former Arkansas Gov. Mike Huckabee, now a presidential hopeful, said that Josh “and his family dealt with it and were honest and open about it with the victims and the authorities. No purpose whatsoever is served by those who are now trying to discredit Josh or his family by sensationalizing the story.”

He said those who leaked the story were motivated by “insensitive bloodlust” to destroy the Duggar family. “There was no consideration of the fact that the victims wanted this to be left in the past, and ultimately a judge had the information on file destroyed—not to protect Josh, but the innocent victims.”

God, Huckabee said, forgives all sins.

“In my life today, I am so very thankful for God’s grace, mercy and redemption,” Josh wrote.

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Rebecca Kiessling of Save the 1 - United States Steve Jalsevac/Vatican City
Rebecca Kiessling

I told her I was conceived in rape. She told me to prove I shouldn’t have been aborted.

Rebecca Kiessling
By Rebecca Kiessling

(Savethe1) - Why should I have to prove my worth and my right to life? When I first learned at the age of 18 that I was conceived in rape, I instantly felt targeted and devalued by our society because I’d heard what people said about pregnancy “in cases of rape.” Right away, I felt I was in a position where I would have to justify my own existence – that I would have to prove to the world that I shouldn’t have been aborted and that I was worthy of living.

I’ve since found my own value, identity and purpose in Christ, being created by God, in His image, and for a purpose, so I no longer feel I need to prove my worth to others in order to feel worthy. Instead, I share my worth out of gratitude for my own life being spared and in order that others may see the value of those who are still at risk – those who are in harm’s way as yet unborn and being targeted for abortion in the clinics, in legislation, and in people’s hearts and minds.

Whenever I speak, I share this aspect of my journey, but people are shocked to hear that I actually do get challenged to prove my value, to demonstrate my positive contribution to society and to justify my right not to have been aborted. This recent e-mail is a case in point. It was a tough inquiry to receive, but you’ll see my hopefully patient (and prayerful) responses below, and the ultimate outcome of the exchange:

I’m feeling sad and skeptical about rape babies.  I’d love to consider myself pro-life due to biblical reasons, but I just don’t really see what good can ever come out of a rape baby. I still think that it sometimes furthers the victimization of a rape victim. And it’s also because I’m very sad and disturbed by your blog.

I just think sometimes that it would be better if these babies never existed -- that every single one would naturally be miscarried by God’s will, so no one could bully them for their skeleton in their closet. Like I said, the subject manner disturbs me to the point where I vomit. I wish that every child was conceived in love and not violence because that's the way it should be. And I'm sad to say that the only way I could fully believe all of you rape mothers and children is if you were to pray for the peace of God that transcends all my futile understanding and my volatile, overly-sensitive emotions. 

There is no story in the whole world that can fully change my mind. The only way I could ever is if I were to befriend a victim or become the Bride of a man whom was the product of abuse. I'm so sorry to be brutally honest; it's just that my heart grieves to the point where I feel the struggle to overcome the sin of prejudice. I'm so angry at God that he allows this to occur.

Dear __, I appreciate you going to our blog and taking the time to reach out to us.  Your concerns are the most common, but research shows that rape victims are four times more likely to die within the next year after the abortion vs. giving birth. Dr. David Reardon's book Victims and Victors: Speaking Out About Their Pregnancies, Abortions and Children Resulting From Sexual Assault explains this.  So it's a myth which gets perpetuated -- that a rape victim would be better off after an abortion, that her child would be a reminder of the rape, and that she would even see her child as a "rape baby," as you put it.

I understand a lot of what you're saying.  You would definitely feel differently if you knew someone personally.  I wished I wasn’t conceived in rape, but I do believe now that God definitely brings good out of evil, and uses tragic situations to bring healing.  He doesn't intend the evil of course, but his trademark is redeeming really awful situations.

-- Rebecca

Her reply (again, challenging for me to read, but I think she candidly articulates a lot of what most people really wonder or think):

What has God done in your life personally besides this blog that has made your tragic family life worth the pain? Tell me what you have been doing: like marriage, dating, children, jobs, friendship, volunteer work; any of that. I am curious to see how God has given your life joy and purpose. I'm sorry if I have ever been difficult to handle. I'm emotionally impulsive when I hear something sad.

First of all, my birthmother and her husband legally adopted me 3-1/2 years ago because my adoptive family was really screwed up (long story of abuse and abandonment.) My own adoption by my birthmother was our fairy-tale ending.  She says I'm a blessing to her, I honor her and I bring her healing! I love adoption -- my two oldest are adopted (very open adoption,) and we adopted a baby with special needs -- Cassie -- who died in our arms at 33 days old. It was an honor to take care of her and was definitely one of the most important things I'd ever done in my life. She died because of medical malpractice.

Married for nearly 17 years, we have 5 children now – two adopted sons and our three biological daughters.  Here's my son's story. He wrote it last September at 12 years old.

Besides being the president and founder of Save The 1, I also co-founded Hope After Rape Conception. I'm a family law attorney, though I closed my law practice to have my children and to home school until 2-1/2 years ago.

I make baby quilts which I donate to pregnancy resource centers and I give to moms in unplanned pregnancies. My birthmother taught me to sew! I also taught my children to quilt, as well as many of my friends and their children. I've volunteered with orphan care, Sunday school, feeding the disadvantaged, free legal work, volunteer work for a maternity home, and helping in various ways with pregnancy resource centers. I changed the hearts of Gov. Rick Perry and Newt Gingrich on this issue during their presidential campaigns!

A large part of what I do is helping others to understand their value, identity and worth because lots of people struggle with these issues -- not just those conceived in rape. I hope this helps!  -- Rebecca

Her final response – from someone who said “there is no story in the world that can fully change my mind”: 

Dear Rebecca, thank you so much for your time to straighten out my emotional acting out -- I'm really glad you told me about your life. I really think I'll be okay now. I still wish that men wouldn't rape, but at least the world knows a lot more than they used to and I can say that I'm pro-life to my college professors without paranoia or anxiety. I even talked about helping people like you with my mom and dad. They told me I'm too sensitive in personality to be involved directly in domestic politics; yet, I'm praying about being a free English tutor for troubled families as well as being an anti-pornography informant or activist. After all, the porn industry has been statistically linked to the sexual violence pandemic. I'm so glad that you are living life well and to the best of your ability; keep telling people that just because your birth father was an evil scumbag doesn't mean that you are. Thanks Rebecca, you have really touched and strengthened my heart. With much sincerity.

 

BIO: Rebecca Kiessling was conceived in rape and nearly aborted, but legally protected by law in Michigan pre-Roe v Wade.  She's an attorney, pro-life speaker and blogger, and President of Save The 1. Her own website is www.rebeccakiessling.com

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Boy Scouts president: We need to allow open homosexual leaders

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By Dustin Siggins

May 22, 2015 (LifeSiteNews.com) – Boy Scouts of America president Robert Gates says the youth organization must change with the times and allow open homosexual men to serve as Scout leaders.

Gates, the former U.S. Secretary of Defense and CIA Director, said in a speech at the 2015 Boy Scouts of America (BSA) National Annual Meeting Thursday that the Boy Scouts would have to adjust to "the social, political, and juridicial changes taking place in our country -- changes taking place a pace this past year no one anticipated."

According to Gates, the way to balance the religious affiliations of "some 70% of our scout units" and avoid "a broad [court] ruling that could forbid any kind of membership standard" is to offer individual troops a flexible membership policy. 

"For me, I support a policy that accepts and respects our different perspectives and beliefs, allows religious organizations -- based on First Amendment protections of religious freedom -- to establish their own standards for adult leaders, and preserves the Boy Scouts of America now and forever."

"I truly fear that any other alternative will be the end of us as a national movement," said Gates, who said that BSA should "seize control of our own future, set our own course, and change our policy in order to allow charter partners -- unit sponsoring organizations -- to determine the standards for their Scout leaders."

This is not the first time that Gates, who led the military to end its two decades-long Don't Ask, Don't Tell policy, has supported gay Scout leaders. Last year, he said that he "would have supported having gay Scoutmasters, but at the same time, I fully accept the decision that was democratically arrived at by 1,500 volunteers from across the entire country."

In 2013, BSA allowed openly homosexual scouts for the first time. That policy reads: "No youth may be denied membership in the Boy Scouts of America on the basis of sexual orientation or preference alone,” and took effect on January 1, 2014.

A year ago, Gates said he "was prepared to go further than the decision that was made" to allow gay Scout members, but decided that "to try to take last year's decision to the next step would irreparably fracture and perhaps even provoke a formal, permanent split in this movement - with the high likelihood neither side would subsequently survive on its own."

This week, though, Gates said that "events during the past year have confronted us with urgent challenges I did not foresee and which we cannot ignore."

"We cannot ignore growing internal challenges to our current membership policy, from some councils... in open defiance of the policy," said Gates. 

However, Gates' remarks may have come too late to prevent internal challenges from splitting BSA. Due to the 2013 vote, a number of Scouting alternatives launched, including the organization Trail Life USA. The latter group says it aims "to be the premier national character development organization for young men which produces Godly and responsible husbands, fathers, and citizens." 

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In January, Trail Life USA said it has "over 540 Troops in 48 states and the registration of nearly 20,000 adults and boys..."

Furthermore, the decision by BSA to allow gay scouts has led to criticism from people on both sides of the debate. Homosexual activists say the group did not go far enough, whereas many Christian parents and organizations say BSA is bowing to public pressure from homosexual advocates to affect its membership, despite its Christian roots.

Corporate pressure has also been aggressive. Last year, Walt Disney World threatened to not allow employees to volunteer for BSA as part of its VoluntEARS program in 2015 if the organization does not allow gay Scout leaders. Diversity Inc. reports that Merck & Co., Ernst & Young, Major League Baseball, and AT&T are just some of the other companies that have pressured BSA to further change its policies.

LifeSiteNews asked BSA whether Gates' comments indicated support for a totally flexible scout leadership policy, or just related to gay scout leaders, as well as whether BSA would take a stand against state and local laws that deny First Amendment rights to people who oppose same-sex "marriage."

BSA declined to comment, telling LifeSiteNews in a statement: "Dr. Gates’s remarks speak for themselves. ... It is important to note that no decisions were made during the National Annual Meeting. A decision is expected no later than the Boy Scouts of America’s National Executive Board meeting in October."

A video of Gates' remarks is below. The comments about membership standards begin at 8:40.

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