Dale O’Leary

LGBTQIA: the expanding gender agenda

Dale O’Leary
By Dale O'Leary

February 6, 2013 (Mercatornet.com) - Last month The New York Times published an article on the latest expansion of sexual identity among students at progressive universities in the United States. LGBT (lesbian, gay, bisexual, transgender) no longer covers it, according to a handful of students who seem to have nothing better to do than reinvent themselves. “Generation LGBTQIA” want recognition for queer, intersex and asexual proclivities as well. According to the Times, this list by no means is final but continually being added to as students “move beyond the binary of male/female”, heterosexual/homosexual and reject the normal.

Most people are unaware of the inroads made by gender theory -- the ideology that has produced “Generation LBGTQIA” -- or of the dangers it presents. Part of the confusion lies in the fact that there are several different theories of gender each of which is based on a false understanding of the human person. The various theories -- the gender perspective, gender identity and expression, and gender queer -- are not logically consistent and are continually changing, making it difficult for those who try to critique them.

The term “gender” has become ubiquitous. The forms we routinely fill out, which previously asked for our sex, now asked for our gender. Most people assumed that gender was simply a polite synonym for sex – preferable since sex has a secondary meaning, namely as a shortened form for sexual intercourse. But those pushing the use of “gender” did not do so out of an over-scrupulous sense of propriety, for them gender and sex are not synonyms.

In the past, sex referred to the totality of what it meant to be a man or a woman, and gender was a grammatical term – some words had gender – masculine, feminine, or neuter. However, in the 1950s, John Money, who was on the staff at Johns Hopkins University, promoted the idea that sexual identity could be broken down into its constituent parts: DNA, hormones, internal and external sexual organs -- and gender, the sex that the person identified with. He argued that a person could be one sex physically, but identify with the other. Money promoted so-called sex change operations, in which men who believed they had the brain of a woman were surgically altered to resemble women. When Dr. Paul McHugh took over at Johns Hopkins, he commissioned a study into the outcome of these supposed sex changes and, finding that they did not address the underlying psychopathology of the clients, discontinued the practice. Unfortunately, other hospitals continued to perform this mutilating surgery.

Money also pushed the idea that if a baby boy were born with deformed genitals, he could be castrated and raised as a girl and he would never know the difference. In other words, one’s sense that one was a man or a woman was socially constructed by the way people treated you. However, studies done on these boys raised as girls found that many of them rejected the reassignment and demanded the right to live as males, even without intact genitals. In 2006 a book by John Colapinto, As nature Made Him, exposed Money as a fraud who covered up the failure of his most famous case and abused the boys brought to him for help.

The rest of this article describes some of the main developments in gender theory.

Mainstreaming the gender perspective

Before Money’s theories had been publicly discredited however, Marxist-influenced feminists combined his concept of gender as socially constructed roles with the idea that all history is the history of class struggle. According to their theory, the first class struggle was between men and women, and women were the first oppressed class. If Money were correct and the differences between men and women were not natural, but the result of socially constructed gender roles imposed by an oppressive patriarchy, then the way to eliminate the oppression of women was to eliminate all differences between men and men. This would be achieved by mainstreaming a gender perspective under which every societal recognition of the difference between men and women would be eradicated, and quotas imposed so that men and women would participate in every social activity in statistically equal numbers and receive statistically equal power and rewards. Any deviation from absolute statistical equality would be regarded as evidence of sexist discrimination.

While equality of rights, equal treatment under the law, equal opportunity, equal education, and equal access to social goods are admirable goals, men and women do differ. If allowed to act freely, they will not arrive at absolute equality. Given freedom, a percentage of women will choose to make motherhood their primary vocation, either leaving the workforce to devote themselves to their children or choosing jobs which allow them more time with their families. Thus, fewer women will participate in the paid work and a percentage of those who do will work shorter hours in less demanding fields and in the aggregate receive lower wages. Gender feminists were well aware of this and pressured governments to institute policies which would force women out of the home and into the workforce. Behind the gender perspective are anti-motherhood policies that are fundamentally anti-woman, anti-child, and anti-family.

Gender feminism has been strongly influenced by women involved in same-sex relationships. The denial of the natural differences between men and women leads to a redefinition of marriage to include same-sex couples and the promotion of adoption by same-sex couples. If, as the these radicals argue, all differences between men and women are artificial constructs, imposed by an oppressive patriarchal society then why should same-sex relationships be treated differently? However, if men and women are different, if motherhood is fundamentally different from fatherhood, if children need a mother and a father, then a multitude of reasons exist to privilege marriage between a man and a woman.

Gender expression and gender identity

Recently, those pushing the gender agenda have pressured governments to add the concepts of “gender identity” and “gender expression” to anti-discrimination laws. They argue that while sex is “assigned” to a baby on the basis of observation of its genitals, some people do not accept this designation. For example, a biologically male may argue that, while he has a man’s body, he believes he has a woman’s brain. He may want his body surgically altered to resemble that of a woman or simply to dress as a woman. He may demand that his birth certificate and other documents be changed and that he be allowed to marry a man. Things are more complex, however. Some of the men who have been surgically altered to resemble women are still sexually attracted to women and claim to be lesbians. Some of the “transgendered” may want to be accepted as the other sex even without surgical alterations

In the past, persons who wanted to be or thought they actually were the other sex, or who rejected the clothing and interests of their own sex and adopted that of the other sex, were considered to be suffering from gender identity disorder (GID). Recently, this designation has been dropped by the American Psychiatric Association in favor of “gender dysphoria”, reflecting the idea that there is nothing wrong with wanting to be the other sex so long as it doesn’t make you unhappy, and that if society’s refusal to pretend you are the other sex makes you unhappy then society has to change. Including gender identity and expression language in anti-discrimination laws would essentially prohibit people from refusing to pretend that people have changed their sex.

While the gender feminists fought to eliminate everything they considered a stereotype, the transgendered frequently adopt clothing and behavior which reflects narrow stereotypical concepts, almost caricatures, of what it means to be a man or a woman. Some of those who go through so-called sex changes try to wipe out their pasts and pretend they have always been the sex they want to be. However, many find this continual deception difficult to sustain. Rejection of the reality of one’s sexual identity and the pursuit of mutilating surgery suggests a severe psychological disorder. It is neither charitable nor required for others to go along with the pretence of sex change.


“GenderQueer” is an ideology founded on a rebellion against all restrictions on identity, behavior, and sexual activity. The GenderQueer claim a right to present themselves as male, female, or neither and to change their identity at any time and to have sex with persons of either sex. Riki Wilchins, author of GenderQueer: Voices from beyond the sexual binary, “Gender is the new frontier: the place to rebel, to create new individuality and uniqueness, to defy old, tired, outdated social norms, and, yes, to occasionally drive their parents and sundry other authority figures crazy.” According to the New York Times article cited earlier, the progressive universities are catering to this rebellion. For example, Jack (born Judith) Halberstam a transgender professor at University of Southern California, is the author of Gaga Feminism: Sex, Gender, and the End of Normal. Society is under no obligation to encourage such rebellion against reality.

Sexual orientation

While those promoting gender theory insist that gender identity is different from sexual orientation, the two are linked. Sexual orientation describes persons based on whom they are sexually attracted  to -- their own sex, the other sex, or both (bisexual). Persons with same sex attraction (SSA) are among the most outspoken spokesmen for the various theories of gender. Many, but not all persons with SSA experienced gender identity disorder as children and many continue to imitate the other sex in clothing or behavior. They feel that they have been discriminated against because they do not conform to gender norms. They also oppose “heteronormality” -- the belief that heterosexuality is the norm and any other combination is abnormal.

A small percentage of persons with SSA decide to pursue so-called sex change surgery. For example, a growing number of masculine-identifying women in same-sex relationships have opted for breast removal and male hormone injections. This and the increase in men who, after being surgically altered to resemble women, are still sexually attracted to women and therefore claim that they are lesbians, has lead to conflict within feminist ranks. Some of their events are limited to women, born as women and living as women.

Gender theory in whatever form it takes is a denial of the reality of sexual difference. Those who have adopted the theory into their lives are in rebellion against their own nature, which leads to feelings of alienation. Rather than recognize that their theory is fatally flawed, they denounced anyone who defends reality as a “homophobe”, “heterosexist” or a “bigot”. They demand that those who speak the truth about marriage, family, motherhood and the needs of children be silenced.

We need not surrender to this bullying. We have a right to point out the inadequacies and inconsistencies in their theory of gender. A first step towards exposing its errors is never to say “gender” when we mean “sex”.

Dale O’Leary is a US writer with a special interest in psychosexual issues and is the author of two books: One Man, One Woman and The Gender AgendaShe blogs at What Does The Research really Say?

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Pope Francis attacks ‘fundamentalist’ Catholics, dismisses condom ban as unimportant

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By John-Henry Westen

ABOARD THE PAPAL PLANE, November 30, 2015 (LifeSiteNews) -- On the plane returning from his journey to Africa today Pope Francis made his clearest remarks in condemnation of ‘fundamentalist’ Catholics.

"Fundamentalism is a sickness that is in all religions," Francis said, as reported by the National Catholic Reporter’s Vatican correspondent, Joshua McElwee, and similarly by other journalists on the plane.  "We Catholics have some -- and not some, many -- who believe in the absolute truth and go ahead dirtying the other with calumny, with disinformation, and doing evil."

"They do evil," said the pope. "I say this because it is my church."

"We have to combat it," he said. "Religious fundamentalism is not religious, because it lacks God. It is idolatry, like the idolatry of money."

Turning to Islam, the pope spoke of his friendship with a Muslim, adding, “You cannot cancel out a religion because there are some groups, or many groups in a certain point of history, of fundamentalists.”

"Like everything, there are religious people with values and those without," he said. "But how many wars … have Christians made? The sacking of Rome was not done by Muslims, eh?"

STORY: Vatican’s liturgy chief contradicts Pope Francis on Communion for non-Catholics

On the same flight a journalist asked about the use of condoms in the fight against AIDS and if it was time for the Church to change its position.

The pope acknowledged that condoms are one method of prevention, saying that the Church was faced with a perplexity of whether to follow the fifth commandment (Thou shalt not kill) “or that sexual relations are open to life.” 

He dismissed this however as ‘not the problem’ and said it reminded him of the question asked Jesus, “Tell me, teacher, is it lawful to heal on the Sabbath? Is it obligatory to heal?’

Catholic News Agency carries the fullest rendition of the pope’s quotes on the matter, relating his words thus:

“Let’s not talk about if one can use this type of patch or that for a small wound, the serious wound is social injustice, environmental injustice,” Pope Francis continued. “I don’t like to go down to reflections on such case studies when people die due to a lack of water, hunger, environment...when all are cured, when there aren’t these illnesses, tragedies, that man makes, whether for social injustice or to earn more money – I think of the trafficking of arms – when these problems are no longer there, I think we can ask the question ‘Is it lawful to heal on the Sabbath?’”

 “Because, if the trafficking of arms continues, wars are the biggest cause of mortality...I would say not to think about whether it’s lawful or not to heal on the Sabbath, I would say to humanity: ‘make justice,’ and when all are cured, when there is no more injustice, we can talk about the Sabbath.”

While in Africa the pope used very strong language to promote the climate change agreement at the Paris climate summit that started today. He said it would be a “catastrophe” if it did not achieve acceptance in Paris in the coming days and added that the decision came down to the choice “either to improve or to destroy the environment.”

Speaking at the United Nations center in Nairobi on November 26, Pope Francis said, “In a few days an important meeting on climate change will be held in Paris, where the international community as such will once again confront these issues. It would be sad, and I dare say even catastrophic, were particular interests to prevail over the common good and lead to manipulating information in order to protect their own plans and projects.”

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Ben Carson on Colorado shooting: pro-lifers need to ‘tone down’ ‘hateful rhetoric’

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By Ben Johnson

COLORADO SPRINGS, Colorado, November 30, 2015 (LifeSiteNews) - After a string of verbal gaffes and controversies over the depth of his pro-life convictions, Dr. Ben Carson has implied that the pro-life movement needs to "tone down" its "hateful rhetoric" and "become more mature."

The doctor was asked on CBS's "Face the Nation" about abortion supporters' claims that pro-life speech led to Robert Lewis Dear's shooting inside a Colorado Springs Planned Parenthood over the Thanksgiving holiday weekend.

"There is no question that hateful rhetoric, no matter which side it comes from, Right or Left, is something that is detrimental to our society," Dr. Carson said. "This has been a big problem."

"No question the hateful rhetoric exacerbates the situation," Carson affirmed.

Lamenting that social discourse had become less civil, he said modern political "rhetoric is extremely immature, divisive, and is not helpful."

“I think both sides should tone down their rhetoric and engage in civil discussion," Dr. Carson said.

Pro-life leaders were quick to rebut his charges that they engage in extreme or immature rhetoric. (See related story.)

After briefly leading rival Donald Trump in a series of national polls, Carson's presidential hopes have crumpled amidst a series of misstatements and retractions that have led national commentators to question whether the political novice is ready to be president of the United States. Last Sunday, talk show host Rush Limbaugh told Fox News that Ben Carson is "probably not" fully "equipped to be president."

The statement apparently condemning pro-life rhetoric comes after Carson, a famed neurosurgeon, told a Florida reporter that attempts to save the life of Terri Schiavo were "much ado about nothing."

Dr. Carson told LifeSiteNews exclusively that his remarks had been taken out of context by a Tampa Bay Times reporter. The reporter later posted the full transcript of his question, and Dr. Carson's answer to provide context.

Full transcript of the "Face the Nation" segment:

Dickerson: OK. I would like to ask you about a domestic political event or what some people see has a political element to it, and that's the shooting at a Planned Parenthood location in Colorado Springs.

Some abortion rights supporters have said that the rhetoric has led to that kind of violence. What's your view on that?

Carson: There is no question that hateful rhetoric, no matter which side it comes from, Right or Left, is something that is detrimental to our society.

This has been a big problem. Our strength in this country has traditionally been in our unity. And we are allowing all kinds of circumstances to divide us and make us hateful toward each other. And the rhetoric is extremely immature, divisive, and is not helpful.

When you have outside forces, global Islamic radical jihadists who want to destroy us, why would we be doing that to ourselves? We, at some point, have got to become more mature. No question the hateful rhetoric exacerbates the situation, and we should be doing all we can to engage an intelligence, civil discussion about our differences.

That's how we solve problems. We don't ever solve them with hateful rhetoric.

Dickerson: Should abortion rights -- excuse me -- should those who oppose abortion rights tone down their rhetoric?

Carson: I think both sides should tone down their rhetoric and engage in civil discussion.

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Robert Lewis Dear
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Everything we know about the Planned Parenthood shooter

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By John Jalsevac
Robert Dear's shanty in North Carolina where he spent part of his time.

November 30, 2015 (LifeSiteNews) - Planned Parenthood, and supporters of abortion rights, have pointed to Friday's shooting at a Planned Parenthood facility as evidence that the pro-life movement is responsible for encouraging violence through its "hateful rhetoric." Planned Parenthood of Rocky Mountains has declared that the shooter himself "was motivated by opposition to Planned Parenthood and access to abortion," although police have not officially released any information about his motives.

Meanwhile, the picture emerging of the man who allegedly opened fire at a Planned Parenthood facility Friday is one of a deeply disturbed recluse who, though opposed to abortion, had little interest in and no known history of active involvement in the abortion debate, with a long spate of run-ins with the law and a pattern of bizarre behavior that left some of those who encountered him fearful for their safety, and many convinced that he wasn't in his right mind.

On Saturday morning Colorado Springs police identified Robert Lewis Dear, 57, of North Carolina, as the suspect in the shooting that left three dead, and another nine injured. Dear allegedly began shooting outside the Planned Parenthood facility just before noon, Mountain Time, Friday, before retreating into the facility for a five hour stand-off with police.

Planned Parenthood has confirmed that none of its staff were injured in the shooting. Both of the civilians killed were reportedly accompanying friends to appointments.

The New York Daily News reports that an online dating profile that appears to have been posted by Dear in the early 2000s has Dear asking for "discreet" sadomasochistic sex, as well as pot-smoking companions. Other posts on Cannabis.com by someone with a username associated with Dear, include what the Daily News describes as "paranoid Biblical rants."

Heavy.com reports that Dear was arrested and charged in 2002 on "animal cruelty," eavesdropping and "peeping tom" charges. He was acquitted of the animal cruelty charges after a bench trial, while the latter charges were dismissed.

The animal cruelty charge was apparently related to an incident in which Dear allegedly shot a neighbor's dog in the leg with a pellet gun.

USA Today reports that a 2004 police report shows Dear threatened to "do bodily harm" to a neighbor.

He also has numerous previous convictions for various traffic violations. These include seat belt violations, driver’s license violations, operating a vehicle in an unsafe mechanical condition and driving a non-registered vehicle.

ABC reports that Dear spent some of his time living in a cabin in the woods in North Carolina, without running water or electricity. Neighbors say he was a quiet man who seemed "off." They said that when he did speak, he tended to ramble on a disconnected series of topics.

One neighbor, James Russell, said that two topics they never heard Dear speak about were religion and abortion. Russell also said that Dear tended to avoid eye contact. "Nothing with him was very cognitive," said Russell about Dear.

RELATED: Police officer killed at Planned Parenthood was pro-life, Christian pastor

James Howie, who lived close to one of Dear's remote properties in North Carolina, told USA Today that Dear once asked him to do some foundation work on his shack. After accompanying Dear to the job site, Howie declined the job. "I was just glad to get home," he said about the experience, adding that in his view Dear seemed crazy, although not dangerous.

Another neighbor told the Washington Post that Dear "was the kind of person you had to watch out for. He was a very weird individual. It's hard to explain, but he had a weird look in his eye most of the time."

Another neighbor told the Post, "He complained about everything. He said he worked with the government, and everybody was out to get him, and he knew the secrets of the USA. He said, 'Nobody touch me, because I've got enough information to put the whole U.S. of A in danger.' It was very crazy."

Another neighbor said that she and her family "kept out of his way." "He wouldn't really speak to anybody, he wouldn't wave," Mallory Nicoletti, 29, told the Citizen-Times.

John Hood, another neighbor, told NBCNews that Dear rarely spoke with him, but when he did, it was to offer bizarre advice. On one occasion, said Hood, Dear urged him to get a metal roof installed on his house, so the US government couldn't spy on him. Hood also said he erected a fence between their properties, because Dear had a habit of skinny dipping. 

RELATED: This one shot from the latest PP sting video might be the most disturbing thing you see all year

Those living in the North Carolina community where Dear had his shack said they were frustrated by the fact that Dear would leave for days at a time, leaving behind two dogs with no food or water, who would start to get aggressive.

“We’re not isolationists,” one resident said. “You know how whenever someone goes crazy, the neighbors say he was so quiet and normal. That wasn’t the case here. He was weird. Everyone kept an eye on him.”

"He was really tightly wound," said another resident. "You could see that from the stress on his face, from the way he acted.”

Still another went even further, telling the Post, "He was just always saying, ‘I know the U.S. is trying to kill everybody’ and do this and do that. He [said he] was an undercover [agent]. Just craziness. Just pure, right-out craziness all the time.

“I’m kind of glad he’s put away now."

The Gateway Pundit also reports that, bizarrely, Dear was registered to vote as a woman, although it is unclear whether this is simply a clerical error or has any deeper significance. His party was listed as "unaffiliated."

One anonymous source, reportedly with the police, told the Washington Post that in a confusing rant following his arrest Dear did make mention of "baby body parts," suggesting some connection with the recent series of undercover videos showing Planned Parenthood staffers harvesting and selling the body parts of aborted babies.

However, the source added that this was but one topic among many mentioned by Dear in a speech that left investigators unclear as to his specific motivation.

Planned Parenthood has issued a statement saying that based upon eyewitnesses they believe Dear "was motivated by opposition to safe and legal abortion." 

Dear's ex-wife, Pamela Ross, told the New York Times he was a Bible-believing Christian, and that he opposed abortion, but that it "was never really a topic of conversation" in their house.

RELATED: Planned Parenthood shooting suspect surrenders, is in custody: police

Ross and Dear divorced in 2000. The picture that Ross paints of her ex-husband as a physically healthy man who lifted weights, took good care of himself, enjoyed listening to U2 and riding motorcycles, clashes markedly with the accounts of those who lived near him in the years since their parting. 

Ross said she was shocked at the man she saw on TV following his arrest this weekend.

“Something must have happened to him when he moved away, that’s all I know," she said. “Me and our whole family are extremely devastated and heartbroken by the victims of these families, and we have no words that can ever comfort them other than to say we’re sorry for what he did.”

However, Ross admits that she did call police on Dear in 1997, after a case of domestic violence. She didn't press charges at the time.

Dear reportedly brought several "items" with him into the Planned Parenthood facility, which police had said they were concerned could be explosives. Early Saturday morning police tweeted that those items have been "secured" and are "no longer a threat."

Subsequent reports have suggested those items were propane tanks that Dear may have been trying to shoot in order to cause an explosion.

After a five-hour standoff with police, during which Dear repeatedly exchanged gunfire with them, police were able to establish voice contact with the suspect by shouting. At that point they were able to convince him to surrender.

While some reports have indicated that the shooting actually began outside a nearby Chase Bank, and may have been related to a robbery, Springfield police spokeswoman Lt. Catherine Buckley said at a press conference Friday evening that the shooting appears to have begun at the Planned Parenthood. 

While Dear's motive is still unknown, pro-life groups have issued statements condemning the violence, and urging caution in jumping to conclusions.

"Information is very sketchy about the currently active shooting situation in Colorado Springs," said Fr. Frank Pavone of Priests for Life. "The Planned Parenthood was the address given in the initial call to the police, but we still do not know what connection, if any, the shooting has to do with Planned Parenthood or abortion."

"As leaders in the pro-life movement, we call for calm and pray for a peaceful resolution of this situation."

Troy Newman of Operation Rescue and Rev. Patrick J. Mahoney, Director of the Christian Defense Coalition, also issued statements.

"Operation Rescue unequivocally deplores and denounces all violence at abortion clinics and has a long history of working through peaceful channels to advocate on behalf of women and their babies," said Newman. "We express deep concern for everyone involved and are praying for the safety of those at the Planned Parenthood office and for law enforcement personnel. We pray this tragic situation can be quickly resolved without further injury to anyone."

"Although we don't know the reasons for the shooting near the Planned Parenthood in Colorado Springs today, the pro-life movement is praying for the safety of all involved and as a movement we have always unequivocally condemned all forms of violence at abortion clinics. We must continually as a nation stand against violence on all levels," said Rev. Patrick J. Mahoney, Director of the Christian Defense Coalition, based in Washington, D.C.


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