Peter Baklinski

LGBTTIQQ2S: How many more letters do we need?

Peter Baklinski
Peter Baklinski
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30 August, 2012 (LifeSiteNews.com) - “LGBTTIQQ2S? How many letters do we need, and what do half of these even stand for?,” someone recently asked in the comments section of a news article I wrote.

The answer is simple: A letter is needed for every single sexual inclination and action that deviates from the obvious norm - i.e. sexual inclinations and actions between a male and female that are best expressed in marriage.

Can I say such a thing without being discriminatory and homophobic?

I hope it is not being discriminatory to point out what biology teaches. On a purely biological level, sexual organs are for the sake of reproduction. Nature produced woman with a vagina and man with a penis so that the two could come together to procreate new life. Ejaculation is for the sake of shooting a seed to fertilize the egg so that a new human being can come into existence. On a purely biological level, the sexual inclination is for the sake of the continuation of the species. If there was no sexual drive, the human race would become extinct. Any lover of wisdom worth his salt knows this, from Aristotle to Darwin to John Paul II. It is not homophobic to point out the function of the sexual organs and to argue from this that male/female relations are the sexual norm.

But there is more than the biological evidence for establishing the male/female sexual norm. Men and woman are not simply biological machines that by nature have parts that fit together. They are also persons who have been made to complement each other on the personal, emotional, and spiritual dimensions. Marriage is the institution that has for millennia provided the social framework that allows a man and a woman to come together and rear children while at the same time providing for them an occasion for the flourishing of their personal/emotional/spiritual dimensions. In this kind of communal flourishing, a man and a woman partake in the full spectrum of the human experience.

But what happens when society forgets that a man and a woman have sexual inclinations and sexual bodies for the sake of flourishing together and uniting so that the species may continue? The answer in a nut shell is this: numerous sexual perversities. There is an operating principle here, namely that actions continuing with their purpose lost, multiply perversities. In a similar way, archers who are ignorant of the mark will shoot their arrows with bizarre futility.

So, how did society get to the point of having LGBTTIQQ2S?

Because people have forgotten, mostly through radical propaganda efforts by homosexual activists, that the body of a man and the body of a woman were made to come together in the sexual act for the sake of union and procreation.

But how could people forget such a basic thing? People became predisposed to listen to the homosexual activists only after using contraceptive technologies to separate the unitive dimensions of the sexual act from its procreative potential. For the past 70 years and more, contraception has essentially turned sexual acts between a man and a woman into homosexual acts by deliberately precluding the potential of the act to create new life. Contraception was a major perversion of sexuality that set the stage for all the other perversions that were to follow, and for the ones that are yet to come.

Because of contraception, people began to subconsciously reason that since sexual acts were no longer about procreation, why should such acts not be condoned between people of the same-sex. Society’s acceptance of contraception was the thing that stripped away any real argument that one might make against homosexual activity. Thus, society grew to accept Gay, Lesbian, and Bisexual non-procreative sexual activity via acceptance of contraception.

What the acronyms stand for:

G, for Gay, is for men who experience an inclination to other men and want to express that inclination in sexual ways. Since a man was not made by nature to enter into another man via the rectum, this activity is concomitant not only with sickness, disease, and shortened life, but also with numerous emotional and psychological maladies. This fact is openly admitted by homosexuals themselves. A homosexual group once filed a complaint with a government agency claiming that they were not receiving adequate medical support for all the health problems caused by their homosexual lifestyle.

L, for Lesbian, is for women who experience an inclination to other women and want to express that inclination in sexual ways. Lesbian activity also results in a set of maladies. One study found that bacterial vaginosis, Hepatitis B, Hepatitis C, heavy cigarette smoking, alcohol abuse, intravenous drug use, and prostitution were present in much higher proportions among women active in the homosexual lifestyle when compared to ‘heterosexual’ women.

B, for Bisexual, is for men and women who sometimes experience an inclination to the same-sex, and sometimes to the opposite sex. The same health risks apply to this groups as to the G and L group.

The double T, for Transexual and Transgender, is for people who have the biological parts of a man or woman, but who believe that their body is a mistake and that they really belong as members of the opposite sex. Many mental health professionals continue to express serious reservations about encouraging people to identify themselves in this way. One of the most prominent of these, Dr. Paul McHugh, distinguished professor of psychiatry at John Hopkins University School of Medicine and psychiatrist-in-chief at John Hopkins Hospital, says he was compelled to ban “sex change” surgery in his hospital after discovering that it did not rectify the problem for people who were struggling with their biological sex. He wrote in 2004 that “Hopkins was fundamentally cooperating with a mental illness” by catering to the desires of people who wanted surgery to change their biological sex.

“We psychiatrists, I thought, would do better to concentrate on trying to fix their minds and not their genitalia,” he wrote, adding that “to provide a surgical alteration to the body of these unfortunate people was to collaborate with a mental disorder rather than to treat it.”

I, for Intersexual, is for people who appear to have both male and female sexual characteristics. This relatively rare but naturally occurring phenomena has been hijacked by intersex activists to further the gender agenda which would have people believe that masculine and feminine characteristics are simply social constructs that have no real basis in reality.

Q, for Queer, is meant to be a catch-all term for anyone with same-sex attraction who does not want to be identified as a stereotypical homosexual.

The other Q, for Questioning, is for people who have made the decision not to identify themselves as a man, woman, homosexual, bisexual, Intersexual, queer, or any of the other options that our society has made available. These people want to explore their options before committing.

2S, for Two Spirited, is a term created by homosexual activists in the 1990’s to label indigenous persons from the past who were known to have performed tribal tasks that were usually performed only by a male or female.

So, is this the end of the letters that represent sexual anomalies? Not quite. There are some deviations that fall away from sexual inclinations and resulting actions that are proper to male/female relations that homosexual activists want to keep hidden from their supporters.

MAP, for Minor-Attracted Persons, indicates those people who believe that pedophilia is a “sexual orientation” comparable to homosexuality or heterosexuality. Homosexual-themed MAP academic conferences have taken place that aim at reordering society so that the “stigma” associated with older men acting sexually toward younger children will be erased. Psychology experts at these venues suggest that persons who are “emotionally and sexually attracted to children” ought to have society bless their inclinations and the sexual acts that result from them.

Here are all the acronyms lined up now: LGBTTIQQ2SMAP. Can there possibly be more?

A, for Asexuality, describes a group of people who have no sexual attraction to others.

V, for Vorarephilia, is for people who believe in homosexual cannibalism. Montreal gay porn actor Luka Magnotta shocked the world in June by allegedly killing and cannibalizing his ex-homosexual partner. Critics have pointed out that Magnotta’s behavior follows a newly discernible trend of an out-of-control sexual deviancy fueled by violent pornography. Dr. Judith Reisman, an internationally-recognized expert on pornography and sexuality, said about Magnotta that his “homosexual cannibalism links sex arousal with shame, hate and sadism”.

LGBTTIQQ2SMAPAV. Enough yet?

M, for Masturbators, is for people who believe that having sex with one’s self is the “cornerstone of sexual health”. 

Z, for Zoophilia, what used to be called bestiality, is for people who believe in having sex with animals. The renowned animal rights group PETA came out in favor of zoophilia after animal rights activist and Princeton Professor Peter Singer endorsed the practice in an article titled Heavy Petting.

LGBTTIQQ2SMAPAVMZ. Where does the deviancy stop?

The fact is that such deviancy cannot stop. The further society falls away from the truth that sexual acts belong to a man and woman for the sake of union and procreation, and that the best context for this is marriage, the more the deviancies multiply.

The only way to stop the deviancy and avert an impending social collapse resulting from the chaos is for society to return to the ancient wisdom - testified to by nature - that human beings were made as male and female for one another.

“For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh … What therefore God [through nature] has joined together, let not man put asunder. (Matt 19:5-6)”

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Federal court says NY allowed to ban ‘Choose Life’ plates as ‘patently offensive’

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By Ben Johnson

ALBANY, NY, May 26, 2015 (LifeSiteNews.com) – The pro-life message can be classified as “patently offensive,” a federal appeals court ruled last week. The new opinion came as a three-judge panel ruled that New York state was right to reject a “Choose Life” license plate on the grounds that it may grate on New Yorkers' political sensibilities.

The judges split on whether New York could deny a pro-adoption group the right to have its own license plate, although the state has in the past allowed plates endorsing political causes associated with the liberal viewpoint, such as environmentalism.

Judge Rosemary Pooler, who was appointed by President Clinton, wrote that the state's denial did not harm anyone's right to freedom of expression, because drivers “may display a ‘Choose Life’ bumper sticker — or even cover every available square inch of their vehicle with such stickers. That message will resonate just as loudly as if vehicle displayed a ‘Choose Life’ license plate.”

Judge Debra Ann Livingston, a President George W. Bush appointee, wrote in her dissent that “a proposed custom plate depicting a sun and two smiling children, and bearing the words, ‘Choose Life’ [thought] to be ‘patently offensive’” was “surprising.”

“Pro-adoption organizations should have the same speech rights as any other organization. While the district court affirmed this basic freedom, the circuit court denied free speech in favor of government censorship,” said Jeremy Tedesco, senior counsel at ADF. “The state doesn’t have the authority to target The Children First Foundation specialty plates for censorship based on its life-affirming viewpoint.”

The ruling is the lastest round in a legal battle that has raged for more than a decade and, pro-lifers say, seen state officials repeatedly suppress their First Amendment rights.

The Children First Foundation applied for the specialty license plate in 2002, but state officials say the message and design was “too controversial.” In 2004, the Alliance Defending Freedom filed a lawsuit on CFF's behalf.

New York's Department of Motor Vehicles repeatedly denied the “Choose Life” license plates on the grounds that the message was “patently offensive.”

The same appeals court rejected an effort to suppress the plates made by then-Attorney General Eliot Spitzer and agreed that Albany officials denied the plates based on viewpoint discrimination.

In 2006, a three-judge panel of the Second Circuit Court of Appeals noted that CFF “specifically alleges that defendants denied the picture-plate application ‘based on their disagreement with [the] life-affirming viewpoint expressed on the plate.’”

“On a motion to dismiss, we must accept this allegation, and all reasonable inferences drawn from it, as true,” the judges ruled.

Spitzer, a Democrat who strongly supported abortion-on-demand and gay “marriage,” served as governor beginning in 2007 but resigned his office in the midst of a prostitution scandal only 15 months later.

In November 2011, a federal court ruled that “New York has run afoul of the First Amendment by giving the Commissioner unbridled discretion to engage in viewpoint discrimination.”

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Yet the case has dragged on through the appeals process.

“The state has wrongly gotten away with speech discrimination against our client for more than 10 years,” Tedesco said after last week's ruling.

He said ADF is considering its next legal move.

As of this writing, “Choose Life” license plates are available in 25 states and the District of Columbia.

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Michael Coren stands outside St. James Anglican Cathedral as he prepares to be received into the Anglican Communion on April 19, 2015. Anglican Diocese of Toronto / Facebook
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‘Official’ Catholic newspaper defends running pro-abortion piece by Michael Coren

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By Pete Baklinski
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MUENSTER, Saskatchewan, May 26, 2015 (LifeSiteNews.com) -- The Prairie Messenger, described as the "official Catholic newspaper for western Canada," is defending the publication of a piece last week in which ex-Catholic author Michael Coren openly advocates for abortion in the case of rape while saying the notion of “criminalizing abortion” is “repugnant.”

In his piece titled "Seamless garment," Coren — who recently left the Catholic Church to join the Anglican Communion over Catholic teaching on homosexuality — writes that the 10-year-old Paraguayan girl who seized international headlines after becoming pregnant by rape should be legally allowed to abort her baby.

“A terrified little girl victimized by those around her and forced by a government to give birth to the child of her rapist? That is not justice, that is not life, that is not right. God must be weeping,” he writes.

Criminalizing abortion, Coren writes, would “give state legitimization and authority to a minority view and what is to a very large extent a particular religious teaching.”

The Catechism of the Catholic Church takes a different position, however. In paragraph 2273, it states that “as a consequence of the respect and protection which must be ensured for the unborn child from the moment of conception, the law must provide appropriate penal sanctions for every deliberate violation of the child's rights." Catholic teaching holds that every human life is sacred since it comes from God. There is no exception for rape. 

For many years, Coren was one of the most prominently pro-life broadcasters in Canada. Calling himself a “journalist for life,” he wrote a column for The Interim, Canada’s life and family newspaper, and was a frequent paid speaker at pro-life events. The Prairie Messenger column appears to be the first time that he has publicly renounced his pro-life position.

Prairie Messenger: “We live in a diverse society where the challenges of daily living cause people to be confronted with difficult circumstances in a world where nothing is black and white."

Rebecca Kiessling, founder of Save The 1, told LifeSiteNews that she was disgusted to see an article in a Catholic newspaper that supports abortion. Kiessling, who was conceived by rape, is a public advocate for those targeted for abortion because they were conceived in rape.

“We are also told in Deuteronomy not to punish a child for the sins of the father and we are not to shed innocent blood. Doing so goes against every concept of justice. I did not deserve the death penalty for the crimes of my biological father. There is a misplaced compassion when anyone wants to kill the innocent child. Punish rapists, not babies,” she said.

Monica Kelsey, who was also conceived in rape, told LifeSiteNews that she was “deeply saddened to hear about Christians standing for the killing of an innocent child.”

“We all agree that this is a situation that deeply saddens us all, but killing this young woman’s child is not going to unrape her. It will further victimize her and, in the process, kill an innocent child.”

“As a child conceived through a brutal attack and rape where my birth mother almost died, I am deeply saddened that Mr. Coren is making an exception for this precious child's life, simply because his father is a rapist. God can get this 10-year-old child through this tough time, but why compound the issue with an abortion? This girl needs us to walk beside her, loving her and helping her make an adoption or parenting plan,” she said.

"This is a life, this is justice for this child. Saving this pre-born child's life is the right thing to do,” she added.

Dolores Castellanos, the doctor who is monitoring the 10-year-old girl in Paraguay, has confirmed that the pregnancy is developing without affecting the health of the infant or the little girl. Nevertheless, the international abortion lobby has latched onto the case as an opportunity to force the small South American country to change its pro-life constitution which currently protects life from the moment of conception.

Prairie Messenger is a weekly Catholic newspaper published by the Benedictine monastic community at St. Peter’s Abbey in Muenster, Saskatchewan. The Diocese of Saskatoon, the Archdiocese of Saint Boniface, and the Archdiocese of Regina are among those that promote the newspaper.

When LifeSiteNews asked Prairie Messenger News Editor Rev. Peter Novecosky, OSB, why it ran a piece from an ex-Catholic who advocates for positions at extreme odds with clear Catholic teaching, spokesperson Maureen Weber responded: “Because we have much to gain by listening to the voices of others.”

“To carry only Catholic columnists who repeat the catechism would mean never hearing and acknowledging the voices of those who are living the hard realities of life on the peripheries, as Pope Francis puts it. Other columnists present other viewpoints that reflect these difficult life issues. Our readers can address these issues when they are presented and, as thinking adults, they need to do more than repeat rote answers.”

Weber said that the editors of Prairie Messenger “refuse to see abortion as a single issue, but rather, as a seamless garment of protection for all of life, both the unborn and the born, support for women, for work toward alleviating the poverty that leads so many women to make desperate decisions, restorative justice rather than harsh sentences with no possibility of rehabilitation, defence policies, health care, policies on the disabled, the aged, euthanasia and assisted suicide.”

“We live in a diverse society where the challenges of daily living cause people to be confronted with difficult circumstances in a world where nothing is black and white,” she said.

Cardinal Gerhard Müller, prefect for the Congregation for the Doctrine of the Faith, criticized in 2013 those who champion the Church’s moral vision as a “seamless garment” while ignoring actual occasions of real injustice.

“The ‘seamless garment’ image was used to great effect to root the Church’s response to various moral issues — from nuclear proliferation to poverty — within the overarching teaching on the sanctity of human life, from natural conception to natural death,” he said.

“Unfortunately, however, it is also true that the image of the ‘seamless garment’ has been used by some theologians and Catholic politicians, in an intellectually dishonest manner, to allow or at least to justify turning a blind eye to instances of abortion, contraception, or public funding for embryonic stem cell research, as long as these were simultaneously accompanied by opposition to the death penalty or promotion of economic development for the poor - issues which are also part of the fabric of Catholic moral teaching,” he said.

The Prairie Messenger, which acts as the newspaper for a number of dioceses in Western Canada, has faced criticism in the past for opposing Catholic teaching.

In a July 2004 Catholic Insight article titled “A flawed stewardship,” Joe Campbell of Saskatoon, SK, called the Prairie Messenger’s editorial stance “disappointing” for taking what he called a “cafeteria approach to teachings on faith and morals, accepting some while rejecting others.”

Campbell criticized then-editor Rev. Andrew Britz, OSB, for failing to support Church teachings on issues such as the male priesthood, contraception, fornication, and homosexuality.

“Not only has Fr. Britz failed to support certain teachings, but he has repeatedly challenged them. He has managed this in three ways: through his editorials; through regular columnists he has retained; and through unbalanced coverage of certain events and issues,” he wrote at that time.

Jim Hughes, national president of Campaign Life Coalition, told LifeSiteNews that a Catholic publication should publish what the Catholic Church teaches.

“Why they would allow this to be published is certainly beyond me. I think it behooves a Catholic publication to stand-up for what the Church actually teaches. Without some counter argument in defense of Church teaching right along side this piece, I think it's wrong to run something like that,” he said.

Contact info for respectful communcations:

Diocese of Saskatoon (home of Prairie Messenger) 
Bishop Donald Bolen
Ph: 306-659-5824 ext. 824
Email: [email protected]

Prairie Messenger 
Rev. Peter Novecosky, OSB
Ph: 306-682-1772
Email: [email protected]

Archdiocese of Saint Boniface
Most Rev. Albert LeGatt, DTh
Ph: 204-237-9858
Email: [email protected]

Archdiocese of Regina
Archbishop Daniel Bohan
Ph: (306) 352-1651
Director of Communications
Bobbi Yanko - ext 230
Email: [email protected]

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BREAKING: Dutch bishops’ aid group funding Planned Parenthood, Marie Stopes

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By Lisa Bourne

May 26, 2015 (LifeSiteNews.com) – Cordaid, the Dutch arm of the Vatican’s charitable umbrella Caritas Internationalis, is openly promoting contraception and says access to birth control is vital for the good of women in developing countries. The group has also given money to leading international abortion providers Planned Parenthood and Marie Stopes International.

Cordaid defended itself when questioned by LifeSiteNews. Calling itself a “proud member” of Caritas Internationalis, a representative said that “access to affordable and good-quality family planning and sexual and reproductive healthcare are crucial to strengthening the position of women in developing countries and to lowering the rate of unwanted pregnancies.”

A new report by the Lepanto Institute details evidence of numerous violations of Church teaching from Cordaid's own website.

In 2012 Cordaid started a program called “Making sexual and reproductive health services work for the next generation” in Burundi, Rwanda, and the Democratic Republic of Congo.

Cordaid: “Access to affordable and good-quality family planning and sexual and reproductive healthcare are crucial to strengthening the position of women in developing countries and to lowering the rate of unwanted pregnancies.”

“There is a clear need for sex education and contraception in the African Great Lakes region,” Cordaid wrote of the program. “Its aim is to provide a better future for young generations, reduce childbirth mortality among women through more effective family planning and alleviate poverty among families.”

It began another contraception program the following year in Burundi, Congo, and Rwanda. A Cordaid program distributed condoms in the Congo in 2012, and another worked to provide condoms and other contraceptives in Malawi in 2013, while a third provided condoms in Sierra Leone in 2011 and 2012.

The Cordaid website also shows that it gave the Philippines Planned Parenthood affiliate €220,491 in 2013 for a teen sex-ed program, and partnered with another affiliate in Sierra Leone in 2013 and 2014. Cordaid gave a Marie Stopes affiliate over half a million Euros in 2013 to provide birth control, including sterilization.

Cordaid is not only a member but also a co-founder of Caritas Internationalis, the Vatican’s coalition of Catholic relief, development, and social service organizations. There are 165 members in some 200 countries and territories across the world, and Cordaid is Caritas Internationalis’ local affiliate for the Netherlands.

The head of Caritas Internationalis was released from her position in 2011 amidst internal changes requested by the Vatican, prompted by concerns over the development agency’s Catholic identity. The following year Pope Benedict XVI ordered a reform of Caritas Internationalis.

The Lepanto Institute’s Michael Hichborn criticized Cordaid’s open flaunting of its membership in Caritas Internationalis while obviously disobeying Church teaching.

"With Cordaid boasting its proud membership in Caritas Internationalis while simultaneously fully admitting to dispensing contraception and funding Planned Parenthood and Marie Stopes International, Caritas has an obligation to expel Cordaid from its rosters," he told LifeSiteNews.

Responding to LifeSiteNews’ inquiry into the report’s specifics, in addition to stating that women benefit from “family planning” services and expressing importance in reducing “unwanted pregnancies,” Cordaid insisted it is not involved in providing abortion.

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“Cordaid's instruments of family planning and sexual and reproductive healthcare do not include abortion,” the relief group said.

Cordaid also said it had the esteem of those with whom it collaborates. “Our partners, governments and our funding partners respect the way we, as a proud member of Caritas Internationalis, fulfil our role to build bridges between faith based and non-faith based organizations in north and south.”

“The catholic social teachings are the fundament of our identity and work,” the group added. “The fundamental elements of the catholic social teachings, subsidiarity, solidarity, bonum com unum and human dignity, inspire and guide us in our mission to build flourishing communities in the world’s most fragile and conflict affected areas.”  

LifeSiteNews sent inquiries to Caritas Internationalis regarding Cordaid’s activities in conflict with Church teaching, and did not receive a response before press time.

Hichborn decried the thought of Catholics in the Netherlands funding anti-Catholic initiatives. "Are the bishops of the Netherlands aware of what Cordaid is doing?” he asked. “Do Catholic parishes in the Netherlands take up collections for Cordaid? The Catholic faithful need to be made aware of what is happening in our Church."

Cordaid’s full statement to LifeSiteNews:

As a Catholic organization, Cordaid has long experience in healthcare in developing countries, especially sexual and reproductive healthcare.

In our programs one of our aims is to build bridges between citizens and governments, partners in the North and partners in the South, and bring together both religious and non-religious organizations.

Our long experience has taught us that good, complete and timely information and access to affordable and good-quality family planning and sexual and reproductive healthcare are crucial to strengthening the position of women in developing countries and to lowering the rate of unwanted pregnancies. Cordaid's instruments of family planning and sexual and reproductive healthcare do not include abortion.

Our partners, governments and our funding partners respect the way we, as a proud member of Caritas Internationalis, fulfil our role to build bridges between faith based and non-faith based organizations in north and south. The catholic social teachings are the fundament of our identity and work. The fundamental elements of the catholic social teachings, subsidiarity, solidarity, bonum comunum and human dignity, inspire and guide us in our mission to build flourishing communities in world’s most fragile and conflict affected areas.   

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