Steve Jalsevac

LSN defense against ‘pro-choice’ Catholic priest’s $500,000 lawsuit now public

Steve Jalsevac
Steve Jalsevac
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On February 15 of last year LifeSiteNews announced, much to the shock of our readers, that LifeSiteNews and five of its staff are the subject of a $500,000 lawsuit from a self-professed ‘pro-choice’ Quebec Catholic priest - Fr. Raymond Gravel.

Fr. Gravel, one of Canada’s most prominent priests and a former Member of federal Parliament, who was forced by the Vatican to leave politics, argued that LifeSiteNews’ coverage of some of his more controversial public statements amounted to “libel.” He was particularly incensed that we had referred to him as “pro-abortion,” whereas he says he is only “pro-choice” on abortion. Also, we have reported on Fr. Gravel’s severe public criticisms of the Church’s teaching on homosexuality.

We have not been able to speak about the case more than providing the scant details we did in February of 2011.  Now, however, our defense has been filed and we are finally able to reveal information on the case, information which many of you have been asking about for the last year of near-silence.

At long last, as of a few days ago, we are free to present many of the disturbing details about what we will argue is an abusive and politically-motivated lawsuit that amounts to an extreme attack on freedom of the press and freedom of speech.

We can also reveal the details about our countersuit, as well as ask for the financial support we desperately need to fight this case to its conclusion.

Today we are releasing a brief executive summary (see below) of the 99-page defense document. That will be followed by the publication of a much more detailed presentation of the defense, which we believe is a fascinating story on its own, in stages in the coming weeks.

At this time we really need the help of our supporters.

Fighting this suit is requiring the involvement of a team of lawyers and professional expert witnesses, plus many disbursements: it is thus far estimated that the additional costs to be paid for the defense, including future trial days in court perhaps next year, would total about $130,000.

Our lawyers are devoted to winning this case, and for the amount of work involved these fees are extremely reasonable.

* See also, A few more important items about the Gravel lawsuit *

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Raymond Gravel vs. Life Site News – Chronological summary of the defence

March 2012 – Fr. Raymond Gravel’s motion against LifeSiteNews in the Superior Court of Québec has almost systematically ignored the declarations and triggering actions that he initiated, and to which the defendants simply responded in their articles, in an “action-reaction” manner that was illustrated in the numerous exhibits the plaintiff presented. This is an important aspect of the case that the defendants will present to the court.

Moreover defendants will submit to the court that plaintiff Raymond Gravel’s appeal is abusive; his use of the courts is excessive and unreasonable, and his goal is to settle the score with his political adversaries. His primary objective, it will be argued, is to limit the defendants’ freedom of expression within the context of highly public debates on abortion, same-sex marriage and euthanasia, seeking to deprive them the opportunity to fully exercise their constitutionally-protected rights – rights that are crucial to fulfilling their jobs as journalists.

Involvement by the Apostolic Nuncio in Canada, the Bishop of Joliette, Bishop Gilles Lussier - Rev. Raymond Gravel’s immediate superior – would seem to have mobilized the Catholic Church in Canada, and particularly in Québec, to deal with this unusual situation. On December 21, 2010, plaintiff Raymond Gravel brought legal action against LifeSiteNews in the Superior Court of Québec. 

On April 16, 2011 Fr. Gravel was quoted in Le Devoir stating, “Sometimes Rome can go over the head of the bishop; we saw this when I had to leave politics.” According to Raymond Gravel, wrote the reporter, “It is in the Church’s interest to accept his positions on homosexuality and abortion, because they represent Quebecois values. Otherwise, the Church here will die.”

We argue that since January 2011, Rev. Gravel has made himself the primary spinner of the defamation he claims to be a victim of by promoting an article, primarily on his website, entitled: “Why is Raymond Gravel suing LifeSiteNews.com?” [English Translation]

The defendants will argue that, in granting interviews where he has been repeating the statements that he alleges are defamatory to him, Rev. Gravel has been contributing to his own “damages”. He has been publicizing these statements, we will plead, even more broadly than they were initially published by the defendants, attempting to bring justice for himself by condemning the defendants in a public arena, without awaiting the Court’s decision.

Among the articles presented for the defence, we note especially the following:

•  “The Vatican errs – The Catholic Church has no credibility in the current debate about the redefinition of marriage,” by Raymond Gravel, La Presse, August 5, 2003.

•  “Communion and abortion,” by Léo Kalinda, Dimanche Magazine, Radio-Canada, June 20, 2004: “As for me, I am pro-choice, and I will receive Communion on Sunday. There isn’t a bishop on this earth who will prevent me from receiving Communion on Sunday. Not one. Not even the Pope.” – Raymond Gravel.

•  “A missed opportunity,” La Presse, December 19, 2004. “The leaders of the Catholic Church, in this case the Catholic Bishops of Canada, are missing out on a historic opportunity. They have locked themselves up in their archaic and obsolete doctrines that were defined in a completely different era, and which have become irrelevant for the majority of believers; they refuse any re-definition of marriage that would allow homosexual couples to legalize their union.” – Raymond Gravel.

•  “Raymond Gravel, the ‘pink’ priest,” Fugues, June 2005: “The positions I have taken regarding abortion and gay marriage were not well received at the Vatican. My bishop (Bishop Gilles Lussier, Bishop of Joliette) even received a letter from the Holy See, which stated that if I persisted in not conforming to the doctrine of the Catholic Church, I would have to endure the consequences.” – Raymond Gravel.

•  “Priests denouncing the Church’s attitude regarding the issue of homosexuality, ‘The Church is depressive, not evangelical’.” Raymond Gravel, co-signatory, February 26, 2006.

•  Regarding bill C-484, House of Commons (protection of the fetus), Raymond Gravel, Hansard, December 13, 2007: “Mr. President, I am a little uncomfortable with this bill. […] I am a Catholic priest, and I’m having a little bit of a problem determining where I stand with this bill, simply because the deputy who is presenting it is part of a group that is called ‘Pro-Life’, which, in my humble opinion, is a group that is rather extreme and fanatical about life.”

•  “Henry Morgentaler: A Hero or a Criminal?” Raymond Gravel, Le Devoir/La Presse, July 1, 2008: “Whether he wanted to or not, this doctor worked tirelessly to make abortion a legal medical act [...] That’s why I would ask the leaders of the Catholic Church to show a little more discretion with their comments.”

•  “Raymond Gravel’s Chronicle – Crisis of values or religion?” Raymond Gravel, Le Journal de Montréal, October 16, 2008: “If Bishop Ouellet claims to be a victim of contempt from the Quebecers, perhaps it’s due to the fact that he personifies this religious authoritarianism. […] It would seem to me that this isn’t a crisis of values, but rather a challenge for a religion that tramples on, imposes, rejects and excludes, all in the name of a doctrine they won’t modernize.”

•  “An organized witch hunt,” Raymond Gravel, Le Devoir, July 12, 2010.

The LifeSiteNews attorneys will submit to the court that the plaintiff did not prove any of the damages that he alleged in his action, where he most notably alleges that “they have robbed him of his great pride as a politician, a dream that came true in the form of a secondary career, and from which he gained great satisfaction.” In fact, our argument is that the plaintiff made the decision of his own volition to comply, albeit belatedly, to his Church’s internal rule of discipline, prohibiting priests from actively pursuing politics.

Regarding the plaintiff’s reputation, we will propose, an exhaustive examination of the press reviews produced for the defence’s case demonstrates that over the years, Rev. Gravel built his own reputation as a polemicist (a person who argues in opposition to another; controversialist)

The defence will also argue that Fr. Gravel meticulously fuels, maintains and cultivates this reputation himself, as he, most notably, resorts to provocation, as he explained to a journalist during an interview: “We must protest, make claims, provoke and even shock, so pockets of resistance may dwindle and disappear.” In short, LifesiteNews attorneys will claim, Mr. Gravel already was a controversial character, regardless of the defendants’ actions, sowing the very controversy of which he claimed to be victim.

As a result of the abusive nature of the present action, the defendants request that the Courts order the plaintiff to pay damages in compensation for the injuries incurred by the defendants, dismiss the action brought by Rev. Raymond Gravel, and accept the defence of LifeSiteNews.

Journalists or others who wish to obtain a copy of the complete 99-page LifeSiteNews defense document may obtain a copy of either the French or English versions from the Joliette court (Court document file is:  705-17-003784-103 titled Defence and counterclaim of Hilary White and Patrick B. Craine). As well, the full defense document is expected to be available via the Internet in the near future.

Note: because this is a matter still before the courts and LifeSiteNews is named in the lawsuit, comments have been disabled.

Red alert! Only 4 days left.

Support pro-life news. Help us reach our critical spring fundraising goal by April 1!


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Indiana Gov. Mike Pence signs the state's Religious Freedom Restoration Act.
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Indiana faces backlash as it becomes 20th state to protect religious liberty

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By Ben Johnson

INDIANAPOLIS, IN, March 27, 2015 (LifeSiteNews.com) – On Thursday, Indiana became the 20th state to prevent the government from forcing people of faith to violate their religious beliefs in business or the public square.

Gov. Mike Pence signed the Religious Freedom Restoration Act (SB 101) into law, saying the freedom of religion is a preeminent American value.

“The Constitution of the United States and the Indiana Constitution both provide strong recognition of the freedom of religion, but today, many people of faith feel their religious liberty is under attack by government action,” Pence said.

Gov. Pence, a possible dark horse candidate for president in 2016, cited court cases brought by religious organizations and employers, including Catholic universities, against the HHS mandate. “One need look no further than the recent litigation concerning the Affordable Care Act. A private business and our own University of Notre Dame had to file lawsuits challenging provisions that required them to offer insurance coverage in violation of their religious views.”

The new law could also prevent Christian business owners from being compelled to bake a cake or take photographs of a same-sex "marriage" ceremony, if doing so violates their faith. In recent years, business owners have seen an increased level of prosecution for denying such services, despite their religious and moral beliefs.

The state's pro-life organization applauded Pence for his stance. "Indiana's pro-life community is grateful to Gov. Mike Pence for signing the Religious Freedom Restoration Act into law,” said Indiana Right to Life's president and CEO Mike Fichter. “This bill will give pro-lifers a necessary legal recourse if they are pressured to support abortion against their deeply-held religious beliefs.”

“RFRA is an important bill to protect the religious freedom of Hoosiers who believe the right to life comes from God, not government,” he said.

The state RFRA is based on the federal bill introduced by Sen. Chuck Schumer, D-NY, and signed into law by President Bill Clinton in 1993. The Supreme Court cited the federal law when it ruled that Hobby Lobby had the right to refuse to fund abortion-inducing drugs, if doing so violated its owners' sincerely held religious beliefs.

In signing the measure – similar to the one Arizona Gov. Jan Brewer vetoed – Pence and the state of Indiana have faced a torrent of venom from opponents of the bill, who claim it grants a “right to discriminate” and raises the spectre of segregation.

"They've basically said, as long as your religion tells you to, it's OK to discriminate against people," said Sarah Warbelow, legal director of the Human Rights Campaign, a national homosexual pressure group.

The Disciples of Christ, a liberal Protestant denomination based in the state capital, has said it will move its 2017 annual convention if the RFRA became state law. The NCAA warned the bill's adoption “might affect future events” in the Hoosier state.

Pence denied such concerns, saying, "This bill is not about discrimination, and if I thought it legalized discrimination in any way I would've vetoed it."

The bill's supporters say that, under the Obama administration, it is Christians who are most likely to suffer discrimination.

"Originally RFRA laws were intended to protect small religious groups from undue burdens on practicing their faith in public life,” said Mark Tooley, president of the Institute on Religion and Democracy. “It was not imagined there would come a day when laws might seek to jail or financially destroy nuns, rabbis or Christian camp counselors who prefer to abstain from the next wave of sexual and gender experimentation. And there's always a next wave.”

The bill's supporters note that it does not end the government's right to coerce people of faith into violating their conscience in every situation. However, it requires that doing so has to serve a compelling government interest and the government must use the least restrictive means possible. “There will be times when a state or federal government can show it has a compelling reason for burdening religious expression – to ensure public safety, for instance,” said Sarah Torre, an expert at the Heritage Foundation. “But Religious Freedom Restoration Acts set a high bar for the government to meet in order to restrict religious freedom.”

Restricting the ability of government to interfere in people's private decisions, especially their religious decisions, is the very purpose of the Constitution, its supporters say.

"Religious freedom is the cornerstone of all liberty for all people,” Tooley said. “Deny or reduce it, and there are no ultimate limits on the state's power to coerce."

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Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting.
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Porn is transforming our men from protectors into predators. Fight back.

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By Jonathon van Maren

Since I’ve gotten involved in anti-pornography work, I’ve met countless men who struggle, fight, or have beaten pornography. Each person seems to deal with the guilt and shame that accompanies porn use in a different way—some deny that it’s “all that bad,” others pretend that they could “stop whenever they want,” many insist that “everyone is doing it,” and most, when pressed, admit to a deep sense of self-loathing.

One worry surfaces often in conversation: What do my past or current struggles with pornography say about me as a man? Can I ever move past this and have a meaningful and fulfilling relationship?

I want to address this question just briefly, since I’ve encountered it so many times.

First, however, I’ve written before how I at times dislike the language of “struggling” with pornography or pornography “addiction,” not because they aren’t accurate but because too often they are used as an excuse rather than an explanation. It is true, many do in fact “struggle” with what can legitimately be considered an addiction, but when this language is used to describe an interminable battle with no end (and I’ve met dozens of men for whom this is the case), then I prefer we use terminology like “fighting my porn habit.” A semantic debate, certainly, but one I think is important. We need to stop struggling with porn and start fighting it.

Secondly, pornography does do devastating things to one’s sense of masculinity. We know this. Pornography enslaves men by the millions, perverting their role as protector and defender of the more vulnerable and turning them into sexual cannibals, consuming those they see on-screen to satisfy their sexual appetites.

What often starts as mere curiosity or an accidental encounter can turn into something that invades the mind and twists even the most basic attractions. I’ve met porn users who can’t believe the types of things they want to watch. They haven’t simply been using porn. Porn has actively reshaped them into something they don’t recognize and don’t like. 

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Porn is this generation’s great assault on masculinity and the role of men in society. It is essential that we win this battle for the sake of society’s survival. Contrary to what the gender-bending and family-morphing progressive elites claim, good husbands and good fathers and good church leaders are necessary for a healthy society. But pornography is destroying marriages, creating distant and disconnected fathers, and, metaphoricaclly castrating men, hindering their ability and desire to make a positive difference in the society around us.

So, with this sobering set of facts in mind let’s return to the question: what do pornography struggles, past and present, say about a man?

The proper way to respond is with everything that is good about masculinity. We have to fight pornography as men have fought countless evils throughout the ages. We need to fight pornography to protect women, and wives, and children, and our society at large. This is how pornography threatens society, by castrating men, and turning them from protectors into predators. Rooting out the evil in our own lives allows us to better fulfill the role we are called to perform in the lives of others. Battling our own demons enables us to battle the wider cultural demons. Every day without porn is another bit of virtue built. Virtue is not something you’re born with. Virtues are habits that you build. And one day without porn is the first step towards the virtue of being porn-free.

Many men ask me if men who have had past porn addictions are cut out for being in a relationship or working in the pro-life movement or in other areas where we are called to protect and defend the weak and vulnerable. And the answer to that is an unequivocal yes. Our society needs men who know what it means to fight battles and win. Our society needs men who can say that they fought porn and they beat porn, because their families and their friends were too important to risk. Our society needs men who rose to the challenge that the evils of their generation threw at them, and became better men as the result. And our society needs men who can help their friends and their sons and those around them fight the plague of pornography and free themselves from it, too—and who can understand better and offer encouragement more relevant than someone who has fought and been freed themselves?

So the answer to men is yes. Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting. Lend them support and encouragement. We cannot change the fact that porn has left an enormous path of destruction in its wake. But we can change the fact that too many people aren’t fighting it. We can change our own involvement. And we can rise to the challenge and face this threat to masculinity with all that is good about masculinity.

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Red Alert!

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By John-Henry Westen

I don’t like having to do this, but we have always found it best to be totally upfront with our readers: our Spring fundraising campaign is now worrying us! 

You see, with just 6 days remaining, we have only raised 30% of our goal, with $125,000 still left to raise. That is a long ways to go yet.

We have no choice but to reach our minimum goal of $175,000 if we are going to be able to continue serving the 5+ million readers who rely on us every month for investigative and groundbreaking news reports on life, faith and family issues.

Every year, LifeSite readership continues to grow by leaps and bounds. This year, we are again experiencing record-breaking interest, with over 6 million people visiting our website last month alone!

This unprecedented growth in turn creates its own demand for increased staff and resources, as we struggle to serve these millions of new readers.

And especially keep this in mind. As many more people read LifeSite, our mission of bringing about cultural change gets boosted. Our ultimate goal has always been to educate and activate the public to take well-informed, needed actions.

Another upside to our huge growth in readers is that it should be that much easier to reach our goal. To put it simply: if each person who read this one email donated whatever they could (even just $10) we would easily surpass our goal! 

Today, I hope you will join the many heroes who keep this ship afloat, and enable us to proclaim the truth through our reporting to tens of millions of people every year!

Your donations to LifeSite cause major things to happen! We see that every day and it is very exciting. Please join with us in making a cultural impact with a donation of ANY AMOUNT right now. 

You can also donate by phone or mail. We would love to hear from you!

Thank you so much for your support. 

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