Lila Rose

Lila Rose: The top six Planned Parenthood deceptions in response to our exposé

Lila Rose
Lila Rose
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February 9, 2011 (LiveAction.org) - Over the past week, Live Action has released six videos revealing Planned Parenthood’s willingness to aid and abet the sex traffickers of underage girls. Since the beginning of our release, Planned Parenthood has attacked our organization and attempted to discredit the growing evidence of institutional and rampant abuse cover up. Here is a top six list of some of the deceiving statements that Planned Parenthood has made in just the past few days.

Deception 6) “We reported this to the FBI”

Planned Parenthood wrote the FBI a letter a week AFTER our investigation, only after they realized that Live Action had conducted the sting. They say this themselves. As much as they may pretend, Planned Parenthood was not attempting to help send human traffickers to jail; they were attempting to pre-empt the release of Live Action’s footage.

If Planned Parenthood really cared about reporting potential sex traffickers to authorities, they would have called police while the pimp was in the clinic, or immediately after. Not wasting a minute. Planned Parenthood, where are the reports from the now SIX clinics we’ve released, that you immediately called the police?

Why did all your staffers, instead of refusing service or gathering information from the pimp about his sex ring to inform authorities, GIVE the pimp information about how to access the Planned Parenthood system for secret services?

Deception 5) Live Action Videos Are All “Doctored” and a “Hoax”

We have heard this tired claim from Planned Parenthood every time we release a video. Yet every time we’ve released a video, we post the full, unedited footage online for all to see, and send the full, unedited footage to state and federal authorities. Planned Parenthood can’t argue with the full footage.

See Vice-President Stuart Schear on camera claiming our tapes are doctored, then admitting he hasn’t even seen them.

Planned Parenthood, if you really think our videos are “fake”, “doctored” and a “hoax”, why did you yesterday claim that you will be retraining your entire staff of 11,000?

Deception 4) “We are retraining our entire staff of 11,000″

First of all, we have heard the “retraining staff” excuse before. When Live Action released undercover footage in December of 2008 showing the sexual abuse cover up of a 13 year old girl at Planned Parenthood, the organization called for “re-training”. Clearly, that re-training (whatever it was) didn’t last very long, if two years later Planned Parenthood workers are caught on tape working with human traffickers to provide services, ways to get around pesky parental involvement laws that protect children, tax-funded discounts, and even business advice.

But more to the point: Are Planned Parenthood workers “trainable”? Our tapes show them repeatedly and unabashedly doing “business as usual” with the self-disclosed seller of underage girls’ bodies for sex. The brutal business of human trafficking cannot be taken seriously enough.

Yet instead of showing even basic concern for the victims, Planned Parenthood workers across the board are happy to help the serial abuser.

And another important question: Can Planned Parenthood be trusted to train its staff sufficiently? What does it say about an organization’s leadership if their staff–from managers, to supervisors, to clinicians, to staffers–unequivocally and without question show willingness to do secret business with a pimp?

A final question: How exactly will Planned Parenthood be “training” it’s staff? Will the training be a special seminar on how to recognize Live Action cameras?

Deception 3) Virginia Staff Acted “Professionally”

This is one of the most disturbing statements we have heard yet from Planned Parenthood higher-ups.

Virginia staff, on all four tapes released in Virginia, were very helpful to the self-identified pimp of underage sex slaves. Staffers assured him it was confidential, offered him information on how to get cheaper birth control, on how to get free STD testing, told him how to use the website and phone system. And even coached him how to use judicial bypasses to get secret abortions for his underage sex slaves.

These are the actions that Planned Parenthood is calling “professional”. Does anyone think that it is professional to give a brutal sex trafficker of children advice on how to use the system?

This is not professional; this is criminal. It is criminal and incredibly offensive and harmful to the victims of abuse across our nation.

And keep in mind: If Virginia staff acted “professionally”, then is this how the public can expect Planned Parenthood to “train” their staff of 11,000?

Deception 2) This is an “isolated incident”

A favorite of Planned Parenthood’s. Every time Live Action releases a video (and we’ve released over 16 now), it is “an isolated incident”. Let the facts speak for themselves. Look at the evidence. For over three years our team has been investigating the institutional sex abuse cover up at Planned Parenthood abortion clinics. Even before the human trafficking footage, we released 10 clinics that revealed the sexual abuse cover up of minors as young as 13. In these 10 clinics, we had actors posing as the underage girls, self-reporting abuse and asking for help. In every case, Planned Parenthood worked to cover up the abuse of the underage girl and did not comply with the mandatory reporting laws for sexual abuse. Instead of help and safety, the underage girls are coached by Planned Parenthood staffers on how to cover up abuse and get secret abortions.

Live Action has now released video from six more clinics in the past week, all showing Planned Parenthood workers, at all levels of the organization, willing to aid and abet the human traffickers of underage girls.

This is an institutional crisis that has engulfed the whole organization. No matter how many times Planned Parenthood’s PR firm says “isolated incident”, the growing body of evidence still stands.

Deception 1) We have a zero-tolerance policy for abuse, and you should trust us

If anyone can still believe this, I don’t know if there is any evidence in the world that will convince them otherwise.

The growing body of evidence reveals that Planned Parenthood unequivocally covers up the sex abuse of young victims and is willing to work with the abusers.  Our undercover actors could not have said who they were and what they represented more clearly.  Planned Parenthood repeatedly looked the other way. It is a federal crime to aid and abet in the trafficking of underage persons. What is a better way to aid and abet a pimp of young girls, then give him all the secret abortions, birth control and the services that a pimp would need to keep his sex slaves on the street?

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John-Henry Westen / LifeSiteNews.com
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

Pope tells Girl Scouts to oppose ‘ideologies’ against God’s design for marriage

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

ROME, June 30, 2015 (LifeSiteNews) – Pope Francis told Girl Scout and Girl Guide leaders from across the globe last week that it is essential they promote respect for marriage and family according to God’s design.

The pope’s remarks came as both the international organization, World Association of Girl Guides and Girl Scouts, and Girl Scouts USA face criticism over support for abortion, homosexuality, transgenderism, and contraception.

"It is very important today that a woman be adequately appreciated, and that she be able to take up fully the place that corresponds to her, be it in the Church, be it in society,” Pope Francis said in his address on the morning of June 26, prior to the U.S. Supreme Court’s decision imposing same-sex “marriage” on the country.

In the face of ideologies that seek to destroy the truths about marriage and family, he said, the formation of girls through Guiding "is absolutely determinant for the future."

"We are in a world in which the most contrary ideologies are spreading to the nature and design of God on the family and on marriage. Therefore, it is a question of educating girls not only to the beauty and grandeur of their vocation of women, in a just and differentiated relation between man and woman, but also to assume important responsibilities in the Church and in society," Pope Francis said.

The pope spoke during a private audience at the world meeting of the International Conference of Catholic Guides (ICCG), which took place in Rome from June 25-30.

Stressing that among educational movements Guiding has played a pivotal role in the faith formation of young women, the pope said, "Education is, in fact, the indispensable means to enable girls to become active and responsible women, proud and happy of their faith in Christ lived in every day life. Thus they will participate in the building of a world permeated by the Gospel."

“To Live the Joy of the Gospel as a Guide” was the theme for the ICCG meeting in Rome, with the stated purpose of reaffirming and strengthening the organization's 50-year-old history within the Catholic Church.

Among the participants at the ICCG meeting in Rome were Girl Scouts USA (GSUSA) CEO Anna Maria Chávez and National President Kathy Hopinkah Hannan.

In a statement, Chavez maintained that faith is “at the heart of Girl Scouts, and is woven into everything the organization does to inspire girls to take action to make the world a better place.”

However, the US Conference of Catholic Bishops has cautioned that some aspects of the Girl Scouts pedagogy go against Catholic teaching and doctrine.

Click "like" to support Catholics Restoring the Culture!

A report by the USCCB focused on three issues:

  1. GSUSA's relationship with groups like Planned Parenthood and international affiliate World Association of Girl Guides and Girl Scouts (WAGGS);
  2. GSUSA's views on issues related "to human sexuality, contraception, and abortion";
  3. and various materials and resources GSUSA has that have "inappropriate content."

With regard to WAGGGS, the report notes that while this group claims it does not formally back abortion and "reproductive rights," language on its website leaves no doubt that such support exists, as well as support for contraceptive use.

Numerous pro-life and pro-family groups have organized boycotts of Girl Guide cookies in protest of the organization's embrace of feminist politics and activism.

The pope's address to the ICCG meeting, translated into English by Zenit, is available on the Zenit website here.

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St. Peter Damian
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St. Peter Damian (1049): what Church MUST do in response to rampant homosexuality among clergy

Steve Jalsevac Steve Jalsevac Follow Steve
By Steve Jalsevac

June 29, 2015 (LifeSiteNews) – The rise of the power and influence of homosexual priests, bishops and cardinals, as well as influential laity, has been a major factor in the growing chaos within Catholicism over the past 60 years. This disorder within the Catholic Church has had a negative impact on the entire world because of the resulting decline in the positive influences that Catholicism has had on civilization for many centuries.

To think that what is happening now is new, however, betrays an ignorance of history. In 1049, when St. Peter Damian wrote his treatise, Book of Gomorrah (Liber Gomorrhianus), to Pope Leo IX, homosexuality and sexual perversion in general were far more openly rampant within the clergy than today.  This horrendous state of affairs is what the Saint addressed in his appeal to the Pope for urgently needed reforms.

We often hear from sleepy, comfortable, cowardly, timid or cultural Catholics, and especially from clergy who are directly implicated in homosexuality, that we should never criticize priests, bishops and especially the Pope. Supposedly, that is a greater sin than that of the heretics and sexual perverts facilitating great personal suffering and sending souls to Hell without anyone doing what is necessary to either convert or stop them.

St. Peter Damian was not so foolish as to listen to such nonsense denying God His justice at a time when the Church appeared to be in its death throes. He understood the grave duty to be blunt about the dangers and sinfulness, to not minimize the catastrophe that would come if strong actions were not quickly taken and to demand corrective actions. And yet, he also emphasized that all of this must be done with charity and Christian hope for the persons involved in the moral corruption. Their conversion was above all hoped and prayed for, rather than their condemnation for eternity.

An Italian translated version of the Book of Gomorrah has recently been published. An English version carefully translated by one of our LifeSite journalists will also soon become available.

On Feb. 11 of this year the Rorate Caeli website published excerpts from the introduction by Professor Roberto de Mattei to the Italian version.

Following are some paragraphs from that introduction that I hope will jar awake some of the faithful, especially considering what is going on now in the United States as a result of the mad Supreme Court decision and the moral chaos around the Synod on the Family regarding Church sexual teachings.
 

Excerpts from the Introduction:

St. Peter Damien (1007-1072) Abbot of the Fonte Avellana Monastery and subsequently Cardinal/Bishop of Ostia, was one of the most outstanding figures of Catholic reform in the XI century. His Liber Gomorrhianus, appeared around 1049, in an age when corruption was widely spread, even in the highest ranks of the ecclesiastical world.

In this writing, addressed to Pope Leo IX, Peter Damien condemns the perverted habits of his time in a language that knows no false mercy or compromises. He is convinced that of all the sins, the gravest is sodomy, a term which includes all the acts against nature and which want to satisfy sexual pleasure by separating it from procreation. “If this absolutely ignominious and abominable vice is not immediately stopped with an iron fist – he writes – the sword of Divine wrath will fall upon us, bringing ruin to many.”

There have been times in (the Church’s) history when sanctity pervades Her and others when the defection of Her members cause Her to collapse into darkness, appearing almost as if the Divinity has abandoned Her.

Peter Damien’s voice resounds today, as it did yesterday, with encouragement and comfort for those, like him, who have fought, suffered, cried and hoped, throughout the course of history.

He did not moderate his language, but kept it fiery to show his indignation. He was fearless in voicing an uncompromising hatred for sin and it was precisely this hatred that rendered his love burning for the Truth and the Good.

Today, at the beginning of the third millennium of Christ’s birth, priests, bishops and Episcopal conferences are arguing for married priests; they are placing in doubt the indissolubility of the marriage bond between man and woman and at the same time, accepting the introduction of laws for homosexual pseudo-marriage. Sodomy is not being thought of as a sin that cries to God for vengeance but is diffused in seminaries, colleges, ecclesiastical universities and even inside the Sacred Walls of the Vatican itself.

Liber Gomorrhianus reminds us that there is something worse than moral vice practiced and theorized. It is the silence that should speak, the abstention that should intervene, the bond of complicity that is established among the wicked and of those, who with the pretext of avoiding scandal are silent, and, by being silent, consent.  

Graver still, is the acceptance of homosexuality by churchmen, thought of as a “positive” tension towards the good, worthy of pastoral care and juridical protection and not as an abominable sin. In the summary Relatio post disceptationem of the first week’s work in the Synod of Bishops in October 2014, a paragraph affirmed that:   “homosexual persons have gifts and qualities to offer the Christian community”, with an invitation to the Bishops “…are we capable of welcoming these people, guaranteeing them a fraternal space in our communities?”

This scandalous statement was removed from the final report, but some bishops and cardinals, inside and outside the Synod Hall, insisted on the appeal to look for the positive aspects of a union against nature, going as far as hoping for “a way to describe the rights of people living in same-sex unions.”

St. Peter Damian as a simple monk, and with greater reason as a cardinal, did not hesitate in accusing even the Popes of that time for their scandalous omissions. Will the reading of the book Liber Gomorrhianus instill the spirit of St. Peter Damien in the hearts of some prelates or laypeople, by shaking them out of their torpor and force them to speak and act?

Even if abysmally far from the holiness and prophetic spirit of St. Peter Damien, let us make his indignation against evil, ours, and with the words that conclude his treatise we turn to the Vicar of Christ, His Holiness, Pope Francis, presently reigning, so that he may intervene and bring an end to these doctrinal and moral scandals: “May the Almighty Lord assist us, Most Reverend Father, so that during the time of Your Apostolate, all of the monstrosity of this vice be destroyed and the state of the Church, presently supine, may wholly rise up again in all its vigour.”

The book can be found in Italian here. 

(Note: the name of the saint is spelled Damian in English and Damien in Italian and French. In Fr. Mattei's quotes is it spelled Damien)

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Phil Lawler

So now is it ‘hate speech’ to deplore the Obergefell decision?

Phil Lawler
By Phil Lawler

June 30, 2015 (CatholicCulture.org) - The ink was barely dry on last week’s Supreme Court ruling when Father James Martin, SJ, began scolding Catholics who were, from his decorous perspective, too strident in denouncing the decision.

"No issue brings out so much hatred from so many Catholics as homosexuality," Father Martin told his Facebook followers. He repeated the same message several times throughout the day, warning commenters that they must not indulge in “homophobia” and suggesting that someone who questioned whether we were all expected to sing “Kumbaya” was illustrating his point. So is sarcasm now prima facie evidence of hatred?

In my own surfing through the internet, reading scores of posts on the Obergefell decision, I can honestly say that I did not see a single message, a single comment, that struck me as hate-filled. Perhaps Father Martin’s email traffic is qualitatively different from mine. Or perhaps—far more likely, I’m afraid—he sees “hatred” where I see only vehement disagreement.

Is it possible to be angry about the Obergefell decision, to consider it a travesty of justice and a betrayal of the Constitution, without being viewed as a hater? Wait; let’s turn that question upside-down. Is it possible to see all serious disagreement with the decision as hate-speech, without celebrating the outcome of the Obergefell case?

I ask the latter question, you see, because if Father Martin was upset by the Supreme Court ruling, his dismay did not show through on his Twitter feed. He recommended three columns reacting to the decision: one by a fellow Jesuit, recounting how his grandmother could not marry her lesbian partner; another by the gay New York Times columnist Frank Bruni, celebrating the decision; the third by the gay activist/blogger Andrew Sullivan, also celebrating.

The recommendation for Andrew Sullivan’s piece was particularly striking because of the title: “It Is Accomplished”—an explicit reference to the words of Jesus Christ on the Cross. Father Martin, who was horrified by so much of what he read on Friday afternoon, let that blasphemous headline pass without comment. His demand for the use of temperate language, and for avoiding comments that others would find offensive, was applied to only one side of the post-Obergefell debate.

And that’s likely to be the party line for politically-correct Catholics in the wake of this momentous decision. We are allowed to disagree with the Supreme Court, politely, but not too forcefully. Any strident denunciation of the ruling or its logic might be interpreted as hate-speech, which of course is unacceptable. As the secular left clamps down on religious expression—and we’ve already been served notice that the crackdown is coming-- the Catholic left will worry aloud that, yes, some strong public expressions of religious beliefs are distasteful.

The influence of this approach, with its keen anxiety to avoid provocation, has already been evident in the statements released by some American bishops in response to the ruling. Archbishop Gregory says that he disagrees with the Court, but if you don’t know why he disagrees before you read his statement, you’re not likely to be any better informed when you’re finished. Cardinal Wuerl reminds us that we must hate the sin but love the sinner; he neglects to mention what the sin is. And Archbishop Cupich gives no indication at all that he disagrees with the Supreme Court ruling.

We have a long uphill struggle facing us as we seek to restore a proper understanding of marriage, to revive appreciation for the natural law, and to undo this wretched judicial decision. We cannot expect success if we go into the battle unarmed. If we begin the debate by saying that we must not offend our adversaries—even after our adversaries have declared our most fundamental beliefs to be offensive—we are doomed to failure.

We already know how the battle will unfold, because the campaign to crush resistance to same-sex marriage is already underway. The militant left will choose vulnerable targets—a pizza-parlor here, a baker there—and vilify them as “haters.” People who been trained to see “hatred” in any firm disagreement will nod in solemn approval as the alleged offenses are harshly punished. And so juggernaut will keep rolling, gaining momentum, until it reaches us.

There is an alternative. We can speak the truth. Yes, certainly we should avoid making unduly provocative statements. But since we are trying to provoke reactions, we cannot pull all our punches.

More to the point, if we’re going into battle—and we are—we need to know who’s on our side, and who’s working against us.

This article was originally published on CatholicCulture.org and is re-published with permission.

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