Hilary White, Rome Correspondent

Mainstream media goes gaga over Pope Francis and same-sex civil unions

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent

ROME, March 7, 2014 (LifeSiteNews.com) – As I do most mornings, one of the first things I did today was put the search terms “Pope Francis” into Google. This morning the offerings from the mainstream media, and a fair chunk of the blogosphere, is along the lines of “Pope Francis leaves door open for civil unions!” Ah, there must have been another interview, I thought. Here we go again…

Sure enough, yesterday Corriere della Sera, one of Italy’s mainstream daily papers published another “wide-ranging” interview with Pope Francis, and the usual round of arguments, disputes and triumphant whoops exploded over what the pope said, didn’t say, was mistranslated or misinterpreted or misrepresented as saying, in the press and the blogosphere.

An English translation was provided Wednesday by Zenit, which gave the money quote as:

Many countries have regulated civil unions. Is it a path that the Church can understand? But up to what point?

Holy Father: Marriage is between one man and one woman. The secular States want to justify civil unions to regulate different situations of coexistence, spurred by the need to regulate economic aspects between persons as, for instance, to ensure healthcare. Each case must be looked at and evaluated in its diversity.

There was other stuff in there that might cause the scrupulous and observant to take a few sharp inward breaths, but for the press, that was THE one.

The Vatican, in the person of Fr. Thomas Rosica, issued a quick statement yesterday responding to the inevitable feeding frenzy, calling the matter of homosexual civil unions “delicate,” but failing to actually clarify that Pope Francis would not now or at any time approve either “civil unions” or homosexual behaviour.

“The Pope did not choose to enter into debates about the delicate matter of gay civil unions,” Rosica said. “In his response to the interviewer, he emphasized the natural characteristic of marriage between one man and one woman, and on the other hand, he also spoke about the obligation of the state to fulfill its responsibilities towards its citizens.”

“We should not try to read more into the Pope’s words than what has been stated in very general terms,” he added. And as might be expected, this “clarification” was roundly ignored. So, if we can’t look to the Press Office for a clarification, then where?

Terence Weldon, at his always-entertaining Queering the Church blog, set the tone. Weldon, who is a vigilant Vatican-watcher as well as a leading figure in the Catholic wing of the UK’s homosexualist movement, was hot off the mark yesterday – before there was a reliable English translation – with the headline “Has Pope Francis Signalled Support for Civil Unions?” He led with: “Cardinal Bergoglio’s name is already included, as Archbishop of Buenos Aires, in the growing list of senior bishops and cardinals who have expressed some form of support for same – sex civil unions, but it’s too soon to add his name as Pope Francis.” But today’s interview with Corierre della Sera, he adds, “indicate[s] that may soon change.”

To this introductory shot, Weldon followed up today with a somewhat more sober, “Pope Francis Has NOT ‘Supported’ Civil Unions – but Catholic Thinking Continues to Evolve.” Citing Zenit’s complete English translation, Weldon writes, “Francis holds back from a blanket endorsement, for the simple reason that the term ‘civil union’ means many different things, taking different forms in different jurisdictions.” Fair enough, I guess, but then we have: “Nevertheless, these extremely cautious words represent the beginnings of some evolution in formal, institutional Catholic thinking.”

Francis’ statement that “each case must be looked at and evaluated in its diversity,” Weldon says, “is indirectly encouraging open discussion, debate and listening.” He takes it as a good sign of things to come from this pontificate, and contrasts it favourably with the statements from Benedict XVI and John Paul II. And so do quite a few other people.

Whatever the pope actually meant by the comment, it is difficult to argue with a man like Terence Weldon on optics. This, from the point of view of homosexualist activists, and their fellow-travelers in media and politics, is what the pope appears to have meant. Even if the Church can never actually approve civil unions, as the Vatican’s magisterial text on the issue states, when it comes to the culture war, optics count a great deal.

The Terence Weldon interpretation has been taken up by media and activist organizations (yes, there’s a difference, technically) as the official one. We have confirmation from the New York Daily News, as only one among the multitudes, who included a video interview from a local New York television station with the vice president of Dignity USA, the homosexualist group that is doing more or less the same work as Terence Weldon.

Lewis Speaks-Tanner told WPIX New York that the comment was “very encouraging” because the pope “actually used the word ‘civil union’ and he opened the doors to continue dialogue, which no pope has actually said before.”

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CNN’s religion blog said much the same thing, with “Pope Francis: Church could support civil unions” as did USA Today, with “Pope Francis leaves door open for same-sex unions.” Time magazine, that bellwether of popularity-for-the-wrong-reasons, gave us: “Pope Francis Willing To ‘Evaluate’ Civil Unions, But No Embrace of Gay Marriage.”

And it goes on and on… Huffington Post: “Pope Francis Suggests Gay Civil Unions May Be Tolerable By Church”; ThinkProgress: “Pope Francis Suggests Support For Civil Unions.” Et cetera.

And lest we think that this is merely wishful thinking on the part of an anti-Catholic secular press, we have the Catholic News Service, the official media arm of the US Bishops’ Conference, tweeting, “Pope, in interview, suggests church could tolerate some civil unions.”

And what has been the response, editorially speaking? Time, which has already named Francis its “Person of the Year,” was perhaps the most succinct today about that, summing it up as, “Pope Francis the Popular.”

While the MSM seems only to be concerned with the pope and gays, there is a lot more going on here. Pope Francis answered questions on a stream of “hot-button” Catholic issues, including (translating the politely coded language) female ordination, divorce, abortion and contraception. And as before, there were comments in this latest interview that have a lot of people worried.

I know (from the flurry of emails and Facebook messages I received) that I am not the only one who noticed that he talked about contraception and Humanae Vitae, for example, in the same way that Cardinal Kasper talked the other day about the indissolubility of marriage: that it is a wonderful, unchangeable doctrine of the Faith, “prophetic” and given to us by the highest possible authorities…but…

Did I feel a faint whisper of Winnipeg’s cold breeze blowing in my ear when I read this?

It all depends on how the text of ‘Humanae Vitae’ is interpreted. Paul VI himself, towards the end, recommended to confessors much mercy and attention to concrete situations…The object is not to change the doctrine, but it is a matter of going into the issue in depth and to ensure that the pastoral ministry takes into account the situations of each person and what that person can do.

I keep wondering if anyone close to him is speaking to him, privately and perhaps urgently, telling him that whatever his intentions, the world is watching and is deeply pleased with everything he’s saying. And it’s not the nice, friendly world, the cheering Catholics who greet him at the Wednesday audiences. It’s those “wolves” some of us remember another pope mentioning once on a memorable occasion. These unknown advisors, in my imagination, might indeed be telling him something more or less like this from Time:

…once again, reminded the world that his papacy seeks to welcome gays, not to judge. It pointed to his desire to see a church of pastors, not of doctrinaires. It was a loud echo of the five most famous words of his papacy so far: “Who am I to judge.

He uttered them in reply to a reporter’s question on gays in an impromptu press conference last July. Even that brief gesture of increased compassion from the Holy See sent shockwaves through global Catholic communities, and it signified the shift in tone that put Francis on the cover of LGBT magazine The Advocate’s as their 2013 Man of the Year.

They might mention that a Pew research poll found Pope Francis is overwhelmingly approved by American Catholics and non-Catholics. All the world loves him: 85 percent of adult Catholics in the U.S. say they have a favorable view of him. 71 percent of U.S. Catholics said he “represents a major change in the direction of the Catholic Church,” and only 2 percent say that change is for the worse. More than half of American non-Catholics say, “Francis is a change for the better.”

Perhaps these imaginary saintly advisors might mention that with approval ratings far ahead of any other world leader, it could be difficult to recall that popularity with the world is not the best possible sign for a pope, scripturally speaking. I’m reminded of that old Christian axiom, borne out by the blood of the martyred popes of the first three hundred years of Christianity. It is not “popularity” with the “non-Catholic” world, and with a world in which almost no Catholics know anything about their faith, that is “the seed of the Church.”

“If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.”

I noted also in the interview that Pope Francis says he consults and visits with Pope Emeritus Benedict XVI, that he values the latter’s advice as a family should value the wisdom of a grandfather. May we hope that his predecessor will be able to lend him a copy of a document he published in 1986? The one that said, quite clearly and unambiguously, that “increasing numbers of people today, even within the Church, are bringing enormous pressure to bear on the Church to accept the homosexual condition as though it were not disordered and to condone homosexual activity.”

And that “departure from the Church’s teaching, or silence about it, in an effort to provide pastoral care is neither caring nor pastoral. Only what is true can ultimately be pastoral. The neglect of the Church’s position prevents homosexual men and women from receiving the care they need and deserve.”

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Jeb Bush has already ‘evolved’ on marriage, and his advisers are at war with social conservatives: analysts

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By Ben Johnson

WASHINGTON, D.C., March 3, 2015 (LifeSiteNews.com) – The fact that Jeb Bush has surrounded himself with campaign advisers who have been hostile to social conservatives is just one sign that the former Florida governor has secretly “evolved” in his views of gay “marriage,” according to several figures who have spoken with him privately.

Bush, a leading candidate for the 2016 Republican presidential nomination, has been hiring national staffers who have actively campaigned for the GOP to capitulate and embrace the redefinition of marriage or at least capitulate to judicial rulings that overturn the will of voters.

“When Bush officially launches his presidential bid later this year, he will likely do so with a campaign manager who has urged the Republican Party to adopt a pro-gay agenda; a chief strategist who signed a Supreme Court amicus brief arguing for marriage equality in California; a longtime adviser who once encouraged her minister to stick to his guns in preaching [marriage redefinition] for same-sex couples; and a communications director who is openly gay,” writes McKay Coppins in BuzzFeed.

The Bush 2016 campaign staffers include:

“In a word, if personnel is policy, Jeb is telling the pro-family community to drop dead,” said Bryan Fischer, host of Focal Point on AFR Talk.

Campbell told Buzzfeed that the staffing decisions reflected Jeb Bush's ideas of who would be best for the position, and “Gov. Bush’s position on gay marriage is clear. If he pursues a run, it will be premised on his agenda and views, not anyone else’s.”

But insiders say it is not merely his closest advisers and operatives who embrace a redefinition of marriage; several people who have spoken with Jeb say he secretly supports gay “marriage” or, at least, will offer no opposition to it.

One such donor, namely David Aufhauser, who signed the amicus and has co-hosted a fundraiser for Bush in Virginia, said, “His thinking [on marriage equality] appears to have evolved.” Other donors, who preferred to remain anonymous, agreed.

Bush's public stance has certainly shifted. As a conservative candidate running for governor of Florida in 1994, Jeb Bush wrote that he opposed conferring special rights on homosexuals: “[S]hould sodomy be elevated to the same constitutional status as race and religion? My answer is No.”

But according to the New York Times, Sally Bradshaw “helped recalibrate Mr. Bush as a more moderate candidate” in 1998. Today, donors who have spoken with Bush tell Buzzfeed they have walked away convinced that he quietly supports same-sex “marriage” or is ambivalent on the subject. They hope he will announce his support for redefining marriage after the Supreme Court issues its ruling on the subject this summer.

A senior Republican fundraiser said fleeing any opposition to homosexual “marriage” is a necessity to get any funding from the party's donor class. Although support for redefining marriage “hasn’t become a litmus test yet,” a senior Republican fundraiser said prospective candidates “have to be approaching the LGBT issue with a new mindset in order to be taken seriously” by the party's megadonors.

Sen. Rob Portman, as vice chairman of finance for the National Republican Senatorial Committee, announced his newfound support for gay “marriage” shortly after holding a dozen meetings with major campaign donors in New York who were unhappy with the party's pro-family platform.

Bush, who hopes to raise as much as $100 million before he formally enters the presidential contest, is the elite contributors' favorite now that Mitt Romney has declined a third presidential bid and Chris Christie stumbled during a meeting with billionaire casino magnate Sheldon Adelson.

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Billionaire Paul Singer, who has devoted more than $13 million of his own money to promote homosexual "marriage" in the GOP, is said to view Bush in a positive light.

Bush has also attracted the support of former Pennsylvania Gov. Tom Ridge, a pro-abortion Republican who ripped pro-life and pro-family conservatives as “narcissists and ideologues” imbued with an “unacceptable rigidity and self-righteousness on social issues” and who secretly promote “tyranny.”

The split between the Republican Establishment and its grassroots conservative base foreshadows a harder than expected fight for Jeb Bush in the primaries. “Endorsing gay marriage would make it difficult to win Iowa, even with Kochel on board,” conservative political analyst Jim Antle writes at The Week, “and would probably prevent Bush from emulating his brother's 2000 nomination strategy: combining establishment and evangelical support to prevent the emergence of a viable conservative alternative.”

But others warn it forebodes something more serious – yet another Republican presidential loss in 2016. Mike Huckabee and Gary Bauer, among others, have threatened to leave the Republican Party if it abandons its support of traditional marriage – one of two reasons the GOP was founded in the 1850s.

“Not all social [conservatives] will feel that way but a few hundred thousand spread across swing states are potentially the difference between winning and losing,” the blogger Allahpundit wrote at HotAir.com. “The right’s perennial fear of 'moderate' Republicans is that they campaign as conservatives and govern as independents. Jeb’s not even campaigning as a conservative.”

Fischer foresees another Bush candidacy depressing voter turnout and handing the election to a Democrat like Hillary Clinton.

“If conservatives want to save their party, and more importantly save America, step one is stopping Jeb Bush dead in his tracks,” he said. 

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When he began shooting a film on a pastor saving disabled babies, he had no idea God was planning to save him

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By Pete Baklinski
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Babies Pastor Lee has brought into his home through the drop box. Arbella Studios

March 3, 2015 (LifeSiteNews.com) -- Brian Ivie, 25, grew up in California dreaming about making movies. He loved making homemade movies with his friends and eventually went to school to learn how to make them professionally. He was always on the lookout for that one story that he would turn into a movie that would be his ticket to the Sundance Film Festival and rocket him to fame and fortune.

While flipping through the L.A. Times one morning in June 2011, Brian came across the story of a man in Korea who saved unwanted babies by having a baby box installed on the side of his home where parents could drop them off anonymously.

“That alone was compelling to me, the fact that this existed at all,” he told LifeSiteNews in a telephone interview.

Brian immediately saw the story’s potential. Here was the golden opportunity he had been looking for. He contacted the reporter who put him in touch with Pastor Lee Jong-Rak of Seoul, South Korea, the man behind the drop box.

Six months later he was flying to Korea with a team of friends to film a documentary.

“I went to Korea, planning to use this family to be my golden ticket to Sundance,” he said.

Before leaving, Brian picked up a cheap cross necklace so he could wear it to create “some sort of trust between me and this Pastor.”

“I didn’t really know what the cross meant. I just knew that it was this rallying cry for Christendom,” he said.

Brian had grown up thinking he was basically Christian, but having a real relationship with God was something that he had never factored into his life.

“I honestly thought I was a Christian, because I wasn’t a Muslim. I thought I was a Christian because, you know, it’s like you’re American, you’re a Christian, like apple pie and the Bible.”

“I just figured I was a Christian because I didn’t smoke cigarettes, and I watched Fox News with my mom. It was a very cultural label for me. It was a very decorative thing, like a decorative cross you put in the house, but you have no understanding of what it is.”

“My understanding of God, because of the media, was very warped,” he said.

When Brian arrived at Pastor Lee’s home in Seoul, what he experienced made him rethink his entire life. In Pastor Lee, Brian encountered a man who had been rescued out of the gutters of alcoholism and rage to do a work that most people would recognize as utterly selfless and heroic.

“He was not a natural born hero. This is an ordinary man who made a lot of mistakes and needed forgiveness, and once he received that and was saved from his own sin and from hell, then he went out and saved and rescued other kids,” Brian said.

Pastor Lee created the baby box because of the number of babies being abandoned on the streets, many of them dying from exposure before help arrived. The baby box would be a safe harbor to welcome and care for these babies. More than 600 babies have now come through the baby box.

“They’re not the unnecessary ones in the world. God sent them here for a purpose,” Pastor Lee says in the film.

Brian returned to California with his footage, but he was constantly haunted by what he had witnessed in Pastor Lee. He felt like something was missing from his own life, but he could not put his finger on it. Then one day while listening to a podcast about why Jesus died, he suddenly realized what that was.

“This podcast was all about how Jesus Christ took our place. When I heard that, it was like a movie through my own head.”

Brian started imagining Jesus suffering in his place for the six years he had been addicted to pornography, for his abusive relationships with girls, and for his loud and violent outbursts of anger toward his friends, girlfriends, and co-workers. He saw Jesus take it all upon himself and suffer for it all on the cross.

“So, I broke down. I started crying. All I could say was: ‘I’m sorry, I’m sorry, I’m sorry.’ Even for a guy who didn’t lead some extreme life — I wasn’t the leader of some Mexican cartel, I didn’t almost overdose on heroine, I didn’t murder anybody in cold blood — but I needed to be forgiven, because I had done some shameful things, especially towards God. I realized all that, and knew that I needed to be saved too.”

“I hated myself for a while. But what changed all that was the Father’s love which said ‘I still want you, and in fact, I want you so much that I sent my Son because I’m willing to give everything for you, even though you don’t deserve it.”

Brian began connecting the dots between his filming in Korea about the drop box for babies and his own need to be saved.

“The drop box is the place we all belong. It’s the place we find ourselves when we go: ‘You know, gosh, I need to be saved. I need to be rescued from sin and from this place I’m running to which is called hell, which is the place where I am separated from God. I’m running there and Jesus can save me.”

“The drop box symbolized that to me because it’s the place where you are bound up in the dark, totally helpless and incapable of doing anything about it, and you need a father to come pull you out through the laundry room and into the light,” he said.

With his new spiritual insight, Brian traveled back to Korea in August 2012 to retell the story, this time from the perspective of love.

“The goal was to tell the story that I had experienced of the Father’s love as shown through this man, Pastor Lee.”

Brian’s film The Drop Box, released through Focus on the Family and Pine Creek Entertainment, has already won numerous awards at film festivals. It is opening this week in 800 theaters across North America.

Brian now realizes that his biggest mistake in life is thinking he was too good to need God’s forgiveness.

“My hope is that people realize that they need to be saved and that they would see themselves in these kids and God as Pastor Lee. Because to me, he's living proof of a loving God, and God is putting himself on display through this man.”

“What I see in this film is a man who has given up everything in his life for these children who have been lost on the street. I hope what people see is a picture of something much higher than that, which is really God giving everything on the cross for all of us lost people,” he said.

The Drop Box opens in U.S. cinemas today and in Canada tomorrow. Find a list of U.S. theaters here. Find a list of Canadian theaters here

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Lisa Bourne

San Francisco archbishop under attack: critics of Catholic school reforms hire high-profile PR guru

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By Lisa Bourne
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Public relations specialist Sam Singer

SAN FRANCISCO, March 3, 2015 (LifeSiteNews.com) -- Critics of San Francisco Archbishop Salvatore Cordileone have raised the stakes in their opposition to improving the Catholic identity of the city’s Catholic high schools by hiring a high-profile PR strategist.

“Concerned parents are footing the bill” to hire “media relations heavyweight” Sam Singer, reports SF Weekly.

Singer specializes in crisis communication for high-profile figures and describes himself as The Fixer and Top Gun for Hire on his website. He’s also been called The Master of Disaster for his public relations work, which includes representing the San Francisco Zoo in the 2007 killing of a young man by the zoo’s Siberian tiger, and where, according to the news outlet, Singer “shaped hearts and minds to sympathize with the tiger.”

While media reports are not clear about who specifically is behind hiring Singer, the move shows the broad nature and depth of the battle against the archbishop’s efforts to uphold Church teaching.

At the same time Singer told SF Weekly, “he hopes the archbishop sees that the ‘loyalty oath’ he's asking of teachers does 'not keep with Catholic values'," he also said he didn’t accept the job of countering the archbishop’s efforts to maintain Catholic identity because “he himself is religious, necessarily.”

"I'm half Catholic, half Jewish," Singer said. "I like to say I'm the most guilty, most worried man alive." 

The archdiocese announced February 3 that they would add statements on morality to faculty handbooks, as well as three new clauses to teacher contracts, all derived from the Catechism of the Catholic Church.

Archbishop Cordileone explained at the outset that the intent was not to target anyone, but rather to clarify Church teaching and the long-established expectation of Catholic school employees to not publicly contradict the faith.

It is something he has continued to emphasize, along with the need for Catholic schools to be clear in imparting Catholic principles.

“We’re not on a witch hunt; we’re not looking to terminate teachers,” Archbishop Cordileone told the New York Times this week.

He said he was introducing the new language because “young people are under intense pressure today to conform to certain standards that are contrary to what we believe,” and he had focused on “hot-button issues” to clear up “the confusion.”

The archbishop also told the newspaper that he knew that not all teachers at the schools were Catholic, and he affirmed again that a teacher’s private life would remain private. He said his concern was that in their public lives faculty “don’t do anything to compromise the mission of our schools.”

Eight Democrat California lawmakers wrote a letter February 17 pressuring the archbishop to back down on the efforts. But the archbishop responded, “Would you hire a campaign manager who advocates policies contrary to those that you stand for, and who shows disrespect toward you and the Democratic Party in general?” 

“My point is: I respect your right to employ or not employ whomever you wish to advance your mission,” he said. “I simply ask the same respect from you.”

Two of the lawmakers then called for an investigation of working conditions at high schools administered by the archdiocese by the state’s Assembly Labor and Employment Committee and Assembly Judiciary Committee.

“California cannot become a laboratory for discrimination under the guise of religion,” the two Democrats told CBS San Francisco.

They said the archbishop’s measures to uphold Church teaching “set a dangerous precedent for workers’ rights through manipulations of law that deprive employees of civil rights guaranteed to all Californians.”

After a meeting with the San Francisco Chronicle’s editorial board on February 24, the paper reported that Cordileone was backtracking, but the archdiocese denied it in a follow-up statement.

The archbishop did agree, however, that they would not classify teachers as “ministers,” which teachers feared would remove them from federally-recognized civil rights protection.

“The Archbishop has not repealed anything,” Father John Piderit SJ, Vicar for Administration for the archdiocese and Moderator of the Curia said in the statement. “He is adding explanations, clarifications, and material on Catholic social teaching, via a committee of religion teachers he is establishing.” 

“The committee is to expand some areas of the material to be included in the faculty handbook, and clarify other areas by adding material,” said Father Piderit, who was also present at the meeting. “Nothing already planned to go in is being removed or retracted or withdrawn.”

The archdiocese stated the word “ministers” is no longer being considered to classify faculty, however the word “ministry” remained part of the language, and the archbishop was working to identify language that satisfies two needs, one to protect teachers’ rights and the other the right of the archdiocese to run Catholic schools that are faithful to its mission.

“Even if a substitute for ‘ministry’ is found,” Father Piderit said, “the substitute must guarantee that the teachers in the Catholic archdiocesan high schools promote the Catholic mission of the institutions."

Singer persisted in the apparent push for the archbishop to back down after the meeting.

“The proof is in the pudding,” Singer told the online magazine Crux. “So we’ll have to take a look at what the archbishop comes back with. But this is certainly a step in the right direction, and is welcomed by many of the parents, teachers and alumni. But there is still much work to be done.”

The Chronicle subsequently made a video of the meeting available, which was published by the archdiocese.

“The point I want to emphasize most of all though, is that everything that we do is for our students,” Archbishop Cordileone said in the meeting with the newspaper. “My primary concern and the most important thing, and that of everyone involved in the educational ministry of our archdiocese, is for the good of our students.”

Media reports also continue to highlight resistance to the archbishop’s efforts, and misunderstanding of Church doctrine in the moral issues the Church statements concern, such as homosexuality.

The Church teaches that while all people are deserving of respect as children of God, homosexual acts immoral and can never be accepted.

“We pray for the archbishop that his heart is changed,” Gus O’Sullivan told the New York Times. The openly gay senior at one of the schools spoke at a candlelight protest, reportedly part of the Singer campaign.

Michael Vezzali, a teacher at one of the schools and a union official, said the archbishop was “a very wise man,” but “we feel our schools are places where we’re supposed to share the gospel of Jesus and love, no matter what.”

“Our community is in pain; our teachers are scared,” said Jessica Hyman, another senior at one of the archdiocesan high schools.

“We sent our kids to these schools because they uphold the fundamental principles of our faith of love, acceptance and respect,” said Kathy Curran, a mother of freshman. “This language says some people are not O.K. — and that’s not O.K.”

Archbishop Cordileone’s language “is very, very hurtful,” but “he is representing exactly the Roman Catholic sexual doctrine,” Santa Clara University Associate Professor of Moral Theology Lisa Fullam told the New York Times. “Bishops do have a lot of authority in their own diocese.”

Michele Dillon, a sociology professor at the University of New Hampshire, and co-author of the book American Catholics in Transition, which chronicled changes in Catholics’ attitudes and behavior from 1987-2011, said what’s happening in San Francisco reflects the attitudinal wavering among Catholics.

“The church wants people to be aware of official church teachings because they think there is confusion in the culture,” Dillon told the New York Times. “A lot of Catholics aren’t confused. They simply ignore the church’s teachings.”

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