OpinionWed Oct 10, 2012 - 10:42 am EST
Man’s Search for Meaning and abortion: finding hope in suffering
“The world is full of suffering. It is also full of overcoming it.”
– Helen Keller
October 10, 2012 (Unmaskingchoice.ca) - Viktor Frankl witnessed and experienced the far reaches of human suffering. “Life in a concentration camp,” he wrote, “tore open the human soul and exposed its depths.” Man’s Search for Meaning—his reflective recounting of his imprisonment by the Nazis—has much to tell us about life, suffering, and what it is to be human.
Frankl and his fellow prisoners had everything taken from them that could be taken. They were forcibly removed from their homes and separated from their families. Their possessions were confiscated. Even their names were replaced with numbers. Others told them when and where they could sleep, when they must arise, what work they must do, and even how much (or how little) they could eat. And yet we find many heroes among the victims of the concentration camps; for, as Frankl tells us, “everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s own attitude in any given set of circumstances, to choose one’s own way.”
I, and probably most people who read this, have never experience the depth of suffering Frankl and his fellow prisoners experienced. Our lives, nevertheless, are not without suffering in some form or another, and so I want to examine how suffering affects opinions and choices in our society. In particular, I often hear suffering given as a justification for abortion, whether the suffering be that of the mother or of the child. Does the suffering of either justify abortion?
Abortion to alleviate the suffering of women?
So many times I hear people condoning abortion out of a sense of compassion for women. An unexpected pregnancy can be a terrifying thing. Sudden responsibility for another human being, if she accepts this responsibility, may reshape a woman’s life—both present and future. Fear, uncertainty, and lack of support are just some of the factors that may contribute to the suffering of a pregnant woman. For some there are further difficulties to deal with—her child may have been conceived in rape, or her health may be in danger. If a woman is considering abortion, it seems reasonable to infer that she is suffering in some way, and that she sees abortion as an acceptable means of alleviating that suffering.
Viktor Frankl witnessed many men, who when confronted with difficult circumstances sought only to alleviate their own suffering, with no regard for the wellbeing of others. He tells of the Capos—men who betrayed their fellow prisoners and took the side of the Nazis. They made their own lives easier, but increased the suffering of others, even condemning some to death by their actions. While we may sympathize with the desperation that led people to behave in this way, these are certainly not the people we remember as the heroes of the concentration camps. We look up to those who chose the harder path—that of retaining their dignity and moral conviction in spite of their suffering, those who sacrificed in whatever ways they could for the benefit of others.
We admire people who do hard things when the right things are hard. We admire people who suffer with dignity, and who suffer for the sake of others. And yet, as Frankl points out, admiring this noble suffering in others is no assurance that we will respond this way when faced with our own sufferings. Most people can probably relate to this. Even in the simple things, we may blame our circumstances for our irritability, impatience, or our failure to help another. While suffering can be an opportunity for courage, so often we use it as an excuse. Frankl, on the other hand, maintains that to be worthy of suffering is to seek the ways our unavoidable suffering can benefit others.
While removing (in the case of abortion, killing) another human being whose presence is causing us difficulty is something we can do, and is a decision which some may sympathize with because they see the difficulty of our circumstances, this is not to say that it is something we ought to do. Acting to alleviate our own suffering at the expense of the lives of others is something many people have done throughout history, but on a deeper level we know that this is not a choice we would commend or even condone in other situations—why should we do so with abortion? Why should our society say that because one human being is suffering, she has the right to end the life of another? The answer is, we should not. We should instead do our utmost to alleviate the suffering of women in crisis, and to preserve the lives of their children.
When we talk about people having freedom to choose, we should always consider what is being chosen, and should strive to challenge one another to choose the highest good. For a woman in a crisis pregnancy, this may mean choosing to see her child as someone to fight for, rather than as something to be gotten rid of. Nietzsche wrote, “He who has a why to live for can bear almost any how.” Living for her child will not take away a woman’s suffering, but it can help to give that suffering meaning.
Abortion to alleviate the suffering of children?
There are times, according to some defenders of abortion, when abortion is what is in the best interest of the child. “The child is going to have a terrible life. The child is going to suffer. The mother is choosing what’s best for her child.” And what’s best for her child (according to these people) is death.
If someone is going to suffer—perhaps to suffer greatly—are we doing that person a service by ending his or her life? Is abortion justified in cases where children are very ill, or will be born into difficult life circumstances? Is sparing them this suffering an act of compassion?
What was the correct response for Viktor Frankl when confronted with the challenge of speaking to fellow inmates who were in despair? He knew with certainty that if these men remained convinced that their lives had no meaning, if they remained without hope, they would die. Their suffering would end. He could have told them this. He could have said that they were all better off to give up on the miserable lives they were forced to live and simply die. Instead, he challenged them. He challenged them to consider not what they expected from life, but what life expected from them. He challenged them to find a “why” worth living for. He could do little to eliminate their suffering short of ending their lives, but he did much to alleviate it, to help them see meaning in their suffering.
Sparing others suffering when we can is, most certainly, an act of compassion when our means are moral. Sparing someone suffering by ending her life, however, is a misguided attempt at compassion. To deny someone a chance to live will indeed prevent her from suffering, but it will also prevent her from experiencing joy, from loving, and from having the choice to overcome her suffering with dignity. You are the only person with the choice to see meaning or despair in your suffering. You are the only person to make that choice of how you will respond to your circumstances. Why would we deny this choice to others?
We live in a culture that abhors suffering. Suffering is to be avoided—almost at all costs. Life is seen as good and valuable when it is pleasant, comfortable, and pleasurable. We may admire the noble way in which others suffer, but most of us would rather avoid suffering altogether for ourselves. No life, however, is devoid of suffering. There are times when it is inescapable. What then does this mean for our life? Every living human being will suffer in some way or another. Is life then less valuable? On the contrary, Frankl reminds us, “We must never forget that we may also find meaning in life even when confronted with a hopeless situation, when facing a fate that cannot be changed… When we are no longer able to change a situation… we are challenged to change ourselves.”
Every human life will have suffering. Every human being will be faced with choices as to how to respond to his own unique suffering. Some will allow their suffering to chart their course, to dictate their thoughts and actions. Others will be the masters of their suffering. Some will hurt others because they themselves are hurting. Others will face their suffering as a means of protecting others from harm.
What did Frankl discover in his time in the concentration camps? “The truth—that love is the ultimate highest goal to which man can aspire.” To love is to choose the highest good for the other. If we love someone we certainly do not want to see that person suffer. We may do all we can to alleviate the suffering. But when we cannot take the suffering away, to love is to walk beside them and help them recognize their dignity, to help them suffer with their head held high.
To love a woman in crisis is not to offer her death for her child in order to take away her suffering, but to empower her to live for love, and so to find a meaning for her suffering. To love a woman in crisis is to walk with her so that she may not say “My circumstances forced me to do what was wrong,” but rather, “I had the courage to do what was right.”
To love one’s child is not to deny her life so that she may never suffer, but to give her life so that she may experience it in its fullness, and to teach her to suffer with dignity when suffering cannot be avoided.
We live in a culture where people seek to make their lives easier by ending the lives of others, but to love our culture is to constantly call people to live for something higher, to recognize their own dignity and the dignity of others. Humanity is capable of great cruelty, selfishness, and evil. We see this now with abortion, as we see it throughout history. Humanity, however, is capable of still greater love, selflessness, courage, and good. We must decide how we will respond to our own sufferings, and to the sufferings of others.
“We have come to see man as he really is. After all, man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord’s Prayer or the Shema Yisrael on his lips.”
Reprinted with permission from UnmaskingChoice.ca
Donald Trump says he will promote LGBT ‘equality’ as president
CONCORD, New Hampshire, February 8, 2016 (LifeSiteNews) – Does Donald Trump support the gay agenda or oppose it? On the eve of the New Hampshire primary, observers are still scratching their heads about where the GOP frontrunner actually stands.
Trump has repeatedly and consistently said he supports the natural definition of marriage, but can a President Trump be relied on to promote it resolutely and cogently? It is this question that has many marriage activists expressing concern about his increasingly likely hold on the GOP nomination.
In fact, the National Organization for Marriage has gone so far as to say that Trump has “abandoned” the pro-marriage cause.
Trump himself underscored the problem on the weekend when he told a New Hampshire television station that from the White House he would push “equality” for homosexuals even further forward.
A cable news reporter self-identifying as a lesbian asked him last Thursday after a rally in Exeter, "When President Trump is in office, can we look for more forward motion on equality for gays and lesbians?"
“Well, you can and look - again, we're going to bring people together. That's your thing, and other people have their thing,” Trump told Sue O’Connell of New England Cable News. “We have to bring all people together. And if we don't, we're not gonna have a country anymore. It's gonna be a total mess.”
Following the comments, Trump appeared Sunday on ABC’s This Week program with George Stephanopoulos and would not commit to appointing Supreme Court justices who’d overturn Obergefell, though that would be his “preference.”
“We’re going to look at judges. They’ve got to be great judges. They’ve got to be conservative judges. We’re going to see how they stand depending on what their views are. But that would be my preference,” he told Stephanopoulos. “I would prefer that they stand against, but we’ll see what happens. It depends on the judge.”
Trump’s comments follow his statements during a Fox News Sunday interview last week, when he said, “If I'm elected, I would be very strong on putting certain judges on the bench that I think maybe could change things, but they've got a long way to go.”
“[Marriage] should be a states rights issue,” Trump continued. “I can see changes coming down the line, frankly.”
When asked by Fox if he “might try to appoint justices to overrule the decision on same-sex marriage,” Trump replied, “I would strongly consider that, yes.”
The real estate mogul criticized the Supreme Court for the Obergefell decision imposing homosexual “marriage” on all 50 states last June, but then later in August, Trump voiced support to NBC News for banning companies from firing employees on the basis of sexual orientation. “I don't think it should be a reason” to fire workers, he said at the time on Meet the Press.
The National Organization for Marriage (NOM) and a number influential evangelicals have endorsed Senator Ted Cruz in the race for president. The Texas senator has not only committed to appointing pro-marriage justices, but says the president and the states can rightly defy the “fundamentally illegitimate” ruling just as President Lincoln defied the Dred Scott decision.
NOM has also been highly critical of Trump, saying he has “abandoned” their cause. The organization said in its January 27 blog post just prior to the Iowa Caucus that “Donald Trump does not support a constitutional amendment to restore marriage to our laws. Worse, he has publicly abandoned the fight for marriage. When the US Supreme Court issued their illegitimate ruling redefining marriage, Trump promptly threw in the towel with these comments on MSNBC: ‘You have to go with it. The decision's been made, and that is the law of the land.’”
NOM had said the week before that Trump “has made no commitments to fight for marriage, or the rights of supporters of marriage to not be discriminated against and punished for refusing to go along with the lie that is same-sex 'marriage.'”
New Hampshire voters have been tracked as showing support for homosexual “marriage,” as a poll last February showed 52 percent of Republican NH primary voters saying opposing gay “marriage” is unacceptable.
The latest CNN/WMUR tracking poll shows that overall 33 percent of likely Republican primary voters support Trump, giving him a growing 17-point lead over the nearest GOP contender. RealClearPolitics polling average in the state puts him at 31.0 percent support, with Marco Rubio second at 14.7, John Kasich third at 13.2, and Ted Cruz fourth at 12.7.
The unravelling of Chris Christie
February 8, 2016 (LifeSiteNews) -- I'm a member of the clergy and for the past eight years have lobbied the powerful in Trenton, covering the administrations of both Governors Jon Corzine and Chris Christie. I did much of my work on behalf of the New Jersey Family Policy Council, associated with Tony Perkins' Family Research Council. I am currently the President of the Center for Garden State Families.
Those of us who are engaged in the fight to secure the right to believe, speak, and practice the Christian faith in America were all heartened by the election of a Pro-Life Governor in 2009. Not only did Chris Christie run as an open Pro-Lifer, but he adopted a position in support of natural marriage in the course of the campaign. And when legislative Democrats attempted to pass same-sex marriage in the lame duck session, so they could have outgoing Governor Corzine sign it into law, Chris Christie rallied opposition and stopped it. Those were the early, hopeful days; but as Governor, Chris Christie has presented himself in an inconsistent, even scatterbrained way, often making decisions that go against earlier stated beliefs.
One of his first decisions was to make a liberal Democrat the state's Attorney General. Once approved by the Senate, and she was, the Attorney General could not be fired by the Governor, as was the case with other cabinet officers. This gave a liberal Democrat enormous power and she used it to join up with liberal Massachusetts Attorney General Martha Coakley in filing a brief against Christians in a case called Christian Legal Society v. Martinez. Just one day after being sworn in, the newly appointed state Attorney General took the most aggressive legal posture available to defend former Governor Corzine’s one-gun-a-month handgun rationing law, moving to dismiss an NRA lawsuit to overturn the law, and later vigorously opposing the NRA’s motion for a preliminary injunction in the case. Because of this appointment, New Jersey did not join in the lawsuits to overturn ObamaCare.
Governor Christie appointed a radical "sexologist" to run the NJ Department of Children & Families. This appointee would later resign when it emerged that she had held the top job in an organization that had supported a study advocating the normalization of some forms of adult-child sex.
His judicial appointments were also confusing. While claiming to oppose same-sex marriage, Governor Christie nominated an openly gay Republican to the state Supreme Court who supported it. Even Democrats wouldn't support this plainly unqualified appointment, and he never served. The Governor supported the advancement of a liberal Democrat to the job of Chief Justice, while refusing to support the re-appointment of a Republican and the Court's most conservative member. He also appointed a controversial defense attorney who had defended a number of Islamic extremists who had violated immigration law.
In 2013, many of those in the Christian community opposed legislation that banned young people from receiving counseling and therapy to lead them away from homosexuality. As an ex-gay myself, I could have personally attested to the benefits of such counseling, much of which is no different than what is found in contemporary twelve-step programs. However, the Christian community opposing the ban was not afforded the opportunity to meet with the Governor. Only the homosexual community with its pro-ban agenda was given that benefit.
Click "like" if you want to defend true marriage.
I don't blame the Governor for this, but I do blame his staff. As President Ronald Reagan said, "personnel is policy," and Governor Christie's choices in personnel have not advanced the policies he campaigned on, and often it was the direct opposite.
New Jersey ended up being just the second state in the country that only allows young people to receive counseling that advocates homosexuality, but bans by law counseling that advocates heterosexuality. When he signed it into law, Governor Christie embraced the made-up "science" of the propagandists, when he cited un-specified "research" that "sexual orientation is determined at birth." This is the so-called "gay-gene" trope that has baffled those engaged in the Science of Genetics because it has never been discovered.
As a candidate for Governor, Chris Christie talked the talk and raised the expectations of Christians in New Jersey. As Governor, and especially in his appointments, Christie undermined our confidence in his leadership. Christians should ask tough questions before extending our faith in him again.
Pro-life investigator hits back with new footage after judge blocks release of abortion sting videos
SAN FRANCISCO, February 8, 2016 (LifeSiteNews) -- A new video from the Center for Medical Progress (CMP) shows two National Abortion Federation (NAF) employees saying that abortion clinics would be interested in kickbacks from profits on fetal tissue and body part sales.
The video comes three days after a San Francisco imposed an injunction sought by NAF against CMP videos that one of the abortion group's attorneys said meant that "NAF's members can sleep a little easier tonight."
CMP accused the pro-abortion organization of hiding behind the court.
According to U.S. District Court Judge William H. Orrick, however, NAF "made...a showing" that release of CMP videos would harm rights to privacy, freedom of association, and liberty of NAF members.
"Critical to my decision are that the defendants agreed to injunctive relief if they breached the agreements and that, after the release of defendants’ first set of Human Capital Project videos and related information in July 2015, there has been a documented, dramatic increase in the volume and extent of threats to and harassment of NAF and its members," wrote Orrick.
Additionally, the judge found that CMP's videos “thus far have not been pieces of journalistic integrity, but misleadingly edited videos and unfounded assertions," and that nobody from the abortion industry “admitted to engaging in, agreed to engage in, or expressed interest in engaging in potentially illegal sale of fetal tissue for profit" in the CMP videos.
However, in a new video released today that is unrelated to the injunction, a NAF employee told undercover journalists that kickbacks "definitely [sound] like something some [of] our members would be really interested in," with another chiming in that money from private purchasers to abortion clinics were "a win-win" for clinics.
The undercover investigators, who had purported to be part of a biotechnology company with an interest in fetal parts, were offered the chance to be at a NAF conference. “We have an exhibit hall and then we also have the general conference. But I mean, this is a very great way to talk to our members. We have a group purchasing program through our membership,” the journalists were told. “So it seems like this would be a really great option to be able to offer our members, as well.”
This is the second ruling against CMP in recent weeks, and the second by Orrick since July. The San Francisco judge issued a restraining order against CMP related to NAF's 2014 and 2015 meetings in San Francisco and Baltimore that Friday's ruling extended.
The other recent ruling came in the form of an indictment of CMP's David Daleiden and Sandra Merritt. Merritt and Daleiden turned themselves into Houston authorities for booking and processing last week. After being released on bail, Daleiden spoke at a LifeSiteNews/Christian Defense Coalition press conference after which more than 100,000 petition signatures backing Daleiden were dropped off to the Harris County, Texas District Attorney's office.
According to Orrick, who says he reviewed the more than 500 hours of recordings from CMP, "It should be said that the majority of the recordings lack much public interest, and despite the misleading contentions of defendants, there is little that is new in the remainder of the recordings. Weighed against that public interest are NAF’s and its members’ legitimate interests in their rights to privacy, security, and association by maintaining the confidentiality of their presentations and conversations at NAF Annual Meetings. The balance is strongly in NAF’s favor.”
NAF did not respond to a request for comment about the allegations by Orrick and a NAF spokesperson that CMP's videos have caused threats and other security concerns against NAF members.