Rebecca Oas, Ph.D.

Marketing Natural Family Planning: promoting persons over industry

Rebecca Oas, Ph.D.
By Rebecca Oas Ph.D.

August 14, 2012 ( – The United States Conference of Catholic Bishops designated the last full week of July as national Natural Family Planning Awareness Week, with a focus on introducing people to the concept of NFP in general, debunking the common misconceptions that have been attached to it, and attempting to convince couples to use NFP in place of artificial means of contraception. This goal carries inherent challenges, as the target audience has already been at the receiving end of previous awareness campaigns: firstly, that unregulated childbearing is heartless and negligent, and secondly, that avoiding such irresponsible behavior demands the use of physical and chemical restraints on one’s reproductive faculties.

The sale of these contraceptive measures is a multi-billion dollar business worldwide, and that money also goes toward spreading awareness, from slick professional TV ads to calendars and notepads in doctors’ examination rooms that bear the logos of the latest contraceptive pill or device. In contrast, NFP does not have the backing of a huge industry or lobbying group, and its use does not promise increased income to doctors or pharmaceutical companies — or anyone else, for that matter. Additionally, in a society where changes in health care organization mean that doctors must see more patients in less time, training couples in the use of NFP becomes impractical in that it requires multiple training sessions and a level of commitment on the part of teachers and learners alike that extends well beyond the time it takes to write a prescription.

If the use of NFP fails to generate billions of dollars that may be spent on advertising, the flip side of this is the fact that it is free to the user, with no need of monthly co-pays, insurance coverage, or taxpayer assistance. However, studies that have assessed the demographics of NFP users in the United States have found the women who use modern NFP methods are most often white, Catholic, stably partnered, and college educated (1) — a population which, even in times of recession, is not at the lowest end of the economic spectrum. While NFP has been associated with low divorce rates (2), good communication in marriages, and increased awareness of one’s own fertility cycle, it is important to note that the causal relationships between these things go both ways. Communication, fidelity, and collaborative self-denial are pre-requisites for NFP, even as improvement in those areas may well be a fruit of its use.

So how, then, does one go about educating the public about natural family planning in a world where divorce is rampant, single-parent households are common, advertisements for contraceptives permeate the airwaves even as their byproducts permeate the environment, and the birth of children is either demanded or prohibited, but never simply accepted?

To begin, we can tout the benefits of NFP using some of the standards typically bandied about by the promoters of contraception, phrases like “efficacy,” “failure rates,” and “side-effects.”

This approach works not only because this is the language of much of our culture, but also because NFP has been shown to compete very effectively on those fronts when compared with artificial contraception (3). But to leave the conversation there, in a place where the conception of a person with an immortal soul can be labeled a “failure,” would be to fail, indeed, as the letter P in NFP stands for “planning,” not “prevention.” While advocates for NFP education point out that it can also be used to help couples achieve pregnancy, as a balance for its more commonly referenced use in preventing pregnancy, it bears pointing out that this goal has been successfully accomplished for millennia by simply increasing the frequency of attempts, and that any underlying fertility problems cannot be fully diagnosed nor treated through the use of NFP alone.

As we attempt to educate the world, beginning with ourselves, about the use of NFP, it helps to be mindful that Western culture is already a chief exporter not only of contraception, but of the perceived need for it. Even as Melinda Gates pledges billions of dollars to increasing contraceptive “access” worldwide, experts are pointing out that the demand for such products does not currently exist, often due in part to religious or cultural norms (4). Ecological breastfeeding, which results in a period of postpartum infertility, is a natural method of spacing births, but the export and marketing of commercial infant formulas from industrialized nations to less developed areas not only undermines the benefits of this natural practice, but results in increased infant mortality due to formulas being prepared with contaminated water. Furthermore, comparatively wealthy and well-educated societies which, ironically, would be able to support larger families than they typically have, routinely issue documents labeling cultures that encourage large families as retrograde and reckless.

NFP stands in contrast to much of what Western culture offers the world: it elevates commitment over cost, individuals over industry, and stewardship over stranglehold with regard to one’s fertility. Furthermore, it emphasizes the interdependence of couples rather than the absolute autonomy of women, persistence in self-control over quick fixes, and collaboration over individualism. To practice NFP correctly means more than reducing the number of one’s children; it involves strengthening one’s ability to love, and to desire to extend that love through the gift of self and receptiveness to the gifts God gives, even if it means re-examining our priorities.

The benefits of Natural Family Planning cannot be separated from the benefits of family itself, since it is highly unlikely to be practiced outside of a stable, committed relationship of people who respect themselves and each other. However, despite the fact that many of the people who currently choose NFP over artificial contraception are practicing Catholics, it is important to spread the word about NFP throughout our own communities and the world at large. For just as contraception is the Trojan horse by which hostility toward new life is spread, NFP can be a Trojan horse that introduces the culture of life in places where other, more overt approaches might not gain entry.

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Rebecca Oas, Ph.D., is a Fellow of HLI America, an educational initiative of Human Life International. Dr. Oas is a postdoctoral fellow in genetics and molecular biology at Emory University. She writes for HLI’s Truth and Charity Forum. This article appeared on and is reprinted with permission.

1)Stanford JB, Smith KR. Characteristics of women associated with continuing instruction in the Creighton Model Fertility Care System. Contraception. 2000 Feb;61(2):121-9.
3)Pallone SR, Bergus GR. Fertility awareness-based methods: another option for family planning. Journal of the American Board of Family Medicine. 2009;22:147-57.

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Dustin Siggins Dustin Siggins Follow Dustin

Pelosi asked: Is unborn baby with human heart a ‘human being’? Responds: ‘I am a devout Catholic’

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By Dustin Siggins

Tell Nancy Pelosi: No, supporting abortion and gay 'marriage' is not Catholic. Sign the petition. Click here.

WASHINGTON, D.C., October 2, 2015 (LifeSiteNews) -- Top Democrat Nancy Pelosi, D-CA, won't say whether an unborn child with a “human heart” and a “human liver” is a human being.

Pelosi, who is the Minority Leader in the House, was asked a question about the issue by CNS News at a press conference last week. The conservative news outlet asked, "In reference to funding for Planned Parenthood: Is an unborn baby with a human heart and a human liver a human being?”

Pelosi stumbled over her answer, saying, “Why don't you take your ideological questions--I don't, I don't have—”

CNS then asked her, "If it's not a human being, what species is it?”

It was then that Pelosi got back on stride, swatting aside the question with her accustomed reference to her “devout” Catholic faith.

“No, listen, I want to say something to you,” she said. “I don't know who you are and you're welcome to be here, freedom of this press. I am a devout practicing Catholic, a mother of five children. When my baby was born, my fifth child, my oldest child was six years old. I think I know more about this subject than you, with all due respect.”

“So it's not a human being, then?” pressed CNS, to which Pelosi said, “And I do not intend to respond to your questions, which have no basis in what public policy is that we do here.”

Pelosi has long used her self-proclaimed status as a “devout” practicing Catholic to promote abortion.

In response to a reporter’s question a proposed ban on late-term abortion in 2013, Pelosi said that the issue of late-term abortion is "sacred ground" for her.

"As a practicing and respectful Catholic, this is sacred ground to me when we talk about this," Pelosi said. "This shouldn't have anything to do with politics."

In 2008, she was asked by then-Meet the Press host David Gregory about when life begins. Pelosi said that "as an ardent, practicing Catholic, this is an issue I have studied for a long time. And what I know is that over the centuries, the doctors of the Church have not been able to make that definition....We don't know."

The Church has always taught that unborn human life is to be protected, and that such life is created at the moment of conception.

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Ben Johnson Ben Johnson Follow Ben

New video: Planned Parenthood abortionist jokes about harvesting baby’s brains, getting ‘intact’ head

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By Ben Johnson

I interviewed my friend, David Daleiden, about his important work exposing Planned Parenthood's baby body parts trade on the Glenn Beck Program. David urged Congress to hold Planned Parenthood accountable and to demand the full truth. He also released never-before-seen footage showing a Planned Parenthood abortionist callously discussing how to obtain an intact brain from aborted babies.

Posted by Lila Rose on Monday, October 5, 2015


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WASHINGTON, D.C., October 5, 2015 (LifeSiteNews) - In the newest video footage released by the Center for Medical Progress, a Planned Parenthood abortionist laughs as she discusses her hope of removing the intact "calvarium," or skull, of an unborn baby while preserving both lobes of the brain.

She also describes how she first dismembers babies up to twenty weeks gestation, including two twenty-week babies she said she aborted the week before.

Dr. Amna Dermish, an abortionist with Planned Parenthood of Greater Texas, told undercover investigators she had never been able to remove the calivarium (skull) of an aborted child "intact," but she hopes to.

"Maybe next time," the investigator said.

"I know, right?" Dr. Dermish replied. "Well, this'll give me something to strive for."

Dermish, who performs abortions up to the 20-week legal limit in Austin, then described the method she used to collect fetal brain and skull specimens.

"If it’s a breech presentation [in which the baby is born feet first] I will remove the extremities first - the lower extremities - and then go for the spine," she began.

She then slides the baby down the birth canal until she can snip the spinal cord.

The buyer noted that intact organs fetch higher prices from potential buyers, who seek them for experimentation.

"I always try to keep the trunk intact," she said.

"I don't routinely convert to breech, but I will if I have to," she added.

Converting a child to the breech position is the first step of the partial birth abortion procedure. The procedure has been illegal since President Bush signed legislation in 2003 making it a federal felony punishable by two years in prison and a fine of $250,000.

According to CMP lead investigator David Daleiden, who debuted the video footage during an interview with Lila Rose on The Blaze TV, Dr. Dermish was trained by Planned Parenthood's senior director of medical services, Dr. Deborah Nucatola.

Dr. Nucatola was caught on the first CMP undercover video, discussing the side industry while eating a salad and drinking red wine during a business luncheon.

Between sips, she described an abortion process that legal experts believe is a partial birth abortion, violating federal law.

“The federal abortion ban is a law, and laws are up to interpretation,” Dr. Nucatola said on the undercover footage. “So, if I say on day one that I don't intend to do this, what ultimately happens doesn't matter.”

Daleiden told Rose he hoped that Congressional investigators would continue to pressure the organization about whether the abortion technique it uses violates federal law, as well as the $60-per-specimen fee the national organization has admitted some of its affiliates receive.

Trafficking in human body parts for "valuable consideration" is also a federal felony carrying a penalty of up to 10 years in prison and a $500,000 fine.

"That would be enough to construct a criminal case against Planned Parenthood," Daleiden said.

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Nancy Flanders


He used to be an abortionist; now, he fights to save the lives of the preborn

Nancy Flanders
By Nancy Flanders

October 5, 2015 (LiveActionNews) -- In 1976, Dr. Anthony Levatino, an OB/GYN, graduated from medical school and was, without a doubt, pro-abortion. He strongly supported abortion “rights” and believed abortion was a decision to be made between a woman and her doctor.

“A lot of people identify themselves as pro-life or pro-choice, but for so many people, it doesn’t really touch them personally; it doesn’t impact their lives in the way that I wish it would. If nothing more than in the voting booth, if nowhere else,” said Levatino in a speech for the Pro-Life Action League. “But when you’re an obstetrician / gynecologist and you say I’m pro-choice – well, that becomes rather a more personal thing because you’re the one who does the abortions and you have to make the decision of whether you’ll do that or not.”

Levatino learned how to do first and second trimester abortions. Thirty to forty years ago, second trimester abortions were done by saline injection, which was dangerous.

"For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see."

At that same time, Levatino and his wife were struggling with fertility problems and were considering adoption. They knew however, how difficult it was to adopt a newborn.

“It was the first time that I had any doubts about what I was doing because I knew very well that part of the reason why it’s difficult to find children to adopt were that doctors like me were killing them in abortions,” said Levatino.

Finally, in 1978, the couple adopted their daughter, Heather. Right after the adoption, they discovered they were expecting a baby, and their son was born just 10 months later.

Levatino describes a “perfectly happy” life at this time and says that despite those first qualms about abortion, he went right back to work performing them.

In 1981, after graduating from his residency, Levatino joined an OB/GYN practice which also offered abortions as a service. Saline infusion was the most common method for second trimester abortions at the time, but it ran the risk of babies born alive. The procedures were also expensive, difficult, and required the mother to go through labor. Levatino and his partners trained themselves to perform the D&E abortion procedure, which is used today.

In his speech, he describes what it’s like to perform the now routine procedure:

You take an instrument like this called a sopher clamp and you basically – the surgery is that you literally tear a child to pieces. The suction is only for the fluid. The rest of it is literally dismembering a child piece by piece with an abortion instrument […] absolutely gut-wrenching procedure.

Over the next four years, Levatino would perform 1,200 abortions, over 100 of them D&E, second trimester abortions.

But then everything changed. On a beautiful day in June of 1984, the family was at home enjoying time with friends when Levatino heard tires squeal. The children were in the street and Heather had been hit by a car.

“She was a mess,” he explained. “And we did everything we possibly could. But she ultimately died, literally in our arms, on the way to the hospital that evening.”

After a while, Levatino had to return to work. And one day, his first D&E since the accident was on his schedule. He wasn’t really thinking about it or concerned. To him, it was going to be a routine procedure he had done many times before. Only it wasn’t.

“I started that abortion and I took that sopher clamp and I literally ripped out an arm or a leg and I just stared at it in the clamp. And I got sick,” he explained. “But you know something, when you start an abortion you can’t stop. If you don’t get all the pieces – and you literally stack them up on the side of the table […] your patient is going to come back infected, bleeding or dead. So I soldiered on and I finished that abortion.”

But by the time the abortion was complete, Levatino was beginning to feel a change of heart:

For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see. I couldn’t see what a great doctor I was being. I didn’t see how I helped this woman in her crisis. I didn’t see the 600 dollars cash I had just made in 15 minutes. All I could see was somebody’s son or daughter. And after losing my daughter this was looking very, very different to me.

Levatino stopped performing second trimester abortions but continued to provide first trimester abortions for the next few months.

“Everybody puts doctors on a pedestal and we’re all supposed to be so smart but we’re no different than anybody else,” he said.

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He realized that killing a baby at 20 weeks gestation was exactly the same as killing one at nine weeks gestation or even two weeks gestation. He understood that it doesn’t matter how big or small the baby is, it’s a human life. He has not done an abortion since February 1985 and says there is no chance he will ever perform one again.

Adamant that he would never join the pro-life movement because of the media’s portrayal of pro-lifers as crazy, he was eventually invited to a pro-life potluck dinner where he met people who he realized were intelligent volunteers who spent their time defending preborn humans.

After that, Levatino began speaking out against abortion specifically with young people, graphically describing for them what an abortion really is.

Levatino has also testified before Congress, asking our government to end legal abortion.

Reprinted with permission from Live Action News

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