Hilary White, Rome Correspondent

Media and nuns colluding in deception, says expert: Vatican’s reform no David and Goliath battle

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent

ROME, April 25, 2012 (LifeSiteNews.com) – Despite few in the western world having seen any in the last four decades, the image of the nun as the sweet, selfless and courageous “bride of Christ” is remarkably enduring. And according to U.S. Catholic author, researcher and expert on Catholic religious life in the U.S. Donna Steichen, this “classic” and noble image is now being used knowingly by the LCWR sisters and their supporters as a means of generating public sympathy in their fight with the Vatican.

Last week the media and the “progressive” end of the Catholic Church reacted with outrage to the announcement by the Vatican’s Congregation for the Doctrine of the Faith that the Leadership Conference of Women Religious (LCWR) is to be reformed after a doctrinal investigation found that their focus had turned more towards radical feminist politics than their Catholic religious foundations.

The picture being manufactured by sympathetic media, including the Washington Post, Huffington Post, and Independent, closely following the lead of the National Catholic Reporter and America, the two main organs of the extreme Catholic left in the U.S., is that of an epic struggle between a tyrannical, overbearing, “out of touch,” Vatican, and a group of plucky, underdog sisters, fighting a guerilla battle for intellectual and moral liberty: a theme one Catholic blogging wag has described as an endless recap of the plot to Star Wars.

That this shopworn theme is a deliberate falsehood, Steichen says, is what Catholics should first understand when reading either the secular mainstream coverage of the affair or the sisters’ own comments.

“This spin,” she said, “is omnipresent, always interesting, and often unintentionally comic. But however maliciously intended, I think it contains an element of nostalgia. It proves the irresistible attraction of goodness. Not even the liberal mainstream media can fail to see its beauty.”

Dressed in a flowing habit and devoting her life to educating children and building hospitals, or gliding serenely down spotless convent hallways and singing Gregorian chant in Latin: the classic image of the nun is less stereotype than it is archetype, a cultural icon of everything good and holy and true, and it is as much beloved by media as it is by Catholics.

Steichen told LSN that the only trouble with this picture is that the “good sisters” made in the image of this archetype are mostly an artifact of U.S. history and are now nearly extinct. LCWR represents about 80 percent of the 57,000 religious sisters in the U.S., with an average age of 74 and climbing. With the exception of a handful of young, deliberately faithful, countercultural, and largely recently-founded communities, the LCWR nuns and sisters have abandoned not only the habit that symbolized their devotion, but the faith that defined it, she said.

Donna Steichen spent 10 years researching feminism in the Catholic Church, and particularly in the Catholic religious life since the close of the Second Vatican Council in 1965. The result was what many consider the definitive book on the political and philosophical origins of the collapse of the U.S. religious life, entitled Ungodly rage: The Hidden Face of Catholic Feminisim,” published by Ignatius Press in 1991.

The religious core of Catholic sisterhoods was replaced decades ago, she told LSN, by an extreme left political ideology manifested in a feminism that has grown increasingly radical and bizarre, and in recent years, infused with New Age and occult practices that have nothing to do with Catholicism.

Starting in the 1960s and ‘70s the sisters leaped on the bandwagon of the broader social and sexual revolution, attending workshops in the Human Potential Movement and “alternative” spirituality, taking classes in Marxist theory, abandoning their customs as well as the habit, and taking up the mantras of the Esalen Institute and, most significantly, of academic feminism.

Even worse, the sisters then took these ideologies and practices and started feeding them through the conduits of their educational institutions to infect the mainstream of Catholic Church in the U.S. The result, Steichen said, has been “the suffering of innocent people, in injustice, lost faith, and collapsed institutions.”

The Vatican’s attempt at reform is 40 years overdue, but unlikely to rescue either LCWR or the communities it represents from impending extinction, she said. The good news is what sounds like bad news: “It is evident to all observers that the feminist contingent of women religious is indeed dying out, what with that mean age of 74.”

But just what is so bad about feminism? One lady commenting on last week’s LSN story about the Vatican’s doctrinal assessment accused Cardinal Levada of outright lies: “HOW could a nun be an extreme liberal feminist? It doesn’t seem likely.”

“The misunderstanding arises from failure to define the term ‘feminism,’” Steichen said. “Feminists themselves avoid clearly defining it, so the general public accepts the rosy impression cultivated by advocates in media and academia; that the term simply means recognition that women are full and equal members of the human race who can do anything men can do.”

But this is a bit of public relations sleight of hand, she said. “Feminism is an ideology, and it is designed to destroy the family as the basic unit of society.” That ideology, she said, encompasses an entire universal outlook that, once adopted by an individual, ultimately totally eclipses any religious notions about the nature of human life, sexuality, family, the purpose of the state and finally, the nature of God.

Anyone interested, Steichen said, in investigating the origins of academic and radical feminism have to look no further than the social writings of Freidrich Engels, colleague of Karl Marx, who wrote that ultimately, the communist view of the family as a sub-unit of the state, would overrule the traditional Judeo-Christian view. Its ugliest fruit, she said, is abortion, which the ideology regards as an absolute necessity to separate womanhood from motherhood.

Feminism, Steichen said, is “detestable” because it is “so demeaning of women.”

“It denies the value of their natural role, urging them to trade it for the shabby substitutes of paid participation in the work force.

“Religious feminism is worst of all, because it further demands that women cease to recognize God’s eternal order. Like [Planned Parenthood founder] Margaret Sanger, it commands women to serve ‘no Gods, no masters’. Which somehow comes to mean ‘except feminist ideology’.”

Steichen suggests that those who are outraged at the Vatican examine some of the speeches made by speakers at LCWR’s annual conferences, many of which are available on their website. These speakers were specifically cited in the CDF’s document as problematic. One, Sr. Laurie Brink, was particularly noted as flagrantly denying the Divinity of Christ when she gave the LCWR keynote address in 2007, telling the sisters that to maintain their “prophetic” place in society they needed to “go beyond” the Church and even “go beyond Jesus.”

The CDF, Steichen said, is echoing the long-deferred feelings of many U.S. Catholics when it noted that these types of statements, endorsed many times by LCWR, “is a challenge not only to core Catholic beliefs; such a rejection of faith is also a serious source of scandal and is incompatible with religious life.”

Set to offer the keynote address at this year’s assembly in August is Barbara Marx Hubbard, a New Age guru, who is scheduled to speak on the theme, “Mystery Unfolding: Leading in the Evolutionary Now”.

A sample of Marx Hubbard’s writing gives a flavour of what the LCWR is looking for in a speaker:

Although we may never know what really happened, we do know that the story told in the Gospels is that Jesus’ resurrection was a first demonstration of what I call the post-human universal person. We are told that he did not die. He made his transition, released his animal body, and reappeared in a new body at the next level of physicality to tell all of us that we would do what he did. The new person that he became had continuity of consciousness with his life as Jesus of Nazareth, an earthly life in which he had become fully human and fully divine. Jesus’ life stands as a model of the transition from Homo sapiens to Homo universalis.

Despite the evidence being available at the click of a mouse, Steichen said, a great many Catholics still refuse to believe that the nuns have gone so far off the deep end.

Asked whether the Vatican’s reform plans will have the desired effect, Steichen remains dubious. “Will this process ‘work’? As a matter of fact, I do not expect mass repentance and re-conversion. In my experience, repentance is rare among ideologues of religious feminism.

“And I would be more hopeful about the prospect of institutional reform if the implementation were to be directed from the Vatican, or if the bishops assigned to head the USCCB ‘reform’ were men with sterner reputations. We need to pray for everyone concerned.”

She noted, however, that the mere fact that the attempt is being made at last “serves important purposes.”

“After decades of leniency toward them, it puts the Church officially on record as condemning the errors of radical feminism, New Age monism, and general doctrinal defiance. It must succeed in warning Catholic educational and professional institutions and organizations to enforce doctrinal orthodoxy even from women in positions of power.

“If the attempt fails, their continued defiance will be so salient as to force the Vatican into further disciplinary action. In either case, it is another signal that the era of post-concilar upheaval is over.”

As for the prediction, made by the UK’s Independent, that Rome is facing a “PR disaster” with the reform attempt, Steichen said, “Hostile voices in media will do their best to make it so, but among faithful Catholics, it is more likely to be a PR triumph.

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Pelosi asked: Is unborn baby with human heart a ‘human being’? Responds: ‘I am a devout Catholic’

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By Dustin Siggins

Tell Nancy Pelosi: No, supporting abortion and gay 'marriage' is not Catholic. Sign the petition. Click here.

WASHINGTON, D.C., October 2, 2015 (LifeSiteNews) -- Top Democrat Nancy Pelosi, D-CA, won't say whether an unborn child with a “human heart” and a “human liver” is a human being.

Pelosi, who is the Minority Leader in the House, was asked a question about the issue by CNS News at a press conference last week. The conservative news outlet asked, "In reference to funding for Planned Parenthood: Is an unborn baby with a human heart and a human liver a human being?”

Pelosi stumbled over her answer, saying, “Why don't you take your ideological questions--I don't, I don't have—”

CNS then asked her, "If it's not a human being, what species is it?”

It was then that Pelosi got back on stride, swatting aside the question with her accustomed reference to her “devout” Catholic faith.

“No, listen, I want to say something to you,” she said. “I don't know who you are and you're welcome to be here, freedom of this press. I am a devout practicing Catholic, a mother of five children. When my baby was born, my fifth child, my oldest child was six years old. I think I know more about this subject than you, with all due respect.”

“So it's not a human being, then?” pressed CNS, to which Pelosi said, “And I do not intend to respond to your questions, which have no basis in what public policy is that we do here.”

Pelosi has long used her self-proclaimed status as a “devout” practicing Catholic to promote abortion.

In response to a reporter’s question a proposed ban on late-term abortion in 2013, Pelosi said that the issue of late-term abortion is "sacred ground" for her.

"As a practicing and respectful Catholic, this is sacred ground to me when we talk about this," Pelosi said. "This shouldn't have anything to do with politics."

In 2008, she was asked by then-Meet the Press host David Gregory about when life begins. Pelosi said that "as an ardent, practicing Catholic, this is an issue I have studied for a long time. And what I know is that over the centuries, the doctors of the Church have not been able to make that definition....We don't know."

The Church has always taught that unborn human life is to be protected, and that such life is created at the moment of conception.

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Ben Johnson Ben Johnson Follow Ben

New video: Planned Parenthood abortionist jokes about harvesting baby’s brains, getting ‘intact’ head

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By Ben Johnson

I interviewed my friend, David Daleiden, about his important work exposing Planned Parenthood's baby body parts trade on the Glenn Beck Program. David urged Congress to hold Planned Parenthood accountable and to demand the full truth. He also released never-before-seen footage showing a Planned Parenthood abortionist callously discussing how to obtain an intact brain from aborted babies.

Posted by Lila Rose on Monday, October 5, 2015


Sign the petition to defund Planned Parenthood here

WASHINGTON, D.C., October 5, 2015 (LifeSiteNews) - In the newest video footage released by the Center for Medical Progress, a Planned Parenthood abortionist laughs as she discusses her hope of removing the intact "calvarium," or skull, of an unborn baby while preserving both lobes of the brain.

She also describes how she first dismembers babies up to twenty weeks gestation, including two twenty-week babies she said she aborted the week before.

Dr. Amna Dermish, an abortionist with Planned Parenthood of Greater Texas, told undercover investigators she had never been able to remove the calivarium (skull) of an aborted child "intact," but she hopes to.

"Maybe next time," the investigator said.

"I know, right?" Dr. Dermish replied. "Well, this'll give me something to strive for."

Dermish, who performs abortions up to the 20-week legal limit in Austin, then described the method she used to collect fetal brain and skull specimens.

"If it’s a breech presentation [in which the baby is born feet first] I will remove the extremities first - the lower extremities - and then go for the spine," she began.

She then slides the baby down the birth canal until she can snip the spinal cord.

The buyer noted that intact organs fetch higher prices from potential buyers, who seek them for experimentation.

"I always try to keep the trunk intact," she said.

"I don't routinely convert to breech, but I will if I have to," she added.

Converting a child to the breech position is the first step of the partial birth abortion procedure. The procedure has been illegal since President Bush signed legislation in 2003 making it a federal felony punishable by two years in prison and a fine of $250,000.

According to CMP lead investigator David Daleiden, who debuted the video footage during an interview with Lila Rose on The Blaze TV, Dr. Dermish was trained by Planned Parenthood's senior director of medical services, Dr. Deborah Nucatola.

Dr. Nucatola was caught on the first CMP undercover video, discussing the side industry while eating a salad and drinking red wine during a business luncheon.

Between sips, she described an abortion process that legal experts believe is a partial birth abortion, violating federal law.

“The federal abortion ban is a law, and laws are up to interpretation,” Dr. Nucatola said on the undercover footage. “So, if I say on day one that I don't intend to do this, what ultimately happens doesn't matter.”

Daleiden told Rose he hoped that Congressional investigators would continue to pressure the organization about whether the abortion technique it uses violates federal law, as well as the $60-per-specimen fee the national organization has admitted some of its affiliates receive.

Trafficking in human body parts for "valuable consideration" is also a federal felony carrying a penalty of up to 10 years in prison and a $500,000 fine.

"That would be enough to construct a criminal case against Planned Parenthood," Daleiden said.

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Nancy Flanders


He used to be an abortionist; now, he fights to save the lives of the preborn

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By Nancy Flanders

October 5, 2015 (LiveActionNews) -- In 1976, Dr. Anthony Levatino, an OB/GYN, graduated from medical school and was, without a doubt, pro-abortion. He strongly supported abortion “rights” and believed abortion was a decision to be made between a woman and her doctor.

“A lot of people identify themselves as pro-life or pro-choice, but for so many people, it doesn’t really touch them personally; it doesn’t impact their lives in the way that I wish it would. If nothing more than in the voting booth, if nowhere else,” said Levatino in a speech for the Pro-Life Action League. “But when you’re an obstetrician / gynecologist and you say I’m pro-choice – well, that becomes rather a more personal thing because you’re the one who does the abortions and you have to make the decision of whether you’ll do that or not.”

Levatino learned how to do first and second trimester abortions. Thirty to forty years ago, second trimester abortions were done by saline injection, which was dangerous.

"For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see."

At that same time, Levatino and his wife were struggling with fertility problems and were considering adoption. They knew however, how difficult it was to adopt a newborn.

“It was the first time that I had any doubts about what I was doing because I knew very well that part of the reason why it’s difficult to find children to adopt were that doctors like me were killing them in abortions,” said Levatino.

Finally, in 1978, the couple adopted their daughter, Heather. Right after the adoption, they discovered they were expecting a baby, and their son was born just 10 months later.

Levatino describes a “perfectly happy” life at this time and says that despite those first qualms about abortion, he went right back to work performing them.

In 1981, after graduating from his residency, Levatino joined an OB/GYN practice which also offered abortions as a service. Saline infusion was the most common method for second trimester abortions at the time, but it ran the risk of babies born alive. The procedures were also expensive, difficult, and required the mother to go through labor. Levatino and his partners trained themselves to perform the D&E abortion procedure, which is used today.

In his speech, he describes what it’s like to perform the now routine procedure:

You take an instrument like this called a sopher clamp and you basically – the surgery is that you literally tear a child to pieces. The suction is only for the fluid. The rest of it is literally dismembering a child piece by piece with an abortion instrument […] absolutely gut-wrenching procedure.

Over the next four years, Levatino would perform 1,200 abortions, over 100 of them D&E, second trimester abortions.

But then everything changed. On a beautiful day in June of 1984, the family was at home enjoying time with friends when Levatino heard tires squeal. The children were in the street and Heather had been hit by a car.

“She was a mess,” he explained. “And we did everything we possibly could. But she ultimately died, literally in our arms, on the way to the hospital that evening.”

After a while, Levatino had to return to work. And one day, his first D&E since the accident was on his schedule. He wasn’t really thinking about it or concerned. To him, it was going to be a routine procedure he had done many times before. Only it wasn’t.

“I started that abortion and I took that sopher clamp and I literally ripped out an arm or a leg and I just stared at it in the clamp. And I got sick,” he explained. “But you know something, when you start an abortion you can’t stop. If you don’t get all the pieces – and you literally stack them up on the side of the table […] your patient is going to come back infected, bleeding or dead. So I soldiered on and I finished that abortion.”

But by the time the abortion was complete, Levatino was beginning to feel a change of heart:

For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see. I couldn’t see what a great doctor I was being. I didn’t see how I helped this woman in her crisis. I didn’t see the 600 dollars cash I had just made in 15 minutes. All I could see was somebody’s son or daughter. And after losing my daughter this was looking very, very different to me.

Levatino stopped performing second trimester abortions but continued to provide first trimester abortions for the next few months.

“Everybody puts doctors on a pedestal and we’re all supposed to be so smart but we’re no different than anybody else,” he said.

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He realized that killing a baby at 20 weeks gestation was exactly the same as killing one at nine weeks gestation or even two weeks gestation. He understood that it doesn’t matter how big or small the baby is, it’s a human life. He has not done an abortion since February 1985 and says there is no chance he will ever perform one again.

Adamant that he would never join the pro-life movement because of the media’s portrayal of pro-lifers as crazy, he was eventually invited to a pro-life potluck dinner where he met people who he realized were intelligent volunteers who spent their time defending preborn humans.

After that, Levatino began speaking out against abortion specifically with young people, graphically describing for them what an abortion really is.

Levatino has also testified before Congress, asking our government to end legal abortion.

Reprinted with permission from Live Action News

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