Hilary White, Rome Correspondent

Media and nuns colluding in deception, says expert: Vatican’s reform no David and Goliath battle

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
Image

ROME, April 25, 2012 (LifeSiteNews.com) – Despite few in the western world having seen any in the last four decades, the image of the nun as the sweet, selfless and courageous “bride of Christ” is remarkably enduring. And according to U.S. Catholic author, researcher and expert on Catholic religious life in the U.S. Donna Steichen, this “classic” and noble image is now being used knowingly by the LCWR sisters and their supporters as a means of generating public sympathy in their fight with the Vatican.

Last week the media and the “progressive” end of the Catholic Church reacted with outrage to the announcement by the Vatican’s Congregation for the Doctrine of the Faith that the Leadership Conference of Women Religious (LCWR) is to be reformed after a doctrinal investigation found that their focus had turned more towards radical feminist politics than their Catholic religious foundations.

The picture being manufactured by sympathetic media, including the Washington Post, Huffington Post, and Independent, closely following the lead of the National Catholic Reporter and America, the two main organs of the extreme Catholic left in the U.S., is that of an epic struggle between a tyrannical, overbearing, “out of touch,” Vatican, and a group of plucky, underdog sisters, fighting a guerilla battle for intellectual and moral liberty: a theme one Catholic blogging wag has described as an endless recap of the plot to Star Wars.

That this shopworn theme is a deliberate falsehood, Steichen says, is what Catholics should first understand when reading either the secular mainstream coverage of the affair or the sisters’ own comments.

“This spin,” she said, “is omnipresent, always interesting, and often unintentionally comic. But however maliciously intended, I think it contains an element of nostalgia. It proves the irresistible attraction of goodness. Not even the liberal mainstream media can fail to see its beauty.”

Dressed in a flowing habit and devoting her life to educating children and building hospitals, or gliding serenely down spotless convent hallways and singing Gregorian chant in Latin: the classic image of the nun is less stereotype than it is archetype, a cultural icon of everything good and holy and true, and it is as much beloved by media as it is by Catholics.

Steichen told LSN that the only trouble with this picture is that the “good sisters” made in the image of this archetype are mostly an artifact of U.S. history and are now nearly extinct. LCWR represents about 80 percent of the 57,000 religious sisters in the U.S., with an average age of 74 and climbing. With the exception of a handful of young, deliberately faithful, countercultural, and largely recently-founded communities, the LCWR nuns and sisters have abandoned not only the habit that symbolized their devotion, but the faith that defined it, she said.

Donna Steichen spent 10 years researching feminism in the Catholic Church, and particularly in the Catholic religious life since the close of the Second Vatican Council in 1965. The result was what many consider the definitive book on the political and philosophical origins of the collapse of the U.S. religious life, entitled Ungodly rage: The Hidden Face of Catholic Feminisim,” published by Ignatius Press in 1991.

The religious core of Catholic sisterhoods was replaced decades ago, she told LSN, by an extreme left political ideology manifested in a feminism that has grown increasingly radical and bizarre, and in recent years, infused with New Age and occult practices that have nothing to do with Catholicism.

Starting in the 1960s and ‘70s the sisters leaped on the bandwagon of the broader social and sexual revolution, attending workshops in the Human Potential Movement and “alternative” spirituality, taking classes in Marxist theory, abandoning their customs as well as the habit, and taking up the mantras of the Esalen Institute and, most significantly, of academic feminism.

Even worse, the sisters then took these ideologies and practices and started feeding them through the conduits of their educational institutions to infect the mainstream of Catholic Church in the U.S. The result, Steichen said, has been “the suffering of innocent people, in injustice, lost faith, and collapsed institutions.”

The Vatican’s attempt at reform is 40 years overdue, but unlikely to rescue either LCWR or the communities it represents from impending extinction, she said. The good news is what sounds like bad news: “It is evident to all observers that the feminist contingent of women religious is indeed dying out, what with that mean age of 74.”

But just what is so bad about feminism? One lady commenting on last week’s LSN story about the Vatican’s doctrinal assessment accused Cardinal Levada of outright lies: “HOW could a nun be an extreme liberal feminist? It doesn’t seem likely.”

“The misunderstanding arises from failure to define the term ‘feminism,’” Steichen said. “Feminists themselves avoid clearly defining it, so the general public accepts the rosy impression cultivated by advocates in media and academia; that the term simply means recognition that women are full and equal members of the human race who can do anything men can do.”

But this is a bit of public relations sleight of hand, she said. “Feminism is an ideology, and it is designed to destroy the family as the basic unit of society.” That ideology, she said, encompasses an entire universal outlook that, once adopted by an individual, ultimately totally eclipses any religious notions about the nature of human life, sexuality, family, the purpose of the state and finally, the nature of God.

Anyone interested, Steichen said, in investigating the origins of academic and radical feminism have to look no further than the social writings of Freidrich Engels, colleague of Karl Marx, who wrote that ultimately, the communist view of the family as a sub-unit of the state, would overrule the traditional Judeo-Christian view. Its ugliest fruit, she said, is abortion, which the ideology regards as an absolute necessity to separate womanhood from motherhood.

Feminism, Steichen said, is “detestable” because it is “so demeaning of women.”

“It denies the value of their natural role, urging them to trade it for the shabby substitutes of paid participation in the work force.

“Religious feminism is worst of all, because it further demands that women cease to recognize God’s eternal order. Like [Planned Parenthood founder] Margaret Sanger, it commands women to serve ‘no Gods, no masters’. Which somehow comes to mean ‘except feminist ideology’.”

Steichen suggests that those who are outraged at the Vatican examine some of the speeches made by speakers at LCWR’s annual conferences, many of which are available on their website. These speakers were specifically cited in the CDF’s document as problematic. One, Sr. Laurie Brink, was particularly noted as flagrantly denying the Divinity of Christ when she gave the LCWR keynote address in 2007, telling the sisters that to maintain their “prophetic” place in society they needed to “go beyond” the Church and even “go beyond Jesus.”

The CDF, Steichen said, is echoing the long-deferred feelings of many U.S. Catholics when it noted that these types of statements, endorsed many times by LCWR, “is a challenge not only to core Catholic beliefs; such a rejection of faith is also a serious source of scandal and is incompatible with religious life.”

Set to offer the keynote address at this year’s assembly in August is Barbara Marx Hubbard, a New Age guru, who is scheduled to speak on the theme, “Mystery Unfolding: Leading in the Evolutionary Now”.

A sample of Marx Hubbard’s writing gives a flavour of what the LCWR is looking for in a speaker:

Although we may never know what really happened, we do know that the story told in the Gospels is that Jesus’ resurrection was a first demonstration of what I call the post-human universal person. We are told that he did not die. He made his transition, released his animal body, and reappeared in a new body at the next level of physicality to tell all of us that we would do what he did. The new person that he became had continuity of consciousness with his life as Jesus of Nazareth, an earthly life in which he had become fully human and fully divine. Jesus’ life stands as a model of the transition from Homo sapiens to Homo universalis.

Despite the evidence being available at the click of a mouse, Steichen said, a great many Catholics still refuse to believe that the nuns have gone so far off the deep end.

Asked whether the Vatican’s reform plans will have the desired effect, Steichen remains dubious. “Will this process ‘work’? As a matter of fact, I do not expect mass repentance and re-conversion. In my experience, repentance is rare among ideologues of religious feminism.

“And I would be more hopeful about the prospect of institutional reform if the implementation were to be directed from the Vatican, or if the bishops assigned to head the USCCB ‘reform’ were men with sterner reputations. We need to pray for everyone concerned.”

She noted, however, that the mere fact that the attempt is being made at last “serves important purposes.”

“After decades of leniency toward them, it puts the Church officially on record as condemning the errors of radical feminism, New Age monism, and general doctrinal defiance. It must succeed in warning Catholic educational and professional institutions and organizations to enforce doctrinal orthodoxy even from women in positions of power.

“If the attempt fails, their continued defiance will be so salient as to force the Vatican into further disciplinary action. In either case, it is another signal that the era of post-concilar upheaval is over.”

As for the prediction, made by the UK’s Independent, that Rome is facing a “PR disaster” with the reform attempt, Steichen said, “Hostile voices in media will do their best to make it so, but among faithful Catholics, it is more likely to be a PR triumph.

FREE pro-life and pro-family news.

Stay up-to-date on the issues you care about the most. Subscribe today. 

Select Your Edition:


Advertisement
Featured Image
Lisa Bourne

,

Pressure mounts as Catholic Relief Services fails to act on VP in gay ‘marriage’

Lisa Bourne
By Lisa Bourne
Image
Rick Estridge, Catholic Relief Services' Vice President of Overseas Finance, is in a same-sex "marriage," public records show. Twitter

BALTIMORE, MD, April 24, 2015 (LifeSiteNews.com) -- Nearly a week after news broke that a Catholic Relief Services vice president had contracted a homosexual “marriage” while also publicly promoting homosexuality on social media in conflict with Church teaching, the US Bishops international relief agency has taken no apparent steps to address the matter and is also not talking.

CRS Vice President of Overseas Finance Rick Estridge entered into a homosexual “marriage” in Maryland the same month in 2013 that he was promoted by CRS to vice president, public records show.

Despite repeated efforts at a response, CRS has not acknowledged LifeSiteNews’ inquiries during the week. And the agency told ChurchMilitant.com Thursday that no action had been taken beyond discussion of the situation and CRS would have no further comment.

"Nothing has changed,” CRS Senior Manager for Communications Tom said. “No further statement will be made."

LifeSiteNews first contacted CRS for a response prior to the April 20 release of the report and did not receive a reply, however Estridge’s Facebook and LinkeIn profiles were then removed just prior to the report’s release.

CRS also did not acknowledge LifeSiteNews’ follow-up inquiry later in the week.

“Having an executive who publicly celebrates a moral abomination shows the ineffectiveness of CRS' Catholic identity training,” Lepanto Institute President Michael Hichborn told LifeSiteNews. “How many others who hate Catholic moral teaching work at CRS?”

CRS did admit it was aware Estridge was in a “same-sex civil marriage” to Catholic News Agency (CNA) Monday afternoon, and confirmed he was VP of Overseas Finance and had been with CRS for 16 years.

“At this point we are in deliberations on this matter,” Price told CNA that day.

ChurchMilitant.com also reported that according to its sources, it was a well-known fact at CRS headquarters in Baltimore that Estridge was in a homosexual “marriage.” 

“There is no way CRS didn't know one of its executives entered into a mock-marriage until we broke the story,” Hichborn said. “The implication is clear; CRS top brass had no problem with having an executive so deliberately flouting Catholic moral teaching.”

“The big question is,” Hichborn continued, “what other morally repugnant matters is CRS comfortable with?”

While the wait continues for the Bishops’ relief organization to address the matter, those behind the report and other critics of prior instances of CRS involvement in programs and groups that violate Church principles continue to call for a thorough and independent review of the agency programs and personnel.

“How long should it take to call an employee into your office, tell him that his behavior is incompatible with the mission of the organization, and ask for his resignation?” asked Population Research Institute President Steven Mosher. “About thirty minutes, I would say.”

“The Catholic identity of CRS is at stake,” Hichborn stated. “If CRS does nothing, then there is no way faithful Catholics can trust the integrity of CRS's programs or desire to make its Catholicity preeminent.” 

Advertisement
Featured Image
Thousands of marriage activists gathered in D.C. June 19, 2014 for the 2nd March for Marriage. Dustin Siggins / LifeSiteNews.com
The Editors

, ,

Watch the March for Marriage online—only at LifeSiteNews

The Editors
By

WASHINGTON, D.C., April 24, 2015 (LifeSiteNews.com) -- At noon on Saturday, the National Organization for Marriage (NOM) and dozens of cosponsors, coalition partners, and speakers will launch the third annual March for Marriage. Thousands of people are expected to take place in this important event to show the support real marriage has among the American people.

As the sole media sponsor of the March, LifeSiteNews is proud to exclusively livestream the March. Click here to see the rally at noon Eastern Time near the U.S. Capitol, and the March to the Supreme Court at 1:00 Eastern Time.

And don't forget to pray that God's Will is done on Tuesday, when the Supreme Court hears arguments about marriage!

Share this article

Advertisement
Featured Image
Ben Johnson Ben Johnson Follow Ben

, ,

Hillary Clinton: ‘Religious beliefs’ against abortion ‘have to be changed’

Ben Johnson Ben Johnson Follow Ben
By Ben Johnson

NEW YORK CITY, April 24, 2015 (LifeSiteNews.com) – Speaking to an influential gathering in New York City on Thursday, Hillary Clinton declared that “religious beliefs” that condemn "reproductive rights," “have to be changed.”

“Yes, we've cut the maternal mortality rate in half, but far too many women are still denied critical access to reproductive health,” Hillary told the Women in the World Summit yesterday.

Liberal politicians use “reproductive health” as a blanket term that includes abortion. However, Hillary's reference echoes National Organization for Women (NOW) president Terry O’Neill's op-ed from last May that called abortion “an essential measure to prevent the heartbreak of infant mortality.”

The Democratic presidential hopeful added that governments should throw the power of state coercion behind the effort to redefine traditional religious dogmas.

“Rights have to exist in practice, not just on paper. Laws have to be backed up with resources, and political will,” she said. “Deep-seated cultural codes, religious beliefs, and structural biases have to be changed.”

The line received rousing applause at the feminist conference, hosted in Manhattan's Lincoln Center by Tina Brown.

She also cited religious-based objections to the HHS mandate, funding Planned Parenthood, and the homosexual and transgender agenda as obstacles that the government must defeat.

“America moves ahead when all women are guaranteed the right to make their own health care choices, not when those choices are taken away by an employer like Hobby Lobby,” she said. The Supreme Court ruled last year that closely held corporations had the right to opt out of the provision of ObamaCare requiring them to provide abortion-inducing drugs, contraceptives, and sterilization to employees with no co-pay – a mandate that violates the teachings of the Catholic Church and other Christian bodies.

Clinton lamented that “there are those who offer themselves as leaders...who would defund the country's leading provider of family planning,” Planned Parenthood, “and want to let health insurance companies once again charge women just because of our gender.”

“We move forward when gay and transgender women are embraced...not fired from good jobs because of who they love or who they are,” she added.

It is not the first time the former first lady had said that liberal social policies should displace religious views. In a December 2011 speech in Geneva, then-Secretary of State Hillary Clinton said perhaps the “most challenging issue arises when people cite religious or cultural values as a reason to violate or not to protect the human rights of LGBT citizens.” These objections, she said, are “not unlike the justification offered for violent practices towards women like honor killings, widow burning, or female genital mutilation.”

While opinions on homosexuality are “still evolving,” in time “we came to learn that no [religious] practice or tradition trumps the human rights that belong to all of us.”

Her views, if outside the American political mainstream, have been supported by the United Nations. The UN Population Fund stated in its 2012 annual report that religious objections to abortion-inducing drugs had to be overcome. According to the UNFPA report, “‘duty-bearers’ (governments and others)” have a responsibility to assure that all forms of contraception – including sterilization and abortion-inducing ‘emergency contraception’ – are viewed as acceptable – “But if they are not acceptable for cultural, religious or other reasons, they will not be used.”

Two years later, the United Nations' Committee on the Rights of the Child instructed the Vatican last February that the Catholic Church should amend canon law “relating to abortion with a view to identifying circumstances under which access to abortion services may be permitted.”

At Thursday's speech, Hillary called the legal, state-enforced implementation of feminist politics “the great unfinished business of the 21st century,” which must be accomplished “not just for women but for everyone — and not just in far away countries but right here in the United States.”

“These are not just women's fights. These have to be America's fights and the world's fights,” she said. “There's still much to be done in our own country, much more to be done around the world, but I'm confident and optimistic that if we get to work, we will get it done together.”

American critics called Clinton's suggestion that a nation founded upon freedom of religion begin using state force to change religious practices unprecedented.

“Never before have we seen a presidential candidate be this bold about directly confronting the Catholic Church's teachings on abortion,” said Bill Donohue of the Catholic League.

“In one sense, this shows just how extreme the pro-abortion caucus actually is,” Ed Morrissey writes at HotAir.com. “Running for president on the basis of promising to use the power of government to change 'deep seated cultural codes [and] religious beliefs' might be the most honest progressive slogan in history.”

He hoped that, now that she had called for governments to change religious doctrines, “voters will now see the real Hillary Clinton, the one who dismisses their faith just the same as Obama did, and this time publicly rather than in a private fundraiser.”

Donohue asked Hillary “to take the next step and tell us exactly what she plans to do about delivering on her pledge. Not only would practicing Catholics like to know, so would Evangelicals, Orthodox Jews, Muslims, and all those who value life from conception to natural death.”

You may watch Hillary's speech below.

Her comments on religion begin at approximately 9:00. 

Advertisement

Customize your experience.

Login with Facebook