Hilary White, Rome Correspondent

Media and nuns colluding in deception, says expert: Vatican’s reform no David and Goliath battle

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent

ROME, April 25, 2012 (LifeSiteNews.com) – Despite few in the western world having seen any in the last four decades, the image of the nun as the sweet, selfless and courageous “bride of Christ” is remarkably enduring. And according to U.S. Catholic author, researcher and expert on Catholic religious life in the U.S. Donna Steichen, this “classic” and noble image is now being used knowingly by the LCWR sisters and their supporters as a means of generating public sympathy in their fight with the Vatican.

Last week the media and the “progressive” end of the Catholic Church reacted with outrage to the announcement by the Vatican’s Congregation for the Doctrine of the Faith that the Leadership Conference of Women Religious (LCWR) is to be reformed after a doctrinal investigation found that their focus had turned more towards radical feminist politics than their Catholic religious foundations.

The picture being manufactured by sympathetic media, including the Washington Post, Huffington Post, and Independent, closely following the lead of the National Catholic Reporter and America, the two main organs of the extreme Catholic left in the U.S., is that of an epic struggle between a tyrannical, overbearing, “out of touch,” Vatican, and a group of plucky, underdog sisters, fighting a guerilla battle for intellectual and moral liberty: a theme one Catholic blogging wag has described as an endless recap of the plot to Star Wars.

That this shopworn theme is a deliberate falsehood, Steichen says, is what Catholics should first understand when reading either the secular mainstream coverage of the affair or the sisters’ own comments.

“This spin,” she said, “is omnipresent, always interesting, and often unintentionally comic. But however maliciously intended, I think it contains an element of nostalgia. It proves the irresistible attraction of goodness. Not even the liberal mainstream media can fail to see its beauty.”

Dressed in a flowing habit and devoting her life to educating children and building hospitals, or gliding serenely down spotless convent hallways and singing Gregorian chant in Latin: the classic image of the nun is less stereotype than it is archetype, a cultural icon of everything good and holy and true, and it is as much beloved by media as it is by Catholics.

Steichen told LSN that the only trouble with this picture is that the “good sisters” made in the image of this archetype are mostly an artifact of U.S. history and are now nearly extinct. LCWR represents about 80 percent of the 57,000 religious sisters in the U.S., with an average age of 74 and climbing. With the exception of a handful of young, deliberately faithful, countercultural, and largely recently-founded communities, the LCWR nuns and sisters have abandoned not only the habit that symbolized their devotion, but the faith that defined it, she said.

Donna Steichen spent 10 years researching feminism in the Catholic Church, and particularly in the Catholic religious life since the close of the Second Vatican Council in 1965. The result was what many consider the definitive book on the political and philosophical origins of the collapse of the U.S. religious life, entitled Ungodly rage: The Hidden Face of Catholic Feminisim,” published by Ignatius Press in 1991.

The religious core of Catholic sisterhoods was replaced decades ago, she told LSN, by an extreme left political ideology manifested in a feminism that has grown increasingly radical and bizarre, and in recent years, infused with New Age and occult practices that have nothing to do with Catholicism.

Starting in the 1960s and ‘70s the sisters leaped on the bandwagon of the broader social and sexual revolution, attending workshops in the Human Potential Movement and “alternative” spirituality, taking classes in Marxist theory, abandoning their customs as well as the habit, and taking up the mantras of the Esalen Institute and, most significantly, of academic feminism.

Even worse, the sisters then took these ideologies and practices and started feeding them through the conduits of their educational institutions to infect the mainstream of Catholic Church in the U.S. The result, Steichen said, has been “the suffering of innocent people, in injustice, lost faith, and collapsed institutions.”

The Vatican’s attempt at reform is 40 years overdue, but unlikely to rescue either LCWR or the communities it represents from impending extinction, she said. The good news is what sounds like bad news: “It is evident to all observers that the feminist contingent of women religious is indeed dying out, what with that mean age of 74.”

But just what is so bad about feminism? One lady commenting on last week’s LSN story about the Vatican’s doctrinal assessment accused Cardinal Levada of outright lies: “HOW could a nun be an extreme liberal feminist? It doesn’t seem likely.”

“The misunderstanding arises from failure to define the term ‘feminism,’” Steichen said. “Feminists themselves avoid clearly defining it, so the general public accepts the rosy impression cultivated by advocates in media and academia; that the term simply means recognition that women are full and equal members of the human race who can do anything men can do.”

But this is a bit of public relations sleight of hand, she said. “Feminism is an ideology, and it is designed to destroy the family as the basic unit of society.” That ideology, she said, encompasses an entire universal outlook that, once adopted by an individual, ultimately totally eclipses any religious notions about the nature of human life, sexuality, family, the purpose of the state and finally, the nature of God.

Anyone interested, Steichen said, in investigating the origins of academic and radical feminism have to look no further than the social writings of Freidrich Engels, colleague of Karl Marx, who wrote that ultimately, the communist view of the family as a sub-unit of the state, would overrule the traditional Judeo-Christian view. Its ugliest fruit, she said, is abortion, which the ideology regards as an absolute necessity to separate womanhood from motherhood.

Feminism, Steichen said, is “detestable” because it is “so demeaning of women.”

“It denies the value of their natural role, urging them to trade it for the shabby substitutes of paid participation in the work force.

“Religious feminism is worst of all, because it further demands that women cease to recognize God’s eternal order. Like [Planned Parenthood founder] Margaret Sanger, it commands women to serve ‘no Gods, no masters’. Which somehow comes to mean ‘except feminist ideology’.”

Steichen suggests that those who are outraged at the Vatican examine some of the speeches made by speakers at LCWR’s annual conferences, many of which are available on their website. These speakers were specifically cited in the CDF’s document as problematic. One, Sr. Laurie Brink, was particularly noted as flagrantly denying the Divinity of Christ when she gave the LCWR keynote address in 2007, telling the sisters that to maintain their “prophetic” place in society they needed to “go beyond” the Church and even “go beyond Jesus.”

The CDF, Steichen said, is echoing the long-deferred feelings of many U.S. Catholics when it noted that these types of statements, endorsed many times by LCWR, “is a challenge not only to core Catholic beliefs; such a rejection of faith is also a serious source of scandal and is incompatible with religious life.”

Set to offer the keynote address at this year’s assembly in August is Barbara Marx Hubbard, a New Age guru, who is scheduled to speak on the theme, “Mystery Unfolding: Leading in the Evolutionary Now”.

A sample of Marx Hubbard’s writing gives a flavour of what the LCWR is looking for in a speaker:

Although we may never know what really happened, we do know that the story told in the Gospels is that Jesus’ resurrection was a first demonstration of what I call the post-human universal person. We are told that he did not die. He made his transition, released his animal body, and reappeared in a new body at the next level of physicality to tell all of us that we would do what he did. The new person that he became had continuity of consciousness with his life as Jesus of Nazareth, an earthly life in which he had become fully human and fully divine. Jesus’ life stands as a model of the transition from Homo sapiens to Homo universalis.

Despite the evidence being available at the click of a mouse, Steichen said, a great many Catholics still refuse to believe that the nuns have gone so far off the deep end.

Asked whether the Vatican’s reform plans will have the desired effect, Steichen remains dubious. “Will this process ‘work’? As a matter of fact, I do not expect mass repentance and re-conversion. In my experience, repentance is rare among ideologues of religious feminism.

“And I would be more hopeful about the prospect of institutional reform if the implementation were to be directed from the Vatican, or if the bishops assigned to head the USCCB ‘reform’ were men with sterner reputations. We need to pray for everyone concerned.”

She noted, however, that the mere fact that the attempt is being made at last “serves important purposes.”

“After decades of leniency toward them, it puts the Church officially on record as condemning the errors of radical feminism, New Age monism, and general doctrinal defiance. It must succeed in warning Catholic educational and professional institutions and organizations to enforce doctrinal orthodoxy even from women in positions of power.

“If the attempt fails, their continued defiance will be so salient as to force the Vatican into further disciplinary action. In either case, it is another signal that the era of post-concilar upheaval is over.”

As for the prediction, made by the UK’s Independent, that Rome is facing a “PR disaster” with the reform attempt, Steichen said, “Hostile voices in media will do their best to make it so, but among faithful Catholics, it is more likely to be a PR triumph.

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Cardinal George Pell Patrick Craine / LifeSiteNews
Andrew Guernsey

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Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

Andrew Guernsey
By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


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Cheryl Sullenger

Columbia Planned Parenthood halts abortions: poised to lose abortion license

Cheryl Sullenger
By Cheryl Sullenger

Columbia, MO, November 25, 2015 (OperationRescue) — It’s the kind of news the Abortion Cartel cringes over. The Planned Parenthood abortion facility in Columbia, Missouri, has once again halted abortions and will lose their license to do them because their abortionist, Colleen McNicholas, cannot qualify for legitimate hospital privileges, as required by law.

McNicholas started prescribing abortion pills in Columbia after a shady deal was struck with Missouri University to provide her with bogus “refer and follow” privileges that were then used by Planned Parenthood to surreptitiously convince the Health Department to issue the facility a license to do abortions.

Once the scheme was uncovered by a state interim legislative committee, with the help of local activists, the University revoked McNicholas’ agreement that only allowed her to suggest that women seek treatment at University Hospital. The agreement also allowed her to receive information about the medical condition of women she referred there.

The last day for abortions at the Planned Parenthood in Columbia was Monday, November 23. McNicholas’ dubious “privileges” expire on December 1.

“We give all the honor and glory and victory to God,” said Kathy Forck, who heads up 40 Days for Life campaigns in Columbia. “This is God’s victory.”

This leaves Columbia once again abortion free, and the state of Missouri with one remaining abortion facility, a high-volume Planned Parenthood mill in St. Louis – where McNicholas also works as an abortionist — that has caused perhaps the highest known number of medical emergencies resulting in hospitalization of any abortion facility in the U.S.

However, Missouri is accustomed to having just one abortion clinic. The Columbia Planned Parenthood has had chronic difficulty keeping an abortionist on staff. It was forced to end abortions in September, 2011, after its abortionist left town. It later resumed abortions only to stop them once again after another abortionist quit.

Next year, the U.S. Supreme Court will consider the constitutionality of a Texas abortion law that contains similar hospital privilege requirements. That case, Whole Women’s Health v. Cole, is a critically important one, according to Troy Newman, President of Operation Rescue, whose work exposing abortion abuses in Texas and across the nation led to the passage of hospital privilege requirements in over a dozen states.

“We have seen too many suffering women dumped by abortionists on hospitals, whose staff then must take the time to piece together what happened to women as their lives ebb away. In fact, some have died, and that is why the local hospital privilege requirement is so critical,” said Newman. “The U.S. Supreme Court will now decide whether the profits of abortionist who are unqualified for hospital privileges will trump the lives and health of women. There is a lot riding on this case, not just for Columbia, but for communities across America.”

But despite the difficulties in finding anyone that can legitimately qualify for hospital privileges, Planned Parenthood isn’t giving up easily.

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Since campus unrest forced the resignation of top leadership at Missouri University, Planned Parenthood sees an opportunity to reverse their fortunes. Laura McQuade, president and CEO of Planned Parenthood of Kansas and Mid-Missouri, which operates the Columbia center, has vowed to pressure interim Chancellor Hank Foley to restore privileges to McNicholas.

In fact, the Planned Parenthood organization that McQuade now leads is the same one that faced 107 criminal charges in Kansas for illegal late-term abortions and manufacturing evidence to cover up for their crimes. That case was dropped after an unknown corrupt official in the Kansas Attorney General’s office illegally shredded the evidence against them during the administration of former Gov. Kathleen Sebelius, who later served the Obama Administration as Secretary of Health and Human Services.

“I wouldn’t trust this double-dealing Planned Parenthood for anything. They’re on a first-name basis with the bottom of the deck,” said Newman.

So in the tank for Planned Parenthood is Sebelius that she is scheduled as keynote speaker at a conference Planned Parenthood is holding in Kansas City, Missouri on December 14, 2015. (Details here.)

“This isn’t over. There is no doubt that Planned Parenthood and their cronies will bring powerful political coercion to bear on Missouri University to once again partner with them in the abortion business,” said Newman. “We cannot allow the University to once again participate in the shedding of innocent blood by capitulating to Planned Parenthood’s back-room bullying.”

Take Action:

Operation Rescue encourages the public to continue to contact Interim Chancellor Hank Foley and ask him to stand strong on keeping Missouri University out of the abortion business.

E-Mail: [email protected]

Reprinted with permission from Operation Rescue

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Paul Stark

A pro-life conversation guide for the holidays

Paul Stark
By Paul Stark

November 25, 2015 (NationalRighttoLifeNews) -- The holiday dinner table offers a natural forum for congenial (hopefully!) conversation about current events and issues. Defenders of unborn human life should be prepared to take advantage of opportunities when they arise. Here are some suggestions to help you effectively discuss abortion with family members and friends who may not share the pro-life view.

(1) Know how to clarify the issue

When faced with an argument or reason for abortion, ask yourself whether it works to justify killing obvious examples of rights-bearing human beings, such as newborn babies, toddlers, teenagers and adults. If not, it assumes that the being killed by abortion, the unborn (i.e., the human embryo or “fetus”), is not an intrinsically valuable human being, like toddlers and teenagers—that is, it simply assumes the very conclusion it must defend.

For example, a woman should not have a “right to choose” to drown her toddler in the bathtub. The question at hand is whether the unborn, like a toddler, deserves full moral respect and ought not be killed for the convenience or benefit of others. If so, killing the unborn by abortion, like killing a toddler for the same reasons, is a serious moral wrong.

(2) Know how to articulate the pro-life argument

The pro-life position is that elective abortion unjustly takes the life of an innocent human being. This position is supported by modern science (showing that what abortion kills is a human being, a member of our species) together with a foundational moral principle (the equal fundamental dignity and right to life of every member of the human family).

The science of embryology tells us that the unborn from conception is a distinct, living and whole human organism—a member of the species Homo sapiens, the same kind of being as each of us, only at a much earlier stage of development. This fact is uniformly affirmed by embryology textbooks and leading experts.

Morally, no relevant difference exists between human beings before and after birth. Unborn humans differ from older humans, such as newborns, in their size, level of development, environment and degree of dependency—remember the helpful acronym SLED—but none of those differences are significant in a way that would justify killing the former. For example, a five-year-old child lacks the physical and mental abilities of a 10-year-old, but she is no less valuable and deserving of respect and protection.

Each of us has a right to life by virtue of what (i.e., the kind of being) we are, rather than because of acquired characteristics or abilities that only some human beings have and others do not. So all human beings, including the unborn, are equal in having basic dignity and a right not to be killed without just cause.

(3) Know how to respond to common objections

Claims by abortion advocates about the number of women who died from illegal abortions are wildly overstated, as NARAL co-founder Dr. Bernard Nathanson frankly admitted. According to the Centers for Disease Control, 39 women died from illegal abortion in 1972, the year before Roe v. Wade, while 24 died from legal abortion (abortion had been legalized in some circumstances in some states). Maternal mortality improved in the decades preceding Roe as a result of advances in modern medicine having nothing to do with legal abortion.

If you cannot answer a challenge, don’t let it fluster you. Be honest and say you will get back to the challenger after thinking and reading more about the issue.

(4) Know facts about fetal development

In addition to knowing that the life of a human organism, a human being, begins at conception (see above), it is useful to know some details about the development of human beings in the womb. These facts bring home for many people the humanity of the unborn child. For example, the heart begins to beat about three weeks after conception, before many women even know they are pregnant. At about six weeks, brain waves can be detected. By 20 weeks, a wealth of evidence indicates that unborn children can experience excruciating pain.

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The stunning complexity of prenatal human development is “beyond any comprehension of any existing mathematics today,” says renowned medical imaging expert and mathematician Alexander Tsiaras.

(5) Know how abortion can hurt women

The health risks of abortion, both physical and psychological, are very well documented. Familiarize yourself with a few facts.

For example, many studies suggest that abortion can increase a woman’s risk of breast cancer. Moreover, while no one ultimately regrets not having an abortion, many, many (though of course not all) women now deeply regret their decision in favor of abortion. A 2011 meta-analysis published in the prestigious British Journal of Psychiatry—"the largest quantitative estimate of mental health risks associated with abortion available in the world literature”—found an 81 percent increased risk of mental health problems among women who have had abortions.

(6) Know about alternatives to abortion and compassionate support for women

Both motherhood and adoption are ethical, life-affirming options. Some 3,000 pro-life pregnancy care centers across the United States stand ready to help pregnant women in need. Many programs are available to help women and others deal with the aftermath of abortion.

(7) Be winsome

Pro-lifers must be kind, respectful, fair-minded and willing to listen and respond thoughtfully to those who disagree. Don’t call someone “pro-abortion” in conversation, since it is usually inconsistent with how he sees his position and can turn him off to productive dialogue. Show compassion toward pregnant women facing difficult circumstances and women who have undergone abortions.

(8) Ask questions

Instead of relying just on blunt assertions—and putting the burden of proof on yourself—ask strategic questions to poke holes in someone’s position and get him thinking. Make him defend his claims. For example, if he says a baby becomes a person after birth, ask how a mere trip through the birth canal, a shift in location, can change who/what someone is or whether or not she has a right to life. If a pro-choice advocate says he is personally opposed to abortion but thinks it should remain legal, ask why he is opposed; note that the reason for personal opposition (abortion kills a human being) is precisely the reason abortion should not be permitted under law. (I recommend the “tactical approach” developed by Greg Koukl and used in Ch. 9 of Scott Klusendorf’s The Case for Life.)

You probably won’t change someone’s mind on the spot. But you can have a friendly conversation and give him or her something to think about. That should be your goal.

Reprinted with permission from National Right to Life News

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