Media and nuns colluding in deception, says expert: Vatican’s reform no David and Goliath battle
ROME, April 25, 2012 (LifeSiteNews.com) – Despite few in the western world having seen any in the last four decades, the image of the nun as the sweet, selfless and courageous “bride of Christ” is remarkably enduring. And according to U.S. Catholic author, researcher and expert on Catholic religious life in the U.S. Donna Steichen, this “classic” and noble image is now being used knowingly by the LCWR sisters and their supporters as a means of generating public sympathy in their fight with the Vatican.
Last week the media and the “progressive” end of the Catholic Church reacted with outrage to the announcement by the Vatican’s Congregation for the Doctrine of the Faith that the Leadership Conference of Women Religious (LCWR) is to be reformed after a doctrinal investigation found that their focus had turned more towards radical feminist politics than their Catholic religious foundations.
The picture being manufactured by sympathetic media, including the Washington Post, Huffington Post, and Independent, closely following the lead of the National Catholic Reporter and America, the two main organs of the extreme Catholic left in the U.S., is that of an epic struggle between a tyrannical, overbearing, “out of touch,” Vatican, and a group of plucky, underdog sisters, fighting a guerilla battle for intellectual and moral liberty: a theme one Catholic blogging wag has described as an endless recap of the plot to Star Wars.
That this shopworn theme is a deliberate falsehood, Steichen says, is what Catholics should first understand when reading either the secular mainstream coverage of the affair or the sisters’ own comments.
“This spin,” she said, “is omnipresent, always interesting, and often unintentionally comic. But however maliciously intended, I think it contains an element of nostalgia. It proves the irresistible attraction of goodness. Not even the liberal mainstream media can fail to see its beauty.”
Dressed in a flowing habit and devoting her life to educating children and building hospitals, or gliding serenely down spotless convent hallways and singing Gregorian chant in Latin: the classic image of the nun is less stereotype than it is archetype, a cultural icon of everything good and holy and true, and it is as much beloved by media as it is by Catholics.
Steichen told LSN that the only trouble with this picture is that the “good sisters” made in the image of this archetype are mostly an artifact of U.S. history and are now nearly extinct. LCWR represents about 80 percent of the 57,000 religious sisters in the U.S., with an average age of 74 and climbing. With the exception of a handful of young, deliberately faithful, countercultural, and largely recently-founded communities, the LCWR nuns and sisters have abandoned not only the habit that symbolized their devotion, but the faith that defined it, she said.
Donna Steichen spent 10 years researching feminism in the Catholic Church, and particularly in the Catholic religious life since the close of the Second Vatican Council in 1965. The result was what many consider the definitive book on the political and philosophical origins of the collapse of the U.S. religious life, entitled “Ungodly rage: The Hidden Face of Catholic Feminisim,” published by Ignatius Press in 1991.
The religious core of Catholic sisterhoods was replaced decades ago, she told LSN, by an extreme left political ideology manifested in a feminism that has grown increasingly radical and bizarre, and in recent years, infused with New Age and occult practices that have nothing to do with Catholicism.
Starting in the 1960s and ‘70s the sisters leaped on the bandwagon of the broader social and sexual revolution, attending workshops in the Human Potential Movement and “alternative” spirituality, taking classes in Marxist theory, abandoning their customs as well as the habit, and taking up the mantras of the Esalen Institute and, most significantly, of academic feminism.
Even worse, the sisters then took these ideologies and practices and started feeding them through the conduits of their educational institutions to infect the mainstream of Catholic Church in the U.S. The result, Steichen said, has been “the suffering of innocent people, in injustice, lost faith, and collapsed institutions.”
The Vatican’s attempt at reform is 40 years overdue, but unlikely to rescue either LCWR or the communities it represents from impending extinction, she said. The good news is what sounds like bad news: “It is evident to all observers that the feminist contingent of women religious is indeed dying out, what with that mean age of 74.”
But just what is so bad about feminism? One lady commenting on last week’s LSN story about the Vatican’s doctrinal assessment accused Cardinal Levada of outright lies: “HOW could a nun be an extreme liberal feminist? It doesn’t seem likely.”
“The misunderstanding arises from failure to define the term ‘feminism,’” Steichen said. “Feminists themselves avoid clearly defining it, so the general public accepts the rosy impression cultivated by advocates in media and academia; that the term simply means recognition that women are full and equal members of the human race who can do anything men can do.”
But this is a bit of public relations sleight of hand, she said. “Feminism is an ideology, and it is designed to destroy the family as the basic unit of society.” That ideology, she said, encompasses an entire universal outlook that, once adopted by an individual, ultimately totally eclipses any religious notions about the nature of human life, sexuality, family, the purpose of the state and finally, the nature of God.
Anyone interested, Steichen said, in investigating the origins of academic and radical feminism have to look no further than the social writings of Freidrich Engels, colleague of Karl Marx, who wrote that ultimately, the communist view of the family as a sub-unit of the state, would overrule the traditional Judeo-Christian view. Its ugliest fruit, she said, is abortion, which the ideology regards as an absolute necessity to separate womanhood from motherhood.
Feminism, Steichen said, is “detestable” because it is “so demeaning of women.”
“It denies the value of their natural role, urging them to trade it for the shabby substitutes of paid participation in the work force.
“Religious feminism is worst of all, because it further demands that women cease to recognize God’s eternal order. Like [Planned Parenthood founder] Margaret Sanger, it commands women to serve ‘no Gods, no masters’. Which somehow comes to mean ‘except feminist ideology’.”
Steichen suggests that those who are outraged at the Vatican examine some of the speeches made by speakers at LCWR’s annual conferences, many of which are available on their website. These speakers were specifically cited in the CDF’s document as problematic. One, Sr. Laurie Brink, was particularly noted as flagrantly denying the Divinity of Christ when she gave the LCWR keynote address in 2007, telling the sisters that to maintain their “prophetic” place in society they needed to “go beyond” the Church and even “go beyond Jesus.”
The CDF, Steichen said, is echoing the long-deferred feelings of many U.S. Catholics when it noted that these types of statements, endorsed many times by LCWR, “is a challenge not only to core Catholic beliefs; such a rejection of faith is also a serious source of scandal and is incompatible with religious life.”
Set to offer the keynote address at this year’s assembly in August is Barbara Marx Hubbard, a New Age guru, who is scheduled to speak on the theme, “Mystery Unfolding: Leading in the Evolutionary Now”.
A sample of Marx Hubbard’s writing gives a flavour of what the LCWR is looking for in a speaker:
Although we may never know what really happened, we do know that the story told in the Gospels is that Jesus’ resurrection was a first demonstration of what I call the post-human universal person. We are told that he did not die. He made his transition, released his animal body, and reappeared in a new body at the next level of physicality to tell all of us that we would do what he did. The new person that he became had continuity of consciousness with his life as Jesus of Nazareth, an earthly life in which he had become fully human and fully divine. Jesus’ life stands as a model of the transition from Homo sapiens to Homo universalis.
Despite the evidence being available at the click of a mouse, Steichen said, a great many Catholics still refuse to believe that the nuns have gone so far off the deep end.
Asked whether the Vatican’s reform plans will have the desired effect, Steichen remains dubious. “Will this process ‘work’? As a matter of fact, I do not expect mass repentance and re-conversion. In my experience, repentance is rare among ideologues of religious feminism.
“And I would be more hopeful about the prospect of institutional reform if the implementation were to be directed from the Vatican, or if the bishops assigned to head the USCCB ‘reform’ were men with sterner reputations. We need to pray for everyone concerned.”
She noted, however, that the mere fact that the attempt is being made at last “serves important purposes.”
“After decades of leniency toward them, it puts the Church officially on record as condemning the errors of radical feminism, New Age monism, and general doctrinal defiance. It must succeed in warning Catholic educational and professional institutions and organizations to enforce doctrinal orthodoxy even from women in positions of power.
“If the attempt fails, their continued defiance will be so salient as to force the Vatican into further disciplinary action. In either case, it is another signal that the era of post-concilar upheaval is over.”
As for the prediction, made by the UK’s Independent, that Rome is facing a “PR disaster” with the reform attempt, Steichen said, “Hostile voices in media will do their best to make it so, but among faithful Catholics, it is more likely to be a PR triumph.
Planned Parenthood closes rural Iowa abortion facility because of low business
DUBUQUE, Iowa, May 3, 2016 (LifeSiteNews) – Planned Parenthood closed an Iowa abortion facility on Friday, noting low business that left the facility unsustainable from a financial standpoint.
Although Planned Parenthood of the Heartland announced in January that it planned to close the Dubuque, Iowa, office, pro-life sidewalk counselors were overjoyed on Friday to read the sign in the window that read: “Our office is closed, effective April 28, 2016.”
The office did not perform surgical abortions but did provide medication abortions to the community of about 58,000.
“Rejoice with us for the lives of unborn children saved!” Iowa Right to Life said in a statement after the closure.
As with numerous other closures, Planned Parenthood, which styles itself a provider of “care no matter what,” emphasized it was closing its doors to preserve its bottom line.
“After assessing the shifting health care landscape, changing demographics, and the challenges of operating in areas with low patient volumes, we made the tough decision to close the Dubuque Health Center,” the group said in an announcement. “This change allows us to expand hours and see more patients in Cedar Rapids, where there is unmet demand due to lack of clinician hours.”
“While we regret making this change, we know it is a necessary step in order to continue our mission to provide, promote and protect reproductive and sexual health through health services, education and advocacy. Patients have been notified, and if they wish, they can receive a broader array of services at our health center in Cedar Rapids, where we have expanded hours to accommodate more patient,” Planned Parenthood said.
American Life League’s vice president, Jim Sedlak, remembers speaking to the county right to life group nine years ago.
“I told them at the time that they needed to protest outside Planned Parenthood at least once a week,” he said. “They told me they would do better than that. Over the last eight years, these dedicated pro-lifers were outside Planned Parenthood every hour it was open. And now...it’s closed for good.”
That aligns with advice that David Bereit, the founder of 40 Days for Life, once told young people who wanted to know how to end abortion.
Be loving and compassionate, he said.
“Your peaceful, loving presence out there flies in the face of all the stereotypes they want to throw onto us,” he added. “When you show them love instead of condemnation, when you show them peace and joy instead of anger and judgment, that will begin to break down the walls.”
Iowa Right to Life credited just such tactics with closing an office in Red Oak that performed webcam abortions. “Planned Parenthood shut down in Red Oak in large part because of the constant, prayerful presence outside their clinic,” the group said.
Upon hearing of the latest abortion facility shuttering, the Dubuque County Right to Life said that Planned Parenthood isn't the only group that will move its base of operations. “We will probably put our efforts in Cedar Rapids and will continue to spread the pro-life message,” said Executive Director Marian Bourek.
Ted Cruz confronted by mom who supports aborting disabled babies…just like hers
MARION, Indiana, May 3, 2016 (LifeSiteNews) – Senator Ted Cruz was met on the campaign trail by a mother who strongly opposed a state pro-life law that would have protected children with birth conditions – like her own.
Andrea DeBruler, a 41-year-old nurse, confronted the presidential hopeful in the city of Marion as Cruz campaigned with Gov. Mike Pence.
DeBruler first asked Cruz, then Pence, about House Bill 1337, which bans abortions performed due to the child's race, sex, or disability, such as Down syndome.
DeBruler held up a picture of her daughter, Jania, who was born with cerebral palsy. “This was a choice,” she said.
She asked Sen. Cruz if he supported the bill, which made Indiana the second state in the nation to ban abortion for Down syndrome, after North Dakota.
“I'm not Governor Pence,” he replied. “But I'll tell you this: I believe in protecting human life.”
Pence, who endorsed Cruz in today's make-or-break Indiana primary, listened to her objections.
“I'm not here as a Republican, I'm not here as a Democrat. I'm here as a woman, a woman with choices, choices that you guys should not make,” DeBruler said.
After hearing that she felt many families lacked sufficient resources to care for children, especially in an area like Marion, Gov. Pence offered to connect her with social services.
“God bless her,” he said, looking at Jania's picture, “and God bless you.”
Though it may be unusual to encounter a woman arguing for the right to abort her own child, the governor handled it calmly. Pence had specifically reflected on “precious moments” he spent with “families of children with disabilities, especially those raising children with Down syndrome” when he signed the bill into law in March.
"We are truly thankful for the passage of this historic legislation by the Indiana House and applaud the new civil rights protections this bill creates for unborn children, as well as the new provisions this bill establishes for the humane final disposition of aborted babies," Indiana Right to Life President Mike Fichter said at the time.
DeBruler told the UK media outlet The Independent that H.B. 1337 “means you can no longer have an abortion based on deformity. I’m against this law, because I think it should be a woman’s choice” to abort for any reason.
Congressional Democrats made similar statements during hearings last month for Rep. Trent Franks' federal Prenatal Nondiscrimination Act (PRENDA), with Congressman John Conyers saying the bill is “patently unconstitutional,” because a woman has the right to abort a child before viability for any reason.
Both leading contenders for the Democratic nomination expressed their displeasure with the law, which protects unborn children from racial or sexual discrimination, as well as discrimination on the basis of an inborn trait like mental capacity.
When Gov. Pence signed the law, Sen. Bernie Sanders tweeted:
The decision to have an abortion is for a woman to make, not the Governor of Indiana. https://t.co/1VOroXS2br— Bernie Sanders (@BernieSanders) March 24, 2016
Hillary Clinton later said, “I commend the women of this state, young and old, for standing up against this governor and this legislature.”
DeBruler told The Independent, despite her comment about not being a Democrat or a Republican, she is in fact a Democrat and will vote for Hillary Clinton in today's primary.
The moral challenge to Cardinal Wuerl in pending Notre Dame outrage
May 3, 2016 (CatholicCulture) -- In 2009, when the University of Notre Dame invited President Barack Obama to deliver a commencement address, dozens of American bishops lodged loud public protests. Yet this year, as Notre Dame prepares to confer an even greater honor on Vice President Joe Biden (together with former House Speaker John Boehner), the silence from the hierarchy is deafening.
Back in 2009, Cardinal Daniel DiNardo of Houston said that Notre Dame’s invitation to President Obama was “very disappointing,”, while then-Archbishop Timothy Dolan termed it a “big mistake.” The late Bishop John D’Arcy, then leader of the Indiana diocese in which the university is located, spoke of “the terrible breach which has taken place between Notre Dame and the Church.” For the first time in his 25 years of service to the Fort Wayne-South Bend diocese, Bishop D’Arcy declined to attend the Notre Dame commencement exercises; instead he addressed a protest rally organized by pro-life students, faculty, alumni, and staff.
These prelates and others explained their dismay by referring to the statement “Catholics in Political Life,” released in 2004 by the US Conference of Catholic Bishops. In that document, the bishops reflected on the need to maintain a consistent public witness in defense of human life, and therefore to distance themselves from public officials who support legal abortion. The statement set forth a clear policy that Catholic institutions should not give public honors to “pro-choice” politicians:
The Catholic community and Catholic institutions should not honor those who act in defiance of our fundamental moral principles. They should not be given awards, honors or platforms which would suggest support for their actions.
By giving President Obama an honorary degree and offering him an opportunity to speak at graduation, Notre Dame clearly violated that policy. University officials could offer only garbled partial defenses, claiming that they were honoring Obama not because he supports unrestricted abortion, but because he is President of the United States.
This year the university cannot offer even that lame defense of the decision to award the Laetare Medal to Vice President Biden. Unlike Obama, Biden is a Catholic, and by granting him this award the university is explicitly saying that the Vice President has “illustrated the ideals of the Church and enriched the heritage of humanity.” In other words, Notre Dame is honoring Vice President Biden as a Catholic political leader despite his unwavering support for abortion and same-sex marriage.
Give credit to Bishop Kevin Rhoades, the current leader of the Fort Wayne-South Bend diocese, for raising a lonely voice of protest. “I believe it is wrong for Notre Dame to honor any ‘pro-choice’ public official with the Laetare Medal, even if he/she has other positive accomplishments in public service,” Bishop Rhoades said. But if any other bishops have joined him in that rebuke to Notre Dame, I must have missed their public announcements.
Some observers, of liberal political sympathies, have argued that it is wrong to honor John Boehner, too, because the former Speaker disagreed with the US bishops’ stand on immigration. This is a tired old argument, conflating disagreement with the bishops on a prudential political decision with defiance of Church teaching on a fundamental moral principle. But it is noteworthy that Notre Dame officials saw fit to make a joint award, no doubt in a cynical effort to dodge political criticism by choosing one honoree from each side of the political spectrum.
“We live in a toxic political environment where poisonous invective and partisan gamesmanship pass for political leadership,” said Father John Jenkins, the president of Notre Dame, in announcing the Laetare Award recipients. (Notice the pre-emptive suggestion that those who criticize the school’s choices may be engaged in “poisonous invective.”) He went on to make a tortured argument that although Notre Dame is honoring two politicians, it is not honoring them for what they have done in their political careers:
In recognizing both men, Notre Dame is not endorsing the policy positions of either, but celebrating two lives dedicated to keeping our democratic institutions working for the common good through dialogue focused on the issues and responsible compromise.
By now we all know the familiar dodges. The politician claims to oppose abortion personally, but to feel a delicate reticence about imposing his views on others. He says that we must be willing to compromise (even on life-and-death decisions). He insists that he is not “pro-abortion” but “pro-choice.”
That last bubble of rhetoric was unceremoniously burst by Cardinal Donald Wuerl of Washington, DC, when he celebrated Mass at Georgetown after Planned Parenthood president Cecile Richard had delivered a lecture there. “The word ‘choice’ is a smokescreen,” he said, “behind which those killing unborn children take refuge. Every chance you get, blow that smoke away!”
Now Cardinal Wuerl himself has a chance to “blow that smoke away.” As things stand, he is scheduled to celebrate Mass at the Notre Dame commencement, and to receive an honorary degree. He could pull out; he could absent himself from the ceremonies, to ensure that he does not become part of an event that pays homage to a “pro-choice” Catholic politician.
And there is a precedent. Back in 2009, the Harvard legal scholar (and former US ambassador to the Holy See) Mary Ann Glendon was chosen to receive the Laetare Award. But when she learned that President Obama would be speaking, she announced her decision to decline the award. Clearly annoyed that her presence might be used to quiet the critics of the honor for Obama, Ambassador Glendon wrote that she did not want to be used as a counterweight, nor did she see the Notre Dame commencement as an appropriate venue for a genteel debate about legal abortion:
A commencement, however, is supposed to be a joyous day for the graduates and their families. It is not the right place, nor is a brief acceptance speech the right vehicle, for engagement with the very serious problems raised by Notre Dame’s decision—in disregard of the settled position of the U.S. bishops—to honor a prominent and uncompromising opponent of the Church’s position on issues involving fundamental principles of justice.
Could Cardinal Wuerl do this year what Ambassador Glendon did in 2009? Even at this late date, his withdrawal would send a powerful message of support for the right to life: an unmistakable rebuke to politicians who hide behind the smokescreen that the cardinal himself identified. To be sure, if he did withdraw, the cardinal would be caught in an avalanche of public criticism; he would suffer for his public witness. But there is a reason why cardinals wear red.
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