Marsha Stocker

Meeting my daughter

Marsha Stocker
By Marsha Stocker
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Editor’s note: Marsha and Jim discovered they were expecting a baby, unmarried, and still in college.  They gave her up for adoption. It was a secret they kept even from their own brothers and sisters. The couple later married and raised three children together. Then, over twenty years after giving up their baby girl for adoption, she called and wanted to meet them. How could they explain her to their families? And how would they tell their other children about the sister they did not know existed? This article was originally published eight years ago in Amazing Grace for Mothers.

Christmas break from college was always great, but it was especially enjoyable during my senior year. With graduation so close, I had much to look forward to. I basked in the holiday cheer with my parents and five siblings.  By January, however, there was something else on my mind; motherhood. My boyfriend, Jim and I had dated for four years. Only recently had we become serious. We had given in to temptation, just once. That was all it took. When the pregnancy test confirmed what I suspected, I immediately told Jim. He expressed his love and wanted to marry me. But we had never previously even talked of marriage. “No, ” I said,“This is no way to begin a marriage.”

I confided in my twin sister, Margot. We were roommates at the University of Kentucky and had always been close.  I knew she understood and felt my pain. “What are you going to do?” she asked.

“Jim and I discussed marriage, but I do not want to make a life commitment based on a pregnancy,” I explained. I could keep my baby, but what kind of a life could I give a child right now?  We decided to place our child for adoption. “

It was the seventies and abortion had recently been made legal. I could instantly and discretely change my situation. But as a committed Catholic, abortion was not an option. We knew it was not our place to interfere with God’s plan for our baby.

Telling my parents was extremely difficult. They were so very disappointed and asked that I not tell others about my situation. Out of respect for them, I agreed. During my visit home at spring break, I was still able to conceal my pregnancy. I did not return home again until after the baby’s birth on September 4, 1976.

For the nine months that I carried my developing child, the little kicks reminded me that there really was a little life growing within me. I prayed often for my baby and took care of myself knowing that the baby needed to be healthy to get a good start in life. Catholic Charities allowed me to select the parents; a couple with twin boys. Being a twin had always meant so much to me. Now, that experience would be a part of my child’s life too.

Margot was at my side during the miracle of my little girl’s birth. I named her Margot, after my twin sister. Although I never wavered in my decision, that did not prevent pain over separating from my own flesh and blood. Jim was in the waiting room because back then, only a husband had the right to be in the delivery room. It was an emotional time for him, too. He tearfully asked me to marry him again. Even in the throes of love for both my baby and Jim, I held firm to our decision. The sacrament of marriage was intended to last a lifetime. It was a commitment I was not ready to make.

I was not allowed to hold my daughter in my arms, but I held her in my heart. Margot and I peeked into the nursery at her; she was beautiful. Jim and I wrote our daughter a letter and also purchased a 14k gold necklace with a cross for her new parents to give her one day. Although my own mother wanted to keep her first grandchild’s birth a secret, she too felt the pain of separation. She wrote her own letter on the day the baby was born:  “...Be a very good girl now and I will see you one day in heaven. Always know that you will have a special place in my heart and in my prayers….’

I had already begun graduate school at the University of Kentucky and missed only a couple days for the delivery. I transferred to Arizona State University the following semester and earned a master’s in special education. Jim and I had a bond and love that survived several jobs, schooling and a long distance romance. We married in October of 1979 and had three more children together, Erica, Lindsay and Clay.

I experienced boundless joy at the births of our other children, but there was always a part of me that belonged to my first daughter. Yet, although I thought of her often, God gave me a great sense of peace knowing that we had chosen life for our child and placed her with a loving, Catholic family.

During the eighties, there was a growing movement for adopted children to seek out their birth parents. Jim and I fully expected that our daughter would one day find us. When her eighteenth birthday came and went, and then her nineteenth and on into the twenties, I sometimes wondered what happened. Why did she never contact us?

Then a year-and-a-half ago, I came home from youth group where I am a leader, to find Jim on the phone. He immediately motioned for me to pick up the other phone. Margot had finally called! My hand shook as I picked up the receiver. “Hello, this is little Margot,” she nervously said in a voice identical to my other daughters. She had decided it was time to contact her birth parents. First, she also had to overcome her fears of rejection and have the courage to trust that God would guide her.

My little Margot had been renamed Susan.  She was home on break before returning to her teaching job in Ireland.  We talked for over two hours.  Susan expressed her desire to meet us.  As excited as we were to hear from our daughter, we knew accepting her into our lives would not be easy. Only my sister and parents knew about her.

My decision all those years ago was based on what I thought was best for my daughter. Now, if she wanted to be a part of our life, I wanted that too. It was a Wednesday night when she called.  The following Saturday, she made the one-hour drive to our house. Our two daughters were away at college and our son was out for the evening.

Butterflies filled my stomach when I saw the beautiful young lady stepping out of the car that had pulled up to our house. Jim and I nervously looked at each other. Susan walked to the door with a little green box full of baby photographs, report cards, school pictures and our letters. She smiled nervously as we opened the door. As she walked through the door the first words out of her mouth were, “Thank you for giving me life.”  We hugged our little girl, all grown up now. As I stood back and gazed at her, my heart fluttered. She was wearing the little gold cross we had bought for her so long ago. Her mother had told her to keep the necklace for a special occasion. This was it.

She had all the mannerisms of our other daughters and had features from both Jim and I. We spent six hours catching up on the life of our first-born. Tears streamed down my face as I gazed upon the pictures and report cards of my daughter. I was deeply touched to learn Susan had become a Special Education teacher just like me.

We all knew that this was the beginning of a new relationship for us. It was not an easy road, but we had to step beyond our own fears and again do what was best for our daughter. We broke the news to our children, family and friends. Everyone, especially our own children, readily welcomed Susan into our family.

The Monday following our meeting, Susan sent us an e-mail saying, “At church on Sunday, I could have knelt there and said thanks to God all day. God really does work wonders. It has been quite an amazing weekend.”

Not only did Susan become a treasured member of our own family, but our family became a part of hers. Carol, Susan’s adoptive mother, e-mailed us shortly after our first meeting. “I have always wanted to communicate with you spiritually over the years to let you know what a beautiful, sensitive and gifted child you gave us to love and cherish. Now I can tell you myself and thank you from the bottom of my heart. We know Susan is now complete with all of you in her life.”

That summer our families attended a summer conference at Catholic Family Land in Ohio. At one point Carol took me aside and said, “At a time in your life when you could not care for Susan you gave her to us when we really needed her. Now, at this time in Susan’s life, she really needs you and your family, and we want to share her with you.”

We have all become extended family to each other and often gather together for holidays. In the end, none of us has lost anything. We have all gained so much.
                                                             

Marsha Stocker was born in St. Charles,MO in 1953. She graduated from the University of Kentucky in 1975 and received a Master’s Degree from Arizona State University n 1976. In 1979 she married Jim Stocker, who was raised in Louisville, KY. Marsha is a special education teacher and Jim is a police officer. They live in Lexington, KY and have raised three children, Erica, Lindsay and Clay.

Posted on PattiMaguireArmstrong.com and originally published in Amazing Grace for Mothers (Ascension Press).

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Indiana Gov. Mike Pence signs the state's Religious Freedom Restoration Act.
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Indiana faces backlash as it becomes 20th state to protect religious liberty

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By Ben Johnson

INDIANAPOLIS, IN, March 27, 2015 (LifeSiteNews.com) – On Thursday, Indiana became the 20th state to prevent the government from forcing people of faith to violate their religious beliefs in business or the public square.

Gov. Mike Pence signed the Religious Freedom Restoration Act (SB 101) into law, saying the freedom of religion is a preeminent American value.

“The Constitution of the United States and the Indiana Constitution both provide strong recognition of the freedom of religion, but today, many people of faith feel their religious liberty is under attack by government action,” Pence said.

Gov. Pence, a possible dark horse candidate for president in 2016, cited court cases brought by religious organizations and employers, including Catholic universities, against the HHS mandate. “One need look no further than the recent litigation concerning the Affordable Care Act. A private business and our own University of Notre Dame had to file lawsuits challenging provisions that required them to offer insurance coverage in violation of their religious views.”

The new law could also prevent Christian business owners from being compelled to bake a cake or take photographs of a same-sex "marriage" ceremony, if doing so violates their faith. In recent years, business owners have seen an increased level of prosecution for denying such services, despite their religious and moral beliefs.

The state's pro-life organization applauded Pence for his stance. "Indiana's pro-life community is grateful to Gov. Mike Pence for signing the Religious Freedom Restoration Act into law,” said Indiana Right to Life's president and CEO Mike Fichter. “This bill will give pro-lifers a necessary legal recourse if they are pressured to support abortion against their deeply-held religious beliefs.”

“RFRA is an important bill to protect the religious freedom of Hoosiers who believe the right to life comes from God, not government,” he said.

The state RFRA is based on the federal bill introduced by Sen. Chuck Schumer, D-NY, and signed into law by President Bill Clinton in 1993. The Supreme Court cited the federal law when it ruled that Hobby Lobby had the right to refuse to fund abortion-inducing drugs, if doing so violated its owners' sincerely held religious beliefs.

In signing the measure – similar to the one Arizona Gov. Jan Brewer vetoed – Pence and the state of Indiana have faced a torrent of venom from opponents of the bill, who claim it grants a “right to discriminate” and raises the spectre of segregation.

"They've basically said, as long as your religion tells you to, it's OK to discriminate against people," said Sarah Warbelow, legal director of the Human Rights Campaign, a national homosexual pressure group.

The Disciples of Christ, a liberal Protestant denomination based in the state capital, has said it will move its 2017 annual convention if the RFRA became state law. The NCAA warned the bill's adoption “might affect future events” in the Hoosier state.

Pence denied such concerns, saying, "This bill is not about discrimination, and if I thought it legalized discrimination in any way I would've vetoed it."

The bill's supporters say that, under the Obama administration, it is Christians who are most likely to suffer discrimination.

"Originally RFRA laws were intended to protect small religious groups from undue burdens on practicing their faith in public life,” said Mark Tooley, president of the Institute on Religion and Democracy. “It was not imagined there would come a day when laws might seek to jail or financially destroy nuns, rabbis or Christian camp counselors who prefer to abstain from the next wave of sexual and gender experimentation. And there's always a next wave.”

The bill's supporters note that it does not end the government's right to coerce people of faith into violating their conscience in every situation. However, it requires that doing so has to serve a compelling government interest and the government must use the least restrictive means possible. “There will be times when a state or federal government can show it has a compelling reason for burdening religious expression – to ensure public safety, for instance,” said Sarah Torre, an expert at the Heritage Foundation. “But Religious Freedom Restoration Acts set a high bar for the government to meet in order to restrict religious freedom.”

Restricting the ability of government to interfere in people's private decisions, especially their religious decisions, is the very purpose of the Constitution, its supporters say.

"Religious freedom is the cornerstone of all liberty for all people,” Tooley said. “Deny or reduce it, and there are no ultimate limits on the state's power to coerce."

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Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting.
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Porn is transforming our men from protectors into predators. Fight back.

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By Jonathon van Maren

Since I’ve gotten involved in anti-pornography work, I’ve met countless men who struggle, fight, or have beaten pornography. Each person seems to deal with the guilt and shame that accompanies porn use in a different way—some deny that it’s “all that bad,” others pretend that they could “stop whenever they want,” many insist that “everyone is doing it,” and most, when pressed, admit to a deep sense of self-loathing.

One worry surfaces often in conversation: What do my past or current struggles with pornography say about me as a man? Can I ever move past this and have a meaningful and fulfilling relationship?

I want to address this question just briefly, since I’ve encountered it so many times.

First, however, I’ve written before how I at times dislike the language of “struggling” with pornography or pornography “addiction,” not because they aren’t accurate but because too often they are used as an excuse rather than an explanation. It is true, many do in fact “struggle” with what can legitimately be considered an addiction, but when this language is used to describe an interminable battle with no end (and I’ve met dozens of men for whom this is the case), then I prefer we use terminology like “fighting my porn habit.” A semantic debate, certainly, but one I think is important. We need to stop struggling with porn and start fighting it.

Secondly, pornography does do devastating things to one’s sense of masculinity. We know this. Pornography enslaves men by the millions, perverting their role as protector and defender of the more vulnerable and turning them into sexual cannibals, consuming those they see on-screen to satisfy their sexual appetites.

What often starts as mere curiosity or an accidental encounter can turn into something that invades the mind and twists even the most basic attractions. I’ve met porn users who can’t believe the types of things they want to watch. They haven’t simply been using porn. Porn has actively reshaped them into something they don’t recognize and don’t like. 

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Porn is this generation’s great assault on masculinity and the role of men in society. It is essential that we win this battle for the sake of society’s survival. Contrary to what the gender-bending and family-morphing progressive elites claim, good husbands and good fathers and good church leaders are necessary for a healthy society. But pornography is destroying marriages, creating distant and disconnected fathers, and, metaphoricaclly castrating men, hindering their ability and desire to make a positive difference in the society around us.

So, with this sobering set of facts in mind let’s return to the question: what do pornography struggles, past and present, say about a man?

The proper way to respond is with everything that is good about masculinity. We have to fight pornography as men have fought countless evils throughout the ages. We need to fight pornography to protect women, and wives, and children, and our society at large. This is how pornography threatens society, by castrating men, and turning them from protectors into predators. Rooting out the evil in our own lives allows us to better fulfill the role we are called to perform in the lives of others. Battling our own demons enables us to battle the wider cultural demons. Every day without porn is another bit of virtue built. Virtue is not something you’re born with. Virtues are habits that you build. And one day without porn is the first step towards the virtue of being porn-free.

Many men ask me if men who have had past porn addictions are cut out for being in a relationship or working in the pro-life movement or in other areas where we are called to protect and defend the weak and vulnerable. And the answer to that is an unequivocal yes. Our society needs men who know what it means to fight battles and win. Our society needs men who can say that they fought porn and they beat porn, because their families and their friends were too important to risk. Our society needs men who rose to the challenge that the evils of their generation threw at them, and became better men as the result. And our society needs men who can help their friends and their sons and those around them fight the plague of pornography and free themselves from it, too—and who can understand better and offer encouragement more relevant than someone who has fought and been freed themselves?

So the answer to men is yes. Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting. Lend them support and encouragement. We cannot change the fact that porn has left an enormous path of destruction in its wake. But we can change the fact that too many people aren’t fighting it. We can change our own involvement. And we can rise to the challenge and face this threat to masculinity with all that is good about masculinity.

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Red Alert!

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By John-Henry Westen

I don’t like having to do this, but we have always found it best to be totally upfront with our readers: our Spring fundraising campaign is now worrying us! 

You see, with just 6 days remaining, we have only raised 30% of our goal, with $125,000 still left to raise. That is a long ways to go yet.

We have no choice but to reach our minimum goal of $175,000 if we are going to be able to continue serving the 5+ million readers who rely on us every month for investigative and groundbreaking news reports on life, faith and family issues.

Every year, LifeSite readership continues to grow by leaps and bounds. This year, we are again experiencing record-breaking interest, with over 6 million people visiting our website last month alone!

This unprecedented growth in turn creates its own demand for increased staff and resources, as we struggle to serve these millions of new readers.

And especially keep this in mind. As many more people read LifeSite, our mission of bringing about cultural change gets boosted. Our ultimate goal has always been to educate and activate the public to take well-informed, needed actions.

Another upside to our huge growth in readers is that it should be that much easier to reach our goal. To put it simply: if each person who read this one email donated whatever they could (even just $10) we would easily surpass our goal! 

Today, I hope you will join the many heroes who keep this ship afloat, and enable us to proclaim the truth through our reporting to tens of millions of people every year!

Your donations to LifeSite cause major things to happen! We see that every day and it is very exciting. Please join with us in making a cultural impact with a donation of ANY AMOUNT right now. 

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