Kathleen Gilbert

Men are the forgotten victims in abortion, says psych - even the ones you love to hate

Kathleen Gilbert
Kathleen Gilbert

ARLINGTON, Virginia, July 6, 2012 (LifeSiteNews.com) - Men are the forgotten victims of the abortion crisis, says one psychologist - but not in the way you think.

Although there are many men who, lacking any legal rights, suffer helplessly as their children are scheduled for an abortion, psychologist Gregory Hasek asked an audience at the National Right to Life Convention last week to think of the other group: the less likeable one.

The men who turn ice cold when told their girlfriends or wives are pregnant, who threaten them, directly or indirectly pushing them into an abortion, or who leave them at the abortion clinic door, never to be seen or heard from again - these are the ones that both pro-life and pro-choice have no trouble condemning.

And while their behavior is reprehensible, said Hasek, simply dismissing them as one of so many “worthless men” will do nothing but perpetuate the problem we face - a nation “full of trauma.”

“We have a lot of trauma in this country between males and females,” he said.

Click ‘like’ if you want to END ABORTION!

Among other indicators of the level of silent suffering in America - such as the staggering rates of child abuse and abortions – is that one in three children grow up without fathers in the home, a fact that Hasek says has had an incalculable impact on men.

“They didn’t have a father in their life, they have no tools in the tool box,” he said. “Their father didn’t tell them how to be a man. So we’ve got to look at this when the abortion decision happens: if the guy didn’t have a father in their life, we have to look at that in an empathetic way to understand why they might have made that decision.”

Because men have been given little to no input on how to fulfill their masculine role, said the psychologist, tragically, they are left with only society’s increasingly negative views of how men act. “Men have bought into the conditioning of how to view men, too,” he said.

“This is the way culture views men: they fled.” Meanwhile, “they don’t view men in terms of what possible wounds might be behind that decision” - and so the wounds and their impact can often remain hidden from the man himself.

Inevitably, this dysfunction of masculinity winds up harming women: even the talking points of pro-abortion rhetoric, such as “freedom” and “choice,” Haske said, “is probably really rooted in trauma.”

Meanwhile, he said, men who do have a healthy sense of their role to protect and nurture others find their worlds turned upside down by an abortion - as do women.

During an abortion, said Haske, “men are not able to act on fight response to protect her and the child.”

“Something happens to that guy while he’s sitting in the waiting room. He’s not able to act on that fight response to go through the door, throw the doctors out of the way and say, No! Something dies inside of that male.”

“Meanwhile, the female is not able to act on her flight response. She’s laying there, she can’t get off the table. Everything in her is saying, “I wish I could run, I wish I could get out of here and save my child.

“There’s something that’s destroyed in both people. That’s why their faces look different when they come out.”

Hasek had started off his talk by showing images of Bill Clinton and Monica Lewinsky, without comment - only asking the audience to keep in mind how the images made them feel.

Later, he described the story of “Billy”: “When Billy was 15, he warned his father never to hit his mother and brother again.” Hasek challenged the audience to look at the picture differently through the lens of Clinton’s childhood trauma, with an abusive and alcoholic stepfather.

“We can help men ... to have empathy for the unborn by modeling empathy for their pain,” Hasek concluded. Otherwise, “men will remain stuck in the very same behaviors society complains about ... not only will we deepen the chasm of unresolved pain between the genders, it will feed the problem that got us here in the first place.”

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Steve Jalsevac Steve Jalsevac Follow Steve

Today’s chuckle: Rubio, Fiorina and Carson pardon a Thanksgiving turkey

Steve Jalsevac Steve Jalsevac Follow Steve
By Steve Jalsevac

A little bit of humour now and then is a good thing.

Happy Thanksgiving to all our American readers.

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Building of the European Court of Human Rights. Shutterstock.com
Lianne Laurence


BREAKING: Europe’s top human rights court slaps down German ban on pro-life leafletting

Lianne Laurence
By Lianne Laurence

STRASBOURG, France, November 26, 2015 (LifeSiteNews) – The European Court of Human Rights ruled Thursday that a German regional court violated a pro-life activist’s freedom of expression when it barred him from leafleting in front of an abortion center.

It further ruled the German court’s order that Klaus Gunter Annen not list the names of two abortion doctors on his website likewise violated the 64-year-old pro-life advocate’s right to freedom of expression.

The court’s November 26 decision is “a real moral victory,” says Gregor Puppinck, director of the Strasbourg-based European Center for Law and Justice, which intervened in Annen’s case. “It really upholds the freedom of speech for pro-life activists in Europe.”

Annen, a father of two from Weinam, a mid-sized city in the Rhine-Neckar triangle, has appealed to the Strasbourg-based European Court of Human Rights at least two times before, Puppinck told LifeSiteNews.

“This is the first time he made it,” he said, noting that this time around, Annen had support from the ECLJ and Alliance Defense Fund and the German Pro-life Federation (BVL). “I think he got more support, better arguments and so I think this helped.”

The court also ordered the German government to pay Annen costs of 13,696.87 EUR, or 14,530 USD.

Annen started distributing pamphlets outside a German abortion center ten years ago, ECLJ stated in a press release.

His leaflets contained the names and addresses of the two abortionists at the center, declared they were doing “unlawful abortions,” and stated in smaller print that, “the abortions were allowed by the German legislators and were not subject to criminal liability.”

Annen’s leaflets also stated that, “The murder of human beings in Auschwitz was unlawful, but the morally degraded NS State allowed the murder of innocent people and did not make it subject to criminal liability.” They referred to Annen’s website, www.babycaust.de, which listed a number of abortionists, including the two at the site he was leafleting.

In 2007, a German regional court barred Annen from pamphleteering in the vicinity of the abortion center, and ordered him to drop the name of the two abortion doctors from his website.

But the European Court of Human Rights ruled Thursday that the German courts had "failed to strike a fair balance between [Annen’s] right to freedom of expression and the doctor’s personality rights.”

The Court stated that, “there can be no doubt as to the acute sensitivity of the moral and ethical issues raised by the question of abortion or as to the importance of the public interest at stake.”

That means, stated ECLJ, that “freedom of expression in regard to abortion shall enjoy a full protection.”

ECLJ stated that the court noted Annen’s leaflets “made clear that the abortions performed in the clinic were not subject to criminal liability. Therefore, the statement that ‘unlawful abortions’ were being performed in the clinic was correct from a legal point of view.”

As for the Holocaust reference, the court stated that, “the applicant did not – at least not explicitly – equate abortion with the Holocaust.”  Rather, the reference was “a way of creating awareness of the more general fact that law might diverge from morality.”

The November 26 decision “is a quite good level of protection of freedom of speech for pro-life people,” observed Puppinck.

First, the European Court of Human Rights has permitted leafleting “in the direct proximate vicinity of the clinic, so there is no issue of zoning,” he told LifeSiteNews. “And second, the leaflets were mentioning the names of the doctors, and moreover, were mentioning the issue of the Holocaust, which made them quite strong leaflets.”

“And the court protected that.”

Annen has persevered in his pro-life awareness campaign through the years despite the restraints on his freedom.

“He did continue, and he did adapt,” Puppinck told LifeSiteNews. “He kept his freedom of speech as much as he could, but he continued to be sanctioned by the German authorities, and each time he went to the court of human rights. And this time, he won.”

ECLJ’s statement notes that “any party” has three months to appeal the November 26 decision.

However, as it stands, the European Court of Human Rights’s ruling affects “all the national courts,” noted Puppinck, and these will now “have to protect freedom of speech, recognize the freedom of speech for pro-lifers.”

“In the past, the courts have not always been very supportive of the freedom of speech of pro-life,” he said, so the ruling is “significant.”

As for Annen’s pro-life ministry, Pubbinck added: “He can continue to go and do, and I’m sure that he does, because he always did.”  

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A vibrant church in Africa. Pierre-Yves Babelon / Shutterstock.com
Pete Baklinski Pete Baklinski Follow Pete

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‘Soft racism’: German Bishops’ website attributes African Catholics’ strong faith to simplemindedness

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By Pete Baklinski

GERMANY, November 26, 2015 (LifeSiteNews) --  The only reason the Catholic Church is growing in Africa is because the people have a “rather low level” of education and accept “simple answers to difficult questions” involving marriage and sexuality, posited an article on the official website of the German Bishops' Conference posted yesterday. The article targeted particularly Cardinal Robert Sarah of Guinea, the Vatican's prefect of the Congregation for Divine Worship and ardent defender of Catholic tradition.

First Things blogger Leroy Huizenga, who translated a portion of the article, criticized the article's view as “soft racism.”

In his article, titled “The Romantic, Poor Church,” Katholisch.de editor Björn Odendahl writes: 

So also in Africa. Of course the Church is growing there. It grows because the people are socially dependent and often have nothing else but their faith. It grows because the educational situation there is on average at a rather low level and the people accept simple answers to difficult questions (of faith) [sic]. Answers like those that Cardinal Sarah of Guinea provides. And even the growing number of priests is a result not only of missionary power but also a result of the fact that the priesthood is one of the few possibilities for social security on the dark continent.

Huizenga said that such an article has no place on a bishops’ conference website. 

“We all know that the German Bishops' Conference is one of the most progressive in the world. But it nevertheless beggars belief that such a statement would appear on the Conference's official website, with its lazy slander of African Christians and priests as poor and uneducated (Odendahl might as well have added ‘easy to command’) and its gratuitous swipe at Cardinal Sarah,” he wrote. 

“Natürlich progressives could never be guilty of such a sin and crime, but these words sure do suggest soft racism, the racism of elite white Western paternalism,” he added. 

African prelates have gained a solid reputation for being strong defenders of Catholic sexual morality because of their unwavering orthodox input into the recently concluded Synod on the Family in Rome. 

At one point during the Synod, Cardinal Robert Sarah urged Catholic leaders to recognize as the greatest modern enemies of the family what he called the twin “demonic” “apocalyptic beasts” of “the idolatry of Western freedom” and “Islamic fundamentalism.”

STORY: Cardinal Danneels warns African bishops to avoid ‘triumphalism’

“What Nazi-Fascism and Communism were in the 20th century, Western homosexual and abortion ideologies and Islamic fanaticism are today,” he said during his speech at the Synod last month. 

But African prelates’ adherence to orthodoxy has earned them enemies, especially from the camp of Western prelates bent on forming the Catholic Church in their own image and likeness, not according to Scripture, tradition, and the teaching magisterium of the Church. 

During last year’s Synod, German Cardinal Walter Kasper went as far as stating that the voice of African Catholics in the area of Church teaching on homosexuality should simply be dismissed.

African cardinals “should not tell us too much what we have to do,” he said in an October 2014 interview with ZENIT, adding that African countries are "very different, especially about gays.” 

Earlier this month Belgian Cardinal Godfried Danneels, instead of praising Africa for its vibrant and flourishing Catholicism, said that African prelates will one day have to look to Europe to get what he called “useful tips” on how to deal with “secularization” and “individualism.” 

The statement was criticized by one pro-family advocate as “patronizing of the worst kind” in light of the facts that numerous European churches are practically empty, vocations to the priesthood and religious life are stagnant, and the Catholic faith in Europe, especially in Belgium, is overall in decline.

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