Kirsten Andersen

Michigan abortionist: 'It’s too late for me, I’m possessed'

Kirsten Andersen
Kirsten Andersen

ANN ARBOR, MI, February 21, 2013, ( – The sidewalk counselor watched with concern as the abortionist escorted his patient out of the clinic. The woman didn’t seem ready to go. Still woozy from the effects of anesthesia and seemingly in pain, she wobbled to and fro, barely able to walk.

The woman clung to the abortionist for support as they crossed the street in front of his abortion center. There was no one to take her home. The abortionist left her alone on the sidewalk and returned to his grim work.

Worried about the woman’s safety, the sidewalk counselor sent someone after her. They found her sitting on the pavement of a parking lot two blocks away next to a puddle of fresh vomit. When they asked if they could help, she couldn’t speak. The police were called, and an ambulance took her away.

When the sidewalk counselor called the abortionist the next day to tell him his patient had been taken to the hospital, he said it was the woman’s own fault for not bringing a driver.

This and other harrowing stories comprise 17 pages of notarized affidavits filed against Michigan abortionist Robert Alexander with the Michigan Board of Medicine and obtained by

The complaint paints a picture of a troubled man, often under the influence of alcohol or other substances, behaving erratically and often dangerously, with stunning disregard for safety, ethics, and state law.

The carefully documented complaint levels serious accusations against Alexander, including:

  • Running an unlicensed abortion clinic in violation of state law;

  • Performing abortions in unsafe and unsanitary environments, at least one of which lacked running water;

  • Lying to property owners about how he intended to use the spaces he would rent from them;

  • Stealing from his patients;

  • Routinely releasing post-abortive women who were still under the effects of sedation;

  • Violating Michigan’s informed consent laws; and

  • Possible drug abuse.

The complaint covers a two-year period from 2004 to 2006, and contains testimony from witnesses, mostly sidewalk counselors, at two of Alexander’s abortion clinics – one in Ann Arbor, which was closed down in 2005 after he was evicted for failure to pay rent, and another in neighboring Ypsilanti which closed down about two years ago for unknown reasons.

Click "like" if you want to end abortion!

One sidewalk counselor took two-and-a-half pages to recount her often strange experiences at the Ann Arbor clinic. She said that even when working, the abortionist frequently behaved as if he was drunk or on drugs, and that he once told them he was possessed.

According to the counselor, in August of 2005, Alexander came out of the clinic to talk to the pro-life activists standing on the sidewalk. “We approached him and told him to stop killing children, to leave the place,” the counselor wrote.

We told him that we could help him. He answered that it was too late for that, he was possessed, and he proceeded to give us a number…50,000. We don’t know what this number meant. He had a stack of cash, about four inches wide in his pocket, and his scrubs all dirty and stained in blood. His speech was very slow, and not very clear. When walking, Alexander seemed not very coordinated, almost like if he had been drinking.

The counselor wrote that he often seemed to be in an altered state during their interactions. In October 2005, the abortionist invited the pro-lifers in to talk. They took him up on his offer. “We talked for 30 min [sic] and then we prayed over him,” the counselor wrote. “After that, we had the opportunity to pray over him every Friday for the next couple of months, and interact with him more. During these times, we always noticed how he walked slow and almost in a state of sleep, or confusion. His speech was also impaired and he would say things that were not clear.”

In November, a former clinic worker who had been laid off came to the facility to get a recommendation from Alexander for a job she was applying for. She spoke to the counselor about what she believed led to her termination. “[S]he said that Robert Alexander laid her off when she overheard him talking to somebody on the phone,” wrote the counselor. “She said that he was explaining why his blood showed some high level of a particular drug in it.” According to the former clinic worker, Alexander claimed he had pricked himself when getting ready to give the drug to a patient. The caller said the levels were too high to be just a prick. When he got off the phone, Alexander told the clinic worker he could no longer afford her, but she thought he just didn’t want her to learn more than she had already heard about the situation.

Another former clinic worker came to see the counselor right after quitting her job.

“Women’s Choice was a busy and hostile clinic to do counseling at,” the counselor wrote. “There was a clinic worker, who we believe was the clinic coordinator.…She was very hostile with us all the time. One day…a friend of mine who counsels with me went to the clinic, and this lady was in her car waiting for us. She said that she had just quit her job there. She said that Robert Alexander was particularly confused that day. That he had asked her to signed [sic] false papers and she refused, and that he had tried to do an abortion on a 7 month old baby and charge $3000 for it. She said she was getting out of there before it got too bad.”

Not long after that, the Ann Arbor clinic closed because Alexander stopped paying the rent.

Monica Miller, who heads the group Citizens for a Pro-Life Society, was able to enter the facility a few days after the eviction with a realtor and a few other pro-life activists. In her notarized affidavit, she describes the hastily abandoned facility as “exceptionally unkempt and dirty.”

“Several piles of garbage bags occupied one room along with containers of blood-material,” she wrote. “There was a small area of blood spattering on the wall of this room…In another room I observed open syringes with exposed hypodermic needles.”

Another affidavit from someone who searched the facility with Miller guessed the room was full of trash because the dumpster behind the facility had been removed a month prior. “Apparently, in the last month of business,” he wrote, “Woman’s Choice received no garbage service; the garbage was being stored in a spare room.”

Suspicious that Alexander may have left the remains of aborted babies in those bags, he opened one to look. He found a plastic bag with formalin inside labeled “Abortion – 13 weeks.” The bag had been sliced open. Elsewhere in the clinic, he found trash cans spattered with blood. One had an open cup set on top of it. The cup was filled with what appeared to be blood.

Over the next few weeks, as Alexander searched for a new location for his abortion mill, Miller and other pro-life activists called him several times posing as women seeking abortions to find out where he would set up shop next. Miller noted that each time they made an appointment, Alexander told them to print informed consent paperwork off the website, sign it and bring it with them, but to just “skip the right-to-life questions” and “go to the end of the form,” in clear violation of Michigan’s informed consent law.

When Alexander offered to schedule an abortion for one of them at a small office suite in Ann Arbor, Miller met with the landlord and asked if he knew the space would be used as an abortion mill. The landlord was surprised. Alexander had told him he would be running a medical referral service, not performing surgery.

“Both [the landlord and his assistant] told me that this space was not set up as a doctor’s office,” Miller wrote. “There was no sink or running water, for instance, of any kind on the premises.”

That landlord decided not to rent to Alexander after all, but another landlord, this one in Ypsilanti, had allowed Alexander to store abortion equipment and furniture on his property in a small office space after his eviction. While the two were still negotiating over a possible lease arrangement, with no paperwork signed and no permits filed, Alexander began arranging abortion appointments at that makeshift ‘office,’ which also lacked running water or a toilet. Again, Miller contacted the landlord, and once again Alexander was denied a lease.

Finally, Alexander managed to secure a space in Ypsilanti. City statues require a building inspection to be performed and occupancy permits to be issued before business can take place on any property, but she says Alexander started scheduling abortions before he ever asked for an inspection or applied for any permits.

Miller went to the facility to confront him.

“I opened the door to the office and walked in,” Miller wrote. “Alexander asked me, ‘Do you have an appointment?’ I said, ‘No, I just want to talk with you.’ He answered, ‘I can’t talk with you, I’m seeing a patient right now.’” Through the veiled window to the back room, Miller could see the outline of a person waiting. Both Alexander and his assistant were wearing scrubs.

Miller reminded Alexander that he was not supposed to conduct business without an inspection or permits, then left the building. She stood on the sidewalk outside for a while, long enough to see Alexander remove the pink and orange “Woman’s Choice” sign advertising his abortion services from the window.

That afternoon, he did apply for permits, but he continued his practice in the meantime, Miller said.

When Miller called later that same afternoon to ask for an abortion, the assistant scheduled her for the following day.

As for the woman taken by ambulance from the parking lot where sidewalk counselors found her, dazed and vomiting? She survived. She called the sidewalk counselor who had helped her (and provided her phone number) later that same night and asked to be picked up from the hospital. She wanted a ride back to the parking lot to pick up her car. When the counselor picked her up, she told her a little about what had happened.

Dr. Alexander, she said, had told her an abortion would cost $250. When she arrived at his office, he raised the price. She protested, telling him she had only $270 in her wallet, but needed the last $20 to buy gas for her car so she could get to work. After the procedure, she checked her purse. The $20 she had withheld from him was gone. She confronted him about it, but he denied taking the money. Then he walked her across the street and left her there alone, still drugged, with a wallet as empty as her womb.

All of these troubling allegations are in 17 pages of notarized affidavits obtained by LifeSiteNews – but only after they were rejected out of hand by officials in the state of Michigan. Because the evidence was collected by pro-life advocates, Michigan Board of Medicine chairman Dr. George Shade dismissed it, accusing the pro-lifers of a conspiracy to discredit his former protégé.

Alexander, whose filthy Muskegon clinic was shut down by local authorities as a threat to public health in late 2012, has a long history of trouble with the law. His medical license was revoked in 1990 and he served time in federal prison for selling illegal prescriptions for controlled substances out of a weight loss clinic. Dr. Shade was the one who helped Alexander get his license back upon his release, writing a letter on his behalf and hiring the ex-con into a training program under his supervision.

Shade is now facing tough questions about an investigation he blocked into botched abortions at Alexander’s Muskegon clinic in 2010, but the complaint obtained by LifeSiteNews indicates he may have been covering up Alexander’s misdeeds for a lot longer than that.

Alexander recently abruptly left his job at an abortion mill in Detroit and reportedly now works at a public STD clinic in the same city. An attempt by LifeSiteNews to reach Alexander for comment at his place of employment was unsuccessful.

Share this article

Featured Image
Dustin Siggins Dustin Siggins Follow Dustin

, ,

Clinton: US needs to help refugee rape victims… by funding their abortions

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

CLINTON, Iowa, November 25, 2015 (LifeSiteNews) – Leading Democratic presidential candidate Hillary Clinton said on Sunday that U.S. taxpayers should be on the hook for abortions for refugees impregnated through rape.

"I do think we have to take a look at this for conflict zones," Clinton said at an Iowa town hall, according to CNN. "And if the United States government, because of very strong feelings against it, maintains our prohibition, then we are going to have to work through non-profit groups and work with other counties to ... provide the support and medical care that a lot of these women need."

Clinton also said that "systematic use of rape as a tool of war and subjection is one that has been around from the beginning of history" but that it has become "even more used by a lot of the most vicious militias and insurgent groups and terrorist groups."

The prohibition referenced by Clinton – and named by the woman who asked Clinton about pregnant refugees – is known as the Helms Amendment. Made into law in 1973, it prevents U.S. foreign aid funds from being used for abortion.

Abortion supporters have urged the Obama administration to unilaterally change its interpretation of the amendment to allow exceptions for pregnancies resulting from rape and incest, and if the mother's life is in danger. They argue that because the law specifically states that "[n]o foreign assistance funds may be used to pay for the performance of abortion as a method of family planning," women who are raped should be excepted.

Click "like" if you are PRO-LIFE!

In August, 81 Democrats signed a letter to President Obama that urged this course of action. CNN reported that while Clinton didn't call for the Helms Amendment to be changed or re-interpreted, she did support other actions to increase women's access to abortion facilities.

If the United States "can't help them [to get an abortion], then we have to help them in every other way and to get other people to at least provide the options" to women raped in conflict, she said.

"They will be total outcasts if they have the child of a terrorist or the child of a militia member," according to Clinton. "Their families won't take them, their communities won't take them."

A study of women who bore their rape-conceived children during the Rwanda genocide found that "motherhood played a positive role for many women, often providing a reason to live again after the genocide."

Featured Image
Cardinal George Pell Patrick Craine / LifeSiteNews
Andrew Guernsey

, ,

Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

Andrew Guernsey
By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


Featured Image
Lianne Laurence


Jennifer Lawrence just smeared traditional Christians in the worst way

Lianne Laurence
By Lianne Laurence

November 25, 2015 (LifeSiteNews) – It’s no surprise that yet another Hollywood star is mouthing the usual liberal platitudes, but the fact that this time around it’s Jennifer Lawrence, a mega-star and lead in blockbuster series Hunger Games, brings a particular sting of disappointment.

That’s because the 25-year-old, effervescent and immensely talented star often comes across not only as very likable, but also as someone capable of independent thought.

But apparently not.

Or at least not when it comes to Kim Davis, the Kentucky clerk famously thrown in jail for refusing to obey a judge’s order that she sign marriage licenses for homosexual couples.

Davis, Lawrence tells Vogue in its November issue, is that “lady who makes me embarrassed to be from Kentucky.”

“Don’t even say her name in this house,” the actress told Vogue writer Jonathan van Meter in an interview that happened to take place the day after Davis was released from her five-day stint in jail.

Lawrence then went on a “rant” about “all those people holding their crucifixes, which may as well be pitchforks, thinking they’re fighting the good fight.”

RELATED STORY: Wrong, Jennifer Lawrence! Real men don’t need porn, and women don’t need to give it to them

She was brought up Republican, she told van Meter, “but I just can’t imagine supporting a party that doesn’t support women’s basic rights. It’s 2015 and gay people can get married and we think that we’ve come so far, so, yay! But have we? I don’t want to stay quiet about that stuff.”

After conjuring up images of Christians as bug-eyed hillbillies on a witchhunt with her reference to “crucifixes as pitchforks,” Lawrence added darkly: “I grew up in Kentucky. I know how they are.”

Perhaps one should infer that it’s lucky for Lawrence she escaped to Los Angeles and its enlightened culture. That hallowed place where, according to van Meter, Kris Jenner (former spouse of Bruce Jenner, who infamously declared himself a woman) brought Lawrence a cake for her birthday that was shaped like excrement and inscribed: “Happy birthday, you piece of sh*t!”

Lawrence is reportedly now Hollywood’s most highly paid actress. Not only is she the star of the hugely popular and lucrative Hunger Games franchise -- the last installment of which, Mockingjay, Part 2 opened November 20 -- but she won an Oscar for Silver Linings Playbook and starred in several others since her breakout role in the 2010 moving and moody indie film, Winter’s Bone.

Lawrence has every right to express her opinion, although no doubt it will be given more weight than it deserves. It is unfortunate, however, that she’s chosen to wield her fame, shall we say, as a pitchfork against Christian moral truths.



Customize your experience.

Login with Facebook