Albert Mohler

Morally straight? The transformation of the Boy Scouts of America

Albert Mohler
By Albert Mohler
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January 29, 2013 (AlbertMohler.com) - The comprehensive scope of the moral revolution America is currently experiencing is likely to surprise many Americans when they realize that the Boy Scouts are now swept up in the revolutionary tide.

Word came yesterday that the Boy Scouts of America is poised to change its policy preventing the participation of openly homosexual scouts and leaders. According to a spokesman for the Boy Scouts, the group may make the formal decision to end the policy as early as next week.

This announcement comes just six months after the B.S.A. board declared that it would not reconsider the policy. Deron Smith, B.S.A. national spokesman, said last July that a special committee established by the B.S.A. board had unanimously recommended keeping the policy. Smith said that the committee “came to the conclusion that this policy is absolutely the best policy for the Boy Scouts.”

Back in July, B.S.A. chief executive Bob Mazzuca told the press: “The vast majority of the parents of youth we serve value their right to address issues of same-sex orientation within their family, with spiritual advisers and at the appropriate time and in the right setting.” He also said, “We fully understand that no single policy will accommodate the many diverse views among our membership or society.”

Note carefully the language used by B.S.A. leadership just six months ago. The decision to maintain the policy barring openly homosexual members and leaders was “absolutely the best policy” and was supported by “the vast majority of the parents of the youth we serve.” The special committee had been unanimous in their recommendation to keep the policy.

Now, just six months later, the Boy Scouts are ready to announce a complete revocation of that policy. Deron Smith, the very same spokesman for the group, said yesterday that the new policy “would allow the religious, civic, or educational organizations that oversee and deliver Scouting to determine how to address the issue.”  He described the new policy with this rather stark language: “The Boy Scouts would not, under any circumstances, dictate a position to units, members, or parents. Under the proposed policy the B.S.A. would not require any chartered organization to act in ways inconsistent with that organization’s mission, principles, or religious beliefs.”

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What the B.S.A. is actually floating is a complete revocation of the national policy, but not an immediate reversal of the policy. The national policy prohibiting openly gay leaders and scouts will be rescinded, but no national policy including openly homosexual scouts or leaders will be put in place — at least not for now. Instead, the B.S.A. will offer what amounts to a local option. Each governing council and troop would come up with its own policy, in consultation with the more than 100,000 sponsoring bodies.

The Boy Scouts have been under mounting pressure. Even when the board announced no change in the policy last July, two prominent board members, Randall Stevenson, CEO of AT&T, and James Turley, CEO of Ernst & Young, openly called for the board to reconsider. Both lead companies considered friendly to gay rights and both were themselves under pressure from gay rights advocates.

In 2000, the U.S. Supreme Court ruled that the Boy Scouts of America had a constitutional right to set its own membership standards. As recently as 2004 the group adopted a policy that stated: “Boy Scouts of America believes that homosexual conduct is inconsistent with the obligations in the Scout Oath and Scout Law to be morally straight and clean in thought, word, and deed.”

The new policy announced yesterday is almost sure to please no one and to lead to disaster for the Scouts. Those pressing for a reversal of the national policy are not likely to be satisfied with a local option. They had demanded a national policy mandating the full inclusion of homosexuals throughout Scouting at every level.

On the other side, those who wanted the current policy to remain in place will now have to reconsider any relationship with the Boy Scouts. The scale of potential membership loss to the Boy Scouts of America is staggering. Conservative religious bodies sponsor the vast majority of Boy Scout units. Mormons lead with more than 37,000 units and 400,000 boys involved. United Methodists place second, with 11,000 units nationwide. The Roman Catholic Church sponsors more than 8,000 units. Add Southern Baptists and other evangelical groups to the mix and you can see the scope of the challenge the Boy Scouts will now face.

The Boy Scouts will soon face the same challenge seen in much of the United States military. The conservative segments of the population most opposed to the normalization of homosexuality are also the segments that have historically provided the vast majority of those who volunteer to serve in the military. The Boy Scouts of America is prepared to surrender to massive public pressure and to set itself against the majority of its own members. Remember that just six months ago the B.S.A. chief executive said that the current policy was supported by “the vast majority of the parents of the youth we serve.”

Those parents and sponsoring organizations, including thousands of churches, were no match for the political clout of the gay rights movement. This should serve as a sobering indication of the cultural momentum behind the current moral revolution — the reversal in one generation of a moral consensus that had endured for thousands of years.

The new local option policy cannot stand for long. No organization can endure a moral option on an issue of such consequence for long. Sooner than later, a national policy requiring the full inclusion of homosexuals at every level will be put in place. Those demanding such a policy will continue their demands, while those opposed are likely to retreat from Scouting altogether. You can count on an exodus by churches and many sponsoring bodies. Furthermore, the same pressures now brought against the Boy Scouts at the national level will simply be shifted to local units.

Perhaps the most sobering aspect of this sad development is the fact that speaking of sexuality in moral terms is already so culturally awkward. Less than a decade ago the Boy Scouts of America declared that homosexual conduct “is inconsistent with the obligations in the Scout Oath and Scout Law to be morally straight and clean in thought, word, and deed.” Now, the group intends to have no policy at all, and never, “under any circumstances,” dictate a position on the issue.

This is a carefully calculated effort to avoid public disaster in a time of moral revolution, but it will not work. It looks like what it is — an evasion rather than a policy.

The Scout Oath reads: “On my honor I will do my best, to do my duty to God and my country, and to obey the Scout Law; to help other people at all times; to keep myself physically strong, mentally awake, and morally straight.” As recently as 2004 the Boy Scouts of America declared homosexual conduct to be “inconsistent” with that oath. Now, all that is to be swept away.

Faithful Christians are left in the excruciatingly difficult position of maintaining fidelity to moral judgments revealed in the Bible while the culture around us races in the opposite direction. While the Boy Scouts use language like “morally straight,” the church uses its own language of sin, grace, and obedience.

I write as a former Boy Scout, who retains great love and admiration for Scouting and all that it has meant to generations of boys. This new policy will transform the culture of the Boy Scouts. This is exactly what those who demand the policy change are expecting. As the announcement made clear, this is no small alteration or adjustment.

The new policy to be adopted by the Boy Scouts of America represents a revolution in what that esteemed organization understands “morally straight” to mean. We should not let that pass without taking notice of what that revolution will eventually bring about — nothing less than a reversal of what morality is understood to demand.

Reprinted with permission from AlbertMohler.com.

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Indiana Gov. Mike Pence signs the state's Religious Freedom Restoration Act.
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Indiana faces backlash as it becomes 20th state to protect religious liberty

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By Ben Johnson

INDIANAPOLIS, IN, March 27, 2015 (LifeSiteNews.com) – On Thursday, Indiana became the 20th state to prevent the government from forcing people of faith to violate their religious beliefs in business or the public square.

Gov. Mike Pence signed the Religious Freedom Restoration Act (SB 101) into law, saying the freedom of religion is a preeminent American value.

“The Constitution of the United States and the Indiana Constitution both provide strong recognition of the freedom of religion, but today, many people of faith feel their religious liberty is under attack by government action,” Pence said.

Gov. Pence, a possible dark horse candidate for president in 2016, cited court cases brought by religious organizations and employers, including Catholic universities, against the HHS mandate. “One need look no further than the recent litigation concerning the Affordable Care Act. A private business and our own University of Notre Dame had to file lawsuits challenging provisions that required them to offer insurance coverage in violation of their religious views.”

The new law could also prevent Christian business owners from being compelled to bake a cake or take photographs of a same-sex "marriage" ceremony, if doing so violates their faith. In recent years, business owners have seen an increased level of prosecution for denying such services, despite their religious and moral beliefs.

The state's pro-life organization applauded Pence for his stance. "Indiana's pro-life community is grateful to Gov. Mike Pence for signing the Religious Freedom Restoration Act into law,” said Indiana Right to Life's president and CEO Mike Fichter. “This bill will give pro-lifers a necessary legal recourse if they are pressured to support abortion against their deeply-held religious beliefs.”

“RFRA is an important bill to protect the religious freedom of Hoosiers who believe the right to life comes from God, not government,” he said.

The state RFRA is based on the federal bill introduced by Sen. Chuck Schumer, D-NY, and signed into law by President Bill Clinton in 1993. The Supreme Court cited the federal law when it ruled that Hobby Lobby had the right to refuse to fund abortion-inducing drugs, if doing so violated its owners' sincerely held religious beliefs.

In signing the measure – similar to the one Arizona Gov. Jan Brewer vetoed – Pence and the state of Indiana have faced a torrent of venom from opponents of the bill, who claim it grants a “right to discriminate” and raises the spectre of segregation.

"They've basically said, as long as your religion tells you to, it's OK to discriminate against people," said Sarah Warbelow, legal director of the Human Rights Campaign, a national homosexual pressure group.

The Disciples of Christ, a liberal Protestant denomination based in the state capital, has said it will move its 2017 annual convention if the RFRA became state law. The NCAA warned the bill's adoption “might affect future events” in the Hoosier state.

Pence denied such concerns, saying, "This bill is not about discrimination, and if I thought it legalized discrimination in any way I would've vetoed it."

The bill's supporters say that, under the Obama administration, it is Christians who are most likely to suffer discrimination.

"Originally RFRA laws were intended to protect small religious groups from undue burdens on practicing their faith in public life,” said Mark Tooley, president of the Institute on Religion and Democracy. “It was not imagined there would come a day when laws might seek to jail or financially destroy nuns, rabbis or Christian camp counselors who prefer to abstain from the next wave of sexual and gender experimentation. And there's always a next wave.”

The bill's supporters note that it does not end the government's right to coerce people of faith into violating their conscience in every situation. However, it requires that doing so has to serve a compelling government interest and the government must use the least restrictive means possible. “There will be times when a state or federal government can show it has a compelling reason for burdening religious expression – to ensure public safety, for instance,” said Sarah Torre, an expert at the Heritage Foundation. “But Religious Freedom Restoration Acts set a high bar for the government to meet in order to restrict religious freedom.”

Restricting the ability of government to interfere in people's private decisions, especially their religious decisions, is the very purpose of the Constitution, its supporters say.

"Religious freedom is the cornerstone of all liberty for all people,” Tooley said. “Deny or reduce it, and there are no ultimate limits on the state's power to coerce."

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Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting.
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Porn is transforming our men from protectors into predators. Fight back.

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By Jonathon van Maren

Since I’ve gotten involved in anti-pornography work, I’ve met countless men who struggle, fight, or have beaten pornography. Each person seems to deal with the guilt and shame that accompanies porn use in a different way—some deny that it’s “all that bad,” others pretend that they could “stop whenever they want,” many insist that “everyone is doing it,” and most, when pressed, admit to a deep sense of self-loathing.

One worry surfaces often in conversation: What do my past or current struggles with pornography say about me as a man? Can I ever move past this and have a meaningful and fulfilling relationship?

I want to address this question just briefly, since I’ve encountered it so many times.

First, however, I’ve written before how I at times dislike the language of “struggling” with pornography or pornography “addiction,” not because they aren’t accurate but because too often they are used as an excuse rather than an explanation. It is true, many do in fact “struggle” with what can legitimately be considered an addiction, but when this language is used to describe an interminable battle with no end (and I’ve met dozens of men for whom this is the case), then I prefer we use terminology like “fighting my porn habit.” A semantic debate, certainly, but one I think is important. We need to stop struggling with porn and start fighting it.

Secondly, pornography does do devastating things to one’s sense of masculinity. We know this. Pornography enslaves men by the millions, perverting their role as protector and defender of the more vulnerable and turning them into sexual cannibals, consuming those they see on-screen to satisfy their sexual appetites.

What often starts as mere curiosity or an accidental encounter can turn into something that invades the mind and twists even the most basic attractions. I’ve met porn users who can’t believe the types of things they want to watch. They haven’t simply been using porn. Porn has actively reshaped them into something they don’t recognize and don’t like. 

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Porn is this generation’s great assault on masculinity and the role of men in society. It is essential that we win this battle for the sake of society’s survival. Contrary to what the gender-bending and family-morphing progressive elites claim, good husbands and good fathers and good church leaders are necessary for a healthy society. But pornography is destroying marriages, creating distant and disconnected fathers, and, metaphoricaclly castrating men, hindering their ability and desire to make a positive difference in the society around us.

So, with this sobering set of facts in mind let’s return to the question: what do pornography struggles, past and present, say about a man?

The proper way to respond is with everything that is good about masculinity. We have to fight pornography as men have fought countless evils throughout the ages. We need to fight pornography to protect women, and wives, and children, and our society at large. This is how pornography threatens society, by castrating men, and turning them from protectors into predators. Rooting out the evil in our own lives allows us to better fulfill the role we are called to perform in the lives of others. Battling our own demons enables us to battle the wider cultural demons. Every day without porn is another bit of virtue built. Virtue is not something you’re born with. Virtues are habits that you build. And one day without porn is the first step towards the virtue of being porn-free.

Many men ask me if men who have had past porn addictions are cut out for being in a relationship or working in the pro-life movement or in other areas where we are called to protect and defend the weak and vulnerable. And the answer to that is an unequivocal yes. Our society needs men who know what it means to fight battles and win. Our society needs men who can say that they fought porn and they beat porn, because their families and their friends were too important to risk. Our society needs men who rose to the challenge that the evils of their generation threw at them, and became better men as the result. And our society needs men who can help their friends and their sons and those around them fight the plague of pornography and free themselves from it, too—and who can understand better and offer encouragement more relevant than someone who has fought and been freed themselves?

So the answer to men is yes. Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting. Lend them support and encouragement. We cannot change the fact that porn has left an enormous path of destruction in its wake. But we can change the fact that too many people aren’t fighting it. We can change our own involvement. And we can rise to the challenge and face this threat to masculinity with all that is good about masculinity.

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Red Alert!

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By John-Henry Westen

I don’t like having to do this, but we have always found it best to be totally upfront with our readers: our Spring fundraising campaign is now worrying us! 

You see, with just 6 days remaining, we have only raised 30% of our goal, with $125,000 still left to raise. That is a long ways to go yet.

We have no choice but to reach our minimum goal of $175,000 if we are going to be able to continue serving the 5+ million readers who rely on us every month for investigative and groundbreaking news reports on life, faith and family issues.

Every year, LifeSite readership continues to grow by leaps and bounds. This year, we are again experiencing record-breaking interest, with over 6 million people visiting our website last month alone!

This unprecedented growth in turn creates its own demand for increased staff and resources, as we struggle to serve these millions of new readers.

And especially keep this in mind. As many more people read LifeSite, our mission of bringing about cultural change gets boosted. Our ultimate goal has always been to educate and activate the public to take well-informed, needed actions.

Another upside to our huge growth in readers is that it should be that much easier to reach our goal. To put it simply: if each person who read this one email donated whatever they could (even just $10) we would easily surpass our goal! 

Today, I hope you will join the many heroes who keep this ship afloat, and enable us to proclaim the truth through our reporting to tens of millions of people every year!

Your donations to LifeSite cause major things to happen! We see that every day and it is very exciting. Please join with us in making a cultural impact with a donation of ANY AMOUNT right now. 

You can also donate by phone or mail. We would love to hear from you!

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