Rebecca Richmond

My aunt’s killer should not be an excuse to kill

Rebecca Richmond
By Rebecca Richmond

June 21, 2012 (LifeSiteNews.com) - ALS often comes up when euthanasia and assisted suicide are discussed. The disease seems to be the poster child for the ‘right to die’ movement, and has been a part of major court cases including Gloria Taylor’s involvement in the recent Carter case and the 1993 Supreme Court case of Sue Rodriguez.

“Don’t you know about ALS/Lou Gehrig’s disease?” I’ve been asked by those who support assisted suicide. “How would you feel if it was your loved one dying of ALS? Do you know what the disease does?”

Amyotrophic lateral sclerosis? Yes, I do actually.

Several years ago my dad’s sister – my aunt and godmother – was diagnosed with the degenerative motor neuron disease that had also killed her grandmother many years before. Most patients only live between 3-5 years, but my aunt deteriorated quickly and we lost her on September 29, 2009 – only 13 months after diagnosis.

Even before the disease was officially diagnosed, she had to stop teaching due to problems with balance and standing. She called it ‘getting tippy’. By the time the disease had been officially diagnosed later that August, her mobility had been severely curtailed and the disease was already beginning to affect her speech. She warned my dad to let us kids know that if we picked up the phone and heard a drunk person on the other end, it was just their aunt.

Her approach to the disease mirrored her approach to life: blunt and practical. She quickly mobilized her husband and friends to rearrange the house for her so she had access to her scrapbooking materials and computer, and had a chair lift put in to help her get up and down the stairs. Legal matters were taken care of soon after the diagnosis as well.  There was never any “Why me?” questions; she just hunkered down to handle life as it was presented to her. It was her way of doing things.

Despite living in a small farming community in Saskatchewan, she was able to get the assistance she needed to live at home for several months. Her condition worsened rapidly – much too rapidly – and despite the heroic efforts of my uncle and her home care providers, she had to be admitted to a palliative care unit in a nearby small town hospital early the next spring where she remained until her death in the fall. Her memorial service was held at the community hall to accommodate the crowd of friends, colleagues, family and former students from decades of teaching who came to pay their respects.

ALS is a ghastly disease. My aunt quickly lost her independence, and became reliant on others for the basics that we take for granted. She soon lost her ability to speak, and near the end of her life it was almost impossible for her to communicate. Through it all, her husband and the medical team continued to lavish their love and care on her to alleviate her pain and suffering as much as possible until she died. She was an individual with dignity, and was treated with dignity, despite all the indignities the disease subjected her to.

I hesitated before I began to write, I hesitated before I sent it to my dad to look over, and I hesitated before I posted it. I do not want anyone to misinterpret my meaning. I am not glorifying my aunt’s suffering nor am I trying to make her the new poster child of our movement. My aunt would not be anyone’s poster child, thanks very much. My point is this: I am aware that ALS has a very human face to it. But it is precisely that humanity, and the humanity of all the vulnerable, that puts me firmly against euthanasia and assisted suicide. I hate the fact that my aunt’s killer is being used as an excuse to allow killing. I shudder to think how the medical system would have treated my aunt if euthanasia and assisted suicide was a part of the Canadian health care system. Would they have seen her as a financial burden to the system? Would they have done a cost-benefit analysis on her life? Would her ability to function have come to define her value?

And while Gloria Taylor and Sue Rodriguez gave a face to the euthanasia and assisted suicide movement in Canada, their stories are not the only stories. Legalizing assisted suicide and euthanasia endangers our seniors, our friends and family with special needs and those suffering from diseases. These stories and our stories matter too.

I certainly wish my aunt hadn’t suffered or died, especially from such a horrific disease. I would like to see more research done on currently incurable diseases like ALS. I would like to see palliative care and pain relief improve. But creating a right to kill will not make that happen, nor is killing an acceptable way to ‘alleviate’ suffering. Instead, by allowing doctors to kill the sufferers, it only endangers the lives of all the vulnerable.

Rebecca Richmond is the executive director of the National Campus Life Network, a national pro-life organization that aims to educate, network and support post-secondary pro-life students across Canada.

FREE pro-life and pro-family news.

Stay up-to-date on the issues you care about the most. Subscribe today. 

Select Your Edition:


Share this article

Advertisement
Featured Image
Ben Johnson Ben Johnson Follow Ben

, , , ,

The first pro-abortion Republican enters the 2016 presidential race

Ben Johnson Ben Johnson Follow Ben
By Ben Johnson

EXETER, NH, May 28, 2015 (LifeSiteNews.com) – The large and expanding field of would-be Republican presidential candidates grew by one today, as George Pataki became the first GOP presidential hopeful this election season to openly support abortion-on-demand.

The 69-year-old long-shot candidate also has a history of supporting homosexual legislative causes.

In the weeks leading up to his formal announcement, George Pataki took out TV ads asking Republicans to refrain from talking about abortion and gay “marriage,” branding them “distractions.”

“In 12 years [as governor], I don’t think I talked about that issue twice,” he once said of abortion.

On same-sex “marriage,” he says, “I think, leave it to the states. I don’t think it’s a role in Washington.”

However, Pataki has a long history of enacting the homosexual political agenda as governor of New York from 1994-2006. He signed a “hate crimes” law that added the words “gay” and “lesbian” to New York state law for the first time.

He signed the Sexual Orientation Nondiscrimination Act (SONDA), which prohibits business owners from “discriminating” against homosexuals in housing or hiring, with an exemption only for religious institutions.

He also added sexual orientation to state civil rights laws, alongside such immutable characteristics as race and sex, in an apparent quid pro quo for a gay activist group's endorsement in his last run for governor. The New York Times reported that, under pressure from Pataki, then then-Senate Majority Leader “shifted his position on the bill as part of what is tacitly acknowledged, even by Senator [Joseph] Bruno's senior aides, to have been a deal to win an endorsement for Governor Pataki from the state's largest gay rights group, the Empire State Pride Agenda.”

After the LGBT activist group endorsed Pataki in 2002, citing a long list of his service to the homosexual political cause, Pataki personally lobbied senators for the bill's passage, then signed it into law that December.

Coupled with his stance on gun control, environmentalism, and other issues, he stands well to the left of the Republican mainstream.

The three-term governor of New York, who belongs to the Roman Catholic Church, took his own advice by largely avoiding social issues today. The closest he came was his vow, “I'd repeal oppressive laws like ObamaCare and end Common Core.”

He added that he would “fire every current IRS employee abusing government power to discriminate on the basis of politics or religion. That is not America!”

Otherwise, Pataki's announcement speech hewed to stand pat Republican issues like reducing taxes, shrinking the number of federal employees, increasing military spending, and supporting entrepreneurship.

He began by thanking his supporters, in English and Spanish.

Smiling, his head pivoting between twin teleprompters, he said, “Let me tell you some of the things I'd do right away to get oppressive government off the backs of Americans.”

He would institute a lifetime ban on congressmen acting as lobbyists after they leave office. “If you ever served one day in Congress, you will never be a lobbyist,” he said. He favors forcing Congress to live under the laws it passes, so there will be “no special rules for the powerful.”

He cited his history of cutting taxes, reducing welfare rolls, and leaving his state with billions of dollars in surplus. “That's what our policies can do,” he said. “I know we can do the same thing for the United States.”

In recent weeks, he has called for a more interventionist foreign policy in the Middle East. Today, he reminded his audience that he was governor of New York in 9/11. “I will not fear the lesson of September 11,” he said. “To protect us, first we must protect the border,” he said – an unexpected phrase, as Pataki supports amnesty for the at least 11 million illegal immigrants already in the United States.

“We will stand with our ally, Israel, a democracy on the front lines of terror and barbarism,” he said.

Like former Sen. Rick Santorum, who announced he is running for president yesterday, Pataki agreed that “if necessary, American forces will be used to actually defeat and destroy ISIS on the ground – although he promised not to become “the world's policeman.”

Some of his campaign promises drew skepticism, such as seeking to develop self-driving cars and to cure Alzheimer's disease and cancer within the next decade.

The speech's venue was chosen deliberately by Pataki, who considered entering the presidential race in 2000, 2008, and 2012. The town of Exeter, New Hampshire, claims to be the founding place of the Republican Party. (Ripon, Wisconsin, makes a similar claim.)

More importantly, the first-in-the-nation primary skews more libertarian on social issues than evangelical-dominated Iowa and South Carolina, so Pataki has essentially staked his candidacy on doing well in New Hampshire. Fellow pro-abortion Republican Rudy Giuliani made a similar bet in 2008, banking on a good showing among transplanted New Yorkers in the Florida primary. He left the race after finishing a distant third.

Short of a stunning upset in the Granite State, Pataki has little chance of breaking through the pack this year. A Fox News poll ranks him dead last among 16 announced and potential candidates. Holly Bailey of Yahoo! News said, “George Pataki would never say this, but you do have to wonder if he's sort of, maybe, gaming for vice president.”

Click "like" if you are PRO-LIFE!

Pataki is not the first “pro-choice” Republican to run for president.  Giuliani (who supported partial birth abortion) and Virginia Gov. Jim Gilmore (another potential 2016 candidate, who supports abortion during the first trimester) ran in 2008. Twelve years earlier, both California Gov. Pete Wilson and Pennsylvania Sen. Arlen Specter supported abortion-on-demand. Arlen Specter later left the party and became a Democrat.

In 1988, General Alexander Haig opposed a human life amendment to the U.S. Constitution. So did Texas Gov. John Connally in 1980.

George H.W. Bush supported abortion and voted for Planned Parenthood funding early in his career but changed his position by the time he ran for president the second time, in 1988.

President Gerald Ford was the last Republican nominee to proclaim himself “pro-choice.” 

Advertisement
Featured Image
Steve Jalsevac / LifeSiteNews
Pete Baklinski Pete Baklinski Follow Pete

, , , ,

Ireland ‘defied God’ by voting for gay ‘marriage’: Cardinal Burke

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

OXFORD, May 28, 2015 (LifeSiteNews.com) -- Cardinal Raymond Burke lamented how formerly Catholic Ireland has gone further than the pagans in the pre-Christian days of old and “defied God” by calling homosexual behavior “marriage” in the referendum last week.

“I mean, this is a defiance of God. It’s just incredible. Pagans may have tolerated homosexual behaviours, they never dared to say this was marriage,” he told the Newman Society, Oxford University’s Catholic organization, in an address Wednesday about the intellectual heritage of Pope Benedict XVI. The Tablet, Britain’s liberal Catholic newspaper, reported his remarks.

On Friday, 1.2 million Irish people voted to amend the country’s constitution to say: “Marriage may be contracted in accordance with law by two persons without distinction as to their sex.” A little over 734,000 people voted against the proposal. 

Burke said that he could not understand “any nation redefining marriage.”

Click "like" to support Catholics Restoring the Culture!

The cardinal also emphasized the important role that parents play in protecting their children in a culture increasingly hostile to God’s laws. “The culture is thoroughly corrupted, if I may say so, and the children are being exposed to this, especially through the internet,” he said. One practical piece of advice that he offered families was to put computers in public areas to prevent children from “imbib[ing] this poison that’s out there.”

During the same Oxford visit, but during a homily at a Mass the day before, Burke called marriage between a man and woman a “fundamental truth” that has been “ignored, defied, and violated.”

Burke warned during the homily of the dangers of “various ideological currents” and of “human deception and trickery which strives to lead us into error.”

Advertisement
Featured Image
Shutterstock.com
John Stonestreet

,

Why young Christians can’t grasp our arguments against gay ‘marriage’

John Stonestreet
By John Stonestreet

May 28, 2015 (BreakPoint.org) -- For five years, Dr. Abigail Rine has been teaching a course on gender theory at George Fox University, an evangelical school in the Quaker tradition.

At the beginning of the semester, she tells her students that “they are guaranteed to read something they will find disagreeable, probably even offensive.”

Writing at FirstThings.com recently, she related how five years ago it was easy to find readings that challenged and even offended the evangelical college students “considering the secular bent of contemporary gender studies.”

But today, things are different. “Students now,” she says, “arrive in my class thoroughly versed in the language and categories of identity politics; they are reticent to disagree with anything for fear of seeming intolerant—except, of course, what they perceive to be intolerant.”

And what do they find “intolerant”? Well, in her class, an essay entitled “What is Marriage?” by Sherif Girgis, Robert George, and Ryan Anderson, which was the beginning of the book “What Is Marriage?: Man and Woman: A Defense.”

In their article, Girgis, George, and Anderson defend what they call the conjugal view of marriage. “Marriage,” they write, “is the union of a man and a woman who make a permanent and exclusive commitment to each other … that is naturally fulfilled by bearing and rearing children together.” They defend this view against what they call the “revisionist view” of marriage, which redefines marriage to include, among other things, same-sex couples.

“My students hate it,” Dr. Rine wrote. They “lambast the article.” “They also,” she adds, “seem unable to fully understand the argument.” And again, these are evangelical students at an evangelical school.

The only argument for conjugal marriage they’ve ever encountered has been the wooden proof-texting from the Bible. And besides, wrote Rine, “What the article names as a ‘revisionist’ idea of marriage—marriage as an emotional, romantic, sexual bond between two people—does not seem ‘new’ to my students at all, because this is the view of marriage they were raised with, albeit with a scriptural, heterosexual gloss.”

Click "like" if you want to defend true marriage.

As Rine points out “the redefinition of marriage began decades ago” when “the link between sexuality and procreation was severed in our cultural imagination.”

And if marriage “has only an arbitrary relationship to reproduction,” then it seems mean-spirited to Rine’s students to argue that marriage by its very nature excludes same-sex couples.

And where do students get the idea that marriage “has only an arbitrary relationship to reproduction”? Well, everywhere—television, church, school, their homes, in youth groups.

Rine writes, “As I consider my own upbringing and the various ‘sex talks’ I encountered in evangelical church settings over the past twenty years, I realize that the view of marital sex presented there was primarily revisionist.”

In other words, once you say, “I do,” you get “the gift” of sex which is presented as “a ‘gift’ largely due to its [erotic], unitive properties, rather than its intrinsic capacity to create life.” Even in the Church, children have become an optional add-on to married life rather than its primary purpose.

What can we do to win back our children, our churches, and the culture? In our recent book “Same Sex Marriage,” Sean McDowell and I lay out a game plan. We offer strategies for the short-term and the long-term, with the ultimate goal: re-shaping the cultural imagination towards what God intended marriage to be, starting with the church. Come to BreakPoint.org to pick up your copy.

As Chuck Colson once said in a BreakPoint commentary about marriage, “We Christians are very good at saying ‘No.’ But we’ve got to get better at saying ‘Yes’: showing how God’s plan for humanity is a blessing. That His ways, including faithful, life-giving marriage between one man and one woman, lead to human flourishing physically, emotionally, and spiritually.”

I couldn’t agree more.

Reprinted with permission from Break Point.

Share this article

Advertisement

Customize your experience.

Login with Facebook