Hilary White, Rome Correspondent

No case where abortion was ‘necessary to save mom’: Eminent Irish oncologist

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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DUBLIN, February 22, 2012 (LifeSiteNews.com) – An eminent Irish oncologist, professor and politician wrote today on his Twitter account that he has never encountered a situation in which abortion was needed to save a mother’s life.

Dr. John Crown, who has lectured in 40 countries and is the author of 150 research papers told Twitter followers that he had during his medical career faced some “hard decisions re: chemotherapy in pregnancy.”

However, he said, “I don’t think I ever had a case where abortion was necessary to save mom.”

The comments come at a crucial moment in Ireland as abortion advocates have launched a media campaign pressing for full legalization of abortion. Attempting to use the existing law and legal precedents to expand abortion, they claim that women are not being allowed “life-saving medical treatment” because of the abortion ban.

Those defending the law have countered that no woman in Ireland has ever been refused medical treatment that would have the unintended effect of killing her child but that would save her life. These cases are rare, and are largely confined to ectopic pregnancy and pregnant cancer patients undergoing surgery and chemotherapy.

Abortion, pro-life advocates have said, can never be regarded as medical treatment for the mother since its only purpose is the killing of an innocent human being.

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Youth Defence and the Life Institute welcomed the comment, saying that Dr. Crown had simply bolstered other medical opinion that abortion can never be called a “life-saving treatment.”

The comments may prove especially weighty since by his own admission Crown is not pro-life, and therefore has no ideological axe to grind. “For me it’s all about functioning nervous system,” he said, and strongly criticized the pro-life position on the personhood of the human embryo, writing that the “idea that 16 cells has same rights as [a] baby [is] equaled only in absurdity by idea that [a] fully formed foetus with [an] intact nervous system has none.”

In an opinion piece published in The Independent, Dr. Crown said that “extremists” on both side of the issue should be confronted: “pro-abortion extremists who would deny the rights and humanity of what is clearly a small unborn child,” and those who advocate “the position that a fertilised egg, or an early embryo ... is as full a human being as is a new-born babe,” which he labelled a “theological” opinion.

Without playing his hand on exactly what his position is on abortion, Crown argued that “it is time for the medical profession to risk unpopularity from right and left, and to give society the best advice that we can on the issue of when an embryo becomes a person.”

Dr. Crown served as assistant professor at Weill Cornell Medical College of Cornell University until 1993, then took up the post of consultant at two Dublin hospitals, St. Vincent’s and St. Luke’s. He holds professorships in cancer research from Dublin City University and University College Dublin and was recently elected to the Irish Upper House, the Seanad Éireann or Senate.

Niamh Ui Bhriain, head of the Life Institute, wrote earlier this month that the abortion movement’s claim about “life-saving medical treatment” is a ruse to force the country to legalize abortion on demand. Youth Defence and other pro-life organizations in the country have denounced this campaign as an example of deliberate pro-abortion disinformation. 

Rebecca Roughneen of Youth Defence told LifeSiteNews.com that Dr. Crown’s statement was an important intervention “since it confirms what senior medical experts have always said: that abortion is never medically necessary.”

Abortion campaigners, she said, are brazenly engaging in “dishonest scaremongering” with the present media blitz.

“They’re repeating the same lie over and over again in an attempt to make the public believe that abortion is needed to save mothers’ lives. The fact is, as Dr Crown has just pointed out, that all the medical evidence says that’s not true.”

Niamh Uí Bhriain of the Life Institute also welcomed Dr. Crown’s statement which she said exposed the lie at the heart of the pro-abortion argument. “His statement is important at this time in particular since we’re seeing a really strident and well-funded push to see abortion legalised here on the grounds of preserving life.”

Recently a study was published by the World Health Organization, The UN Population Fund, UNICEF and the World Bank, a group of decidedly pro-abortion organizations, that showed Ireland, with its pro-life protections intact, enjoys one of the world’s lowest rates of maternal mortality in the world. 2008 statistics showed a rate of 3 maternal deaths for every 100,000 live births and 3.81 infant deaths per 1,000 live births. This places Ireland 202 out of 222 countries.

Ui Bhriain said that Ireland’s experience had shown that doctors did not need abortion to preserve women’s lives. “We’ve had a ban on abortion for almost 30 years and, in that time, not one woman has died because she couldn’t get an abortion in Ireland. The experts have spoken on this issue, and the most senior obstetricians and gynecologists in the country have publicly stated that abortion doesn’t cure any condition or preserve lives,” she said.

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The first pro-abortion Republican enters the 2016 presidential race

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By Ben Johnson

EXETER, NH, May 28, 2015 (LifeSiteNews.com) – The large and expanding field of would-be Republican presidential candidates grew by one today, as George Pataki became the first GOP presidential hopeful this election season to openly support abortion-on-demand.

The 69-year-old long-shot candidate also has a history of supporting homosexual legislative causes.

In the weeks leading up to his formal announcement, George Pataki took out TV ads asking Republicans to refrain from talking about abortion and gay “marriage,” branding them “distractions.”

“In 12 years [as governor], I don’t think I talked about that issue twice,” he once said of abortion.

On same-sex “marriage,” he says, “I think, leave it to the states. I don’t think it’s a role in Washington.”

However, Pataki has a long history of enacting the homosexual political agenda as governor of New York from 1994-2006. He signed a “hate crimes” law that added the words “gay” and “lesbian” to New York state law for the first time.

He signed the Sexual Orientation Nondiscrimination Act (SONDA), which prohibits business owners from “discriminating” against homosexuals in housing or hiring, with an exemption only for religious institutions.

He also added sexual orientation to state civil rights laws, alongside such immutable characteristics as race and sex, in an apparent quid pro quo for a gay activist group's endorsement in his last run for governor. The New York Times reported that, under pressure from Pataki, the then-Senate Majority Leader “shifted his position on the bill as part of what is tacitly acknowledged, even by Senator [Joseph] Bruno's senior aides, to have been a deal to win an endorsement for Governor Pataki from the state's largest gay rights group, the Empire State Pride Agenda.”

After the LGBT activist group endorsed Pataki in 2002, citing a long list of his service to the homosexual political cause, Pataki personally lobbied senators for the bill's passage, then signed it into law that December.

Coupled with his stance on gun control, environmentalism, and other issues, he stands well to the left of the Republican mainstream.

The three-term governor of New York, who belongs to the Roman Catholic Church, took his own advice by largely avoiding social issues today. The closest he came was his vow, “I'd repeal oppressive laws like ObamaCare and end Common Core.”

He added that he would “fire every current IRS employee abusing government power to discriminate on the basis of politics or religion. That is not America!”

Otherwise, Pataki's announcement speech hewed to stand pat Republican issues like reducing taxes, shrinking the number of federal employees, increasing military spending, and supporting entrepreneurship.

He began by thanking his supporters, in English and Spanish.

Smiling, his head pivoting between twin teleprompters, he said, “Let me tell you some of the things I'd do right away to get oppressive government off the backs of Americans.”

He would institute a lifetime ban on congressmen acting as lobbyists after they leave office. “If you ever served one day in Congress, you will never be a lobbyist,” he said. He favors forcing Congress to live under the laws it passes, so there will be “no special rules for the powerful.”

He cited his history of cutting taxes, reducing welfare rolls, and leaving his state with billions of dollars in surplus. “That's what our policies can do,” he said. “I know we can do the same thing for the United States.”

In recent weeks, he has called for a more interventionist foreign policy in the Middle East. Today, he reminded his audience that he was governor of New York in 9/11. “I will not fear the lesson of September 11,” he said. “To protect us, first we must protect the border,” he said – an unexpected phrase, as Pataki supports amnesty for the at least 11 million illegal immigrants already in the United States.

“We will stand with our ally, Israel, a democracy on the front lines of terror and barbarism,” he said.

Like former Sen. Rick Santorum, who announced he is running for president yesterday, Pataki agreed that “if necessary, American forces will be used to actually defeat and destroy ISIS on the ground” – although he promised not to become “the world's policeman.”

Some of his campaign promises drew skepticism, such as seeking to develop self-driving cars and to cure Alzheimer's disease and cancer within the next decade.

The speech's venue was chosen deliberately by Pataki, who considered entering the presidential race in 2000, 2008, and 2012. The town of Exeter, New Hampshire, claims to be the founding place of the Republican Party. (Ripon, Wisconsin, makes a similar claim.)

More importantly, the first-in-the-nation primary skews more libertarian on social issues than evangelical-dominated Iowa and South Carolina, so Pataki has essentially staked his candidacy on doing well in New Hampshire. Fellow pro-abortion Republican Rudy Giuliani made a similar bet in 2008, banking on a good showing among transplanted New Yorkers in the Florida primary. He left the race after finishing a distant third.

Short of a stunning upset in the Granite State, Pataki has little chance of breaking through the pack this year. A Fox News poll ranks him dead last among 16 announced and potential candidates. Holly Bailey of Yahoo! News said, “George Pataki would never say this, but you do have to wonder if he's sort of, maybe, gaming for vice president.”

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Pataki is not the first “pro-choice” Republican to run for president.  Giuliani (who supported partial birth abortion) and Virginia Gov. Jim Gilmore (another potential 2016 candidate, who supports abortion during the first trimester) ran in 2008. Twelve years earlier, both California Gov. Pete Wilson and Pennsylvania Sen. Arlen Specter supported abortion-on-demand. Arlen Specter later left the party and became a Democrat.

In 1988, General Alexander Haig opposed a human life amendment to the U.S. Constitution. So did Texas Gov. John Connally in 1980.

George H.W. Bush supported abortion and voted for Planned Parenthood funding early in his career but changed his position by the time he ran for president the second time, in 1988.

President Gerald Ford was the last Republican nominee to proclaim himself “pro-choice.” 

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Ireland ‘defied God’ by voting for gay ‘marriage’: Cardinal Burke

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By Pete Baklinski

OXFORD, May 28, 2015 (LifeSiteNews.com) -- Cardinal Raymond Burke lamented how formerly Catholic Ireland has gone further than the pagans in the pre-Christian days of old and “defied God” by calling homosexual behavior “marriage” in the referendum last week.

“I mean, this is a defiance of God. It’s just incredible. Pagans may have tolerated homosexual behaviours, they never dared to say this was marriage,” he told the Newman Society, Oxford University’s Catholic organization, in an address Wednesday about the intellectual heritage of Pope Benedict XVI. The Tablet, Britain’s liberal Catholic newspaper, reported his remarks.

On Friday, 1.2 million Irish people voted to amend the country’s constitution to say: “Marriage may be contracted in accordance with law by two persons without distinction as to their sex.” A little over 734,000 people voted against the proposal. 

Burke said that he could not understand “any nation redefining marriage.”

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The cardinal also emphasized the important role that parents play in protecting their children in a culture increasingly hostile to God’s laws. “The culture is thoroughly corrupted, if I may say so, and the children are being exposed to this, especially through the internet,” he said. One practical piece of advice that he offered families was to put computers in public areas to prevent children from “imbib[ing] this poison that’s out there.”

During the same Oxford visit, but during a homily at a Mass the day before, Burke called marriage between a man and woman a “fundamental truth” that has been “ignored, defied, and violated.”

Burke warned during the homily of the dangers of “various ideological currents” and of “human deception and trickery which strives to lead us into error.”

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Why young Christians can’t grasp our arguments against gay ‘marriage’

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By John Stonestreet

May 28, 2015 (BreakPoint.org) -- For five years, Dr. Abigail Rine has been teaching a course on gender theory at George Fox University, an evangelical school in the Quaker tradition.

At the beginning of the semester, she tells her students that “they are guaranteed to read something they will find disagreeable, probably even offensive.”

Writing at FirstThings.com recently, she related how five years ago it was easy to find readings that challenged and even offended the evangelical college students “considering the secular bent of contemporary gender studies.”

But today, things are different. “Students now,” she says, “arrive in my class thoroughly versed in the language and categories of identity politics; they are reticent to disagree with anything for fear of seeming intolerant—except, of course, what they perceive to be intolerant.”

And what do they find “intolerant”? Well, in her class, an essay entitled “What is Marriage?” by Sherif Girgis, Robert George, and Ryan Anderson, which was the beginning of the book “What Is Marriage?: Man and Woman: A Defense.”

In their article, Girgis, George, and Anderson defend what they call the conjugal view of marriage. “Marriage,” they write, “is the union of a man and a woman who make a permanent and exclusive commitment to each other … that is naturally fulfilled by bearing and rearing children together.” They defend this view against what they call the “revisionist view” of marriage, which redefines marriage to include, among other things, same-sex couples.

“My students hate it,” Dr. Rine wrote. They “lambast the article.” “They also,” she adds, “seem unable to fully understand the argument.” And again, these are evangelical students at an evangelical school.

The only argument for conjugal marriage they’ve ever encountered has been the wooden proof-texting from the Bible. And besides, wrote Rine, “What the article names as a ‘revisionist’ idea of marriage—marriage as an emotional, romantic, sexual bond between two people—does not seem ‘new’ to my students at all, because this is the view of marriage they were raised with, albeit with a scriptural, heterosexual gloss.”

Click "like" if you want to defend true marriage.

As Rine points out “the redefinition of marriage began decades ago” when “the link between sexuality and procreation was severed in our cultural imagination.”

And if marriage “has only an arbitrary relationship to reproduction,” then it seems mean-spirited to Rine’s students to argue that marriage by its very nature excludes same-sex couples.

And where do students get the idea that marriage “has only an arbitrary relationship to reproduction”? Well, everywhere—television, church, school, their homes, in youth groups.

Rine writes, “As I consider my own upbringing and the various ‘sex talks’ I encountered in evangelical church settings over the past twenty years, I realize that the view of marital sex presented there was primarily revisionist.”

In other words, once you say, “I do,” you get “the gift” of sex which is presented as “a ‘gift’ largely due to its [erotic], unitive properties, rather than its intrinsic capacity to create life.” Even in the Church, children have become an optional add-on to married life rather than its primary purpose.

What can we do to win back our children, our churches, and the culture? In our recent book “Same Sex Marriage,” Sean McDowell and I lay out a game plan. We offer strategies for the short-term and the long-term, with the ultimate goal: re-shaping the cultural imagination towards what God intended marriage to be, starting with the church. Come to BreakPoint.org to pick up your copy.

As Chuck Colson once said in a BreakPoint commentary about marriage, “We Christians are very good at saying ‘No.’ But we’ve got to get better at saying ‘Yes’: showing how God’s plan for humanity is a blessing. That His ways, including faithful, life-giving marriage between one man and one woman, lead to human flourishing physically, emotionally, and spiritually.”

I couldn’t agree more.

Reprinted with permission from Break Point.

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