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Objectionable or exceptional - you choose

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By Melanie Pritchard

Note: Melanie Pritchard is a renowned Catholic chastity speaker. A few years ago she nearly died in childbirth, but underwent a miraculous recovery. Read about her near-death experience here.

August 27, 2012 ( - One evening in my college dorm room, I saw myself in a mirror and didn’t like the reflection looking back at me. I began college a strong Catholic young woman and four short months later I was looking in a mirror not able to recognize myself. The decisions I made in college were drastically different from those I made in high school. I began wearing revealing clothes, going to parties, dating guys who had nothing to offer me but good looks, and listening to music, reading magazines, watching TV shows and movies that didn’t correspond with my dignity. I didn’t realize that all these little decisions would add up to this moment looking in a mirror hating who I had become, not realizing how I even got there.

I called a mentor and friend and revealed to her my inner longing to find joy again, to find me again. She asked me a question that opened my eyes to what was going on in the culture. She said, “Whose plan are you following for your life?” It was a soul awakening moment because naively I did not realize there were people in our culture who had plans and agenda’s for my life, for my relationships, and for my sexuality.  I remember feeling like a fool not recognizing that there are groups of people who don’t have my best interest in mind whether it is for their selfish, social, or financial gain. After much thought, I made a list of all the things I was allowing to influence me…guys, friends, movies, magazines, music, etc. Then I began to think about the source of those things. I thought, “Who wrote those Cosmo and Glamour articles my friends and I read as if they were the gospel of fashion and relationship success? Who were those musicians singing the songs we danced and listened to? What were their lives like? Were they happily married? Were they joyful and content? Did they come from good families? Did they practice a faith? Who has formed them?”

That was the day I decided that I would no longer let some unknown person sitting in a cubicle in New York writing some article they had to get in on a deadline tell me what was in. I was no longer going to let them tell me how to dress, function in a relationship, or teach me about sex. It was then that I took a look at the culture and saw three plans people are choosing to follow in their relationships, for their sexuality, and in their lives.

Plan 1: People who choose to live morally objectionable lives. They set their own standards. They have several sexual partners, they cheat, hook-up, are addicted to and promote pornography, pre-marital sex, alcohol and drugs. They view sex as just a pleasurable act that should have no boundaries. They are selfish, careless and use people and things for their own fleeting pleasure. They have abandoned God in order to do whatever they want. They object to the idea that there is any real truth. Some might call them moral relativist. They reject the idea of sin and often talk about no rules, no morality, no Heaven and no Hell. It’s a really easy plan to accomplish because it takes no act of virtue, discipline, sacrifice, or act of faith.

Plan 2: People who choose to live “seemingly” morally acceptable lives. They set their own standards and fit God into their life plan when they see fit. They are fine with just being average in their faith and values. They may not have sex before marriage, but they will do everything but that. They wear a cross as jewelry while wearing booty shorts and revealing cleavage shirts. They party hard on Saturday night but do their best to be a regular Mass go-er on Sundays. They live with one foot in the world and one foot in Church, often seeing how far they can push the limits. They desire to have values, but aren’t willing to commit fully to making good choices. They want to go to Heaven, but are willing to settle for Purgatory in order to satisfy their earthly desires. They may try to master some virtues but give up on the ones that are too hard. They can sacrifice, be disciplined, and act in faithful ways, but choose to only when it fits them best. It is a hard and confusing plan to follow because they are living between two opposite worlds often feeling a tug-of-war in their hearts.

Plan 3: People who choose to live morally exceptional lives. These are the people who know they are weak and broken and need God’s strength in order to live exceptionally. They follow God’s standards and believe He is the Way, The Truth and The Life and that He created them in His image and likeness. They believe God created them uniquely masculine or feminine and designed their sexuality for the specific purpose of bonding two people together and allowing them to co-create with God. They believe they and others have value and worth. They believe that choices have consequences and they seek to form their minds to make decisions pleasing to the Lord. They choose to have sex within marriage alone as their sexuality is a gift to be given to one person. They find their worth in God and not in fleeting things. They do what they ought instead of doing what they want, not because it confines them, but because it is what frees them. They seek to serve and be Christ-like and their ultimate goal is to get themselves and others to Heaven. They pray daily, are in relationship with God, they sacrifice on a regular basis, and they seek the Sacraments to help them stay strong. They believe that God allows them to love as He loves which is always exceptional, and His grace is what allows them to live up to His standards. They know they can’t do it on their own. They wake up daily trying to live to their fullest potential knowing they may fail but knowing there is always tomorrow to try again. This is the hardest plan to follow, but the one that brings the most joy and peace.

Reading through the “Plans” you may be asking yourself which one you follow, but I must warn you, one of them is a figment of the follower’s imagination. Revelations 3:15-16 tells us “I know your works: you are neither cold nor hot. Would that you were cold or hot! So, because you are lukewarm, and neither cold nor hot, I will spew you out of my mouth.”  “Plan 2: ‘Seemingly’ Morally Acceptable” doesn’t really exist because either a person is in a relationship with God allowing Him to set the standard so they can move toward exceptional love or they are in a relationship with sin choosing a morally objectionable life. Sadly the plan I see many follow is a “seemingly morally acceptable” one where they are always in great danger of falling more and more into sin, sadness, and loneliness instead of a life of grace, joy and freedom.

If I were to ask people if they want to live a morally exceptional life, I feel their response will be one underlined in fear. They might say, “I don’t want to be a saint; saints are exceptional!” When what they are really saying is, “I don’t believe in myself enough to live to my full potential.” These were my own thoughts as a freshman in college when I chose to believe I was living a morally acceptable life, only to find myself…lost, doubting my own potential for greatness. Those of us who have believed it possible to live a “morally acceptable” life can tell you it is a constant tug-of-war, sliding into objectionable decisions (sin), but desiring to be exceptional (in relationship with God).

There isn’t a famous athlete or musician in this world who would walk on a field or stage and say, “Today I am NOT going to play to my full potential. I’m NOT going to go out there and give it my best. Today I will settle for third.” No, instead they say, “Today I am going to try to be exceptional. I will try my hardest.”

We have it in us to play, sing, dance, study in exceptional ways, but why is it some of us cringe at the idea of being morally exceptional. We choose passions where we have to make healthy choices, be disciplined in our regiments, and sacrifice, but when it comes to our morality, we don’t know if we are capable.

And, maybe that is just it. When it comes to morality, it is harder, and we just aren’t capable…on our own.

Every day we walk out the door of our homes in a battle: A battle to protect our purity, dignity, chastity and virtue. Peers, billboards, magazines, music, TV shows, movies, books, boyfriends, girlfriends will tempt us, bombard us, and pressure us to make dangerous decisions that may negatively affect our lives. We are in a battlefield. Where is our armor?

Our armor is the sacraments and the Holy Spirit! In addition, making a habit of all the four Cardinal Virtues of prudence (wisdom), justice, fortitude (courage), and temperance (self control) strengthens our armor and prepares us to combat a culture that is getting ever more morally objectionable. A culture which is willing to settle for mediocrity instead of exceptionality! We weren’t created for mediocrity. As Pope Benedict said to a group of young people, “The world promises you comfort, but you were not made for comfort. You were made for greatness!”

And, those who choose, regardless of how many times they fail, to be morally exceptional, are the game changers! We can change the world with our yes to the Lord, with our yes to being loved rightly, and with our yes to the sacraments. We will change the world by rejecting conformity and inviting Christ in to transform us. We will change the world with our joy.

And, when people ask us whose plan we are following, we can say, “The Maker and Creator Himself. The One who wrote the original plan. The plan that lets you look in a mirror and like what you see. The plan that brings you joy and secures your spot in Heaven for all eternity.”

Remember, God doesn’t need you to change to come to him. If you are far from God or living your faith with one foot in the world and one foot in Church, go to God without changing. If change needs to be made, Christ will inspire it within you. We can’t be morally exceptional on our own; it takes God’s grace. The Holy Spirit is our strength. We must live our lives with intention and choose to live to our fullest and greatest potential, seeking to be exceptional knowing it is God that makes us perfect through His Son.

“I came so that they might have life and have it more abundantly.” –John 10:10

Reprinted with permission from

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Dustin Siggins Dustin Siggins Follow Dustin

Pelosi asked: Is unborn baby with human heart a ‘human being’? Responds: ‘I am a devout Catholic’

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By Dustin Siggins

Tell Nancy Pelosi: No, supporting abortion and gay 'marriage' is not Catholic. Sign the petition. Click here.

WASHINGTON, D.C., October 2, 2015 (LifeSiteNews) -- Top Democrat Nancy Pelosi, D-CA, won't say whether an unborn child with a “human heart” and a “human liver” is a human being.

Pelosi, who is the Minority Leader in the House, was asked a question about the issue by CNS News at a press conference last week. The conservative news outlet asked, "In reference to funding for Planned Parenthood: Is an unborn baby with a human heart and a human liver a human being?”

Pelosi stumbled over her answer, saying, “Why don't you take your ideological questions--I don't, I don't have—”

CNS then asked her, "If it's not a human being, what species is it?”

It was then that Pelosi got back on stride, swatting aside the question with her accustomed reference to her “devout” Catholic faith.

“No, listen, I want to say something to you,” she said. “I don't know who you are and you're welcome to be here, freedom of this press. I am a devout practicing Catholic, a mother of five children. When my baby was born, my fifth child, my oldest child was six years old. I think I know more about this subject than you, with all due respect.”

“So it's not a human being, then?” pressed CNS, to which Pelosi said, “And I do not intend to respond to your questions, which have no basis in what public policy is that we do here.”

Pelosi has long used her self-proclaimed status as a “devout” practicing Catholic to promote abortion.

In response to a reporter’s question a proposed ban on late-term abortion in 2013, Pelosi said that the issue of late-term abortion is "sacred ground" for her.

"As a practicing and respectful Catholic, this is sacred ground to me when we talk about this," Pelosi said. "This shouldn't have anything to do with politics."

In 2008, she was asked by then-Meet the Press host David Gregory about when life begins. Pelosi said that "as an ardent, practicing Catholic, this is an issue I have studied for a long time. And what I know is that over the centuries, the doctors of the Church have not been able to make that definition....We don't know."

The Church has always taught that unborn human life is to be protected, and that such life is created at the moment of conception.

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New video: Planned Parenthood abortionist jokes about harvesting baby’s brains, getting ‘intact’ head

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By Ben Johnson

I interviewed my friend, David Daleiden, about his important work exposing Planned Parenthood's baby body parts trade on the Glenn Beck Program. David urged Congress to hold Planned Parenthood accountable and to demand the full truth. He also released never-before-seen footage showing a Planned Parenthood abortionist callously discussing how to obtain an intact brain from aborted babies.

Posted by Lila Rose on Monday, October 5, 2015


Sign the petition to defund Planned Parenthood here

WASHINGTON, D.C., October 5, 2015 (LifeSiteNews) - In the newest video footage released by the Center for Medical Progress, a Planned Parenthood abortionist laughs as she discusses her hope of removing the intact "calvarium," or skull, of an unborn baby while preserving both lobes of the brain.

She also describes how she first dismembers babies up to twenty weeks gestation, including two twenty-week babies she said she aborted the week before.

Dr. Amna Dermish, an abortionist with Planned Parenthood of Greater Texas, told undercover investigators she had never been able to remove the calivarium (skull) of an aborted child "intact," but she hopes to.

"Maybe next time," the investigator said.

"I know, right?" Dr. Dermish replied. "Well, this'll give me something to strive for."

Dermish, who performs abortions up to the 20-week legal limit in Austin, then described the method she used to collect fetal brain and skull specimens.

"If it’s a breech presentation [in which the baby is born feet first] I will remove the extremities first - the lower extremities - and then go for the spine," she began.

She then slides the baby down the birth canal until she can snip the spinal cord.

The buyer noted that intact organs fetch higher prices from potential buyers, who seek them for experimentation.

"I always try to keep the trunk intact," she said.

"I don't routinely convert to breech, but I will if I have to," she added.

Converting a child to the breech position is the first step of the partial birth abortion procedure. The procedure has been illegal since President Bush signed legislation in 2003 making it a federal felony punishable by two years in prison and a fine of $250,000.

According to CMP lead investigator David Daleiden, who debuted the video footage during an interview with Lila Rose on The Blaze TV, Dr. Dermish was trained by Planned Parenthood's senior director of medical services, Dr. Deborah Nucatola.

Dr. Nucatola was caught on the first CMP undercover video, discussing the side industry while eating a salad and drinking red wine during a business luncheon.

Between sips, she described an abortion process that legal experts believe is a partial birth abortion, violating federal law.

“The federal abortion ban is a law, and laws are up to interpretation,” Dr. Nucatola said on the undercover footage. “So, if I say on day one that I don't intend to do this, what ultimately happens doesn't matter.”

Daleiden told Rose he hoped that Congressional investigators would continue to pressure the organization about whether the abortion technique it uses violates federal law, as well as the $60-per-specimen fee the national organization has admitted some of its affiliates receive.

Trafficking in human body parts for "valuable consideration" is also a federal felony carrying a penalty of up to 10 years in prison and a $500,000 fine.

"That would be enough to construct a criminal case against Planned Parenthood," Daleiden said.

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Nancy Flanders


He used to be an abortionist; now, he fights to save the lives of the preborn

Nancy Flanders
By Nancy Flanders

October 5, 2015 (LiveActionNews) -- In 1976, Dr. Anthony Levatino, an OB/GYN, graduated from medical school and was, without a doubt, pro-abortion. He strongly supported abortion “rights” and believed abortion was a decision to be made between a woman and her doctor.

“A lot of people identify themselves as pro-life or pro-choice, but for so many people, it doesn’t really touch them personally; it doesn’t impact their lives in the way that I wish it would. If nothing more than in the voting booth, if nowhere else,” said Levatino in a speech for the Pro-Life Action League. “But when you’re an obstetrician / gynecologist and you say I’m pro-choice – well, that becomes rather a more personal thing because you’re the one who does the abortions and you have to make the decision of whether you’ll do that or not.”

Levatino learned how to do first and second trimester abortions. Thirty to forty years ago, second trimester abortions were done by saline injection, which was dangerous.

"For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see."

At that same time, Levatino and his wife were struggling with fertility problems and were considering adoption. They knew however, how difficult it was to adopt a newborn.

“It was the first time that I had any doubts about what I was doing because I knew very well that part of the reason why it’s difficult to find children to adopt were that doctors like me were killing them in abortions,” said Levatino.

Finally, in 1978, the couple adopted their daughter, Heather. Right after the adoption, they discovered they were expecting a baby, and their son was born just 10 months later.

Levatino describes a “perfectly happy” life at this time and says that despite those first qualms about abortion, he went right back to work performing them.

In 1981, after graduating from his residency, Levatino joined an OB/GYN practice which also offered abortions as a service. Saline infusion was the most common method for second trimester abortions at the time, but it ran the risk of babies born alive. The procedures were also expensive, difficult, and required the mother to go through labor. Levatino and his partners trained themselves to perform the D&E abortion procedure, which is used today.

In his speech, he describes what it’s like to perform the now routine procedure:

You take an instrument like this called a sopher clamp and you basically – the surgery is that you literally tear a child to pieces. The suction is only for the fluid. The rest of it is literally dismembering a child piece by piece with an abortion instrument […] absolutely gut-wrenching procedure.

Over the next four years, Levatino would perform 1,200 abortions, over 100 of them D&E, second trimester abortions.

But then everything changed. On a beautiful day in June of 1984, the family was at home enjoying time with friends when Levatino heard tires squeal. The children were in the street and Heather had been hit by a car.

“She was a mess,” he explained. “And we did everything we possibly could. But she ultimately died, literally in our arms, on the way to the hospital that evening.”

After a while, Levatino had to return to work. And one day, his first D&E since the accident was on his schedule. He wasn’t really thinking about it or concerned. To him, it was going to be a routine procedure he had done many times before. Only it wasn’t.

“I started that abortion and I took that sopher clamp and I literally ripped out an arm or a leg and I just stared at it in the clamp. And I got sick,” he explained. “But you know something, when you start an abortion you can’t stop. If you don’t get all the pieces – and you literally stack them up on the side of the table […] your patient is going to come back infected, bleeding or dead. So I soldiered on and I finished that abortion.”

But by the time the abortion was complete, Levatino was beginning to feel a change of heart:

For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see. I couldn’t see what a great doctor I was being. I didn’t see how I helped this woman in her crisis. I didn’t see the 600 dollars cash I had just made in 15 minutes. All I could see was somebody’s son or daughter. And after losing my daughter this was looking very, very different to me.

Levatino stopped performing second trimester abortions but continued to provide first trimester abortions for the next few months.

“Everybody puts doctors on a pedestal and we’re all supposed to be so smart but we’re no different than anybody else,” he said.

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He realized that killing a baby at 20 weeks gestation was exactly the same as killing one at nine weeks gestation or even two weeks gestation. He understood that it doesn’t matter how big or small the baby is, it’s a human life. He has not done an abortion since February 1985 and says there is no chance he will ever perform one again.

Adamant that he would never join the pro-life movement because of the media’s portrayal of pro-lifers as crazy, he was eventually invited to a pro-life potluck dinner where he met people who he realized were intelligent volunteers who spent their time defending preborn humans.

After that, Levatino began speaking out against abortion specifically with young people, graphically describing for them what an abortion really is.

Levatino has also testified before Congress, asking our government to end legal abortion.

Reprinted with permission from Live Action News

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