Alma Acevedo

Of wars and women

Alma Acevedo
By Alma Acevedo

October 17, 2012 ( - The war metaphor, a staple of electoral rhetoric, is again at full blast on American soil. There are strategies and stratagems; retreats, regrouping, and capitulation. This rhetoric summons supporters, rallies troops, and props up the leaders’ boldness. The Democrats’ “Forward” battle cry, though indeterminate (forward to where?), is unabashedly combative. The Republicans’ “We Believe in America” is substantial and affirming, a reveille of defining values. Battleground states are relentlessly fought over. On November 6 there will be victors and vanquished.

War rhetoric, expressive of conflicting views, may become insidious. This is the case with the so-called “war on women” brandished against pro-life Republicans by pro-choice Democrats and their allies, such as Planned Parenthood and NARAL (National Abortion Rights Action League). Obamacare’s HHS (Health and Human Services) mandate requires that every employer health plan provide free sterilization, abortifacient drugs, and contraceptives. Refusing on religious or conscience grounds triggers stifling fines. The Blunt Amendment, which would have offered some accommodation in these cases, was defeated at the Democrat-controlled Senate. So-called abortion and related reproductive rights are, pro-choicers contend, a stronghold at risk of usurpation.

Besides being a vilifying ploy, the “war on women” rhetoric is demeaning and inconsistent. It assumes that women’s votes are driven solely by sex-specific issues, overlooking those that affect everyone. Another questionable assumption is that contraceptives and sterilization are necessarily “preventive health care” and, therefore, health insurance must always cover them. Is the government waging war against its citizens because it does not exact coverage of their aerobic classes? Of their toothpaste and multivitamins? Aren’t these, too, preventive health care services and products?


How can illusory rights be confiscated? Basic human rights are inalienable and universal. Every human being is so entitled. Grounded in the reality of the human person, fundamental human rights protect core human goods and enable human flourishing. The rights to life and to freedom of conscience and religion are thus not reducible to choices or individual preferences. The right to freely exercise our religious faith is essentially different from a choice between chicken or beef. Just as our right to freedom does not imply that we may choose to kill our teenager or spouse, it does not imply that we may choose to kill our unborn baby.

The “war on women” battle cry conveniently overlooks practices that are quietly accepted, or even actively promoted, by pro-choicers’ positions. These practices, if not altogether war, certainly resemble it. With the White House’s blessing, a House of Representatives bill that would have made performing or coercing a sex-selective abortion a federal crime was recently defeated. Isn’t sex-selection abortion, whose victims are mainly baby girls, an assault on women? Isn’t abortion, no longer tolerated as “rare” but touted as “safe,” in spite of its negative physical and emotional effects, such as increased risk of breast cancer, infertility, hemorrhages, future miscarriages, depression, and even death? Aren’t on-demand sterilization, the morning-after pill, and other abortifacient contraceptives, even for minors? In all of these cases, women (and men) suffer serious physical, social, and psychological wounds.

Furthermore, the underlying socialistic oppressor vs. oppressed narrative clashes with democratic values. It approaches issues in terms of class or power struggles between social groups. The polarizing and reductionist “class warfare” tactic profits from the old divide and conquer rule. This pitting of human groups—men vs. women, rich vs. poor, bourgeoisie vs. proletariat, whites vs. nonwhites, public vs. private sector, secular vs. religious, humans vs. nonhumans—expects to gain from dwelling on class conflict, rivalry, and hostility, rather than from building upon the complementariness, cooperation, and commonalities of persons in a human society. It may too be devastating, as witnessed by that other infamous Great Leap Forward (1958-61)—the People’s Republic of China’s radical socioeconomic transformation that cost countless lives and unspeakable misery.

In spite of its early promises of enlightened bipartisanship, the war rhetoric seems to be a favorite of the Obama administration. The President’s “We can’t wait for an increasingly dysfunctional Congress to do its job. Where they won’t act, I will” heads the White House’s website. In 2011 Obama decreed that Section 3 of the Defense of Marriage Act (defining marriage as the union between a man and a woman) was “unconstitutional” and instructed the Department of Justice not to defend it. Vice President Joe Biden admonished a group of southern Virginia followers that “[Republicans and Wall Street] are going to put y’all back in chains.” At a NARAL Pro-Choice America fundraiser, HHS Secretary Kathleen Sebelius said “We’ve come a long way in women’s health over the last few decades, but we are in a war,” referring to critics of federal funding for Planned Parenthood and the health reform law. This war rhetoric pits executive vs. legislative and judicial powers, government fiat vs. religious and conscience rights, capitalist vs. working class. Moreover, donning the mantle of justice, it disturbingly legitimizes illicit intrusion.

Just wars are prudently waged against oppressive, unfair systems, not against the human person. So too the war metaphor is best employed when there is just cause and moral means. Let us judiciously combat policies that undermine the respect for human life and dignity and the inalienable human rights that protect and affirm them. Let us also oppose those policies that subvert democratic and constitutional tenets. Let the just war be waged and won.

Alma Acevedo, PhD, teaches courses in applied ethics and conducts research in this field. This article reprinted under a Creative Commons License.

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Dustin Siggins Dustin Siggins Follow Dustin

Pelosi asked: Is unborn baby with human heart a ‘human being’? Responds: ‘I am a devout Catholic’

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By Dustin Siggins

Tell Nancy Pelosi: No, supporting abortion and gay 'marriage' is not Catholic. Sign the petition. Click here.

WASHINGTON, D.C., October 2, 2015 (LifeSiteNews) -- Top Democrat Nancy Pelosi, D-CA, won't say whether an unborn child with a “human heart” and a “human liver” is a human being.

Pelosi, who is the Minority Leader in the House, was asked a question about the issue by CNS News at a press conference last week. The conservative news outlet asked, "In reference to funding for Planned Parenthood: Is an unborn baby with a human heart and a human liver a human being?”

Pelosi stumbled over her answer, saying, “Why don't you take your ideological questions--I don't, I don't have—”

CNS then asked her, "If it's not a human being, what species is it?”

It was then that Pelosi got back on stride, swatting aside the question with her accustomed reference to her “devout” Catholic faith.

“No, listen, I want to say something to you,” she said. “I don't know who you are and you're welcome to be here, freedom of this press. I am a devout practicing Catholic, a mother of five children. When my baby was born, my fifth child, my oldest child was six years old. I think I know more about this subject than you, with all due respect.”

“So it's not a human being, then?” pressed CNS, to which Pelosi said, “And I do not intend to respond to your questions, which have no basis in what public policy is that we do here.”

Pelosi has long used her self-proclaimed status as a “devout” practicing Catholic to promote abortion.

In response to a reporter’s question a proposed ban on late-term abortion in 2013, Pelosi said that the issue of late-term abortion is "sacred ground" for her.

"As a practicing and respectful Catholic, this is sacred ground to me when we talk about this," Pelosi said. "This shouldn't have anything to do with politics."

In 2008, she was asked by then-Meet the Press host David Gregory about when life begins. Pelosi said that "as an ardent, practicing Catholic, this is an issue I have studied for a long time. And what I know is that over the centuries, the doctors of the Church have not been able to make that definition....We don't know."

The Church has always taught that unborn human life is to be protected, and that such life is created at the moment of conception.

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New video: Planned Parenthood abortionist jokes about harvesting baby’s brains, getting ‘intact’ head

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By Ben Johnson

I interviewed my friend, David Daleiden, about his important work exposing Planned Parenthood's baby body parts trade on the Glenn Beck Program. David urged Congress to hold Planned Parenthood accountable and to demand the full truth. He also released never-before-seen footage showing a Planned Parenthood abortionist callously discussing how to obtain an intact brain from aborted babies.

Posted by Lila Rose on Monday, October 5, 2015


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WASHINGTON, D.C., October 5, 2015 (LifeSiteNews) - In the newest video footage released by the Center for Medical Progress, a Planned Parenthood abortionist laughs as she discusses her hope of removing the intact "calvarium," or skull, of an unborn baby while preserving both lobes of the brain.

She also describes how she first dismembers babies up to twenty weeks gestation, including two twenty-week babies she said she aborted the week before.

Dr. Amna Dermish, an abortionist with Planned Parenthood of Greater Texas, told undercover investigators she had never been able to remove the calivarium (skull) of an aborted child "intact," but she hopes to.

"Maybe next time," the investigator said.

"I know, right?" Dr. Dermish replied. "Well, this'll give me something to strive for."

Dermish, who performs abortions up to the 20-week legal limit in Austin, then described the method she used to collect fetal brain and skull specimens.

"If it’s a breech presentation [in which the baby is born feet first] I will remove the extremities first - the lower extremities - and then go for the spine," she began.

She then slides the baby down the birth canal until she can snip the spinal cord.

The buyer noted that intact organs fetch higher prices from potential buyers, who seek them for experimentation.

"I always try to keep the trunk intact," she said.

"I don't routinely convert to breech, but I will if I have to," she added.

Converting a child to the breech position is the first step of the partial birth abortion procedure. The procedure has been illegal since President Bush signed legislation in 2003 making it a federal felony punishable by two years in prison and a fine of $250,000.

According to CMP lead investigator David Daleiden, who debuted the video footage during an interview with Lila Rose on The Blaze TV, Dr. Dermish was trained by Planned Parenthood's senior director of medical services, Dr. Deborah Nucatola.

Dr. Nucatola was caught on the first CMP undercover video, discussing the side industry while eating a salad and drinking red wine during a business luncheon.

Between sips, she described an abortion process that legal experts believe is a partial birth abortion, violating federal law.

“The federal abortion ban is a law, and laws are up to interpretation,” Dr. Nucatola said on the undercover footage. “So, if I say on day one that I don't intend to do this, what ultimately happens doesn't matter.”

Daleiden told Rose he hoped that Congressional investigators would continue to pressure the organization about whether the abortion technique it uses violates federal law, as well as the $60-per-specimen fee the national organization has admitted some of its affiliates receive.

Trafficking in human body parts for "valuable consideration" is also a federal felony carrying a penalty of up to 10 years in prison and a $500,000 fine.

"That would be enough to construct a criminal case against Planned Parenthood," Daleiden said.

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Nancy Flanders


He used to be an abortionist; now, he fights to save the lives of the preborn

Nancy Flanders
By Nancy Flanders

October 5, 2015 (LiveActionNews) -- In 1976, Dr. Anthony Levatino, an OB/GYN, graduated from medical school and was, without a doubt, pro-abortion. He strongly supported abortion “rights” and believed abortion was a decision to be made between a woman and her doctor.

“A lot of people identify themselves as pro-life or pro-choice, but for so many people, it doesn’t really touch them personally; it doesn’t impact their lives in the way that I wish it would. If nothing more than in the voting booth, if nowhere else,” said Levatino in a speech for the Pro-Life Action League. “But when you’re an obstetrician / gynecologist and you say I’m pro-choice – well, that becomes rather a more personal thing because you’re the one who does the abortions and you have to make the decision of whether you’ll do that or not.”

Levatino learned how to do first and second trimester abortions. Thirty to forty years ago, second trimester abortions were done by saline injection, which was dangerous.

"For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see."

At that same time, Levatino and his wife were struggling with fertility problems and were considering adoption. They knew however, how difficult it was to adopt a newborn.

“It was the first time that I had any doubts about what I was doing because I knew very well that part of the reason why it’s difficult to find children to adopt were that doctors like me were killing them in abortions,” said Levatino.

Finally, in 1978, the couple adopted their daughter, Heather. Right after the adoption, they discovered they were expecting a baby, and their son was born just 10 months later.

Levatino describes a “perfectly happy” life at this time and says that despite those first qualms about abortion, he went right back to work performing them.

In 1981, after graduating from his residency, Levatino joined an OB/GYN practice which also offered abortions as a service. Saline infusion was the most common method for second trimester abortions at the time, but it ran the risk of babies born alive. The procedures were also expensive, difficult, and required the mother to go through labor. Levatino and his partners trained themselves to perform the D&E abortion procedure, which is used today.

In his speech, he describes what it’s like to perform the now routine procedure:

You take an instrument like this called a sopher clamp and you basically – the surgery is that you literally tear a child to pieces. The suction is only for the fluid. The rest of it is literally dismembering a child piece by piece with an abortion instrument […] absolutely gut-wrenching procedure.

Over the next four years, Levatino would perform 1,200 abortions, over 100 of them D&E, second trimester abortions.

But then everything changed. On a beautiful day in June of 1984, the family was at home enjoying time with friends when Levatino heard tires squeal. The children were in the street and Heather had been hit by a car.

“She was a mess,” he explained. “And we did everything we possibly could. But she ultimately died, literally in our arms, on the way to the hospital that evening.”

After a while, Levatino had to return to work. And one day, his first D&E since the accident was on his schedule. He wasn’t really thinking about it or concerned. To him, it was going to be a routine procedure he had done many times before. Only it wasn’t.

“I started that abortion and I took that sopher clamp and I literally ripped out an arm or a leg and I just stared at it in the clamp. And I got sick,” he explained. “But you know something, when you start an abortion you can’t stop. If you don’t get all the pieces – and you literally stack them up on the side of the table […] your patient is going to come back infected, bleeding or dead. So I soldiered on and I finished that abortion.”

But by the time the abortion was complete, Levatino was beginning to feel a change of heart:

For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see. I couldn’t see what a great doctor I was being. I didn’t see how I helped this woman in her crisis. I didn’t see the 600 dollars cash I had just made in 15 minutes. All I could see was somebody’s son or daughter. And after losing my daughter this was looking very, very different to me.

Levatino stopped performing second trimester abortions but continued to provide first trimester abortions for the next few months.

“Everybody puts doctors on a pedestal and we’re all supposed to be so smart but we’re no different than anybody else,” he said.

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He realized that killing a baby at 20 weeks gestation was exactly the same as killing one at nine weeks gestation or even two weeks gestation. He understood that it doesn’t matter how big or small the baby is, it’s a human life. He has not done an abortion since February 1985 and says there is no chance he will ever perform one again.

Adamant that he would never join the pro-life movement because of the media’s portrayal of pro-lifers as crazy, he was eventually invited to a pro-life potluck dinner where he met people who he realized were intelligent volunteers who spent their time defending preborn humans.

After that, Levatino began speaking out against abortion specifically with young people, graphically describing for them what an abortion really is.

Levatino has also testified before Congress, asking our government to end legal abortion.

Reprinted with permission from Live Action News

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