Brice Griffin

One mother’s journey to forgiveness in Christ after abortion. A Rachel’s Vineyard story.

Brice Griffin
By Brice Griffin
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Read Brice's testimony about her abortion here: My boyfriend paid for the abortion with his band’s AMEX

January 22, 2013 (StandTrue.com) - Many years had passed, and I had confessed many sins, before I finally heard a homily by Father Larry Richards that discussed the true blessing of the sacrament of Confession. At the end of the CD, he went through an examination of conscience. I nearly froze in my steps when he said, “If you’ve had an abortion, confess it—your baby in Heaven is praying for you.” My eyes immediately filled with tears as I went straight home to make a list of things I needed to discuss with my priest.

Chest heaving with sobs in the confessional; I told Father Roux that I had had an abortion 12 years earlier. He smiled kindly, held out a box of tissues, and assured me that the sin would be absolved. However it was clear that I needed more than absolution—I needed healing. Father Roux told me about Rachel’s Vineyard, a ministry devoted to helping counsel women who suffer from Post Abortion Syndrome. Did you even know there was a name for what we feel? Because I had no idea, and learning about Rachel’s Vineyard, coupled with the fact that clearly there were enough women suffering silently with me, seemed to lift an enormous burden.

I went home to research Rachel’s Vineyard, and sent a couple of emails to the contacts listed on the website. I slowly started to discuss my experience more openly with my husband. I also became involved in a letter-writing campaign asking corporations to quit supporting Planned Parenthood, America’s largest provider of abortions. Eventually I felt like I had come a long way and that maybe I didn’t need to attend a Rachel’s Vineyard retreat after all.

Practically out of the blue one day, I received an email from the Catholic News Herald asking if they could publish a piece about my efforts to defund Planned Parenthood. I hesitated, wondering if I wanted to wear that scarlet “A”, but ultimately decided that if nothing else, maybe I could recruit more people to my letter-writing campaign. Not long after the article ran in January, I received an email from a complete stranger who also attends the same parish as me and my family. She said that she had suffered silently for years from abortion and wondered if we could meet. My heart lurched. While I was thrilled at the opportunity to help someone, I felt enormously unqualified to do so. When we finally met (and wept), we had decided that we would attend a retreat together. We looked at dates, and decided that sooner was better than later, so we would attend the very next retreat available—a weekend in February in the Savannah diocese.

Knowing myself, I feared that I would get cold feet and cancel at the last minute, so I booked a flight from Charlotte to Savannah. I encouraged my new friend to do the same, but she decided it was best that she drive. In another attempt to keep myself honest, I told Father Roux that I was planning to attend a retreat (nearly a year and a half after his recommendation) so that if he saw me in Mass that weekend it would be obvious that I was too scared to go.

As the date neared, I became more and more hesitant to go. Eventually my friend told me that she didn’t feel ready to re-open her wounds by attending a retreat. My initial reaction was, “well if she’s not going, I’m not going! I only registered to help HER!” How very naïve of me! Finally it was time for me to pack up and head to Savannah. My Mom came to my house to take care of my young son, and asked me how I was holding up. I couldn’t control the tears that came in reply to her question. I hadn’t packed and was already considering holing up in some hotel in Savannah and just resting alone for the entire weekend. But I slowly packed and after much distraction, we left for the airport. I have never spent so much time in the security check point! This was when I was resigned to the fact that I would never arrive at my retreat. But I wasn’t upset. I thought about renting a car and going to Savannah, and I also thought about checking into the Ritz uptown and just taking a break from real life for a couple of days. When I finally got through security, the gate for my flight was closed. As I ran to the counter, the US Airways employee looked at me and said, “Rebecca Griffin?” I was so embarrassed at being so late and somehow he was able to ask the crew to wait for me. Just when I thought I was off the hook!

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I boarded the plane and immediately saw the one vacant seat, which wasn’t mine. I had gone online the night before and paid the extra eight dollars to have a “premium” (or window) seat. But there was an enormous man in the seat I’d paid for. So I asked, “Are you 3B?” To which he said, “No.” The stewardess told me to “just sit down” because we were ready to take off. So I looked at the man and said, “I paid extra for that seat, which is why I asked!” He couldn’t care less, and I was fuming. Over eight dollars. This really is not who I am. (Fortunately I was able to go to Confession during the retreat and the Priest and I had a good laugh over my ridiculous behavior.) But this is how uncomfortable I was about making myself vulnerable in front of a group of strangers about the most disgusting experience of my entire life. I absolutely did not want to go. I tried to read “Forbidden Grief” on the plane, but it was too excruciating, so instead I prayed. I prayed for the man in my seat. I prayed for my aborted child. I prayed for all of the women who might attend the retreat with me. I prayed for women who have been through abortion and don’t know that there is healing available to them. I prayed for every person I could think of, and finally I landed.

Picking up my rental car, the gentleman behind the counter asked where I was heading. I told him, and he said, “Chicken country!” Yeah, that’s what I needed to convince me to go… I was still thinking about a weekend alone in Savannah but decided to trudge forward. On the road, I reached into my purse for my sunglasses and found that one of the hinges had come undone, rendering them useless. Of course. I hadn’t printed an itinerary, so not only was I unsure of where to go, I also didn’t know what time to get there. Of course. I called the only contact number I had and went straight to voice mail. Of course. So I pulled over and had lunch. The chicken was delicious, and I figured, “Of course! I’m in chicken country!” Ugh.

I drove through a couple of very humble towns, still unsure of any landmarks and very sure that I was going the wrong way. When I finally spotted the balloons on the fence that would indicate where I needed to be, I thought I wanted to vomit. My head was killing me. I wanted a posh bed, a bubble bath and a glass of wine. But I found a sweet smiling woman on the porch. I felt like once she spotted me, I couldn’t turn back. I thank God for her.

The team was still preparing for everyone to arrive; I was a couple of hours early. Fortunately that meant I could attend Mass on Friday afternoon. I waited silently in the chapel. The priest walked by and said hello, and asked how I was doing. Involuntarily my eyes turned into waterfalls. He smiled and said, “I know. But you’ll feel better soon. I promise.” I think I cried from my arrival at 4 pm until I went to bed at 11:00. I read the packed schedule thinking that this was immature and that I still might sneak away, but with each exercise I actually felt a little bit better.

The first night, after we had been very well fed, we had our first “Living Scripture” experience. I must admit that when I saw this on the schedule I thought it was nothing less than stupid. Except that it revolved around my favorite piece of scripture: John 8:1-11. “Has no one here condemned you?” “No one, Lord.” “Neither do I condemn you.” This was such a revelation for me: of course none of these women would judge me for having an abortion! We were all there to find forgiveness and healing, and none of us would dare judge another one of us. This opened the flood gates and I was finally free to discuss my experience, along with the guilt and shame and regret, with a group who wouldn’t even consider passing judgment. Thank you, Lord!

We were up and going early on Saturday, which is not normal for me. My husband gets up with our children on Saturdays so that I can sleep. When my alarm went off at 6:30, I was startled, but I was also pleasantly surprised at how rested I felt. This might not be so bad. When I walked into the dining room, everyone commented on the “New Brice.” They told me I was not the Brice that was there the night before—bitter, arms crossed, weeping (again, this is not me!). I was a smiling Brice. It was a good start. I felt better already.

Saturday was our opportunity to “tell our story.” Never in my life had I had the opportunity to do this. Why would I? From my parents’ (nasty) divorce when I was five to my present day, it all fell into place. Listening to the stories of all of the other participants (two men included), there was one common thread: each of us came from a broken home.

While I dare not share another woman’s abortion experience, I will share mine. I do not blame them in any way, but my parents divorced when I was five. It was ugly. Custody battles ensued. If I disagreed with whoever I lived with, I would threaten them with moving in with the other. Once the hormones kicked in, I spent several years seeking attention wherever I could get it. Tattoos, booze, boys, bands, whatever. I had no spiritual foundation and certainly no respect for the sanctity of life. So when I found myself knocked up by my rock star boyfriend, I didn’t even flinch when he said, “Well let’s take care of it.” Phew. Of course that’s what we would do. Because he said so. I mean, who else would I turn to? I was young and impressionable and I had the CHOICE to do whatever I wanted.

On Sunday we had a lovely memorial service for our lost children. After naming them, we had the opportunity to write them a letter to tell them anything we might be feeling. Everyone apologized to their child. Everyone begged for forgiveness. Everyone wept.

While I now feel a great sense of peace and healing, in retrospect I am stunned. Disgusted that no one ever told me that there was a child in my womb. Dumbfounded that the abortionist actually made small talk with me (his daughter liked the same bands as me and was going to see our favorite that very night). THE ABORTIONIST WAS THE FATHER OF A GIRL. This kills me today. I pray that she never became pregnant unexpectedly and he aborted his own grandchild. I am horrified that the pro-abortion movement does not acknowledge the damage done to a woman (or a man) when they go through an abortion.

Nothing in this world could ever make me feel like I made the right decision. But attending a Rachel’s Vineyard retreat helped me to realize so many things: I am not alone; God forgives me because I have contrition; and most importantly, my child forgives me. My little boy is waiting for the moment when I can hold him in my arms and tell him about all of his siblings, and how much we love him, and how I have missed him. Rachel’s Vineyard has given me so much more than healing. It has given me an ability that I never had before, to be able to vocalize exactly why I am adamantly pro-life and why I will raise my kids to be the same. I would never wish this experience upon anyone, and I want the world to understand that there is no such thing as an unwanted child.

Leaving the retreat on Sunday, I was a new woman. Finally, after 13 years, I had closure. I had peace. I felt that my God and my child had forgiven me. I had ten new friends, all of whom had suffered what I had suffered—some of them multiple times—and all of whom were now on the road to recovery.

Not a day passes that I don’t think about my abortion and about how my life would have been different if I had made the other decision. And now, thankfully, not a day goes by when I don’t thank God for Rachel’s Vineyard.

Reprinted with permission from StandTrue.com.

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Dr. Miriam Grossman speaks to large audience in Mississauga, Ontario Steve Jalsevac/LifeSite
Lianne Laurence

VIDEO: How DO you to talk to kids about sex? US sex-ed critic gives practical tips

Lianne Laurence
By Lianne Laurence

MISSISSAUGA, ON, August 27, 2015 (LifeSiteNews) – Talking to their children about sex is “anxiety provoking to say the least,” for parents, says American sex-ed expert, Dr. Miriam Grossman.

“Some people just can’t even do it, and that’s okay,” the New York-based psychiatrist told the crowd of 1,000 who packed a Mississauga conference hall August 18 to hear her critique of the Ontario Liberal government’s controversial sex-ed curriculum.

After Grossman explained how the Liberal sex-ed curriculum is dangerously flawed and ideologically driven, she used the question-and-answer session to give parents much appreciated and sometimes humorous practical advice on how to teach their children about “the birds and the bees.”

“If you feel you can’t do it, maybe there’s someone else in the family or in the constellation of people that you know you can trust that could do it,” said Grossman, author of “You’re teaching my child WHAT?” and an internationally sought-after speaker on sex education.

A child, adolescent and adult psychiatrist with 12 years’ clinical experience treating students at the University of California, Los Angeles (UCLA) clinic, Grossman said explaining sexuality and procreation to children is “a process,” that “shouldn’t ideally happen all at once. A child is not a miniature adult, and absorbs…new information differently than adults do.”

And parents need to be sure just what their child wants to know.

To illustrate this, Grossman referred to her earlier story about a father who gave his son every detail on human procreation after the boy asked him, “Dad, where do I come from?”

After the father finished, his son replied, “Well, that’s funny, because Johnny told me that he came from Montreal.”

“Try to find out what your child is really getting at, and, don’t give it all at once,” Grossman said. “You start with a little bit at a time…and you know, there’s so many variables here, and people have their own traditions and their own ways of explaining things, and something that might be right for my family might not be right for your family.”

She also advised that, when confronted with a four, five, six or seven-year-old asking about a pregnant woman, or where babies come, a parent can ask, “What a good question that is. What do you think?”

And parents can also legitimately put off the discussion when appropriate, telling the child, “That’s really not something you need to know about right now.”

“Wow, what a novel idea: Telling a child that they could wait until they’re older to discuss that subject,” Grossman said, adding that parents wouldn’t brook a six- or even fifteen-year-old child asking how much money they made or had in the bank. “Excuse me? Not every subject has to be an open book.”

However, the time will come when a child needs to know “about how her body’s going to change, about reproduction, about how a new life is created.”

That time, Grossman advised, is puberty, or “as puberty is beginning,” and this is especially so for girls, who, if unprepared for the surprise onset of menstruation “might think [they’re] dying.”

“The actual nitty-gritty about the birds and the bees and intercourse” can “be told in bits and pieces, or it can be told all at once, if you feel it’s necessary,” she said, adding that it’s beneficial if the parent acknowledges his or her awkwardness, because the child will think: “This must be such an important subject that my mother or my father is sitting there squirming, but he’s doing it anyway. I’m really loved.”

“And the children need to understand that as you grow up, you change a lot, not only physically but emotionally,” Grossman said, “and what may seem odd or disgusting when you’re ten years old, or whatever age, it becomes something very special and beautiful when you’re older and you’ll understand it later. You don’t have to understand it now.”


Know your child and guard your home

But as an essential foundation for this discussion, parents must both know their children and guard their home from the encroachments of a culture that Grossman described as “very, very sexualized” and “really horrible.”

“Children need parents who are loving but are also firm and authoritative,” she asserted.  “They don’t need best friends. They need us to guide them, to know what they’re doing, to be on top of what they’re doing.

So parents need to be aware of whom their child is “hanging around with, and what kind of movies are they watching…what’s going on with your child.”

“You need to know that anyway, even if it’s not about sex education,” she pointed out. “Try and know your child. Every child is different.”

And Grossman emphasized that it is “extremely important to be careful about what your child is exposed to in the home, in terms of television and Internet, obviously.”

Children need to understand that “just like you have garbage you take out of the house, you put it in the garbage bin, it’s dirty, it smells…there are other things that also don’t belong in the house.”

And children learn quickly what is, and is not, permissible inside the home, Grossman said. “Me, I keep kosher…If I go into a store, my kids know from a very young age, we don’t eat that.”

So they are used to the idea of “the world outside and the inside world, of inside your home, and inside your heart as well.”

Parents can also convey this by telling their children that “the world is an upside-down place, and sometimes the most special, holy subjects are…just thrown in the gutter. And that’s a bad thing. In our family, in our tradition, we don’t do that.”

“Sexuality is one of the subjects that in this upside-down world, it is sometimes just in the gutter,” she said. “And so I want you to tell your child to come to me when you have questions, I will give you the straight story about it.”

Grossman herself is “not even sure,” as she stated in her seminar, that sex education should be in the schools: “I believe sex education should be at home for those parents that want to do it.”

She also noted that parents “can make mistakes. We all make lots of mistakes but it’s okay, you can always come back and do it differently,” adding that this is “another wonderful message for your child. You know what, it’s okay to make mistakes, you can always go back and try and fix it.”

Grossman urged parents to visit her Facebook page, website and blog. “I have so much information you can get there that you’ll find useful,” and added that she will be publishing books for children, and has posted her critique of New York City’s sex-ed curriculum, which is similar to Ontario’s.

The parental backlash to that sex-ed curriculum, set to roll out in the province’s publicly funded schools this September, has been “amazing” Grossman noted.

Grossman’s seminar was sponsored by Mississauga-based HOWA Voice of Change along with the Canadian Families Alliance, an umbrella group representing more than 25 associations and 200,000 Ontarians opposed to the curriculum. The report on her devastating critique of the sex-ed curriculum can be found here, and the video here.

Ontario readers may find information and sign up for a September 2 province-wide protests at MPPs offices here. So far, there are protests planned for 92 of Ontario’s 107 constituencies. The parents’ movement seeking removal of the curriculum is urging all concerned citizens to join this special effort to influence individual Ontario legislators.

See related reports:

Ontario’s dangerous sex-ed is indoctrination not science says U.S. psychiatrist to large audience

Videos: US psychiatrist tells parents “stand firm” against dangerous sex-ed

See the LifeSiteNews feature page on the Ontario sex-ed curriculum containing nearly 100 LifeSite articles related to the issue

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Pete Baklinski Pete Baklinski Follow Pete

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Did the pope just endorse a gay children’s book? Of course not, says Vatican

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

ROME, August 28, 2015 (LifeSiteNews) -- While mainstream media is gushing with news today that Pope Francis allegedly praised a children’s book that promotes gender theory, the Vatican is decrying what they called the "manipulation" of a cordial letter from an official in the Secretariat of State to suggest that the Vatican is promoting teachings contrary to the Gospel.

Italian children’s author Francesca Pardi was reported by The Guardian to have submitted a parcel of children’s books promoting the acceptance of homosexuality and gender theory to Pope Francis in June after Venice’s mayor Luigi Brugnaro publicly banned the author’s newest book, Piccolo Uovo (Little Egg), from children’s schools. The book was criticized by pro-family leaders for promoting non-natural family structures of two men and two women.

In a letter accompanying the books, Pardi wrote: “Many parishes across the country are in this period sullying our name and telling falsehoods about our work which deeply offends us. We have respect for Catholics. ... A lot of Catholics give back the same respect, why can’t we have the whole hierarchy of the church behind us?”

The Guardian is reporting that Pardi has now “found an unlikely supporter in Pope Francis,” who through his staff has responded to the author and is presented as “praising her work.” It quotes the following from a July 9 letter to Pardi from the Vatican.

“His holiness is grateful for the thoughtful gesture and for the feelings which it evoked, hoping for an always more fruitful activity in the service of young generations and the spread of genuine human and Christian values,” wrote Peter B. Wells, a senior official at the Vatican Secretariat of State, in a the letter The Guardian is reporting it has seen.  

While the letter gently calls the author to use her talents to spread “genuine human and Christian values,” The Guardian takes it as the pope’s endorsement of gender theory.

“Pope Francis sends letter praising gay children's book,” the paper’s headline states. “Italian book that explores different family types including same sex was banned by mayor of Venice, but pontiff becomes unlikely supporter,” reads the subtitle.

In a press release that Vatican spokesman Fr. Federico Lombardi sent to LifeSiteNews on Friday, the vice speaker of the Vatican, Ciro Benedettini, made clear that the friendly reply letter to the author in no way approves of attitudes or positions that are contrary to Catholic teaching and the Gospels.

The Vatican's statement also says that in the original letter from the secretariat of state Wells merely "acknowledged receipt" of the materials sent by Pardi, and also made clear that the letter was private and not meant for publication. 

"In no way does a letter from the Secretary of State intend to endorse behaviors and teachings not in keeping with the Gospel," says the statement, decrying the "manipulation" of the letter.

Benedettini said the blessing of the pope at the end of the letter was meant to be for the author herself, and not to affirm positions concerning gender theory that are contrary to the Church's teaching. Using the letter to this end is erroneous, he said.

Pope Francis has strongly condemned the notion of “gender theory” on numerous occasions, saying that it is an “error of the human mind that leads to so much confusion.”

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Lisa Bourne

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Poll suggests most US Catholics wrongly believe Pope Francis backs gay ‘marriage’

Lisa Bourne
By Lisa Bourne

August 28, 2015 (LifeSiteNews) -- A considerable majority of U.S. Catholics are in conflict with Church teaching on abortion and marriage, a new study says, and a startling number of those also believe Pope Francis backs homosexual “marriage.”

Despite Church teachings, Catholics in America also closely parallel the general populace in their support for abortion and homosexual “marriage,” falling short in the Biblical call to be “in the world but not of the world.”

The findings suggest what many Catholics have said is a climate of confusion in the midst of the Francis pontificate. Concerns over that confusion prompted a coalition of pro-family groups to respond with an international petition effort asking the pope to reaffirm Church teaching, drawing more than a half-million signatures.

The survey, conducted by Public Religions Research Institute, found that 60 percent of all U.S. Catholics favor legalized homosexual “marriage,” compared to 55 percent of all Americans. Likewise, 51 percent of Catholics think that abortion should be legal in all or most cases, with 53 percent of the general population holding this view.

The Catholic Church teaches that marriage is a sacramental union between one man and one woman, mirroring Christ and the Church respectively as bridegroom and bride.

The Church also teaches that life begins at conception, that each human life possesses dignity as a child of God and is to be afforded protection, making abortion an intrinsic evil.

Catholics, accounting for 22 percent of adults in the U.S. population, have a favorable view of Pope Francis, the study said, but they are very confused about his take on homosexual “marriage.”

Of the Catholics who back homosexual “marriage,” 49-percent also think the leader of the Catholic Church backs it along with them. Fifteen percent of those Catholics who oppose homosexual “marriage” also mistakenly believe Pope Francis supports it.

Pope Francis has made numerous statements in support of life, marriage and family, but the confusion remains.

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"After Ireland and the U.S. Supreme Court both approved same-sex 'marriage,' a strong reaffirmation of Church teaching could save the sacred institution of marriage, strengthen the family and dispel the lies of the homosexual revolution," TFP Student Action Director John Ritchie stated.  "Young Catholics -- even non-Catholics -- look to the Church as a beacon of morality and stability in our Godless culture, but some of our shepherds have issued confusing statements."

TFP Student Action is a part of the lay Catholic organization American Society for the Defense of Tradition, Family and Property, and is part of the alliance behind the Filial Appeal, the petition asking the Holy Father to reinforce Catholic teaching at the Vatican’s upcoming Synod on the Family in October.

Ritchie explained how the confusion was aiding the Church’s enemies, and warned of the potential consequences.

"This prayerful petition asks Pope Francis to clear up the moral confusion that's been spreading against Natural and Divine Law," he said. "If the enemies of the family continue to chip away at holy matrimony, the future of the family and civilization itself will be in even more serious peril."

At press time more than 500,000 signature had been gathered for the appeal, including five cardinals, 117 bishops and hundreds of well-known civic leaders.

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