Peter Baklinski

Ontario passes bill adding ‘gender identity,’ ‘gender expression’ to Human Rights Code

Peter Baklinski
Peter Baklinski

TORONTO, Ontario, June 14, 2012 ( – Following on the heels of Ontario’s “anti-bullying” Bill 13 that forces Gay-Straight Alliances in all Ontario schools comes the passage yesterday of Bill 33, an Act that amends the province’s Human Rights Code to make “gender identity” and “gender expression” prohibited grounds for discrimination.

“This is a historic day because we are about to recognize, enshrine and codify the rights of trans Ontarians into our Human Rights Code,” said Yasir Naqvi (Liberal MPP, Ottawa Centre), a co-sponsor of the bill prior to the vote.

The bill, supported by all three parties, was specifically endorsed by Progressive Conservatives Christine Elliott (PC MPP, Whitby-Oshawa), a co-signer of the bill, and Rod Jackson (PC MPP, Barrie), who vocally defended the bill prior to the vote.

The bill’s sponsors say that its passage will open the door to “social change” in Canada.

Prior to the vote, Naqvi (Liberal MPP, Ottawa Centre) pointed out that the Ontario Human Rights Code was last amended in the mid 1980s to bestow rights to persons who identify themselves as gay or lesbian by adding the term “sexual orientation”.

“[This] opened the doors to many incredible social changes in our society,” said Naqvi. One notable such change would be the 2005 legalization of same-sex ‘marriage.’

Hon. Glen R. Murray (Liberal MPP, Toronto Centre) also said prior to the vote that he looked forward to the social change that the bill’s passage would initiate. “We know that when we put gay and lesbian rights and sexual orientation in the human rights charter, the world changed—not because it was a dead law left on the books. It was because it started to affect the way people talked. It started to change our rights to be able to be visible, to not have to hide, to be parents and, because people felt that they had the support of the courts and the law, to act with personal courage in changing the way that they worked.”

But Walt Heyer, a former transgender person who regrets his surgery and who now speaks publicly about the devastating consequences of “sex change” surgery, told LifeSiteNews that many people who identify themselves as transgender suffer from “diagnosable disorders” and that laws should not be enacted that encourage people in their disorders.

Heyer pointed to a 2011 Swedish study that found, in the words of the study, that “persons with transsexualism, after sex reassignment, have considerably higher risks for mortality, suicidal behaviour, and psychiatric morbidity than the general population”.

“It is so appalling to me, as a former trans person, that lawmakers today, who are motivated by sexual activists, are willing to legislate that society accept people who need psychiatric care,” said Heyer.

“What this kind of a law is saying to trans people is, ‘you don’t have anything wrong with you, and even if you did, we are not going to look into it anyway. Just go out and get whatever job you want and if a business doesn’t hire you, we will take them to task for that.’ With this kind of attitude, people like this will never get the treatment they need,” he said.

Heyer suggested that a more helpful alternative for people struggling with their sexual identity would be for lawmakers to “make available more accurate psychological treatment.”

Many mental health professionals continue to express serious reservations about encouraging people to identify as “transgender.” One of the most prominent of these, Dr. Paul McHugh, distinguished professor of psychiatry at Johns Hopkins University School of Medicine and psychiatrist-in-chief at Johns Hopkins Hospital, says he was compelled to ban “sex change” surgery in his hospital after discovering that it did not rectify the problem for people who were struggling with their biological sex. He wrote in 2004 that “Hopkins was fundamentally cooperating with a mental illness” by catering to the desires of people who wanted surgery to change their biological sex.

“We psychiatrists, I thought, would do better to concentrate on trying to fix their minds and not their genitalia,” he wrote, adding that “to provide a surgical alteration to the body of these unfortunate people was to collaborate with a mental disorder rather than to treat it.”

“We have wasted scientific and technical resources and damaged our professional credibility by collaborating with madness rather than trying to study, cure, and ultimately prevent it,” he wrote.

Cheri DiNovo (NDP MPP, Parkdale-High Park), the primary sponsor of bill 33, anticipated that the bill would usher in a new Canadian order. “We will be at the threshold of a new Ontario, a new Canada, because they’re all following suit after us, and actually a new North America, because I know it’s going to change south of the border as well, state by state by state.”

Naqvi (Liberal MPP, Ottawa Centre) said that in order to promote the “trans” agenda, “We need to work on that in our workplaces. We need to work on it in our neighbourhoods, in our community centres, in our schools.”

“I think Bill 13, the Accepting Schools Act, which this Legislature so courageously passed, is a bold step in that direction as well, so that we protect our children, because we have to start early. We can’t wait for later; we have to start early to educate our children to accept everyone and to celebrate everyone,” he said.

Within hours of Bill 33’s passage, LifeSiteNews received threats from a transgender activist who said that LifeSiteNews’ previous coverage of criticism of the bill would now constitute a “hate crime” under the new law. The activist threatened that LifeSiteNews may want to “print a retraction before facing consequences.”

Jack Fonseca, Project Manager with Campaign Life Coalition, one of the primary organizations that fought the bill, has called the legislation “lunacy,” pointing out that it would most likely create a legal right for a man who calls himself ‘transgender’ to use a public bathroom intended for women.

“This legal right will arise because the right to ‘gender expression’ will be interpreted by the courts as giving men the right to ‘express their gender’ by using a girl’s washroom, change room or shower,” he warned.

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Today’s chuckle: Rubio, Fiorina and Carson pardon a Thanksgiving turkey

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By Steve Jalsevac

A little bit of humour now and then is a good thing.

Happy Thanksgiving to all our American readers.

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Building of the European Court of Human Rights.
Lianne Laurence


BREAKING: Europe’s top human rights court slaps down German ban on pro-life leafletting

Lianne Laurence
By Lianne Laurence

STRASBOURG, France, November 26, 2015 (LifeSiteNews) – The European Court of Human Rights ruled Thursday that a German regional court violated a pro-life activist’s freedom of expression when it barred him from leafleting in front of an abortion center.

It further ruled the German court’s order that Klaus Gunter Annen not list the names of two abortion doctors on his website likewise violated the 64-year-old pro-life advocate’s right to freedom of expression.

The court’s November 26 decision is “a real moral victory,” says Gregor Puppinck, director of the Strasbourg-based European Center for Law and Justice, which intervened in Annen’s case. “It really upholds the freedom of speech for pro-life activists in Europe.”

Annen, a father of two from Weinam, a mid-sized city in the Rhine-Neckar triangle, has appealed to the Strasbourg-based European Court of Human Rights at least two times before, Puppinck told LifeSiteNews.

“This is the first time he made it,” he said, noting that this time around, Annen had support from the ECLJ and Alliance Defense Fund and the German Pro-life Federation (BVL). “I think he got more support, better arguments and so I think this helped.”

The court also ordered the German government to pay Annen costs of 13,696.87 EUR, or 14,530 USD.

Annen started distributing pamphlets outside a German abortion center ten years ago, ECLJ stated in a press release.

His leaflets contained the names and addresses of the two abortionists at the center, declared they were doing “unlawful abortions,” and stated in smaller print that, “the abortions were allowed by the German legislators and were not subject to criminal liability.”

Annen’s leaflets also stated that, “The murder of human beings in Auschwitz was unlawful, but the morally degraded NS State allowed the murder of innocent people and did not make it subject to criminal liability.” They referred to Annen’s website,, which listed a number of abortionists, including the two at the site he was leafleting.

In 2007, a German regional court barred Annen from pamphleteering in the vicinity of the abortion center, and ordered him to drop the name of the two abortion doctors from his website.

But the European Court of Human Rights ruled Thursday that the German courts had "failed to strike a fair balance between [Annen’s] right to freedom of expression and the doctor’s personality rights.”

The Court stated that, “there can be no doubt as to the acute sensitivity of the moral and ethical issues raised by the question of abortion or as to the importance of the public interest at stake.”

That means, stated ECLJ, that “freedom of expression in regard to abortion shall enjoy a full protection.”

ECLJ stated that the court noted Annen’s leaflets “made clear that the abortions performed in the clinic were not subject to criminal liability. Therefore, the statement that ‘unlawful abortions’ were being performed in the clinic was correct from a legal point of view.”

As for the Holocaust reference, the court stated that, “the applicant did not – at least not explicitly – equate abortion with the Holocaust.”  Rather, the reference was “a way of creating awareness of the more general fact that law might diverge from morality.”

The November 26 decision “is a quite good level of protection of freedom of speech for pro-life people,” observed Puppinck.

First, the European Court of Human Rights has permitted leafleting “in the direct proximate vicinity of the clinic, so there is no issue of zoning,” he told LifeSiteNews. “And second, the leaflets were mentioning the names of the doctors, and moreover, were mentioning the issue of the Holocaust, which made them quite strong leaflets.”

“And the court protected that.”

Annen has persevered in his pro-life awareness campaign through the years despite the restraints on his freedom.

“He did continue, and he did adapt,” Puppinck told LifeSiteNews. “He kept his freedom of speech as much as he could, but he continued to be sanctioned by the German authorities, and each time he went to the court of human rights. And this time, he won.”

ECLJ’s statement notes that “any party” has three months to appeal the November 26 decision.

However, as it stands, the European Court of Human Rights’s ruling affects “all the national courts,” noted Puppinck, and these will now “have to protect freedom of speech, recognize the freedom of speech for pro-lifers.”

“In the past, the courts have not always been very supportive of the freedom of speech of pro-life,” he said, so the ruling is “significant.”

As for Annen’s pro-life ministry, Pubbinck added: “He can continue to go and do, and I’m sure that he does, because he always did.”  

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A vibrant church in Africa. Pierre-Yves Babelon /
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‘Soft racism’: German Bishops’ website attributes African Catholics’ strong faith to simplemindedness

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By Pete Baklinski

GERMANY, November 26, 2015 (LifeSiteNews) --  The only reason the Catholic Church is growing in Africa is because the people have a “rather low level” of education and accept “simple answers to difficult questions” involving marriage and sexuality, posited an article on the official website of the German Bishops' Conference posted yesterday. The article targeted particularly Cardinal Robert Sarah of Guinea, the Vatican's prefect of the Congregation for Divine Worship and ardent defender of Catholic tradition.

First Things blogger Leroy Huizenga, who translated a portion of the article, criticized the article's view as “soft racism.”

In his article, titled “The Romantic, Poor Church,” editor Björn Odendahl writes: 

So also in Africa. Of course the Church is growing there. It grows because the people are socially dependent and often have nothing else but their faith. It grows because the educational situation there is on average at a rather low level and the people accept simple answers to difficult questions (of faith) [sic]. Answers like those that Cardinal Sarah of Guinea provides. And even the growing number of priests is a result not only of missionary power but also a result of the fact that the priesthood is one of the few possibilities for social security on the dark continent.

Huizenga said that such an article has no place on a bishops’ conference website. 

“We all know that the German Bishops' Conference is one of the most progressive in the world. But it nevertheless beggars belief that such a statement would appear on the Conference's official website, with its lazy slander of African Christians and priests as poor and uneducated (Odendahl might as well have added ‘easy to command’) and its gratuitous swipe at Cardinal Sarah,” he wrote. 

“Natürlich progressives could never be guilty of such a sin and crime, but these words sure do suggest soft racism, the racism of elite white Western paternalism,” he added. 

African prelates have gained a solid reputation for being strong defenders of Catholic sexual morality because of their unwavering orthodox input into the recently concluded Synod on the Family in Rome. 

At one point during the Synod, Cardinal Robert Sarah urged Catholic leaders to recognize as the greatest modern enemies of the family what he called the twin “demonic” “apocalyptic beasts” of “the idolatry of Western freedom” and “Islamic fundamentalism.”

STORY: Cardinal Danneels warns African bishops to avoid ‘triumphalism’

“What Nazi-Fascism and Communism were in the 20th century, Western homosexual and abortion ideologies and Islamic fanaticism are today,” he said during his speech at the Synod last month. 

But African prelates’ adherence to orthodoxy has earned them enemies, especially from the camp of Western prelates bent on forming the Catholic Church in their own image and likeness, not according to Scripture, tradition, and the teaching magisterium of the Church. 

During last year’s Synod, German Cardinal Walter Kasper went as far as stating that the voice of African Catholics in the area of Church teaching on homosexuality should simply be dismissed.

African cardinals “should not tell us too much what we have to do,” he said in an October 2014 interview with ZENIT, adding that African countries are "very different, especially about gays.” 

Earlier this month Belgian Cardinal Godfried Danneels, instead of praising Africa for its vibrant and flourishing Catholicism, said that African prelates will one day have to look to Europe to get what he called “useful tips” on how to deal with “secularization” and “individualism.” 

The statement was criticized by one pro-family advocate as “patronizing of the worst kind” in light of the facts that numerous European churches are practically empty, vocations to the priesthood and religious life are stagnant, and the Catholic faith in Europe, especially in Belgium, is overall in decline.

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