Peter Baklinski

Open to life, even with a 25 percent chance of cystic fibrosis

Peter Baklinski
Peter Baklinski
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ALASKA, July 25, 2012, (LifeSiteNews.com) – Ken and Allison Howell were leading what they considered a “charmed life.” The newly married couple were part of a Pentecostal church where the “preaching was fiery, the services long and emotional, and the music pulled one from the depths of weeping to the heights of dancing.”

But the Howell’s first child Rees, born in 1994 — four years into their marriage — was about to turn their charmed life inside out, leading them on a difficult journey that would test their marriage, their faith, and the way they valued human life.

Rees entered the world after a storybook pregnancy and birth. But by the time he was nine months old, he had contracted pneumonia twice, a rarity for a child who was breast-fed.

Further testing revealed why. Rees was found to have cystic fibrosis, a genetic disease caused by two recessive genes passed on to him from his parents.

Cystic fibrosis (CF) is a hereditary disorder which causers abnormally thick mucus to be produced, which often leads to serious respiratory infection. Havoc wreaked on the lungs by this disorder is the primary cause of CF-related deaths.

The Howells were devastated by the news, not only because of concern for their son, but also because of their participation in what Allison refers to as the “divine health-and-wealth-teaching church.” It was impressed upon members of that church that “divine healing is an integral part of the Gospel” and that “deliverance from sickness is provided for in the atonement, and is the privilege of all believers.”

“Although we were scared silly, we assumed that there would be some grand miracle for Rees to showcase God’s power,” said Allison who related her story to LifeSiteNews.com.

The Howells brought their son to “prayer warriors and healing services,” desperately clinging to the idea that his “sickness was from the Devil and that our faith in Jesus’ healing power was all that was necessary for his cystic fibrosis to go away.”

But the Howells had been set up for bitter disappointment.

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When Rees’ healing did not occur, the parents were led to believe that something was wrong with their prayers, their faith, their worship, or even with their trust in God. The leaders of the sect convinced the distraught couple they must be harboring a “secret sin” and that they “didn’t love God enough, didn’t love others enough, didn’t sing enough, and didn’t speak in tongues enough.”

For the first time, Ken and Allison began to doubt each other. They began to doubt God.

“The whole thing caused great harm to our marriage, as thoughts crept in of the other one being the hindrance to healing. Our relationships with God crashed.”

Ken and Allison ceased attending church services for a year, trying to sort out the spiritual mess which they found themselves in.

“We were angry with each other, angry with God, angry with our pastors and college professors, and maybe even angry with Rees,” she recounted.

A Turning Point

But the Howells did not want to give up so easily on their Christian roots. They returned to church services, wanting to pass Christian values on to their son.

But troubles in their church’s leadership led the couple to seriously question the matter of authority. What the couple discovered through reading and research led them to the door of the Catholic Church.

“We decided to investigate the Catholic Church’s claim to be the church founded by Jesus Himself. We bought books, lots of them. We rose early to read and spent our evenings reading. We interrupted each other. We shook our heads. We were excited.”

One evening while pouring over some books, Allison remembers turning to Ken and saying: “My God, we’re going to have to become Catholic.”

“We already are in our hearts and minds,” Ken replied.

The Howells were excited to discover the Catholic understanding of suffering as redemptive. They came to recognize that their son’s illness was not a curse from God, but a calling for him and for them to bear fruit by becoming united to the mystery of Jesus’ redemptive Passion.

Along with St. Paul, the parents learned to think of suffering as “complet[ing] what is lacking in Christ’s afflictions for the sake of his body, that is, the Church” (Colossians 1:24).

Ken and Allison desired to grow their family, but they were scared by the knowledge that a child born to them had a 25 percent chance of having CF.

“I remember wanting someone to tell me, when all we had was Rees, that it was OK to have more children,” Allison recounted.

However, as the Howells progressed in their faith journey, they came to realize that each life is a gift. They discovered in themselves a new attitude toward life and became open to having more children, even if that meant children with CF.

They realized that “no one is guaranteed tomorrow” and that health is not all what life is about. They recognized that every life, whether with CF or not, is imbued with a “spiritual component” that is “more real and lasting” than the elusive and ephemeral happy-healthy lifestyle that many people consider to be the reason for existing.

“All life is of value and all life is in God’s Hands, no matter how long or short, how fancy or poor, how sick or healthy,” they came to see.

The couple’s newly discovered openness to life was fruitful. John was born in 1997, followed by Clare in 2001, both without CF. Then came Ian, Ambrose, Luke, and Joseph, all without CF. Adah was born earlier this year and has CF.

All Children are a Gift

Some people think the Howells are irresponsible, or crazy, for being open to conceiving children who might have CF. But Ken and Allison simply smile and tell them that “every single life can have health problems, from the moment of conception and onward through all of life.”

“No one is guaranteed anything in life,” they say. They tell people that CF is manageable and that there are ways to keep CF kids healthy.

They also point out that a child with health problems, like a Tiny Tim, brings out the best in people.

“They have ‘something’ you can’t put your finger on. They tend to be wiser. They charge into life, full-force. They make the world a better place and they want to be here.”

The most important lesson Ken and Allison say they have learned from their CF children is that “all life truly matters.”

They have seen how their own family has blossomed and grown more closer by ordering their family life around the lives of their children with CF.

“We are very close, in part because of the necessary CF care which includes things like ‘lung clapping,’ where one must pat the CF person all over the chest and back to loosen the thick mucus in order for it to be coughed up.”

Up until Rees was 10, the Howells would “hop onto the couch” with Rees to do his lung clapping (pulmonary therapy) for 20 minutes, three times a day.

“When more children came along, they would join us in the activity. Now that we have another baby with CF, the other kids argue over who gets to do ‘lung clapping’ for Adah.”

While Rees now uses a hand-held device for his pulmonary therapy, Allison is convinced that the years of hands-on therapy with her son has “forged an enviable closeness” that she says is now paying off in Rees’ teenage years.

Life is Normal with CF Kids

Rees, now 17, recently graduated high school and is looking forward to beginning college this fall.

Allison says that she cherishes her son’s every accomplishment because she knows the struggle behind what he has done.

When Rees achieved a black belt in marshal arts, Allison could hardly contain from shouting out to the crowd: “Do you people know that he has CF? Do you know that it took him a year longer to accomplish this than it took other kids? Do you know that he has lung troubles and hospitalizations?”

Rees’ recent graduation ceremony for homeschoolers had to be planned around one of his hospitalizations. He was given permission to attend the ceremony only if a nurse accompanied him. “We all met him in the city, he processed, walked, received, ate, visited, and headed back to the hospital. No one knew that under his gown was a taped-up IV tube in his arm.”

Now with little Adah following in the footsteps of her older brother, Allison says that she has the routine down pat.

“The baby needs to swallow tiny pills that I mix with applesauce before each nursing session, and she needs her scheduled ‘lung clapping.’”

The Howell family likes to spend “as much time as possible” hiking and camping in their beautiful Alaska. On their family outings, Ken and Allison make sure to bring everything that their CF children require to take part in the adventure.

“Pills, the flutter valve, and applesauce can easily be tucked into backpacks, and when a nebulizer is needed, we have an electrical converter that uses the cigarette lighter in the vehicle.”

At the end of each day, Ken and Allison rejoice in the lives of all their children. While they love their CF kids “exactly the way they are,” they nonetheless “pray every day for the researchers who are working on a cure.”

“Every child suffers in some way, whether with CF or not,” they say. “All parents can do is hold them, love them, and help them. There is an awesome mystery to life.”

The Howells have come to a simple conclusion: “Life is precious!”

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Sofia Vazquez-Mellado

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11-year-old in Uruguay refuses to abort after rape

Sofia Vazquez-Mellado
By Sofia Vazquez-Mellado

MONTEVIDEO, Uruguay, May 25, 2015 (LifeSiteNews.com) – An 11-year-old girl in Uruguay is making headlines for refusing to abort after being raped by a 41-year-old relative. Pro-abortion organizations in the country are using the case to ask for a broadening in the law, which allows for abortion up until 12 weeks gestation, 14 weeks in cases of rape, and up to 9 months when the life or health of the mother are at risk or when the baby is “unviable.”

Local media report that the girl, who is 18 weeks pregnant, lived with her abuser for over a year prior to the pregnancy. Her mother is now asking authorities to make her abort, but according to the local newspaper La Diaria, a team of psychiatrists from Uruguay’s Child and Adolescent Institute (INAU) has said that “the girl’s position has been confirmed without a doubt: she wishes to be a mother.”

According to her relatives, the girl suffers from a mild mental incapacity, although she is not considered handicapped.

In a press conference, Susana Muñiz, president for the Association of State Health Services and former minister of health, said: “An 11-year-old girl obviously has a body not prepared to be pregnant, with a very small uterus.”

However, according to Monica Silva, head of the INAU’s Health Division, “There is no risk to the life of the girl nor that of the baby. We cannot force her to abort.”

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“Even if her mother wants it, it would be inhuman to force her to abort,” continued Silva. “The fact that there was a rape doesn’t allow me to force her to abort. This [aborting] may seem like a protection of her rights but it is against the girl’s will.”

Nevertheless, a press release “demanding” that the girl abort “immediately” was issued by several pro-abortion NGOs soon after, on May 12. “The hypocritical and bureaucratic system allows for her rights to be undermined without considering the cost this will bring to the girl,” it read.

“Who will take charge now to stop the undermining of her rights and protect her health and her life? How much longer do we need to wait before somebody decides responsibly on the interruption of that pregnancy?” it concluded.

In her interview, Silva also said the girl’s parents “never visited, with exception of one of the six siblings she has.”

 “The best that could happen would be to ensure that she has a ‘welcoming family,’ that would receive the girl with her baby,” continued Silva. “I doubt we can achieve that because it’s hard to find families who want this challenge.”

The girl remains under INAU’s care and her abuser has been imprisoned.

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Steve Weatherbe

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Christian jeweller made gay couples’ rings but still got targeted by gay lobby

Steve Weatherbe
By Steve Weatherbe

MOUNT PEARL, Newfoundland, May 25, 2015 (LifeSiteNews.com) –While North Americans are used to reading about Christian business people being fined and excoriated for refusing to cater to homosexual weddings, Newfoundland has added a novel twist: there a Christian jeweller has been punished financially and deluged with hate mail even though he did do business with a homosexual couple.

Nicole White and Pam Renouf liked the service they got from Esau Jardon of Today’s Jewellers in Mount Pearl, Newfoundland and Labrador, who took their deposit and proceeded to design and build them two engagement rings. They even recommended the store to friends.

But by the time one friend went there, the Mexican-born Jardon had put up a sign in his shop window marking Mother’s Day—and his strong, traditional Christian beliefs: “The Sanctity of Marriage IS UNDER ATTACK; Help Keep Marriage Between Man & Woman,” it read.

The friend went ballistic. Her picture of the sign went viral. The couple went back on their deal and back to the store, demanding their deposit. Today’s Jewellers’ Facebook page was so deluged with hundreds of hateful emails and many threats that Jardon and his brother, who is his business partner, have to shut it down.

LifeSiteNews asked White if Jardon had been punished enough. “Omigod, yes,” she responded. “Way, way too much.” But earlier she explained to a local newspaper why the couple cancelled their order. “The ring symbolizes love, and just knowing that that’s the sign that they have up there — every time I look at my ring, yes, I’ll think of us, clearly, but also everything we went through. So I don’t want my ring from there anymore. I just want my refund.”

At first, she reported, “They just said that that's their beliefs, and they think they can put up whatever they want. I just said it was very disrespectful, it's very unprofessional and I wanted a refund,” White said. “I have no issues with them believing in what they believe in. I think everyone's entitled to their own opinion. But I don't think they should put their personal beliefs inside their business.”

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Jardon, at first, was loath to return it, lest this be seen as an apology for his beliefs. Reached in Toronto, he told the St. John’s Telegram, “When I walk on Church Street in Toronto, where I am right now, and I see [LGBT rainbow flags], and I see a lot of signs and a lot of things on public property, I don't have a problem with them. I accept it. I chose to come to Canada... and we accept the whole package... I don't discriminate against that, nor do I come and tell them to take them down. For the same reason, I ask to have the same respect in return, especially when it's in my own business.”

But what is sauce for the gander is not sauce for the geese, or for the LGBT community that crowded onto the bandwagon, or for the CBC which was all too ready to label the jeweller’s sign “homophobic.”

However, some have offered support and sympathy. Rod Dreher, blogging at The American Conservative, observed that only so-called sexual minorities expected this kind of treatment. “Is a fundamentalist Christian permitted to send her osso buco back to the kitchen if she discovers that homosexual hands cooked it? Of course not. Some delicate snowflakes are more delicate than others.”

Referring to recent decisions by courts and human rights tribunals against Christian vendors who refused to serve homosexuals, Dreher concluded on an ironic note. The pressure on Jardon to return the deposit marked “the next phase in the March of Progress. You must not only bake the cake, or arrange the flowers, or make the ring, you must hold the correct opinion when you do it.”

Jardon defends his right to his own opinion. “One of the reasons my family chose to move to Canada was the rights that it offered, the freedom of religion and freedom of speech, both of which at the time seemed to be very limited in Mexico,” he said.

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Canadians headed to the ballot box for the fall federal election should remember the right to life is 'the most basic thing in society,' the archbishop tells LifeSiteNews. Pete Baklinski / LifeSiteNews
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Exclusive: Clinging to Christ will help those struggling with sexual identity, says Montreal’s archbishop

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By Pete Baklinski

OTTAWA, May 25, 2015 (LifeSiteNews.com) -- Montreal’s archbishop, Christian Lépine, weighed in on what the Catholic Church actually has to offer people struggling with the biological sex they were born with, telling LifeSiteNews in an exclusive interview that it’s no mistake that God creates the human person as male or female and that every person must look for their identity within a “view of God.”

“The teachings of the Church as such, its most basic one, is that we’re made in the image of God. That's always the starting point. And when you lose track of that — that you're made in the image of God — then somehow you come to lose trust in who you are as a human being, and you know less of who you are, and you don't know anymore who you are, and you [find yourself] looking for your own identity outside of a view of God,” Lépine told LifeSiteNews last week one day prior to the annual National March for Life that drew an estimated 25,000 pro-life advocates.

Following the first book of the Bible, where it is stated that God created human beings as “male and female,” the Catholic Church has always taught, and continues to teach, that the male/female binary is God’s plan for mankind.

As the book of Genesis (1:27) states: “God created man in his own image, in the image of God he created him, male and female he created them.”

The Catechism of the Catholic Church stresses that recognizing and preserving the male/female sexual difference is necessary for a healthy society.

“Everyone, man and woman, should acknowledge and accept his sexual identity. Physical, moral, and spiritual difference and complementarity are oriented toward the goods of marriage and the flourishing of family life. The harmony of the couple and of society depends in part on the way in which the complementarity, needs, and mutual support between the sexes are lived out,” the Catechism states.

Lépine said that anytime questions about sexual identity arise for the faithful, “we must go back to the basics,” namely that “every human is created in the image of God, and of course, biblically, every human being exists as a woman or as a man.”

The archbishop’s words are foreign to mainstream notions of so-called ‘gender fluidity’ where male/female difference is construed as a social construct and ultimately as a personal choice.

Lépine acknowledged that some people suffer when it comes to accepting their own sexual identity as either a male or female based on biological characteristics.

“Sometimes people have sufferings about their own desires, or about their own sense of identity, or about the fact that masculinity and femininity exists, or about the fact that you as ‘human being’ [exist] as a male or female, as a man or as a woman.”

He called the male/female binary “a reality that is part of the [human] experience,” adding that it is also “taught in the Bible.”

Lépine stressed that the Church does not leave people “looking for a meaning in their lives and their own sense of identity” to struggle on their own, but offers them many helps and aids, including a clear anthropology on the nature of the human person.

“As Christians, we have the Bible to help people. We have Jesus Christ to help people. We have faith in God to help people. So, going back, [we must be] conscious that we are made in the image of God. And our own sexuality — what is the meaning of being a man or woman — is related to our vocation to love. And, every human being as such, made in the image of God — being a man or woman — is called to love.”

“So, how [are we] to help [such] people? You can talk about things theoretically, which is one thing. But also, we have to be conscious of people who live through situations where they're looking for their own identity and we need, I think, the Bible and faith to help them.”

Fluid notions of gender have been criticized by Pope Francis on at least three occasions, and prior to this, by Pope Benedict XVI.

“Gender theory is an error of the human mind that leads to so much confusion," Pope Francis told young people during his voyage to Naples, Italy last March.

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In his 2012 Christmas greeting, Pope Benedict condemned gender theory as a “profound falsehood” since it denies the male and female sex as a “given element of nature.” According to Benedict, instead of acknowledging that God created people male and female, gender theory posits the existence of sexual social constructions that people can decide to conform to or not.

“The profound falsehood of this theory and of the anthropological revolution contained within it is obvious. People dispute the idea that they have a nature, given by their bodily identity, that serves as a defining element of the human being. They deny their nature and decide that it is not something previously given to them, but that they make it for themselves.”

“When the freedom to be creative becomes the freedom to create oneself, then necessarily the Maker himself is denied and ultimately man too is stripped of his dignity as a creature of God, as the image of God at the core of his being,” Benedict concluded. “The defence of the family is about man himself. And it becomes clear that when God is denied, human dignity also disappears,” he said.

Earlier in the interview, Lépine spoke about the need to “promote relentlessly life and respect for life” in the face of the country’s top court setting the legal stage for allowing doctors to end the lives of their patients under the pretext of compassion and mercy.

“You don't take care of someone when you suppress the life of someone, because you're not solving a problem. You're suppressing the person. It doesn't work,” he said.

Referring to the upcoming federal election this fall, the archbishop called “life and the right-to-life and dignity of the person” an “important subject, because it's the most basic thing in society.” 

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