Brian Clowes

Opening the Gates wide to population control abuse

Brian Clowes
By Brian Clowes
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October 1, 2012 (The Wanderer) - In July 1912, Planned Parenthood founder Margaret Sanger, Marie Stopes and other leaders in the early race-cleansing eugenics movement held their first international conference in London. Among the leading topics of discussion were how to stop poor and “unfit” African women from breeding.

Exactly 100 years later, the Bill and Melinda Gates Foundation and the British Government sponsored the Summit on Family Planning in the same city. This is most likely a coincidence, but the irony is stunning. The objective of the Summit on Family Planning was to raise enough money to “provide 120 million women in the world’s poorest countries with access to contraceptives by 2020,” with a heavy emphasis on Africa. Atop the list of the Gates Foundation’s partners were ― you guessed it ― International Planned Parenthood Federation (IPPF) and Marie Stopes International, the two largest abortion providers in the world, back to finish the work their founders had started a century before.

According to the Summit’s “Summary of Commitments,” getting this many women on birth control will require an additional $4.3 billion over the next eight years, one-fourth of which will be donated by the Gates Foundation.

The Summit was headlined by Prime Minister David Cameron, President Jakaya Kikwete of Tanzania and Mary Robinson, the former President of Ireland. It was heralded by many as “A rebirth of family planning,” as if the entire international development industry had not spent the last two decades devising ever-more-aggressive but friendlier-sounding ways to stop Africans, Asians and Latinos from having children. Indeed, the so-called “developed” nations have poured one hundred billion dollars into population control in the Southern Hemisphere since 1995.1

Eighteen of the 24 nations represented at the event were African, so it not was difficult to discern the geographical emphasis of this Summit. Also present as “donors” were the dozen or so “developed” world governments that currently provide 95 percent of all population control funding.

And, of course, Big Pharma was more than adequately represented. Participants such as Bayer, Cipla, Helm, Johnson & Johnson, Merck and Pfizer stand to gain billions annually should 120 million more women be hooked on their products.

Although the more honest language of “population control” is no longer in vogue, the same old disinformation and outright propaganda was the order of the day. For example, the White Ribbon Alliance for Safe Motherhood, a “supporting organization” for the Summit, distributed its grandly titled “Atlas of Birth” graphic, in which it claimed, without a trace of ironic awareness, that “Access to family planning massively boosts women’s chances of surviving pregnancy,” and compares the UK’s maternal mortality rate of 12 per 100,000 live births (where contraceptive prevalence is 86%) and the MMR in Chad, which is one hundred times higher at 1,200 per 100,000 (and which has a contraceptive prevalence of only 3%).

White Ribbon Alliance is implying, of course, that all we have to do is flood Chad (and the rest of Africa) with contraception, and the MMR will miraculously plunge. This simplistic and very dangerous assumption will cost many more lives than it saves, because it entirely neglects far more effective maternal lifesaving measures ― such as prenatal care, attended childbirth in a clean environment and surgical care for obstetric complications.

In fact, the dangers posed by the Summit are so extreme that many population control groups (including the Center for Reproductive Rights, which never met an abortion it didn’t like) issued a warning before the Summit. The “Civil Society Declaration” condemns “Policies that accept or tacitly condone forced sterilization [and] the coercive provision of contraceptives. … Any return to coercive family planning programs where quality of care and informed consent are ignored would be both shocking and retrograde.”2

One certainly does not want to be perceived as “retrograde,” but these groups have good reason to be concerned. The co-sponsor of the London Summit on Family Planning was the United Kingdom’s Department for International Development (DfID). This government agency contributed $261.4 million to India’s most recent forced sterilization program. This type of quota- and bounty-based population program inevitably leads to gross and widespread human rights violations. Many Indian women were rounded up and sterilized without their knowledge or consent. Bribery and threats were routine; women were offered $11 and a sari if they were sterilized, or were entered in a lottery where one woman out of thousands sterilized might have won a car, which she could not have afforded to drive anyway. NGO workers who convinced women to have sterilizations received a cash bounty, so the program was ripe for abuse and corruption, as all such programs are.3

One DfID-funded doctor did 53 sterilizations in just two hours by flashlight and botched all 53 procedures, leaving women to lie in agony on a filthy straw-covered floor. He did not even sterilize his instruments between operations, because he was in such a rush to collect as much bounty money as he could.

A 2010 DFID report said that the purpose of its programs was to reduce greenhouse emissions. Since DfID knew that its money would go towards funding forced sterilizations under filthy conditions, we can properly conclude that the agency considers environmental issues more important than the most fundamental rights of poor Indian women.4

Knowing this, the Gates Foundation motto “All Lives have Equal Value” rings a bit hollow.

Another partner of the London Summit was Marie Stopes International (MSI), which makes Planned Parenthood look like a bunch of underachievers by comparison. MSI peddles pornographic posters and movies for public consumption in Great Britain and has admitted to committing illegal abortions all over the world.5 MSI is especially active in Africa, and women commonly refer to illegal abortions as the “Marie Stopes procedure.” Workers at the MSI center in Tororo, Uganda, testified that it did many illegal abortions and also injected women with Depo-Provera shots, telling them that they were malaria treatments.6 In July of this year, the government of Zambia expelled Marie Stopes International for committing hundreds of illegal abortions over a period of just five months.7

Melinda Gates takes the well-worn road that so many other lapsed Catholics have trod by claiming that “The [Gates] foundation doesn’t take a position on abortion.”8 This is like someone saying that they don’t take a position on racism while contributing millions of dollars to the Ku Klux Klan and the Aryan National Alliance.

The Gates Foundation has donated more than one billion dollars to the most virulent pro-abortion groups in the worlds specifically for “family planning” activities.9 These include the United Nations Population Fund (UNFPA), which has lavishly praised the Chinese forced-abortion program and has actually helped to implement it; CARE International, which is pushing hard to legalize abortion in several African nations; Pathfinder International, which has been doing illegal “menstrual extraction” abortions in many nations for decades; and, of course, the International Planned Parenthood Federation, which does more to push abortion all over the world than any other organization on Earth.

The most persuasive propaganda in support of the London Summit on Family Planning was provided by Melinda Gates herself, who said, “When I travel and talk to women around the world they tell me that access to contraceptives can often be the difference between life and death. Today is about listening to their voices, about meeting their aspirations, and giving them the power to create a better life for themselves and their families.”10

These encounters were obviously carefully choreographed photo ops with African women who all obediently parroted the “we must have contraception!” line they had been fed by the Gates advance teams. It seems very odd that, of all the women quoted by Melinda Gates, not a single one spoke of the need for prenatal care, delivery in a safe and clean environment and surgical treatment for obstetric problems—measures that would save many more lives in the long run.

While preparing for her carefully-planned gala Summit, Melinda Gates entirely ignored the voices of those women who disagreed with her goal of flooding the world with birth control.

One of these was a Nigerian mother who said in an open letter to Melinda Gates:

With her incredible wealth she wants to replace the legacy of an African woman (which is her child) with the legacy of child-free sex. … Even at a glance, anyone could see that the unlimited and easy availability of contraceptives in Africa would surely increase infidelity and sexual promiscuity as sex is presented by this multi-billion dollar project as a casual pleasure sport that can indeed come with no strings ― or babies ― attached. … I see this $4.6 billion buying us misery. I see it buying us unfaithful husbands. I see it buying us streets devoid of the innocent chatter of children. I see it buying us disease and untimely death. I see it buying us a retirement without the tender loving care of our children. Please, Melinda, listen to the heart-felt cry of an African woman and mercifully channel your funds to pay for what we REALLY need.

Mrs. Gates ― are you listening?


Dr. Brian Clowes is the director of education and research at Human Life International (HLI), the world’s largest international pro-life and pro-family organization. A version of this article appeared in the The Wanderer, volume 145, number 40.

Endnotes

1 United Nations Population Fund (UNFPA). Financial Resource Flows for Population Activities [annual reports]. Table A.1, “Primary Funds of Donor Countries for Population Assistance, by Channel of Distribution.” For complete details and calculations, see Excel spreadsheet F-18-05.XLS.

2 “Women’s Human Rights Must be at the Centre of the Family Planning Summit: Civil Society Declaration.”  http://reproductiverights.org/sites/crr.civicactions.net/files/documents/Civil-Society-Declaration_06_19_2012.pdf, September 17, 2012.

3 Gethin Chamberlain. “UK Aid Helps to Fund Forced Sterilisation of India’s Poor.” The Observer/The Guardian, April 14, 2012.

4 Ibid.

5 Paul Cornellisson, Marie Stopes International Program Director for South Africa, YouTube video at http://www.youtube.com/watch?v=9Cf7Rg8zxds, September 17, 2012.

6 Face-to-face discussions with Brian Clowes and Father Jonathan Opio at Sacred Heart Parish in Tororo, Uganda, on December 15, 2010. One of the daughters of an HLI counselor went to MSI for malaria treatment but got a Depo-Provera shot instead without her knowing what it was. She lost her cycles for three months, and then started bleeding so heavily she had to seek hospitalization. I heard this very same story from several other women. MSI personnel have boasted about performing illegal abortions all over the world. In fact, abortion in Uganda is called the “MSP” ― the “Marie Stopes procedure.”

7 “Zambia: Gov’t ‘Aborts’ Marie Stopes.” AllAfrica.com, July 26, 2012.

8 Deborah Solomon. “Questions for Melinda Gates: The Donor.” The New York Times Magazine, October 22, 2010, http://www.nytimes.com/2010/10/24/magazine/24fob-q4-t.html, September 18, 2012.

9 “Search Awarded Grants” feature on the Gates Foundation Web site at http://www.gatesfoundation.org/grants/Pages/search.aspx.

10 Julio Godoy. “Family Planning Essential for Development.” Inter Press Service News Agency, July 18, 2012.

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11-year-old in Uruguay refuses to abort after rape

Sofia Vazquez-Mellado
By Sofia Vazquez-Mellado

MONTEVIDEO, Uruguay, May 25, 2015 (LifeSiteNews.com) – An 11-year-old girl in Uruguay is making headlines for refusing to abort after being raped by a 41-year-old relative. Pro-abortion organizations in the country are using the case to ask for a broadening in the law, which allows for abortion up until 12 weeks gestation, 14 weeks in cases of rape, and up to 9 months when the life or health of the mother are at risk or when the baby is “unviable.”

Local media report that the girl, who is 18 weeks pregnant, lived with her abuser for over a year prior to the pregnancy. Her mother is now asking authorities to make her abort, but according to the local newspaper La Diaria, a team of psychiatrists from Uruguay’s Child and Adolescent Institute (INAU) has said that “the girl’s position has been confirmed without a doubt: she wishes to be a mother.”

According to her relatives, the girl suffers from a mild mental incapacity, although she is not considered handicapped.

In a press conference, Susana Muñiz, president for the Association of State Health Services and former minister of health, said: “An 11-year-old girl obviously has a body not prepared to be pregnant, with a very small uterus.”

However, according to Monica Silva, head of the INAU’s Health Division, “There is no risk to the life of the girl nor that of the baby. We cannot force her to abort.”

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“Even if her mother wants it, it would be inhuman to force her to abort,” continued Silva. “The fact that there was a rape doesn’t allow me to force her to abort. This [aborting] may seem like a protection of her rights but it is against the girl’s will.”

Nevertheless, a press release “demanding” that the girl abort “immediately” was issued by several pro-abortion NGOs soon after, on May 12. “The hypocritical and bureaucratic system allows for her rights to be undermined without considering the cost this will bring to the girl,” it read.

“Who will take charge now to stop the undermining of her rights and protect her health and her life? How much longer do we need to wait before somebody decides responsibly on the interruption of that pregnancy?” it concluded.

In her interview, Silva also said the girl’s parents “never visited, with exception of one of the six siblings she has.”

 “The best that could happen would be to ensure that she has a ‘welcoming family,’ that would receive the girl with her baby,” continued Silva. “I doubt we can achieve that because it’s hard to find families who want this challenge.”

The girl remains under INAU’s care and her abuser has been imprisoned.

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Steve Weatherbe

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Christian jeweller made gay couples’ rings but still got targeted by gay lobby

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By Steve Weatherbe

MOUNT PEARL, Newfoundland, May 25, 2015 (LifeSiteNews.com) –While North Americans are used to reading about Christian business people being fined and excoriated for refusing to cater to homosexual weddings, Newfoundland has added a novel twist: there a Christian jeweller has been punished financially and deluged with hate mail even though he did do business with a homosexual couple.

Nicole White and Pam Renouf liked the service they got from Esau Jardon of Today’s Jewellers in Mount Pearl, Newfoundland and Labrador, who took their deposit and proceeded to design and build them two engagement rings. They even recommended the store to friends.

But by the time one friend went there, the Mexican-born Jardon had put up a sign in his shop window marking Mother’s Day—and his strong, traditional Christian beliefs: “The Sanctity of Marriage IS UNDER ATTACK; Help Keep Marriage Between Man & Woman,” it read.

The friend went ballistic. Her picture of the sign went viral. The couple went back on their deal and back to the store, demanding their deposit. Today’s Jewellers’ Facebook page was so deluged with hundreds of hateful emails and many threats that Jardon and his brother, who is his business partner, have to shut it down.

LifeSiteNews asked White if Jardon had been punished enough. “Omigod, yes,” she responded. “Way, way too much.” But earlier she explained to a local newspaper why the couple cancelled their order. “The ring symbolizes love, and just knowing that that’s the sign that they have up there — every time I look at my ring, yes, I’ll think of us, clearly, but also everything we went through. So I don’t want my ring from there anymore. I just want my refund.”

At first, she reported, “They just said that that's their beliefs, and they think they can put up whatever they want. I just said it was very disrespectful, it's very unprofessional and I wanted a refund,” White said. “I have no issues with them believing in what they believe in. I think everyone's entitled to their own opinion. But I don't think they should put their personal beliefs inside their business.”

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Jardon, at first, was loath to return it, lest this be seen as an apology for his beliefs. Reached in Toronto, he told the St. John’s Telegram, “When I walk on Church Street in Toronto, where I am right now, and I see [LGBT rainbow flags], and I see a lot of signs and a lot of things on public property, I don't have a problem with them. I accept it. I chose to come to Canada... and we accept the whole package... I don't discriminate against that, nor do I come and tell them to take them down. For the same reason, I ask to have the same respect in return, especially when it's in my own business.”

But what is sauce for the gander is not sauce for the geese, or for the LGBT community that crowded onto the bandwagon, or for the CBC which was all too ready to label the jeweller’s sign “homophobic.”

However, some have offered support and sympathy. Rod Dreher, blogging at The American Conservative, observed that only so-called sexual minorities expected this kind of treatment. “Is a fundamentalist Christian permitted to send her osso buco back to the kitchen if she discovers that homosexual hands cooked it? Of course not. Some delicate snowflakes are more delicate than others.”

Referring to recent decisions by courts and human rights tribunals against Christian vendors who refused to serve homosexuals, Dreher concluded on an ironic note. The pressure on Jardon to return the deposit marked “the next phase in the March of Progress. You must not only bake the cake, or arrange the flowers, or make the ring, you must hold the correct opinion when you do it.”

Jardon defends his right to his own opinion. “One of the reasons my family chose to move to Canada was the rights that it offered, the freedom of religion and freedom of speech, both of which at the time seemed to be very limited in Mexico,” he said.

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Canadians headed to the ballot box for the fall federal election should remember the right to life is 'the most basic thing in society,' the archbishop tells LifeSiteNews. Pete Baklinski / LifeSiteNews
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Exclusive: Clinging to Christ will help those struggling with sexual identity, says Montreal’s archbishop

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By Pete Baklinski

OTTAWA, May 25, 2015 (LifeSiteNews.com) -- Montreal’s archbishop, Christian Lépine, weighed in on what the Catholic Church actually has to offer people struggling with the biological sex they were born with, telling LifeSiteNews in an exclusive interview that it’s no mistake that God creates the human person as male or female and that every person must look for their identity within a “view of God.”

“The teachings of the Church as such, its most basic one, is that we’re made in the image of God. That's always the starting point. And when you lose track of that — that you're made in the image of God — then somehow you come to lose trust in who you are as a human being, and you know less of who you are, and you don't know anymore who you are, and you [find yourself] looking for your own identity outside of a view of God,” Lépine told LifeSiteNews last week one day prior to the annual National March for Life that drew an estimated 25,000 pro-life advocates.

Following the first book of the Bible, where it is stated that God created human beings as “male and female,” the Catholic Church has always taught, and continues to teach, that the male/female binary is God’s plan for mankind.

As the book of Genesis (1:27) states: “God created man in his own image, in the image of God he created him, male and female he created them.”

The Catechism of the Catholic Church stresses that recognizing and preserving the male/female sexual difference is necessary for a healthy society.

“Everyone, man and woman, should acknowledge and accept his sexual identity. Physical, moral, and spiritual difference and complementarity are oriented toward the goods of marriage and the flourishing of family life. The harmony of the couple and of society depends in part on the way in which the complementarity, needs, and mutual support between the sexes are lived out,” the Catechism states.

Lépine said that anytime questions about sexual identity arise for the faithful, “we must go back to the basics,” namely that “every human is created in the image of God, and of course, biblically, every human being exists as a woman or as a man.”

The archbishop’s words are foreign to mainstream notions of so-called ‘gender fluidity’ where male/female difference is construed as a social construct and ultimately as a personal choice.

Lépine acknowledged that some people suffer when it comes to accepting their own sexual identity as either a male or female based on biological characteristics.

“Sometimes people have sufferings about their own desires, or about their own sense of identity, or about the fact that masculinity and femininity exists, or about the fact that you as ‘human being’ [exist] as a male or female, as a man or as a woman.”

He called the male/female binary “a reality that is part of the [human] experience,” adding that it is also “taught in the Bible.”

Lépine stressed that the Church does not leave people “looking for a meaning in their lives and their own sense of identity” to struggle on their own, but offers them many helps and aids, including a clear anthropology on the nature of the human person.

“As Christians, we have the Bible to help people. We have Jesus Christ to help people. We have faith in God to help people. So, going back, [we must be] conscious that we are made in the image of God. And our own sexuality — what is the meaning of being a man or woman — is related to our vocation to love. And, every human being as such, made in the image of God — being a man or woman — is called to love.”

“So, how [are we] to help [such] people? You can talk about things theoretically, which is one thing. But also, we have to be conscious of people who live through situations where they're looking for their own identity and we need, I think, the Bible and faith to help them.”

Fluid notions of gender have been criticized by Pope Francis on at least three occasions, and prior to this, by Pope Benedict XVI.

“Gender theory is an error of the human mind that leads to so much confusion," Pope Francis told young people during his voyage to Naples, Italy last March.

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In his 2012 Christmas greeting, Pope Benedict condemned gender theory as a “profound falsehood” since it denies the male and female sex as a “given element of nature.” According to Benedict, instead of acknowledging that God created people male and female, gender theory posits the existence of sexual social constructions that people can decide to conform to or not.

“The profound falsehood of this theory and of the anthropological revolution contained within it is obvious. People dispute the idea that they have a nature, given by their bodily identity, that serves as a defining element of the human being. They deny their nature and decide that it is not something previously given to them, but that they make it for themselves.”

“When the freedom to be creative becomes the freedom to create oneself, then necessarily the Maker himself is denied and ultimately man too is stripped of his dignity as a creature of God, as the image of God at the core of his being,” Benedict concluded. “The defence of the family is about man himself. And it becomes clear that when God is denied, human dignity also disappears,” he said.

Earlier in the interview, Lépine spoke about the need to “promote relentlessly life and respect for life” in the face of the country’s top court setting the legal stage for allowing doctors to end the lives of their patients under the pretext of compassion and mercy.

“You don't take care of someone when you suppress the life of someone, because you're not solving a problem. You're suppressing the person. It doesn't work,” he said.

Referring to the upcoming federal election this fall, the archbishop called “life and the right-to-life and dignity of the person” an “important subject, because it's the most basic thing in society.” 

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