John Pacheco

Opinion: Canadian gov’t cleaning up Catholic bishops’ Development and Peace mess

John Pacheco
By John Pacheco
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OTTAWA, March 27, 2012 (LifeSiteNews.com) - As LifeSiteNews reported, the Canadian International Development Agency (CIDA) has slashed by 65% its usual funding to the Canadian Catholic Bishops’ international aid organization, Development & Peace, for its 2011-2016 programs. It appears that the Canadian government has realized something that the Catholic bishops of Canada have not: that Development & Peace has some major problems which need an immediate and dramatic response.

The great irony, of course, is that instead of the Canadian bishops cleaning up the mess in their own backyard, the Canadian government has gone a long way in doing it for them. Caesar has decided that Development & Peace doesn’t meet the government’s standards for good stewardship of taxpayer funds. As government spokesman Justin Broekema said: “CIDA is responsible, particularly in times of fiscal restraint, for ensuring Canadian tax payers’ dollars deliver value for money and the strongest results in the lives of people in need.”

In July 2011, Socon or Bust published a comprehensive entry on how Development & Peace was doing in relation to other charities in Canada. The source of information for the entry was an article from the Summer edition of Money Sense.

The findings of the report were very sobering indeed for Development & Peace. In the category of Overall Charity Efficiency, Development & Peace received a grade of “C+”, the lowest of all 15 Canadian international charities, while also receiving a “C-” in Governance and Transparency, tying 3 other charities (including Amnesty International) for the lowest ranking.

Seizing on this report, LifeSiteNews readers and the Catholic blogosphere illuminated government officials as to the problems with Development & Peace. The Money Sense article (an independent and credible analysis of the international charity industry in Canada) likely had at least some influence on the cut to Development & Peace’s funding program, since the government’s stated “value for money” criteria was far from being met by the Canadian Catholic Church’s official aid and development agency.

In Embassy magazine’s follow-up article to the funding cut, there was speculation that the reduced funding might also have been related to Development & Peace’s direct involvement with the overtly political, ecumenical group, KAIROS, whose membership includes both Development & Peace (as a founding member no less) and the CCCB.

KAIROS’s funding was cut in 2009 by the Federal government because of their political advocacy against the State of Israel, as well as not meeting the conventional objectives for international aid, including providing water, health and education in developing nations. Instead, they consumed themselves, like Development & Peace did, with the latest “social justice” avante-guard causes like climate change, “eco-justice”, and the rest of the social Marxist fromage.

As with Development & Peace’s financial stewardship scandal which Money Sense exposed, Pro-Life Media, Catholic magazines and the Catholic Blogosphere reported on the close relationship between Development & Peace and KAIROS. This cozy connection between the Canadian Catholic Aid Agency and KAIROS caused some in the social justice industry to speculate openly about whether Development & Peace’s funding cut was in part responsible by their relationship with KAIROS:

“Mr. Casey said he doesn’t know whether the funding decision had anything do with the group’s advocacy work, or its membership in KAIROS. But Tony Martin, a Catholic former NDP MP and Development and Peace supporter, said he sees a connection. “The pattern is that anybody who stands up and is critical or lobbies government opposed to some of the activity of Canadian multinational corporations are going to get cut off at the knees,” he said from his home in Sault Ste. Marie, Ont. He cited the KAIROS funding decision, and another government decision in December cutting funding to the Mennonite Central Committee, which is also a member of KAIROS.” (Source)

Mr. Martin’s observation was not too far off the mark. Concerned citizens’ complaints were not only restricted to abortion, but also included objections to taxpayer money being used to fund neo-Marxist revolutionaries in the Global South by these church organizations. During its never-ending abortion drama, Development & Peace, with its sordid 40+ year history of adopting socialist sensibilities, was also caught funding neo-Marxist groups who also freely admit to being pro-abortion.

For over three years now, both Socon or Bust (my blog) and LifeSiteNews (a news service - not a blog) have discovered at least 53 groups whose aims and policies are in direct contradiction to the Catholic Church’s teaching on human life. Some groups’ aims are more heinous than others, but all of them should be disqualified from receiving any Catholic aid whatsoever.

Despite the voluminous and troubling  evidence discovered thus far, most, but thankfully not all, of the Catholic bishops of this country have not sufficiently understood the systematic and deep-rooted problems with the orientation of Development & Peace. This was evidenced, for instance, by the bishops’ recent “solidarity” trip to Haiti where they were led around the island by George Soros’ pro-abort feminist shills. Do they even know who George Soros is? Remarkably, this “solidarity mission” was made after newly-elected CCCB president, Archbishop Richard Smith, asked Catholics to “trust the bishops” in October of last year.

The Church in Canada is coming to a crossroads of sorts concerning Development & Peace. This ongoing and perpetual failure to clean up Development & Peace points to something more than just Church politics and image. It points rather to a fundamental philosophical and theological error which many Canadian Bishops have adopted since the Winnipeg Statement. It’s called proportionalism.

Instead of recognizing the possibility of the intrinsic wickedness in an act, proportionalism seeks to downplay the inherent nature of an act to focus on the consequences instead. According to Blessed John Paul II, it is a teleologism which…

...by weighing the various values and goods being sought, focuses rather on the proportion acknowledged between the good and bad effects of that choice, with a view to the “greater good” or “lesser evil” actually possible in a particular situation (Veritatis Splendor).

It was this fundamental guiding error the Canadian bishops used with the Winnipeg Statement in which they said “a Catholic could contracept in good conscience”. It’s the same principle today when they are effectively telling Catholics they can give to pro-abort groups “in good conscience”.

And yet, this is not what the Church teaches at all. In 1994, Blessed John Paul II founded the Pontifical Academy for Life to promote the dignity of human life in medical science. In its statutes, it clearly says that close collaboration with medical doctors and researchers is to be encouraged, but only insofar as these doctors believe what the Church believes on the sanctity of human life:

The scientific and interdisciplinary activity of the Pontifical Academy for Life shall maintain a close connection with the bodies and institutions through which the Church is present in the world of the biomedical sciences, of health, and of healthcare organisations, also offering its collaboration to medical doctors and researchers (including those who are non-Catholics and non-Christians) who recognise that the dignity of man and the inviolability of human life from conception to natural death, as enunciated by the Magisterium of the Church, is the essential moral foundation of the science and art of medicine. (Article, 6)

If this is true for one area of Church mission, it is true for all areas of Church mission. As we can only co-operate with non-Catholic and non-Christians who share the Church’s values on the sacredness of human life in bioethics, so too is that principle no less binding in the area of human development and aid in the case of Development & Peace.

This means, of course, that the cumbaya “solidarity” missions with pro-abort feminists, anti-Catholic bigots, Marxists with masks, and the rest of the Church’s enemies embedded should be over. And so should sentiments like those of Bishop Fred Henry who said:

“The group may not be perfect but they must be doing a lot of good work even if there are a few positions and actions that we will have to challenge them on,” (Source).

No one would believe that the Catholic bishops of this country would hitch their wagon to organizations devoted to human trafficking, child pornography, or (heaven forbid!) climate change denial, despite all of the other social “good work” that they might do in the community. For some inexplicable reason, however, when the sin is about abortion or contraception, all of this other “good work” that the pro-abort pushers do somehow overrides their efforts to legalize abortion. Then, it becomes all about “walking with Jesus” or some other nonsense.

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Indiana Gov. Mike Pence signs the state's Religious Freedom Restoration Act.
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Indiana faces backlash as it becomes 20th state to protect religious liberty

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By Ben Johnson

INDIANAPOLIS, IN, March 27, 2015 (LifeSiteNews.com) – On Thursday, Indiana became the 20th state to prevent the government from forcing people of faith to violate their religious beliefs in business or the public square.

Gov. Mike Pence signed the Religious Freedom Restoration Act (SB 101) into law, saying the freedom of religion is a preeminent American value.

“The Constitution of the United States and the Indiana Constitution both provide strong recognition of the freedom of religion, but today, many people of faith feel their religious liberty is under attack by government action,” Pence said.

Gov. Pence, a possible dark horse candidate for president in 2016, cited court cases brought by religious organizations and employers, including Catholic universities, against the HHS mandate. “One need look no further than the recent litigation concerning the Affordable Care Act. A private business and our own University of Notre Dame had to file lawsuits challenging provisions that required them to offer insurance coverage in violation of their religious views.”

The new law could also prevent Christian business owners from being compelled to bake a cake or take photographs of a same-sex "marriage" ceremony, if doing so violates their faith. In recent years, business owners have seen an increased level of prosecution for denying such services, despite their religious and moral beliefs.

The state's pro-life organization applauded Pence for his stance. "Indiana's pro-life community is grateful to Gov. Mike Pence for signing the Religious Freedom Restoration Act into law,” said Indiana Right to Life's president and CEO Mike Fichter. “This bill will give pro-lifers a necessary legal recourse if they are pressured to support abortion against their deeply-held religious beliefs.”

“RFRA is an important bill to protect the religious freedom of Hoosiers who believe the right to life comes from God, not government,” he said.

The state RFRA is based on the federal bill introduced by Sen. Chuck Schumer, D-NY, and signed into law by President Bill Clinton in 1993. The Supreme Court cited the federal law when it ruled that Hobby Lobby had the right to refuse to fund abortion-inducing drugs, if doing so violated its owners' sincerely held religious beliefs.

In signing the measure – similar to the one Arizona Gov. Jan Brewer vetoed – Pence and the state of Indiana have faced a torrent of venom from opponents of the bill, who claim it grants a “right to discriminate” and raises the spectre of segregation.

"They've basically said, as long as your religion tells you to, it's OK to discriminate against people," said Sarah Warbelow, legal director of the Human Rights Campaign, a national homosexual pressure group.

The Disciples of Christ, a liberal Protestant denomination based in the state capital, has said it will move its 2017 annual convention if the RFRA became state law. The NCAA warned the bill's adoption “might affect future events” in the Hoosier state.

Pence denied such concerns, saying, "This bill is not about discrimination, and if I thought it legalized discrimination in any way I would've vetoed it."

The bill's supporters say that, under the Obama administration, it is Christians who are most likely to suffer discrimination.

"Originally RFRA laws were intended to protect small religious groups from undue burdens on practicing their faith in public life,” said Mark Tooley, president of the Institute on Religion and Democracy. “It was not imagined there would come a day when laws might seek to jail or financially destroy nuns, rabbis or Christian camp counselors who prefer to abstain from the next wave of sexual and gender experimentation. And there's always a next wave.”

The bill's supporters note that it does not end the government's right to coerce people of faith into violating their conscience in every situation. However, it requires that doing so has to serve a compelling government interest and the government must use the least restrictive means possible. “There will be times when a state or federal government can show it has a compelling reason for burdening religious expression – to ensure public safety, for instance,” said Sarah Torre, an expert at the Heritage Foundation. “But Religious Freedom Restoration Acts set a high bar for the government to meet in order to restrict religious freedom.”

Restricting the ability of government to interfere in people's private decisions, especially their religious decisions, is the very purpose of the Constitution, its supporters say.

"Religious freedom is the cornerstone of all liberty for all people,” Tooley said. “Deny or reduce it, and there are no ultimate limits on the state's power to coerce."

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Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting.
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Porn is transforming our men from protectors into predators. Fight back.

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By Jonathon van Maren

Since I’ve gotten involved in anti-pornography work, I’ve met countless men who struggle, fight, or have beaten pornography. Each person seems to deal with the guilt and shame that accompanies porn use in a different way—some deny that it’s “all that bad,” others pretend that they could “stop whenever they want,” many insist that “everyone is doing it,” and most, when pressed, admit to a deep sense of self-loathing.

One worry surfaces often in conversation: What do my past or current struggles with pornography say about me as a man? Can I ever move past this and have a meaningful and fulfilling relationship?

I want to address this question just briefly, since I’ve encountered it so many times.

First, however, I’ve written before how I at times dislike the language of “struggling” with pornography or pornography “addiction,” not because they aren’t accurate but because too often they are used as an excuse rather than an explanation. It is true, many do in fact “struggle” with what can legitimately be considered an addiction, but when this language is used to describe an interminable battle with no end (and I’ve met dozens of men for whom this is the case), then I prefer we use terminology like “fighting my porn habit.” A semantic debate, certainly, but one I think is important. We need to stop struggling with porn and start fighting it.

Secondly, pornography does do devastating things to one’s sense of masculinity. We know this. Pornography enslaves men by the millions, perverting their role as protector and defender of the more vulnerable and turning them into sexual cannibals, consuming those they see on-screen to satisfy their sexual appetites.

What often starts as mere curiosity or an accidental encounter can turn into something that invades the mind and twists even the most basic attractions. I’ve met porn users who can’t believe the types of things they want to watch. They haven’t simply been using porn. Porn has actively reshaped them into something they don’t recognize and don’t like. 

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Porn is this generation’s great assault on masculinity and the role of men in society. It is essential that we win this battle for the sake of society’s survival. Contrary to what the gender-bending and family-morphing progressive elites claim, good husbands and good fathers and good church leaders are necessary for a healthy society. But pornography is destroying marriages, creating distant and disconnected fathers, and, metaphoricaclly castrating men, hindering their ability and desire to make a positive difference in the society around us.

So, with this sobering set of facts in mind let’s return to the question: what do pornography struggles, past and present, say about a man?

The proper way to respond is with everything that is good about masculinity. We have to fight pornography as men have fought countless evils throughout the ages. We need to fight pornography to protect women, and wives, and children, and our society at large. This is how pornography threatens society, by castrating men, and turning them from protectors into predators. Rooting out the evil in our own lives allows us to better fulfill the role we are called to perform in the lives of others. Battling our own demons enables us to battle the wider cultural demons. Every day without porn is another bit of virtue built. Virtue is not something you’re born with. Virtues are habits that you build. And one day without porn is the first step towards the virtue of being porn-free.

Many men ask me if men who have had past porn addictions are cut out for being in a relationship or working in the pro-life movement or in other areas where we are called to protect and defend the weak and vulnerable. And the answer to that is an unequivocal yes. Our society needs men who know what it means to fight battles and win. Our society needs men who can say that they fought porn and they beat porn, because their families and their friends were too important to risk. Our society needs men who rose to the challenge that the evils of their generation threw at them, and became better men as the result. And our society needs men who can help their friends and their sons and those around them fight the plague of pornography and free themselves from it, too—and who can understand better and offer encouragement more relevant than someone who has fought and been freed themselves?

So the answer to men is yes. Fight pornography. Beat pornography. And join the ranks of those who support their fellow men and women still fighting. Lend them support and encouragement. We cannot change the fact that porn has left an enormous path of destruction in its wake. But we can change the fact that too many people aren’t fighting it. We can change our own involvement. And we can rise to the challenge and face this threat to masculinity with all that is good about masculinity.

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Red Alert!

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By John-Henry Westen

I don’t like having to do this, but we have always found it best to be totally upfront with our readers: our Spring fundraising campaign is now worrying us! 

You see, with just 6 days remaining, we have only raised 30% of our goal, with $125,000 still left to raise. That is a long ways to go yet.

We have no choice but to reach our minimum goal of $175,000 if we are going to be able to continue serving the 5+ million readers who rely on us every month for investigative and groundbreaking news reports on life, faith and family issues.

Every year, LifeSite readership continues to grow by leaps and bounds. This year, we are again experiencing record-breaking interest, with over 6 million people visiting our website last month alone!

This unprecedented growth in turn creates its own demand for increased staff and resources, as we struggle to serve these millions of new readers.

And especially keep this in mind. As many more people read LifeSite, our mission of bringing about cultural change gets boosted. Our ultimate goal has always been to educate and activate the public to take well-informed, needed actions.

Another upside to our huge growth in readers is that it should be that much easier to reach our goal. To put it simply: if each person who read this one email donated whatever they could (even just $10) we would easily surpass our goal! 

Today, I hope you will join the many heroes who keep this ship afloat, and enable us to proclaim the truth through our reporting to tens of millions of people every year!

Your donations to LifeSite cause major things to happen! We see that every day and it is very exciting. Please join with us in making a cultural impact with a donation of ANY AMOUNT right now. 

You can also donate by phone or mail. We would love to hear from you!

Thank you so much for your support. 

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