John Pacheco

Opinion: Canadian gov’t cleaning up Catholic bishops’ Development and Peace mess

John Pacheco
By John Pacheco
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OTTAWA, March 27, 2012 (LifeSiteNews.com) - As LifeSiteNews reported, the Canadian International Development Agency (CIDA) has slashed by 65% its usual funding to the Canadian Catholic Bishops’ international aid organization, Development & Peace, for its 2011-2016 programs. It appears that the Canadian government has realized something that the Catholic bishops of Canada have not: that Development & Peace has some major problems which need an immediate and dramatic response.

The great irony, of course, is that instead of the Canadian bishops cleaning up the mess in their own backyard, the Canadian government has gone a long way in doing it for them. Caesar has decided that Development & Peace doesn’t meet the government’s standards for good stewardship of taxpayer funds. As government spokesman Justin Broekema said: “CIDA is responsible, particularly in times of fiscal restraint, for ensuring Canadian tax payers’ dollars deliver value for money and the strongest results in the lives of people in need.”

In July 2011, Socon or Bust published a comprehensive entry on how Development & Peace was doing in relation to other charities in Canada. The source of information for the entry was an article from the Summer edition of Money Sense.

The findings of the report were very sobering indeed for Development & Peace. In the category of Overall Charity Efficiency, Development & Peace received a grade of “C+”, the lowest of all 15 Canadian international charities, while also receiving a “C-” in Governance and Transparency, tying 3 other charities (including Amnesty International) for the lowest ranking.

Seizing on this report, LifeSiteNews readers and the Catholic blogosphere illuminated government officials as to the problems with Development & Peace. The Money Sense article (an independent and credible analysis of the international charity industry in Canada) likely had at least some influence on the cut to Development & Peace’s funding program, since the government’s stated “value for money” criteria was far from being met by the Canadian Catholic Church’s official aid and development agency.

In Embassy magazine’s follow-up article to the funding cut, there was speculation that the reduced funding might also have been related to Development & Peace’s direct involvement with the overtly political, ecumenical group, KAIROS, whose membership includes both Development & Peace (as a founding member no less) and the CCCB.

KAIROS’s funding was cut in 2009 by the Federal government because of their political advocacy against the State of Israel, as well as not meeting the conventional objectives for international aid, including providing water, health and education in developing nations. Instead, they consumed themselves, like Development & Peace did, with the latest “social justice” avante-guard causes like climate change, “eco-justice”, and the rest of the social Marxist fromage.

As with Development & Peace’s financial stewardship scandal which Money Sense exposed, Pro-Life Media, Catholic magazines and the Catholic Blogosphere reported on the close relationship between Development & Peace and KAIROS. This cozy connection between the Canadian Catholic Aid Agency and KAIROS caused some in the social justice industry to speculate openly about whether Development & Peace’s funding cut was in part responsible by their relationship with KAIROS:

“Mr. Casey said he doesn’t know whether the funding decision had anything do with the group’s advocacy work, or its membership in KAIROS. But Tony Martin, a Catholic former NDP MP and Development and Peace supporter, said he sees a connection. “The pattern is that anybody who stands up and is critical or lobbies government opposed to some of the activity of Canadian multinational corporations are going to get cut off at the knees,” he said from his home in Sault Ste. Marie, Ont. He cited the KAIROS funding decision, and another government decision in December cutting funding to the Mennonite Central Committee, which is also a member of KAIROS.” (Source)

Mr. Martin’s observation was not too far off the mark. Concerned citizens’ complaints were not only restricted to abortion, but also included objections to taxpayer money being used to fund neo-Marxist revolutionaries in the Global South by these church organizations. During its never-ending abortion drama, Development & Peace, with its sordid 40+ year history of adopting socialist sensibilities, was also caught funding neo-Marxist groups who also freely admit to being pro-abortion.

For over three years now, both Socon or Bust (my blog) and LifeSiteNews (a news service - not a blog) have discovered at least 53 groups whose aims and policies are in direct contradiction to the Catholic Church’s teaching on human life. Some groups’ aims are more heinous than others, but all of them should be disqualified from receiving any Catholic aid whatsoever.

Despite the voluminous and troubling  evidence discovered thus far, most, but thankfully not all, of the Catholic bishops of this country have not sufficiently understood the systematic and deep-rooted problems with the orientation of Development & Peace. This was evidenced, for instance, by the bishops’ recent “solidarity” trip to Haiti where they were led around the island by George Soros’ pro-abort feminist shills. Do they even know who George Soros is? Remarkably, this “solidarity mission” was made after newly-elected CCCB president, Archbishop Richard Smith, asked Catholics to “trust the bishops” in October of last year.

The Church in Canada is coming to a crossroads of sorts concerning Development & Peace. This ongoing and perpetual failure to clean up Development & Peace points to something more than just Church politics and image. It points rather to a fundamental philosophical and theological error which many Canadian Bishops have adopted since the Winnipeg Statement. It’s called proportionalism.

Instead of recognizing the possibility of the intrinsic wickedness in an act, proportionalism seeks to downplay the inherent nature of an act to focus on the consequences instead. According to Blessed John Paul II, it is a teleologism which…

...by weighing the various values and goods being sought, focuses rather on the proportion acknowledged between the good and bad effects of that choice, with a view to the “greater good” or “lesser evil” actually possible in a particular situation (Veritatis Splendor).

It was this fundamental guiding error the Canadian bishops used with the Winnipeg Statement in which they said “a Catholic could contracept in good conscience”. It’s the same principle today when they are effectively telling Catholics they can give to pro-abort groups “in good conscience”.

And yet, this is not what the Church teaches at all. In 1994, Blessed John Paul II founded the Pontifical Academy for Life to promote the dignity of human life in medical science. In its statutes, it clearly says that close collaboration with medical doctors and researchers is to be encouraged, but only insofar as these doctors believe what the Church believes on the sanctity of human life:

The scientific and interdisciplinary activity of the Pontifical Academy for Life shall maintain a close connection with the bodies and institutions through which the Church is present in the world of the biomedical sciences, of health, and of healthcare organisations, also offering its collaboration to medical doctors and researchers (including those who are non-Catholics and non-Christians) who recognise that the dignity of man and the inviolability of human life from conception to natural death, as enunciated by the Magisterium of the Church, is the essential moral foundation of the science and art of medicine. (Article, 6)

If this is true for one area of Church mission, it is true for all areas of Church mission. As we can only co-operate with non-Catholic and non-Christians who share the Church’s values on the sacredness of human life in bioethics, so too is that principle no less binding in the area of human development and aid in the case of Development & Peace.

This means, of course, that the cumbaya “solidarity” missions with pro-abort feminists, anti-Catholic bigots, Marxists with masks, and the rest of the Church’s enemies embedded should be over. And so should sentiments like those of Bishop Fred Henry who said:

“The group may not be perfect but they must be doing a lot of good work even if there are a few positions and actions that we will have to challenge them on,” (Source).

No one would believe that the Catholic bishops of this country would hitch their wagon to organizations devoted to human trafficking, child pornography, or (heaven forbid!) climate change denial, despite all of the other social “good work” that they might do in the community. For some inexplicable reason, however, when the sin is about abortion or contraception, all of this other “good work” that the pro-abort pushers do somehow overrides their efforts to legalize abortion. Then, it becomes all about “walking with Jesus” or some other nonsense.

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Lisa Bourne

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61% of Americans don’t want Supreme Court to force gay ‘marriage’ on the states: poll

Lisa Bourne
By Lisa Bourne

February 26, 2015 (LifeSiteNews.com) -- A vast majority of Americans want the government to stay out of their personal affairs when it comes to defining marriage and how they conduct their work lives or businesses, a new survey says. And a great majority also oppose the idea of the Supreme Court forcing the entire country to accept marriage redefinition.

Eighty-one percent of Americans agree with the statement, “Government should leave people free to follow their beliefs about marriage as they live their daily lives at work and in the way they run their businesses,” according to a survey commissioned by the Family Research Council (FRC) and the National Religious Broadcasters (NRB).

The poll breakdown also showed that 80 percent of even those who never attend church believe the government should leave people alone in observing their faith when it comes to marriage. While the figures were very high across the board in support of allowing Americans freedom to practice their faith pertaining to marriage, it was highest among Hispanics at 89 percent.

Along with profound opposition to governmental tampering with religious freedom, more than six in 10 Americans also agreed with the statement, “States and citizens should remain free to uphold marriage as the union of a man and a woman and the Supreme Court shouldn’t force all 50 states to redefine marriage.”

That statistic is especially significant given the Supreme Court is set to rule on the constitutionality of homosexual “marriage” this summer.

The survey was conducted by WPA Opinion Research, which polled 800 registered voters from February 2-4.

A majority of Americans, 53 percent, agree that marriage should be defined only as a union between one man and one woman, the survey also found.

The results fly in the face of the presumption for Americans to concede that the whole country accepts homosexual “marriage,” undoubtedly telling a different story than what the media would have everyone believe, said FRC President Tony Perkins.

"It's clear, based on (this) polling, that Americans have not reached a broad social consensus that marriage should be redefined," Perkins told Baptist Press.

A Fox News poll also found last fall that a more Americans oppose legalization of homosexual “marriage” than support, at 47 percent and 44 percent respectively.

A recent Associated Press poll said most Americans favor not forcing the owners of wedding-related business to go against their religious convictions by compelling them to provide services for homosexual “weddings.”

Perkins also disapproved of any effort by the Supreme Court to impose marriage redefinition nationally.

The court "will be at a point of overreach if they impose a one-size-fits-all definition of marriage on the nation by redefining it," he said.

“What this survey tells us is that the American people won't accept the redefinition of marriage by judicial fiat,” he continued in a statement on the findings.

NRB Jerry President described the survey results as "incredible," and also said it is a "slam dunk" for more than 80 percent of Americans to agree that citizens should be free of governmental interference in the practice of their faith, including in their businesses.

"Government has no right establishing speech codes or business codes on marriage and 81 percent of Americans agree entirely," said Johnson.

Click "like" if you want to defend true marriage.

The Center for Arizona Policy also welcomed the survey results, further expressing importance of listening to the will of the people.

“It’s clear that marriage matters to voters,” the group’s President Cathi Herrod said in a statement. “Furthermore, the freedom of belief and the freedom to vote for a cause are of the utmost importance.”

“The Supreme Court should not silence the will of the voters,” she said. “What’s more, the government should not penalize people for believing that marriage is between a man and a woman.” 

Herrod decried religious discrimination with the recent examples where Atlanta Fire Chief Kelvin Cochran was fired from his job and Washington state florist Barronelle Stutzman is being sued by the state’s attorney general and the ACLU.

“What should be simple matters of disagreement has turned into government coercion,” said Herrod. “Instead of respecting differences of opinion, the government is now being used to stifle differing beliefs.”

Perkins was confident that Americans will not stand by for the redefinition of marriage to be imposed by the nation’s high court.

“If it dares to redefine an institution as old as civilization itself,” he said. “Like life, the marriage debate will only intensify as the American people realize that they'll be required to surrender their fundamental right to live and work according to their beliefs.

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Cardinal Raymond Burke was one of the principal authors and supporters of the book defending the Church's teachings on marriage that was allegedly blocked by Cardinal Baldisseri.
Hilary White Hilary White Follow Hilary

Synod’s chief organizer seized books by top cardinals defending Church’s marriage teachings: report

Hilary White Hilary White Follow Hilary
By Hilary White

ROME, February 26, 2015 (LifeSiteNews.com) – Allegations have surfaced this week that the lead organizer of the Vatican’s controversial Synod on the Family in October personally intervened to block the distribution of a book distributed by high-ranking cardinals, including Cardinal Raymond Burke, that defended the Church’s teachings on marriage.

Cardinal Lorenzo Baldisseri, general secretary for the Synod of Bishops, who became the focus of much criticism from bishops at the Synod for allegedly “manipulating” the process, is reported to have ordered that the books be seized, despite them having been posted through the official Vatican City State postal service.

The highly respected Vaticanist Edward Pentin, writing for NewsMax on Wednesday, said “reliable and high level sources” had confirmed that the book, “Remaining in the Truth of Christ,” was “intercepted” on the orders of Cardinal Baldisseri on the grounds that it would “interfere with the synod.” Baldisseri was also said to have been “furious” at the attempt to distribute them.

Cardinal Baldisseri reportedly claimed the books were confiscated because they had been distributed “improperly.” Those entrusted with ensuring the books made it into the hands of the Synod bishops, however, insisted that the books had gone through the regular Vatican postal service, and were therefore legally protected material, Pentin reports.       

The book includes a set of essays defending and explaining the Catholic teaching on the indissoluble nature of marriage and was intended by its authors as a means of clarifying the discussion.

The book was organized and authored by a group of the Church’s highest-ranking prelates – including Cardinal Raymond Burke, then-head of the Vatican’s highest court, and Cardinal Gerhard Müller, prefect of the Congregation for the Doctrine of the Faith – who were gravely alarmed not only at the “proposal” by Cardinal Walter Kasper but at its positive reception among bishops and Catholic laity.

Cardinal Kasper had shocked the Catholic world at last year’s consistory of cardinals by his “suggestion” that the Church change its practice of withholding Communion from people in “irregular unions,” and by his claim that the pope had approved the proposal. The so-called “Kasper proposal” has since become the focal point of a nearly open civil war in the Church in which decades-long divisions between the “liberal/progressives” and orthodox prelates has been revealed by the world’s press.

At the Rome launch on October 6 of a different book opposing Kasper’s proposal, Cardinal George Pell, a member of Pope Francis’ Council of Nine, said that changing the practice or teaching of the Church would be “disastrous.”

Pentin writes, “Those responsible for mailing the books meticulously tried to avoid interception, ensuring the copies were sent through the proper channels within the Italian and Vatican postal systems.” Pentin added that his sources had “strongly” refuted the claim by the Synod’s secretariat that the books had been distributed “irregularly,” saying they had used the normal postal service that is governed according to Vatican state and international law and is known in Rome for its superior service to the Italian postal system.

Throughout the Synod, rumors circulated broadly among the assembled corps of journalists that the highly anticipated books had failed to reach the bishops and had in fact been confiscated on the orders of the Synod’s leadership. At the time, although this strange story had spread widely, none of the principal parties involved in the book’s publication or distribution were willing to come forward.

That rule of silence appears to still be in place; today none of the book’s authors or editors were willing to speak with LifeSiteNews “on the record” to confirm what had happened, and attempts to reach the Synod office went unanswered. It is public knowledge, however, that only a handful of bishops had been able to obtain a copy during the Synod itself.

Edward Pentin reported yesterday that the story has not stopped circulating in Rome since the Synod, despite having been dismissed at a December press conference by Vatican spokesman Fr. Federico Lombardi. “Since then the allegations have become more widely known and have been corroborated at the highest levels of the church,” Pentin writes, saying that his sources believe the seized books were likely destroyed.

It is notable that the accusation could have a potential of a criminal liability for unlawful seizure of posted materials. The Vatican City State postal service is a member of the Universal Postal Union, a body under the auspices of the UN, which regulates the postal service practice of 192 member states. One Vatican source told LifeSiteNews today that a first attempt had been made to stop the books being sent by the Vatican Post Office, but that the postal workers had refused to cooperate, saying that it would be “unethical” to tamper with the mail.

Baldisseri, appointed as a permanent Secretary of the Synod of Bishops by Pope Francis, has become a public spokesman for the Kasper Proposal and he was heavily criticized during the Synod by many of the bishops themselves, who complained that the process was being strictly controlled to produce a particular outcome.

At a conference in Rome last month, Baldisseri told delegates that “dogma can evolve” and that the purpose of the Synod was not merely to restate Catholic teaching. He also confirmed that the documents of the Synod, including the highly contested “mid-term Relatio” that had called for the Church to “accept and value” the “homosexual orientation” had been read and approved for publication by Pope Francis. 

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Chen Guangcheng contradicts Hillary’s version: Obama admin abandoned him, caved to ‘hooligans’

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By Ben Johnson

WASHINGTON, D.C., February 26, 2015 (LifeSiteNews.com) – Chen Guangcheng, the blind lawyer who exposed the brutality of China's one-child policy, is again questioning the official party line – the Obama administration's account. This time he is contradicting Hillary Clinton's story of his escape from home captivity in a new memoir.

Hillary, who was Secretary of State at the time Chen fled his captors and sought refuge in the U.S. Embassy, has steadfastly denied she lobbied Chen to leave the premises, despite tense negotiations with the Chinese. But Chen writes that he felt so pressured and abandoned by U.S. officials, he was “overcome by sadness and wept.”

Chen so angered Chinese officials by uncovering the corruption and coercion of the nation's forced abortion regime that he was imprisoned for years. After his release, he and his family were held under house arrest inside a garrisoned village.

But on April 22, 2012, Chen scaled the wall and ran, on a broken foot, for miles. After going through a series of safe houses, a car took him to Beijing, where he sought sanctuary in the U.S. Embassy.

Hillary and Chen agree on that much – but the rest of their tales diverge.

Hillary spent chapter five of her memoir, "Hard Choices"  “Beijing: The Dissident” – discussing Chen's plight. The light-selling autobiography claims that Hillary got a call on the yellow phone on April 25, telling her about Chen's plea. “I said, 'Go get him,'” she wrote, adding that it “wasn't a close call.” She later told the Council on Foreign Relations that she authorized some “James Bond-ish kind of activity” for his rescue.

But Chen's escape came just days before Clinton was to arrive in China for a diplomatic visit. Chen and those close to him have always maintained that Chen faced coercion to leave the U.S. Embassy – and that U.S. officials broke their word after he complied.

The State Department passed along threats that, if Chen did not leave the Embassy for a Chinese communist-controlled hospital, his family would face repercussions from government officials. Spokeswoman Victoria Nuland, while denying any wrongdoing, admitted that “U.S. interlocutors did make clear that if Chen elected to stay in the embassy, Chinese officials had indicated to us that his family would be returned to Shandong, and they would lose their opportunity to negotiate for reunification.”

But in "Hard Choices", Hillary says U.S. officials were so considerate of Chen that the then-ambassador to China, Gary Locke, and State Department Legal Adviser Harold Koh “spent hours sitting with Chen, holding his hand, soothing his fears, and talking about his hopes for the future.”

Hillary maintained, “we had done what Chen said he wanted every step of the way.”

Chen tells a much different tale in his newly published memoir, "The Barefoot Lawyer: A Blind Man's Fight for Justice and Freedom in China", portions of which were published by Canada's National Post.

Chen said he was “pressured to leave” after the State Department accepted an “absurdly inadequate deal” with Chinese officials, essentially trusting them not to harm Guangcheng and his family on their honor.

“I hadn’t expected so many people on both sides would be working so hard to get me to leave, without guaranteeing my rights or my family’s safety,” Chen wrote. “No one seemed to be putting pressure on the Chinese Communist Party; instead they were dumping shipping containers of weight onto my shoulders to get me to do their bidding.”

Ultimately, he left the Embassy, filled with “disappointment and despair.” He said he “was overcome by sadness and wept.”

“What troubled me most at the time was this: when negotiating with a government run by hooligans, the country that most consistently advocated for democracy, freedom, and universal human rights had simply given in,” he said.

Those who were involved with the events as they unfolded agree that Hillary's account is off-base.

“I completely support Chen Guangcheng's account,” Reggie Littlejohn of Women's Rights Without Frontiers told LifeSiteNews. “In sharp contrast to Hillary Clinton's self-glorifying version, the actions of the U.S. government were a great disappointment to Chen and to the human rights community.”

“Why did U.S. officials pressure Chen to leave by May 2?” asked Littlejohn, who met Chen's plane when he finally landed on U.S. soil on May 19. “This was the very day that former Secretary of State Hillary Clinton was to arrive in Beijing for trade talks. To all appearances, the State Department under Hillary Clinton was willing to sacrifice one of the great human rights activists of the world in order to conduct unimpeded trade talks.”

Littlejohn and others familiar with the events have told the same story since it occurred.

“The State Department likes to say now that they played some kind of a heroic role,” Littlejohn told LifeSiteNews in an exclusive video interview at the time. “I would dispute that characterization of their actions.”

Bob Fu, the president of China Aid and a longtime associate of Chen, said at the time that Chen Guangcheng said that “he was under enormous pressure to leave the Embassy. Some people almost made him feel he was being a huge burden to the U.S.”

After Chen left for a hospital, he said the State Department did not keep its promises to protect him.

Chen said U.S. officials were not taking his calls, nor had they accompanied him from the embassy to the hospital, as they promised. “The Embassy kept lobbying me to leave and promised to have people stay with me in the hospital,” where his room was surrounded by at least 10 plainclothes guards, he said. “As soon as I checked into the hospital room, I noticed they were all gone.”

“Nobody from the (U.S.) Embassy is here. I don’t understand why. They promised to be here,” he said.

President Obama refused to comment on the matter on April 30.

Days later, Congressional Republicans called a hearing, where Rep. Chris Smith, R-NJ, and then-Congressman Frank Wolf pressured the Obama administration to fix the “scandal.” Chen telephoned the May 3 hearing, and Bob Fu translated as Chen spoke to him: “I want to meet with Secretary Clinton. I hope I can get more help from her,” he said. “I really am afraid for my other family members’ lives.”

Chen specifically thanked Congressman Smith and other Congressional leaders in his book.

Click "like" if you are PRO-LIFE!

Republican presidential candidate Mitt Romney also criticized the Obama administration's handling of the affair.

“Eventually, as a result of efforts on many fronts, the Chinese authorities had no choice but to allow me, my wife and my children to leave for the United States,” Chen wrote last year. He arrived on U.S. soil on May 19 and is now a fellow at The Witherspoon Institute.

This is not the first time Chen has criticized Hillary's book. He disputed Clinton's assertion that Chinese Communist officials had been “scrupulous” about living up to their commitments in a June 24, 2014, op-ed for The Washington Post.

“Not only has the Chinese government relentlessly persecuted members of my family since my departure, it also never investigated its prior abuses, as it committed to do. And it imprisoned my nephew, who remains in jail today,” he wrote. “Clinton and her staff were keenly aware of the attacks on my family.”

Despite the fact that Chen's account undermines a major part of Hillary Clinton's autobiography – and calls into question her judgment and commitment to human rights – it has made few ripples in the U.S. media. The two primary stories have been in Canada's National Post and the Telegraph of London.

“I bet that most of you have never heard about any of this before,” Moe Lane wrote at RedState.com. “And it’s largely because Hillary Clinton is a Democrat, and Chris Smith is a Republican.”

The America Rising PAC, a Republican political action committee, commented, “while Clinton hides from the press potentially through the summer, no one will have a chance to ask her why Chen’s account flatly contradicts her own – a story she directly profited from by including it in her book.”

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