John Pacheco

Opinion: Canadian gov’t cleaning up Catholic bishops’ Development and Peace mess

John Pacheco
By John Pacheco
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Guest commentary

OTTAWA, March 27, 2012 (LifeSiteNews.com) - As LifeSiteNews reported, the Canadian International Development Agency (CIDA) has slashed by 65% its usual funding to the Canadian Catholic Bishops’ international aid organization, Development & Peace, for its 2011-2016 programs. It appears that the Canadian government has realized something that the Catholic bishops of Canada have not: that Development & Peace has some major problems which need an immediate and dramatic response.

The great irony, of course, is that instead of the Canadian bishops cleaning up the mess in their own backyard, the Canadian government has gone a long way in doing it for them. Caesar has decided that Development & Peace doesn’t meet the government’s standards for good stewardship of taxpayer funds. As government spokesman Justin Broekema said: “CIDA is responsible, particularly in times of fiscal restraint, for ensuring Canadian tax payers’ dollars deliver value for money and the strongest results in the lives of people in need.”

In July 2011, Socon or Bust published a comprehensive entry on how Development & Peace was doing in relation to other charities in Canada. The source of information for the entry was an article from the Summer edition of Money Sense.

The findings of the report were very sobering indeed for Development & Peace. In the category of Overall Charity Efficiency, Development & Peace received a grade of “C+”, the lowest of all 15 Canadian international charities, while also receiving a “C-” in Governance and Transparency, tying 3 other charities (including Amnesty International) for the lowest ranking.

Seizing on this report, LifeSiteNews readers and the Catholic blogosphere illuminated government officials as to the problems with Development & Peace. The Money Sense article (an independent and credible analysis of the international charity industry in Canada) likely had at least some influence on the cut to Development & Peace’s funding program, since the government’s stated “value for money” criteria was far from being met by the Canadian Catholic Church’s official aid and development agency.

In Embassy magazine’s follow-up article to the funding cut, there was speculation that the reduced funding might also have been related to Development & Peace’s direct involvement with the overtly political, ecumenical group, KAIROS, whose membership includes both Development & Peace (as a founding member no less) and the CCCB.

KAIROS’s funding was cut in 2009 by the Federal government because of their political advocacy against the State of Israel, as well as not meeting the conventional objectives for international aid, including providing water, health and education in developing nations. Instead, they consumed themselves, like Development & Peace did, with the latest “social justice” avante-guard causes like climate change, “eco-justice”, and the rest of the social Marxist fromage.

As with Development & Peace’s financial stewardship scandal which Money Sense exposed, Pro-Life Media, Catholic magazines and the Catholic Blogosphere reported on the close relationship between Development & Peace and KAIROS. This cozy connection between the Canadian Catholic Aid Agency and KAIROS caused some in the social justice industry to speculate openly about whether Development & Peace’s funding cut was in part responsible by their relationship with KAIROS:

“Mr. Casey said he doesn’t know whether the funding decision had anything do with the group’s advocacy work, or its membership in KAIROS. But Tony Martin, a Catholic former NDP MP and Development and Peace supporter, said he sees a connection. “The pattern is that anybody who stands up and is critical or lobbies government opposed to some of the activity of Canadian multinational corporations are going to get cut off at the knees,” he said from his home in Sault Ste. Marie, Ont. He cited the KAIROS funding decision, and another government decision in December cutting funding to the Mennonite Central Committee, which is also a member of KAIROS.” (Source)

Mr. Martin’s observation was not too far off the mark. Concerned citizens’ complaints were not only restricted to abortion, but also included objections to taxpayer money being used to fund neo-Marxist revolutionaries in the Global South by these church organizations. During its never-ending abortion drama, Development & Peace, with its sordid 40+ year history of adopting socialist sensibilities, was also caught funding neo-Marxist groups who also freely admit to being pro-abortion.

For over three years now, both Socon or Bust (my blog) and LifeSiteNews (a news service - not a blog) have discovered at least 53 groups whose aims and policies are in direct contradiction to the Catholic Church’s teaching on human life. Some groups’ aims are more heinous than others, but all of them should be disqualified from receiving any Catholic aid whatsoever.

Despite the voluminous and troubling  evidence discovered thus far, most, but thankfully not all, of the Catholic bishops of this country have not sufficiently understood the systematic and deep-rooted problems with the orientation of Development & Peace. This was evidenced, for instance, by the bishops’ recent “solidarity” trip to Haiti where they were led around the island by George Soros’ pro-abort feminist shills. Do they even know who George Soros is? Remarkably, this “solidarity mission” was made after newly-elected CCCB president, Archbishop Richard Smith, asked Catholics to “trust the bishops” in October of last year.

The Church in Canada is coming to a crossroads of sorts concerning Development & Peace. This ongoing and perpetual failure to clean up Development & Peace points to something more than just Church politics and image. It points rather to a fundamental philosophical and theological error which many Canadian Bishops have adopted since the Winnipeg Statement. It’s called proportionalism.

Instead of recognizing the possibility of the intrinsic wickedness in an act, proportionalism seeks to downplay the inherent nature of an act to focus on the consequences instead. According to Blessed John Paul II, it is a teleologism which…

...by weighing the various values and goods being sought, focuses rather on the proportion acknowledged between the good and bad effects of that choice, with a view to the “greater good” or “lesser evil” actually possible in a particular situation (Veritatis Splendor).

It was this fundamental guiding error the Canadian bishops used with the Winnipeg Statement in which they said “a Catholic could contracept in good conscience”. It’s the same principle today when they are effectively telling Catholics they can give to pro-abort groups “in good conscience”.

And yet, this is not what the Church teaches at all. In 1994, Blessed John Paul II founded the Pontifical Academy for Life to promote the dignity of human life in medical science. In its statutes, it clearly says that close collaboration with medical doctors and researchers is to be encouraged, but only insofar as these doctors believe what the Church believes on the sanctity of human life:

The scientific and interdisciplinary activity of the Pontifical Academy for Life shall maintain a close connection with the bodies and institutions through which the Church is present in the world of the biomedical sciences, of health, and of healthcare organisations, also offering its collaboration to medical doctors and researchers (including those who are non-Catholics and non-Christians) who recognise that the dignity of man and the inviolability of human life from conception to natural death, as enunciated by the Magisterium of the Church, is the essential moral foundation of the science and art of medicine. (Article, 6)

If this is true for one area of Church mission, it is true for all areas of Church mission. As we can only co-operate with non-Catholic and non-Christians who share the Church’s values on the sacredness of human life in bioethics, so too is that principle no less binding in the area of human development and aid in the case of Development & Peace.

This means, of course, that the cumbaya “solidarity” missions with pro-abort feminists, anti-Catholic bigots, Marxists with masks, and the rest of the Church’s enemies embedded should be over. And so should sentiments like those of Bishop Fred Henry who said:

“The group may not be perfect but they must be doing a lot of good work even if there are a few positions and actions that we will have to challenge them on,” (Source).

No one would believe that the Catholic bishops of this country would hitch their wagon to organizations devoted to human trafficking, child pornography, or (heaven forbid!) climate change denial, despite all of the other social “good work” that they might do in the community. For some inexplicable reason, however, when the sin is about abortion or contraception, all of this other “good work” that the pro-abort pushers do somehow overrides their efforts to legalize abortion. Then, it becomes all about “walking with Jesus” or some other nonsense.

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Lisa Bourne

Parents say they’re now calling four-year-old son a girl

Lisa Bourne
By Lisa Bourne

OAKLAND, CA, July 7, 2015 (LifeSiteNews) -- An Oakland, California, couple is giving their four-year old son the green light to identify as a girl.

Jack Carter Christian, the son of Mary Carter and James Christian, will now be known as “Jackie” and be allowed to dress and act as a little girl.

The family acknowledged they were already letting the boy wear his older sister’s dresses on a regular basis and also that he liked to wear pink boots. James Christian said he thought for a long time that it was a phase his son would get over.

Carter detailed in an NPR interview the conversation with her son that led to the decision to allow him to live as a girl.

“Jackie just looked really, really sad; sadder than a 3-and-a-half-year-old should look,” Carter said. “This weight that looked like it weighed more than she did, something she had to say and I didn’t know what that was.”

“So I asked. I said, ‘Jackie, are you sad that you’re not going to school today?’ And Jackie was really quiet and put her head down and said ‘No, I’m sad because I’m a boy.’”

Carter continued speaking about the details of the day she encouraged her son to act upon the emotion he’d expressed.

 “You’re really not happy being a boy?” Carter queried her son.

“I thought a little bit longer and I said, ‘Well, are you happy being you?’” said Carter. “And that made Jackie smile. And I felt like for that moment that was all that really mattered. That was ‘The Day. ”

It was then that Carter proceeded to a Walgreen’s drug store and purchase elastic hair bands picked out by her son to pull his hair into little ponytails, something that offered apparent satisfaction for mother and son.

“There she was, in these cast-off Little Mermaid pajamas and five pony tails that are sticking out of her head kind, of like twigs, and this smile on her face and I’ve never seen such a happy child,” Carter stated. “To go from maybe an hour before this, this child who looks so sad, to that- pure joy, just pure joy, right there.”

Carter and Christian are one of a number of couples turning up in media stories saying that their young children will no longer live life as their biological gender. The confusion they describe is a disorder classified by the American Psychological Association as gender dysphoria.

San Diego parents Jeff and Hillary Whittington appeared in late May with their six-year old daughter Ryland, who is identifying as a boy, at the 6th annual Harvey Milk Diversity Breakfast. Milk, the first openly homosexual candidate elected to office in San Francisco as City Commissioner, was also notorious for preying sexually upon underage, drug-addicted, runaway boys, and was murdered by a political rival in 1978.

Massachusetts couple Mimi and Joe Lemay have also decided to allow their five-year-old daughter Mia, now going by Jacob, to live as a transgender child, turning to NBC News with the specifics.

They said an April DailyMail.com report that it was “his” choice to become transgender, and also that they shared their story hoping to prove there is no such thing as “being too young” to identify as transgender.

“I realized he had never really been Mia,” Mimi Whittington said. “That had been a figment of my imagination.”

Author and public speaker Walt Heyer, who underwent sex reassignment surgery to become a woman and then later returned to living as a man, told the Daily Caller children cannot be born as one gender and identify as another by accident. He now performs outreach to those experiencing gender confusion.

“There’s a lot of questions here. Kids are not born transgender,” Heyer said. “Childhood developmental disorder that comes out of some event or series of events or abuse or neglect or trauma or overbearing mother or father or someone or a lot of times its sexual abuse.”

Heyer said the experience of having parents or caretakers entertain the idea of gender confusion is at issue and this is what happened to him.

“My grandmother kept cross-dressing me and loving on me as a girl and not as the boy God made,” he said.

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Lisa Bourne

Utah man faked anti-gay ‘hate crimes’

Lisa Bourne
By Lisa Bourne

July 7, 2015 (LifeSiteNews) – A Utah man who faked a series of anti-gay “hate crimes” may face charges after his actions were debunked by rural authorities.

Rick Jones said someone beat him, leaving facial and head bruising, and carved a homosexual slur in his arm, part of a series of staged attacks that spanned from April to June.

Jones, 21, told a local TV news station in June he believed he was being targeted because he was homosexual.

Jones is also implicated in spray-painting a slur on his family’s home, throwing a rock and a Molotov cocktail through his home’s window, spray-painting the family pizza business, and also breaking in and stealing $1,000 from the business.

The Millard County Sheriff’s office found discrepancies with evidence in the case and Jones ultimately admitted to perpetrating the harassment himself.

Jones could face charges of filing a false report and reckless burning.

His lawyer said the incidents were a cry for help geared toward the people close to Jones, and that Jones didn’t realize how much attention they would get.

Attorney Brett Tolman said that Jones has since begun treatment for mental health.

Tolman said his client did not have any criminal intent and praised the community’s response to the fake accusations, saying that the outpouring of support after the hate crime claims became public still was a good message.

Utah Lt. Gov. Spencer Cox was one who had publicly declared his support after the false accusations surfaced. Cox said Tuesday he’s relieved the allegations weren’t true, and expressed concern for Jones and his family.

Tolman also used the faked crimes as evidence that gays face discrimination.

“I think it’s such good evidence of the difficulties members of the gay community deal with,” said Tolman, “and some make better choices than others.”

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U.S. senator: Individuals don’t have religious freedom, just churches

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By Ben Johnson

WASHINGTON, D.C., July 7, 2015 (LifeSiteNews) – The freedom of religion guaranteed by the First Amendment applies only to churches, not to individuals, a U.S. senator said on national television recently.

Sen. Tammy Baldwin, D-WI – the nation's first openly lesbian elected to the U.S. Senate – addressed the Supreme Court's Obergefell v. Hodges decision on June 27 on MSNBC's Up with Steve Kornacki.

"Should the bakery have to bake the cake for the gay couple getting married?” the host asked. “Where do you come down on that?"

Baldwin responded that the First Amendment gave Americans no right to exercise religion outside the sanctuary of their church, synagogue, or mosque.

“Certainly the First Amendment says that in institutions of faith that there is absolute power to, you know, to observe deeply held religious beliefs. But I don’t think it extends far beyond that,” she said.

Sen. Baldwin then likened the issue to the Obama administration's contentious HHS mandate, requiring employers to furnish contraceptives, sterilization, and abortion-inducing drugs to female employees with no co-pay.

“We’ve certainly seen the set of arguments play out in issues such as access to contraception,” Baldwin said. “Should it be the individual pharmacist whose religious beliefs guides whether a prescription is filled, or in this context, they’re talking about expanding this far beyond our churches and synagogues to businesses and individuals across this country.”

“I think there are clear limits that have been set in other contexts, and we ought to abide by those in this new context across America.”

That view contrasts with a broad and deep body of law saying that individuals have the right to exercise their religion freely under the First Amendment, not merely to hold or teach their beliefs.

“At the Founding, as today, 'exercise' connoted action, not just internal belief,” wrote Thomas C. Berg, the James L. Oberstar Professor of Law and Public Policy at the University of St. Thomas School of Law.

That body of cases shows the First Amendment is an individual, not merely a corporate, right.

Further, the extent – and the constitutionality – of the HHS mandate is far from settled.

The Becket Fund for Religious Liberty has won 28 injunctions against the ObamaCare regulation and lost six.

The most significant statement to date has been the U.S. Supreme Court's Hobby Lobby decision last June, when the justices ruled 5-4 that closely held corporations do, indeed, exercise conscience protections under the terms of the Religious Freedom Restoration Act.

"We reject HHS's arguments that the owners of the companies forfeited all RFRA protection when they decided to organize their businesses as corporations rather than sole proprietorships or general partnerships," they added. "The plain terms of RFRA make it perfectly clear that Congress did not discriminate in this way against men and women who wish to run their business as for-profit corporations in the manner required by their religious beliefs."

However, the justices did not invoke the First Amendment's guarantee to freedom of religion – the “first freedom” that many say has been increasingly constricted under the Obama administration. The president rhetorically has spoken only of the “freedom of worship,” while conservatives say the “free exercise” clause grants Americans the right to practice their religion inside or outside church, in any relevant aspect of their lives, subject only to the most extreme provisions.

The RFRA holds that the government may not substantially burden any religious belief without having a compelling governmental interest.

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