Michael Cook

Parents’ suffering sufficient reason to kill dying newborns: Dutch Medical Association

Michael Cook
By Michael Cook

June 14, 2013 (Mercatornet.com) - The Netherland and Belgium seem to be in a race to the bottom of medical ethics. Early in the week, Belgium was ahead by a nose. Its Parliament reportedly reached a consensus on expanding controversial euthanasia policies to include access for gravely ill children. But the very next day the Netherlands broke clear and lunged ahead.

The Dutch press reported an even more startling development on the euthanasia front. Distress felt by parents of a dying newborn is a justification for killing their child, declared the Royal Dutch Medical Association (KNMG), which represents doctors in the Netherlands.

In a new policy document, “Medical decisions about the lives of newborns with severe abnormalities” (in Dutch only) the KNMG explained why it is acceptable, and sometimes even necessary, to euthanise children. In the Netherlands giving lethal injections to severely disabled babies or starving them is no longer headline news, as newborn euthanasia is clearly allowed under the so-called 2004 Groningen Protocol.  

The stunning novelty of this week's statement is that it says that the parents’ suffering may be a reason to kill the newborn. Amongst other conditions, the policy states that a lethal injection of muscle relaxant is ethically possible when “The period of gasping and dying persists and the inevitable death is prolonged, in spite of good preparation, and it causes severe suffering for the parents.” 

Click "like" if you are PRO-LIFE!

It is important to grasp what is so revolutionary about this bland statement. An innocent human being may be killed without expressing a desire to die because his continued existence is emotionally distressing for others. The genie is out of the bottle. Today it is severely disabled babies; tomorrow it could be brain-damaged teenagers; the day after it could be the demented elderly. You would have no heart if you didn't suffer because of these cases; you would have a heart of stone if you killed them to stop your own pain. 

Dr Verhagen, one of the authors of the KNMG report and the architect of the Gronignen Protocol, explained to Volkskrant, a leading Dutch newspaper, why parental anguish is relevant. "These children are gray and cold, they get blue lips and suddenly every few minutes they take extremely deep breaths. That's very nasty to see, and it can go on for hours and sometimes days."

The experience is extremely stressful for parents. The sight of a child shuddering in its last moments could scar them for ever. However, even Dr Verhagen admits that the child may not actually be suffering. It may feel pain and discomfort, but suffering is a complex social and psychological phenomenon without scientifically validated criteria.

More objective is the suffering of the parents who witness the child’s distress. Doctors should spare parents the “abomination” of seeing their child die in distress, explains Dr Verhagen. It is part of good palliative care.

The criteria for euthanasing newborns are as follows (from page 54 of the report): if the child is suffering, if it cannot express its own wishes, if death is inevitable and if the dying process is prolonged, then the child may be euthanised and spare the parents further severe suffering.

Of the 175,000 babies born every year in The Netherlands, the KNMG suggests that about 650 might be cases which would be worthy of euthanasia.

“These babies, despite very intensive treatment, will certainly die in the short term. They have a poor prognosis and a very bleak life perspective. They may not be dependent on intensive care but they face a life of serious and hopeless suffering. Doctors and parents face the exceedingly profound question of whether to start or continue treatment or even whether a good action may actually be a harm, in view of the suffering and disability that may result from the poor health of the child.”

Dr Verhagen is probably the best-known exponent of euthanasia for children in the Netherlands. Last month the Journal of Medical Ethics published his defence of the Groningen Protocol. He dismissed fears that the Netherlands is sliding down a slippery slope. Over the five years since its publication the gloomy predictions have failed to materialise, he said. The number of cases of neonatal euthanasia has not increased. Instead, antenatal screening improved and the severely disabled babies were aborted instead. “This resulted in increased terminations of pregnancy and fewer instances of euthanasia,” he wrote triumphantly.

Perhaps we should avoid the term “slippery slope” if it leads doctors to assert such nonsense. The point is that in the Netherlands and Belgium euthanasia bracket creep has taken hold. The criteria shift ever outward, from terminally ill adults, to adults who have lost their interest in living, to suffering children, and now to children whose parents are suffering.

Anyone with an ounce of sense can see that the day is not far off in the Netherlands and Belgium when the suffering of adult children will be reason enough to euthanase their frail and aged parents. “Please, doctor, put her out of our misery.” 

Michael Cook is editor of MercatorNet. This article reprinted under a Creative Commons License. 

Share this article

Steve Jalsevac Steve Jalsevac Follow Steve

Today’s chuckle: Rubio, Fiorina and Carson pardon a Thanksgiving turkey

Steve Jalsevac Steve Jalsevac Follow Steve
By Steve Jalsevac

A little bit of humour now and then is a good thing.

Happy Thanksgiving to all our American readers.

Share this article

Featured Image
Building of the European Court of Human Rights. Shutterstock.com
Lianne Laurence


BREAKING: Europe’s top human rights court slaps down German ban on pro-life leafletting

Lianne Laurence
By Lianne Laurence

STRASBOURG, France, November 26, 2015 (LifeSiteNews) – The European Court of Human Rights ruled Thursday that a German regional court violated a pro-life activist’s freedom of expression when it barred him from leafleting in front of an abortion center.

It further ruled the German court’s order that Klaus Gunter Annen not list the names of two abortion doctors on his website likewise violated the 64-year-old pro-life advocate’s right to freedom of expression.

The court’s November 26 decision is “a real moral victory,” says Gregor Puppinck, director of the Strasbourg-based European Center for Law and Justice, which intervened in Annen’s case. “It really upholds the freedom of speech for pro-life activists in Europe.”

Annen, a father of two from Weinam, a mid-sized city in the Rhine-Neckar triangle, has appealed to the Strasbourg-based European Court of Human Rights at least two times before, Puppinck told LifeSiteNews.

“This is the first time he made it,” he said, noting that this time around, Annen had support from the ECLJ and Alliance Defense Fund and the German Pro-life Federation (BVL). “I think he got more support, better arguments and so I think this helped.”

The court also ordered the German government to pay Annen costs of 13,696.87 EUR, or 14,530 USD.

Annen started distributing pamphlets outside a German abortion center ten years ago, ECLJ stated in a press release.

His leaflets contained the names and addresses of the two abortionists at the center, declared they were doing “unlawful abortions,” and stated in smaller print that, “the abortions were allowed by the German legislators and were not subject to criminal liability.”

Annen’s leaflets also stated that, “The murder of human beings in Auschwitz was unlawful, but the morally degraded NS State allowed the murder of innocent people and did not make it subject to criminal liability.” They referred to Annen’s website, www.babycaust.de, which listed a number of abortionists, including the two at the site he was leafleting.

In 2007, a German regional court barred Annen from pamphleteering in the vicinity of the abortion center, and ordered him to drop the name of the two abortion doctors from his website.

But the European Court of Human Rights ruled Thursday that the German courts had "failed to strike a fair balance between [Annen’s] right to freedom of expression and the doctor’s personality rights.”

The Court stated that, “there can be no doubt as to the acute sensitivity of the moral and ethical issues raised by the question of abortion or as to the importance of the public interest at stake.”

That means, stated ECLJ, that “freedom of expression in regard to abortion shall enjoy a full protection.”

ECLJ stated that the court noted Annen’s leaflets “made clear that the abortions performed in the clinic were not subject to criminal liability. Therefore, the statement that ‘unlawful abortions’ were being performed in the clinic was correct from a legal point of view.”

As for the Holocaust reference, the court stated that, “the applicant did not – at least not explicitly – equate abortion with the Holocaust.”  Rather, the reference was “a way of creating awareness of the more general fact that law might diverge from morality.”

The November 26 decision “is a quite good level of protection of freedom of speech for pro-life people,” observed Puppinck.

First, the European Court of Human Rights has permitted leafleting “in the direct proximate vicinity of the clinic, so there is no issue of zoning,” he told LifeSiteNews. “And second, the leaflets were mentioning the names of the doctors, and moreover, were mentioning the issue of the Holocaust, which made them quite strong leaflets.”

“And the court protected that.”

Annen has persevered in his pro-life awareness campaign through the years despite the restraints on his freedom.

“He did continue, and he did adapt,” Puppinck told LifeSiteNews. “He kept his freedom of speech as much as he could, but he continued to be sanctioned by the German authorities, and each time he went to the court of human rights. And this time, he won.”

ECLJ’s statement notes that “any party” has three months to appeal the November 26 decision.

However, as it stands, the European Court of Human Rights’s ruling affects “all the national courts,” noted Puppinck, and these will now “have to protect freedom of speech, recognize the freedom of speech for pro-lifers.”

“In the past, the courts have not always been very supportive of the freedom of speech of pro-life,” he said, so the ruling is “significant.”

As for Annen’s pro-life ministry, Pubbinck added: “He can continue to go and do, and I’m sure that he does, because he always did.”  

Share this article

Featured Image
A vibrant church in Africa. Pierre-Yves Babelon / Shutterstock.com
Pete Baklinski Pete Baklinski Follow Pete

, ,

‘Soft racism’: German Bishops’ website attributes African Catholics’ strong faith to simplemindedness

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

GERMANY, November 26, 2015 (LifeSiteNews) --  The only reason the Catholic Church is growing in Africa is because the people have a “rather low level” of education and accept “simple answers to difficult questions” involving marriage and sexuality, posited an article on the official website of the German Bishops' Conference posted yesterday. The article targeted particularly Cardinal Robert Sarah of Guinea, the Vatican's prefect of the Congregation for Divine Worship and ardent defender of Catholic tradition.

First Things blogger Leroy Huizenga, who translated a portion of the article, criticized the article's view as “soft racism.”

In his article, titled “The Romantic, Poor Church,” Katholisch.de editor Björn Odendahl writes: 

So also in Africa. Of course the Church is growing there. It grows because the people are socially dependent and often have nothing else but their faith. It grows because the educational situation there is on average at a rather low level and the people accept simple answers to difficult questions (of faith) [sic]. Answers like those that Cardinal Sarah of Guinea provides. And even the growing number of priests is a result not only of missionary power but also a result of the fact that the priesthood is one of the few possibilities for social security on the dark continent.

Huizenga said that such an article has no place on a bishops’ conference website. 

“We all know that the German Bishops' Conference is one of the most progressive in the world. But it nevertheless beggars belief that such a statement would appear on the Conference's official website, with its lazy slander of African Christians and priests as poor and uneducated (Odendahl might as well have added ‘easy to command’) and its gratuitous swipe at Cardinal Sarah,” he wrote. 

“Natürlich progressives could never be guilty of such a sin and crime, but these words sure do suggest soft racism, the racism of elite white Western paternalism,” he added. 

African prelates have gained a solid reputation for being strong defenders of Catholic sexual morality because of their unwavering orthodox input into the recently concluded Synod on the Family in Rome. 

At one point during the Synod, Cardinal Robert Sarah urged Catholic leaders to recognize as the greatest modern enemies of the family what he called the twin “demonic” “apocalyptic beasts” of “the idolatry of Western freedom” and “Islamic fundamentalism.”

STORY: Cardinal Danneels warns African bishops to avoid ‘triumphalism’

“What Nazi-Fascism and Communism were in the 20th century, Western homosexual and abortion ideologies and Islamic fanaticism are today,” he said during his speech at the Synod last month. 

But African prelates’ adherence to orthodoxy has earned them enemies, especially from the camp of Western prelates bent on forming the Catholic Church in their own image and likeness, not according to Scripture, tradition, and the teaching magisterium of the Church. 

During last year’s Synod, German Cardinal Walter Kasper went as far as stating that the voice of African Catholics in the area of Church teaching on homosexuality should simply be dismissed.

African cardinals “should not tell us too much what we have to do,” he said in an October 2014 interview with ZENIT, adding that African countries are "very different, especially about gays.” 

Earlier this month Belgian Cardinal Godfried Danneels, instead of praising Africa for its vibrant and flourishing Catholicism, said that African prelates will one day have to look to Europe to get what he called “useful tips” on how to deal with “secularization” and “individualism.” 

The statement was criticized by one pro-family advocate as “patronizing of the worst kind” in light of the facts that numerous European churches are practically empty, vocations to the priesthood and religious life are stagnant, and the Catholic faith in Europe, especially in Belgium, is overall in decline.

Share this article


Customize your experience.

Login with Facebook