Jeanne Smits, Paris correspondent

Paris Cardinal, several other bishops defend anti-Christian play

Jeanne Smits, Paris correspondent
By Jeanne Smits
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PARIS, November 7, 2011 (LifeSiteNews.com) - Since On the Concept of the Face of the Son of God opened in Paris on October 20th, young French Catholics have peacefully but relentlessly organized nightly prayer vigils in front of the two theaters showing what they consider to be a grossly blasphemous play. Several hundred people, mostly young adults, have participated every night, with many arrested and taken into 48-hour or even 72-hour custody.

Dozens of the protesters have been charged with “interfering with freedom of artistic expression using violence,” the “violence” being defined as “praying and singing religious chants,” according to their lawyers. Three have lost their jobs when their employers noted their presence at the demonstrations in photos or videos posted on the internet.

Romeo Castellucci’s 55-minute “contemporary art” play features a blubbering old man wracked with diarrhea, whose son regularly comes to change his nappy and clean up his mess, until the incontinent father ends up covering the scene with pints of brown feces. All the while a portrait of the face of Christ by Italian Quattrocento painter Antonello da Messina covers the back of the stage.

Versions of the play differ from one night to the other. It included young children bombarding the portrait with plastic hand grenades when it played at the Festival d’Avignon this summer. All versions climax with the old man leaving the scene to climb a ladder behind the portrait, which is being torn open to violent and strident sounds, and then pouring brown liquid out of its eyes. At this point a strong smell of feces invades the theatre. The words “You are my Shepherd” then appear to cover the portrait in letters of light, with the word “not” flickering on and off to belie the statement. At the end, the portrait of Christ reappears intact.

The play was produced in Paris in two heavily subsidized theaters and will shortly be moving to the provincial towns of Rennes, Toulouse and Villeneuve d’Ascq, where more demonstrations are being organized against what is being criticized as sacrilege and a scandalous use of tax-payers’ money.

Since the first night, when unrelated groups organized protests inside and outside the theatre, and were subject to police brutality, access to the show has taken place under heavy police protection.

On one occasion, 150 people, mostly girls aged 18 to 25, were apprehended by the police as they were coming out of the busy central Metro station “Châtelet”, which is near the “Théâtre de la Ville”, to join the protest. They were then whisked away in police vans to stations in the North of Paris and charged after a two-day wait. Most police officers are reported to have indicated they were unhappy with the task and told the young Catholics that their orders had come from very high up.

A few young people bought tickets to attend the play and were promptly moved out by police when they got up and protested against the desecration of the Face of Christ.

The prayer vigils, as well as a demonstration organized on Saturday 29th October - over 5,000 attended at the call of “Civitas,” a lay movement associated with the traditionalist Fraternity of Saint Pius X - were overwhelmingly peaceful and prayerful. One isolated incident involved two students throwing eggs and engine oil at theatergoers as they entered the building.

By that time the mainstream press had already been piling criticism on the young Catholics, accusing them of violence and extremism. They are being portrayed as Christian “fundamentalists” and lowbrow reactionaries incapable of entering into an intellectual “dialogue” with the modern world of art.

Christine Boutin, leader of the French Christian Democrat Party, was quick to disassociate herself from the protesters, labeled “Catholic integrists,” alleging they had been “manipulated” by political or extreme religious movements into protesting against a play which is in no way a “sacrilegious provocation” but “a message about compassion.”

Especially discouraging for the protesters has been the fact that several bishops, including the archbishop of Paris, Cardinal André Vingt-Trois, and the bishop of Rennes, Mgr Pierre d’Ornellas, were publicly interpreted Castellucci’s dung-carting “work of art” as a legitimate portrayal of human decadence and a thought-provoking show.

The cardinal, referencing a term coined by Lenin, named the protesters “useful idiots” and called for the public demonstrations to stop. Mgr d’Ornellas asked Catholics to “take time to understand” the play: while the stage-play is “provoking”, he wrote, no “christianophobia is involved” and should only help remind everyone about “the most ordinary of trivial sufferings: man’s comedown in old age” answered by the “profound manifestation of love” on the part of the son. The old man “emptying himself of his dignity” should remind us of Christ “emptying Himself ‘unto death, and the death of the Cross’”, he added.

The bishop’s text made no mention of the omnipresent feces: he asked all Catholics to see Castellucci as someone who is on a quest for God. “Dialogue between the Church and contemporary art is a necessary (if difficult) approach to evangelization”, he wrote.

Many ordinary Catholics have found this intellectualism hard to swallow. They have been asking the Church hierarchy not to brush over the fact that an image of the Saviour is being deliberately covered with what looks and smells like human feces in a heavily subsidized public play.

The protesters also felt strongly betrayed when three Catholic priests of the Paris region, a philosophy master, a TV producer, a well-known blogger, as well as a Christian pop group, co-signed an op-ed in the mainstream, strongly anti-Catholic Le Monde newspaper last Friday. 

While asking for “respect” for the “symbol of Christ”, the op-ed assured that demonstrations against Castellucci’s play have given a caricatural image of Catholics when they should have been choosing to show a “desire for dialogue” instead of “withdrawal”. They added that the bishops should “have the upper hand when it comes to discerning” at what point Christian beliefs are “really being insulted”.

However, a dozen French bishops did give their written support for the actions against “christianophobia.” Mgr Centène of Vannes wrote a firm letter invoking the example of persecuted Christians in the Near and Middle East.

“I congratulate and encourage all those who, consistently with their faith, do not hesitate to act publicly, and who, although never using violence, either verbal or physical, are apprehended by the police force and kept in custody, when they demonstrate, in all justice, their disapproval of performances which are appalling beyond belief”, he wrote on October 27th to “Civitas”, the group organizing the large demonstrations in Paris, Rennes (next Thursday) and Toulouse in two weeks’ time.

Catholic journalists are analyzing Romeo Castellucci’s other works and his fascination with bizarre scenes and inverted beliefs.

On the Concept of the Face of the Son of God is said to have obvious Freudian associations with its obsessive portrayal of excrement. Previous plays include Gènesi, which shows God as an ineffectual Creator of an evil world of horror where Lucifer symbolizes art, and a trilogy from Dante’s Divine Comedy, where Heaven is a depersonalizing place in which all identity is lost to the unending boredom of eternal worship and Hell, a place where horror is rife but man is himself and finds “paradoxical sweetness”.

A former adaptation of Nathaniel Hawthorne’s The Minister’s Black Veil shocked the London public a few years ago with a scene showing the main character pushing shards of glass into his anus while saying the name of Our Lord. This play will shortly be showing again in Italy.

The AGRIF, (Alliance against Racism and for the respect of French and Christian identity) filed two emergency lawsuits against public authorities for having funded and displayed “On the Concept of the Face” in two Parisian theaters. Both were lost, and in both cases it was decided that no attack against Christian’s dignity and religious rights was involved.

Public disavowal of Catholic protesters by certain members of the Catholic hierarchy are suspected of influencing the decisions. But the AGRIF, which gets little or no publicity in the mainstream press, has been receiving letters of encouragement and e-mails by the hundreds.

In spite of the odds, the AGRIF is preparing for a new legal battle against Golgota Picnic, which will open shortly in Toulouse before coming to Paris in December. This show by Hispano-Argentian contemporary playwright Rodrigo Garcia is considered even more blasphemous and obscene than the Romeo Castellucci play.

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Newsbusters Staff

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Disney ABC embraces X-rated anti-Christian bigot Dan Savage in new prime time show

Newsbusters Staff
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March 30, 2015 (NewsBusters.org) -- Media Research Center (MRC) and Family Research Council (FRC) are launching a joint national campaign to educate the public about a Disney ABC sitcom pilot based on the life of bigoted activist Dan Savage. MRC and FRC contacted Ben Sherwood, president of Disney/ABC Television Group, more than two weeks ago urging him to put a stop to this atrocity but received no response. [Read the full letter]

A perusal of Dan Savage’s work reveals a career built on advocating violence — even murder — and spewing hatred against people of faith. Savage has spared no one with whom he disagrees from his vitriolic hate speech. Despite his extremism, vulgarity, and unabashed encouragement of dangerous sexual practices, Disney ABC is moving forward with this show, disgustingly titled “Family of the Year.”

Media Research Center President Brent Bozell reacts:

“Disney ABC’s decision to effectively advance Dan Savage’s calls for violence against conservatives and his extremist attacks against people of faith, particularly evangelicals and Catholics, is appalling and outrageous. If hate speech were a crime, this man would be charged with a felony. Disney ABC giving Dan Savage a platform for his anti-religious bigotry is mind-boggling and their silence is deafening.

“By creating a pilot based on the life of this hatemonger and bringing him on as a producer, Disney ABC is sending a signal that they endorse Dan Savage’s wish that a man be murdered. He has stated, ‘Carl Romanelli should be dragged behind a pickup truck until there’s nothing left but the rope.’ ABC knows this. We told them explicitly.

“If the production of ‘Family of the Year’ is allowed to continue, not just Christians but all people of goodwill can only surmise that the company Walt Disney created is endorsing violence.”

Family Research Council President Tony Perkins reacts:

“Does ABC really want to produce a pilot show based on a vile bully like Dan Savage?  Do Dan Savage’s over-the top-obscenity, intimidation of teenagers and even violent rhetoric reflect the values of Disney?  Partnering with Dan Savage and endorsing his x-rated message will be abandoning the wholesome values that have attracted millions of families to Walt Disney.”

Dan Savage has made numerous comments about conservatives, evangelicals, and Catholics that offend basic standards of decency. They include:

  • Proclaiming that he sometimes thinks about “f****ing the shit out of” Senator Rick Santorum

  • Calling for Christians at a high school conference to “ignore the bull**** in the Bible”

  • Saying that “the only thing that stands between my d*** and Brad Pitt’s mouth is a piece of paper” when expressing his feelings on Pope Benedict’s opposition to gay marriage

  • Promoting marital infidelity

  • Saying “Carl Romanelli should be dragged behind a pickup truck until there’s nothing left but the rope.”

  • Telling Bill Maher that he wished Republicans “were all f***ing dead”

  • Telling Dr. Ben Carson to “suck my d***. Name the time and place and I’ll bring my d*** and a camera crew and you can s*** me off and win the argument.”

Reprinted with permission from Newsbusters

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Jacqueline Harvey

Ending the end-of-life impasse: Texas is poised to ban doctor-imposed death by starvation

Jacqueline Harvey
By Jacqueline Harvey

AUSTIN, Texas, March 30, 2015 (TexasInsider.org)  After five consecutive sessions of bitter battles over end-of-life bills, the Texas Legislature is finally poised to pass the first reform to the Texas Advance Directives Act (TADA) in 12 years. An issue that created uncanny adversaries out of natural allies, and equally odd bedfellows, has finally found common ground in H.B. 3074 by State Rep. Drew Springer.  

H.B. 3074 simply prohibits doctor-imposed euthanasia by starvation and dehydration.

Since H.B. 3074 includes only those provisions and language that all major organizations are on record as having deemed acceptable in previous legislative sessions, there is finally hope of ending the end-of-life impasse in the Texas Capitol.

Many would be surprised to learn that Texas law allows physicians to forcibly remove a feeding tube against the will of the patient and their family. In fact, there is a greater legal penalty for failing to feed or water an animal than for a hospital to deny a human being food and water through a tube.

This is because there is no penalty whatsoever for a healthcare provider who wishes to deny artificially-administered nutrition and hydration (AANH). According to Texas Health and Safety Code, “every living dumb creature” is legally entitled access to suitable food and water.

Denying an animal food and water, like in this January case in San Antonio, is punishable by civil fines up to $10,000 and criminal penalties up to two years in jail per offense. Yet Texas law allows health care providers to forcibly deny food and water from human beings – what they would not be able to legally do to their housecat. And healthcare providers are immune from civil and criminal penalties for denial of food and water to human beings as long as they follow the current statutory process which is sorely lacking in safeguards.

Therefore, while it is surprising that Texas has the only state law that explicitly mentions food and water delivered artificially for the purpose of completely permitting its forced denial (the other six states mention AANH explicitly for the opposite purpose, to limit or prohibit its refusal), it is not at all surprising that the issue of protecting a patient’s right to food and water is perhaps the one point of consensus across all major stakeholders.

H.B. 3074 is the first TADA reform bill to include only this provision that is agreed upon across all major players in previous legislative sessions.

There are irreconcilable ideological differences between two major right-to-life organizations that should supposedly be like-minded: Texas Alliance for Life and Texas Right to Life. Each faction (along with their respective allies) have previously sponsored broad and ambitious bills to either preserve but reform the current law (Texas Alliance for Life’s position) or overturn it altogether as Texas Right to Life aims to do.

Prior to H.B. 3074, bills filed by major advocacy organizations have often included AANH, but also a host of other provisions that were so contentious and unacceptable to other organizations that each bill ultimately died, and this mutually-agreed-upon and vital reform always died along with it.

2011 & 2013 Legislative Sessions present prime example

This 2011 media report shows the clear consensus on need for legislation to simply address the need to protect patients’ rights to food and water:

“Hughes [bill sponsor for Texas Right to Life] has widespread support for one of his bill’s goals: making food and water a necessary part of treatment and not something that can be discontinued, unless providing it would harm the patient.”

Nonetheless, in 2013, both organizations and their allies filed complicated, contentious opposing bills, both of which would have protected a patient’s right to food and water but each bill also included provisions the rival group saw as contrary to their goals. Both bills were ultimately defeated and neither group was able to achieve protections for patients at risk of forced starvation and dehydration – a mutual goal that could have been met through a third, narrow bill like H.B. 3074.

H.B. 3074 finally focuses on what unites the organizations involved rather than what divides them, since these differences have resulted in a 12 year standoff with no progress whatsoever.

H.B. 3074 is progress that is pre-negotiated and pre-approved.

It is not a fertile springboard for negotiations on an area of mutual agreement. Rather it is the culmination of years of previous negotiations on bills that all came too late, either due to the complexnature of rival bills, the controversy involved, or even both.

On the contrary, H.B. 3074 is not just simply an area of agreement; moreover, it is has already been negotiated. It should not be stymied by disagreements on language, since Texas Alliance for Life and Texas Right to Life (along with their allies) were able to agree on language in 2007 with C.S.S.B. 439. C.S.S.B. 439 reads that, unlike the status quo that places no legal conditions on when food and water may be withdrawn, it would be permitted for those in a terminal condition if,

“reasonable medical evidence indicates the provision of artificial nutrition and hydration may hasten the patient’s death or seriously exacerbate other major medical problems and the risk of serious medical pain or discomfort that cannot be alleviated based on reasonable medical judgment outweighs the benefit of continued artificial nutrition and hydration.”

This language is strikingly similar to H.B. 3074 which states, “except that artificially administered nutrition and hydration must be provided unless, based on reasonable medical judgment, providingartificially administered nutrition and hydration would:

  1. Hasten the patient’s death;
  2. Seriously exacerbate other major medical problems not outweighed by the benefit of the provision of the treatment;
  3. Result in substantial irremediable physical pain, suffering, or discomfort not outweighed by the benefit of the provision of the treatment;
  4. Be medically ineffective; or
  5. Be contrary to the patient’s clearly stated desire not to receive artificially administered nutrition or hydration.”

With minimal exceptions (the explicit mention of the word terminal, the issue of medical effectiveness and the patient’s right to refuse), the language is virtually identical, and in 2007 Texas Right to Life affirmed this language as clarifying that “ANH can only be withdrawn if the risk of providing ANH is greater than the benefit of continuing it.”

Texas Right to Life would support the language in H.B. 3074 that already has Texas Alliance for Life’s endorsement. Any reconciliation on the minor differences in language would therefore be minimal and could be made by either side, but ultimately, both sides and their allies would gain a huge victory – the first victory in 12 years on this vital issue.

It seems that the Texas Advance Directive Act, even among its sympathizers, has something for everyone to oppose.

The passage of H.B. 3074 and the legal restoration of rights to feeding tubes for Texas patients will not begin to satisfy critics of the Texas Advance Directives Act who desire much greater changes to the law and will assuredly continue to pursue them. H.B. 3074 in no way marks the end for healthcare reform, but perhaps a shift from the belief that anything short of sweeping changes is an endorsement of the status quo.

Rather, we can look at H.B. 3074 as breaking a barrier and indicating larger changes are possible.

And if nothing else, by passing H.B. 3074 introduced by State Rep. Drew Springer, we afford human beings in Texas the same legal access to food and water that we give to our horses. What is cruel to do to an animal remains legal to do to humans in Texas if organizations continue to insist on the whole of their agenda rather than agreeing to smaller bills like H.B. 3074.

The question is, can twelve years of bad blood and bickering be set aside for even this most noble of causes?

Reprinted from TexasInsider.org with the author's permission. 

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Only 3 Days Left!
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Only 3 Days Left!

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By John-Henry Westen

I can’t believe how quickly our annual Spring campaign has flown by. Now,with only 3 days remaining, we still have $96,000 left to raise to meet our absolute minimum goal.

That’s why I must challenge you to stop everything, right now, and make a donation of whatever amount you can afford to support the pro-life and pro-family investigative reporting of LifeSite!

I simply cannot overemphasize how important your donation, no matter how large or small, is to the continued existence of LifeSite. 

For 17 years, we have relied almost exclusively on the donations of our growing army of everyday readers like you: readers who are tired of the anti-life and anti-family bias of the mainstream media, and who are looking for a different kind of news agency.

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You will find our donation page is incredibly simple and easy to use. Making your donation will take less than two minutes, and then you can get back to the pressing duties scheduled for your day. But those two minutes means the world to us!

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Since our humble beginnings in the late 90s, LifeSite has gone from a small non-profit to an international force in the battle for life and family, read by over 5 million people every month

This is thanks only to the leaders, activists, and ordinary readers just like you who have recognized the importance truth plays in turning the tides of the Culture.

I want to thank the many readers who helped bring us within striking distance of our minimum goal with their donations over the weekend. 

But though we have made great strides in the past few days, we still need many more donations if we are going to have any hope of making it all the way by April 1st.

In these final, anxious days of our quarterly campaigns, I am always tempted to give in to fear, imagining what will happen if we don’t reach our goal.

In these moments, however, I instead turn to prayer, remembering that God in his providence has never yet let us down. With His help we have always been given precisely what we need to carry on!

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