Jeanne Smits, Paris correspondent

Parisian pro-lifers don clown garb and unite in massive ‘flashmob’ against euthanasia

Jeanne Smits, Paris correspondent
By Jeanne Smits
Image
Image
Image

March 26, 2012 (LifeSiteNews.com) - A pro-life event made the national news on French television Saturday evening when “Alliance Vita” organized a giant flashmob against euthanasia on the “Parvis des droits de l’homme” (“Human Rights Square”) at the Trocadéro in Paris. Seven hundred people, young and old, holding red hearts with the slogan “Caring, not killing,” filled the esplanade facing the Eiffel Tower and danced to the sounds of Paul McCartney’s Live and Let Die.

The secret of the demonstration was carefully kept, with friends calling trusted friends to join the mystery event that was scheduled to coincide with a public demonstration in favor of euthanasia organized by the “Association for the right to death with dignity” (ADMD). Hundreds showed up on Saturday morning in time to don clown’s paint, a red nose and white coverings reminiscent of body bags before the press arrived at 12:15.

Participants danced in perfect coordination, turning to show the other side of their paper hearts bearing the words: “Solidarity with those who are the most fragile,” after which they lay on the ground to symbolize victims of euthanasia.

Why clowns? Because the pro-euthanasia event was being held in the famous Parisian “Cirque d’Hiver,” the covered “winter circus,” where well-loved troupes have held their shows in the cold season since 1852. Organizers of the protest said that it symbolized all the venue’s sad clowns who love life and children’s laughter joining together to warn the public about the evil of so-called “mercy killing.”

Red-nosed clowns are also familiar figures in French hospitals where volunteers dress up to visit children’s wards to cheer, help and console gravely ill little patients.

“Alliance Vita’s” president is Dr. Xavier Mirabel, an oncologist and father of a child with Down’s syndrome who has played a major role in helping pass a law in 2002 that prohibits gaining direct compensation for “wrongful birth” in France. During the rally at the Trocadéro on Saturday, he called on the French people resist euthanasia, a practice in which doctors and health care workers no longer perform their proper role of giving care, support and consolation to the aged and the suffering.

The originality of the demonstration made for wide media attention: none of the national and regional press reported on the “mainstream” pro-euthanasia rally without referring to the pro-life counter-event.

“Alliance Vita” is holding a fifty-city tour in France from March 5th to May 4th, during which the association’s permanent members are holding talks, conferences and debates to inform the population about the temptation of euthanasia.

Caroline Roux, who coordinates “Alliance Vita’s” hotlines and supportive websites for crisis pregnancies and questions surrounding the end of life, told LifeSiteNews that the initiative is proving successful.

The so-called “Tour de France” and its Parisian highlight are being held at the same time as the official presidential campaign, which moved into high gear at the beginning of the month in the leadup to the two rounds of voting on April 22nd and May 6th.

While “Alliance Vita” claims no political or religious affiliation, it has clearly taken a stand against socialist candidate François Hollande’s 21st proposition that seriously or terminally ill patients who are suffering unbearably in mind or body should be allowed to ask for “medical help to end their life with dignity.” Hollande has claimed that this would not amount to euthanasia or to decriminalizing mercy killing, a claim that has been rejected by “Alliance vita.”

As things stand a new official bid to make euthanasia legal has been registered with the French Senate whose liberal majority can be counted on to favor anti-life measures. If the left takes over the presidency and the National Assembly in the upcoming elections, legalization of euthanasia could follow quite soon.

In the wake of the ADMD’s rally on Saturday, two more presidential candidates have effectively proclaimed their support for euthanasia or assisted suicide: the leftist Jean-Luc Mélenchon and the ecologist Eva Joly. They were both present at the Cirque d’Hiver, as was Bertrand Delanoë, the socialist mayor of Paris who made his coming-out as a homosexual on French television in 1998.

Nicolas Sarkozy, Marine Le Pen and François Bayrou have made their opposition to euthanasia known, judging the current law (“loi Leonetti”) to be sufficient. The “loi Leonetti” favors palliative care and makes a distinction between deliberate killing and acts that alleviate suffering at the risk of hastening death but without aiming for it. However, it does allow withdrawal of food or feeding tubes in view of obtaining death for patients who are gravely ill and without hope of recovery.

For more photos of the protest on the French blog of Jeanne Smits, click here.

FREE pro-life and pro-family news.

Stay up-to-date on the issues you care about the most. Subscribe today. 

Select Your Edition:


Share this article

Advertisement
Featured Image
Ben Johnson Ben Johnson Follow Ben

, , , ,

The first pro-abortion Republican enters the 2016 presidential race

Ben Johnson Ben Johnson Follow Ben
By Ben Johnson

EXETER, NH, May 28, 2015 (LifeSiteNews.com) – The large and expanding field of would-be Republican presidential candidates grew by one today, as George Pataki became the first GOP presidential hopeful this election season to openly support abortion-on-demand.

The 69-year-old long-shot candidate also has a history of supporting homosexual legislative causes.

In the weeks leading up to his formal announcement, George Pataki took out TV ads asking Republicans to refrain from talking about abortion and gay “marriage,” branding them “distractions.”

“In 12 years [as governor], I don’t think I talked about that issue twice,” he once said of abortion.

On same-sex “marriage,” he says, “I think, leave it to the states. I don’t think it’s a role in Washington.”

However, Pataki has a long history of enacting the homosexual political agenda as governor of New York from 1994-2006. He signed a “hate crimes” law that added the words “gay” and “lesbian” to New York state law for the first time.

He signed the Sexual Orientation Nondiscrimination Act (SONDA), which prohibits business owners from “discriminating” against homosexuals in housing or hiring, with an exemption only for religious institutions.

He also added sexual orientation to state civil rights laws, alongside such immutable characteristics as race and sex, in an apparent quid pro quo for a gay activist group's endorsement in his last run for governor. The New York Times reported that, under pressure from Pataki, then then-Senate Majority Leader “shifted his position on the bill as part of what is tacitly acknowledged, even by Senator [Joseph] Bruno's senior aides, to have been a deal to win an endorsement for Governor Pataki from the state's largest gay rights group, the Empire State Pride Agenda.”

After the LGBT activist group endorsed Pataki in 2002, citing a long list of his service to the homosexual political cause, Pataki personally lobbied senators for the bill's passage, then signed it into law that December.

Coupled with his stance on gun control, environmentalism, and other issues, he stands well to the left of the Republican mainstream.

The three-term governor of New York, who belongs to the Roman Catholic Church, took his own advice by largely avoiding social issues today. The closest he came was his vow, “I'd repeal oppressive laws like ObamaCare and end Common Core.”

He added that he would “fire every current IRS employee abusing government power to discriminate on the basis of politics or religion. That is not America!”

Otherwise, Pataki's announcement speech hewed to stand pat Republican issues like reducing taxes, shrinking the number of federal employees, increasing military spending, and supporting entrepreneurship.

He began by thanking his supporters, in English and Spanish.

Smiling, his head pivoting between twin teleprompters, he said, “Let me tell you some of the things I'd do right away to get oppressive government off the backs of Americans.”

He would institute a lifetime ban on congressmen acting as lobbyists after they leave office. “If you ever served one day in Congress, you will never be a lobbyist,” he said. He favors forcing Congress to live under the laws it passes, so there will be “no special rules for the powerful.”

He cited his history of cutting taxes, reducing welfare rolls, and leaving his state with billions of dollars in surplus. “That's what our policies can do,” he said. “I know we can do the same thing for the United States.”

In recent weeks, he has called for a more interventionist foreign policy in the Middle East. Today, he reminded his audience that he was governor of New York in 9/11. “I will not fear the lesson of September 11,” he said. “To protect us, first we must protect the border,” he said – an unexpected phrase, as Pataki supports amnesty for the at least 11 million illegal immigrants already in the United States.

“We will stand with our ally, Israel, a democracy on the front lines of terror and barbarism,” he said.

Like former Sen. Rick Santorum, who announced he is running for president yesterday, Pataki agreed that “if necessary, American forces will be used to actually defeat and destroy ISIS on the ground – although he promised not to become “the world's policeman.”

Some of his campaign promises drew skepticism, such as seeking to develop self-driving cars and to cure Alzheimer's disease and cancer within the next decade.

The speech's venue was chosen deliberately by Pataki, who considered entering the presidential race in 2000, 2008, and 2012. The town of Exeter, New Hampshire, claims to be the founding place of the Republican Party. (Ripon, Wisconsin, makes a similar claim.)

More importantly, the first-in-the-nation primary skews more libertarian on social issues than evangelical-dominated Iowa and South Carolina, so Pataki has essentially staked his candidacy on doing well in New Hampshire. Fellow pro-abortion Republican Rudy Giuliani made a similar bet in 2008, banking on a good showing among transplanted New Yorkers in the Florida primary. He left the race after finishing a distant third.

Short of a stunning upset in the Granite State, Pataki has little chance of breaking through the pack this year. A Fox News poll ranks him dead last among 16 announced and potential candidates. Holly Bailey of Yahoo! News said, “George Pataki would never say this, but you do have to wonder if he's sort of, maybe, gaming for vice president.”

Click "like" if you are PRO-LIFE!

Pataki is not the first “pro-choice” Republican to run for president.  Giuliani (who supported partial birth abortion) and Virginia Gov. Jim Gilmore (another potential 2016 candidate, who supports abortion during the first trimester) ran in 2008. Twelve years earlier, both California Gov. Pete Wilson and Pennsylvania Sen. Arlen Specter supported abortion-on-demand. Arlen Specter later left the party and became a Democrat.

In 1988, General Alexander Haig opposed a human life amendment to the U.S. Constitution. So did Texas Gov. John Connally in 1980.

George H.W. Bush supported abortion and voted for Planned Parenthood funding early in his career but changed his position by the time he ran for president the second time, in 1988.

President Gerald Ford was the last Republican nominee to proclaim himself “pro-choice.” 

Advertisement
Featured Image
Steve Jalsevac / LifeSiteNews
Pete Baklinski Pete Baklinski Follow Pete

, , , ,

Ireland ‘defied God’ by voting for gay ‘marriage’: Cardinal Burke

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

OXFORD, May 28, 2015 (LifeSiteNews.com) -- Cardinal Raymond Burke lamented how formerly Catholic Ireland has gone further than the pagans in the pre-Christian days of old and “defied God” by calling homosexual behavior “marriage” in the referendum last week.

“I mean, this is a defiance of God. It’s just incredible. Pagans may have tolerated homosexual behaviours, they never dared to say this was marriage,” he told the Newman Society, Oxford University’s Catholic organization, in an address Wednesday about the intellectual heritage of Pope Benedict XVI. The Tablet, Britain’s liberal Catholic newspaper, reported his remarks.

On Friday, 1.2 million Irish people voted to amend the country’s constitution to say: “Marriage may be contracted in accordance with law by two persons without distinction as to their sex.” A little over 734,000 people voted against the proposal. 

Burke said that he could not understand “any nation redefining marriage.”

Click "like" to support Catholics Restoring the Culture!

The cardinal also emphasized the important role that parents play in protecting their children in a culture increasingly hostile to God’s laws. “The culture is thoroughly corrupted, if I may say so, and the children are being exposed to this, especially through the internet,” he said. One practical piece of advice that he offered families was to put computers in public areas to prevent children from “imbib[ing] this poison that’s out there.”

During the same Oxford visit, but during a homily at a Mass the day before, Burke called marriage between a man and woman a “fundamental truth” that has been “ignored, defied, and violated.”

Burke warned during the homily of the dangers of “various ideological currents” and of “human deception and trickery which strives to lead us into error.”

Advertisement
Featured Image
Shutterstock.com
John Stonestreet

,

Why young Christians can’t grasp our arguments against gay ‘marriage’

John Stonestreet
By John Stonestreet

May 28, 2015 (BreakPoint.org) -- For five years, Dr. Abigail Rine has been teaching a course on gender theory at George Fox University, an evangelical school in the Quaker tradition.

At the beginning of the semester, she tells her students that “they are guaranteed to read something they will find disagreeable, probably even offensive.”

Writing at FirstThings.com recently, she related how five years ago it was easy to find readings that challenged and even offended the evangelical college students “considering the secular bent of contemporary gender studies.”

But today, things are different. “Students now,” she says, “arrive in my class thoroughly versed in the language and categories of identity politics; they are reticent to disagree with anything for fear of seeming intolerant—except, of course, what they perceive to be intolerant.”

And what do they find “intolerant”? Well, in her class, an essay entitled “What is Marriage?” by Sherif Girgis, Robert George, and Ryan Anderson, which was the beginning of the book “What Is Marriage?: Man and Woman: A Defense.”

In their article, Girgis, George, and Anderson defend what they call the conjugal view of marriage. “Marriage,” they write, “is the union of a man and a woman who make a permanent and exclusive commitment to each other … that is naturally fulfilled by bearing and rearing children together.” They defend this view against what they call the “revisionist view” of marriage, which redefines marriage to include, among other things, same-sex couples.

“My students hate it,” Dr. Rine wrote. They “lambast the article.” “They also,” she adds, “seem unable to fully understand the argument.” And again, these are evangelical students at an evangelical school.

The only argument for conjugal marriage they’ve ever encountered has been the wooden proof-texting from the Bible. And besides, wrote Rine, “What the article names as a ‘revisionist’ idea of marriage—marriage as an emotional, romantic, sexual bond between two people—does not seem ‘new’ to my students at all, because this is the view of marriage they were raised with, albeit with a scriptural, heterosexual gloss.”

Click "like" if you want to defend true marriage.

As Rine points out “the redefinition of marriage began decades ago” when “the link between sexuality and procreation was severed in our cultural imagination.”

And if marriage “has only an arbitrary relationship to reproduction,” then it seems mean-spirited to Rine’s students to argue that marriage by its very nature excludes same-sex couples.

And where do students get the idea that marriage “has only an arbitrary relationship to reproduction”? Well, everywhere—television, church, school, their homes, in youth groups.

Rine writes, “As I consider my own upbringing and the various ‘sex talks’ I encountered in evangelical church settings over the past twenty years, I realize that the view of marital sex presented there was primarily revisionist.”

In other words, once you say, “I do,” you get “the gift” of sex which is presented as “a ‘gift’ largely due to its [erotic], unitive properties, rather than its intrinsic capacity to create life.” Even in the Church, children have become an optional add-on to married life rather than its primary purpose.

What can we do to win back our children, our churches, and the culture? In our recent book “Same Sex Marriage,” Sean McDowell and I lay out a game plan. We offer strategies for the short-term and the long-term, with the ultimate goal: re-shaping the cultural imagination towards what God intended marriage to be, starting with the church. Come to BreakPoint.org to pick up your copy.

As Chuck Colson once said in a BreakPoint commentary about marriage, “We Christians are very good at saying ‘No.’ But we’ve got to get better at saying ‘Yes’: showing how God’s plan for humanity is a blessing. That His ways, including faithful, life-giving marriage between one man and one woman, lead to human flourishing physically, emotionally, and spiritually.”

I couldn’t agree more.

Reprinted with permission from Break Point.

Share this article

Advertisement

Customize your experience.

Login with Facebook